Monthly Archives: August 2010

An Irreechaa Renaissance


CORA-Committee for Oromummaa Renaissance and Advancement announces 2010 Irreechaa Holiday Schedule

An Irreechaa Renaissance

After such a cold and snowy winter, one could only delight in the sight of daisy blossoms. They are right on time. The Oromian Irreechaa Festival is running this year from September 05-October 3, 2010. This festival is a spectacular show of cultural, historical and natural beautification in their full glory at the height of the season. It has spawned somewhat of a science of knowing just when the blooms will peak at blooms and decline, depending on the wind, rain, and sunshine they get.

Now it is the beginning of 2010 Irreechaa celebrations, the premier holiday of the Oromo people marks the end of the dark-rainy season and the beginning of a blossom harvest season of Birraa. It is in Oromo tradition to gather at the river banks, mountains tops and lakes shores to give thanks to the almighty Waaqaa for all the blessings throughout past years and ask for Araaraa (Reconciliation), Nagaa (Peace), Walooma (Harmony) and Finnaa (Holistic Development) for the past, the present and the future.

Expressing Happiness and/or Resentment

The Oromos express their resentment, sadness, and happiness, directly to their Creator, Waaqa. No other superior or inferior power is responsible for Oromos’ happiness or sadness apart from their Creator, Waaqa. They blame the misfortune and bad-omen they have encountered in their daily activities, which could be resulted as of negligence or forgetfulness in derailing them away from the main chapters of Waaqa’s Orders. Then, they directly ‘complain’ to their Waaqa for resilience. They believe that, they might have committed cubbuu (sin) at one time that could anger the Tolerant Waaqa. Then, they honestly pray to Him for forgiveness and deliverance by getting together either at the environs of sacred water (hora), on high mountain (tulluu) or being under the sacred sycamore tree (odaa), or at the sacred galama of the qaalluu or qaallittii.

Whether the Oromos confront problems or pursue happiness, it is only Waaqa Who is to be praised, and to whom displeasures and/or resentments are directly expressed at the right time and at the right place. One of the right times is the Oromo season of Birraa; and one of the right places is at the bank of Oromo sacred water (Hora).

Five weeks Festivities

The Oromo Irreechaa Holiday will offer five weeks of festivities for local and international participants alike. From opening week on September 5, 2010 until closing ceremonies on Sunday, October 3, 2010, weekend days will be filled with different shows and activities including, offspring blessing, Girls blessing, Youth dance and music, Media orientation, Public Awareness Making Meeting, and Irreechaa celebration.

The Master of Ceremonies is Irreechaa, the perennial mascot of the Irreechaa Holiday at Hora Harsadii, Bishooftuu, Oromia. This popular enlightening event has been honored extensively by different local and international media and summarized as the “Great Cultural, Historical and Natural Harmony Show to See Before You Die”, and recognized as the Best Springtime Festival in Oromia.

One of the highlights of the event is the Awareness Creation Meeting – from the beginning of September  to the day of  Irreechaa through various methods like meeting, singing, and firewood ceremony.  The day of Irreechaa begins as the colorfully dressed attendees start to assemble holding Irreessaa-(fresh and green grass) and Keelloo (daisy) blossom. Once a sizable number of people are gathered at a common location, a cheerful group of young people take the lead by enthusiastically singing traditional songs and hymns in turns.  After a spectacular and heart-warming cultural display by the energetic youth , organizers announce that it is time to head to Malkaa (the ford) or Horaa (spring water), Tulluu (mountain) where the Irreechaa will be held. Then the elders and spiritual leaders take  over to wrap up the sacred aspects of Irreechaa  celebration with praise, prayers, and blessings.Visitors enjoy walking together under a sycamore-Odaa tree and  pray for greater reconciliation, peace, finnaa- holistic development  and harmony. 

The Oromo lrreechaa Holiday provides a multitude of amazing creations to explore, as talented artists create in their favorite medium – cultural dress! Don’t forget your camera to capture these fragile, fascinating works of art before they melt away forever.
Ongoing events include:
• Ibidda Ijoollee – Offspring Blessing show
• Ingiccaa Buqqisaa-Girls Blessing show
• Sirba Dargaggootaa-Youth Blessing and Dancing show
• Korma Gubaa- Elders’ Blessing and rituals
• Irreechaa Holiday- Thanksgiving Day

Irreechaa Harmony Schedule

Here’s the representative schedule:

Sunday, September 5

7 pm Offspring Blessing show
Opening day of the Irreechaa will start by Ibidda Ijoollee- Offspring Blessing Event

Sunday, September 12

7 Am Girls Blessing Show
The Ingiccaa Buqqisaa-Girls Blessing Event

Sunday, September 19

8 pm Media Orientation
7 pm Sirba Dargaggootaa- Youth Dance Party

Sunday, September 26

3 pm Public Awareness Making Meeting
7 pm Korma Gubaa- Elders’ Blessing and wisdom Party

Sunday, October 03

11 Am Irreechaa celebration)
2 pm Irreechaa Ceremony – wear Oromo cultural dress to be a role model in the scene!
8 pm Marqaa Okolee
9 pm Sirbaa fi Weedduu- Dance Party

Pray To Waaqa

 May Waaqa the upcoming Gadaa Oromoo Irrechaa ceremony make a peaceful and harmonious celebration.
 May Waaqa the process of the whole ceremony, the Holy Water of Irreecha, all celebrants, regardless of their religious or ethnic affiliations deliver them from evildoers and seductive invokers.
 May Waaqa protect them and keep them away from those deliberately or negligibly driving Oromo minors and elders to the camp of ‘Satan’ and satanic invokers.
 May Waaqa deliver the Irreecha ceremony from ideologists of subversive and pervasive organisations, corporations and corruptions
 May Waaqa bless, for all of us, the recurrent Birraa season of beautiful flowers, bright sunshine, and make the reason of love inpeace, hope in success, prosperous in opulence, multitude in progeny, victory in struggle
 May Waaqa help Oromo peasants harvest and utilise their blossoming crops in peace, make them the beneficiaries of their own sweat of labour, help them prevail over the exploitative enemy.
 May Waaqa bless the final marriage of betrothed sons and daughters, and help them establish a happy family life.
 May Waaqa help jaarsa Oromos in their efforts to reconcile previous injuries, pains, conflicts or disagreements to empower justice for the benefit of Nagaa Oromo society.
 May herds of cattle, horses, donkeys, mules, goats and sheep be at peace with their verdure of grasses and vegetations.
 May milking cows be at peace with milking vessels and mothers be always at peace with them.
 May ploughing oxen be at peace with ploughshare and the ploughman with them in peace.

Then and Now

After many years’ unseen events, the first national Irreechaa Festival was held in 1991 and later became an annual event, which now runs for five weeks, and is one of the most pleasant reminders in Oromia that spring has definitely sprung! What a wonderful time we had on a cooler than typical spring day in 2010 enjoying all that the Irreechaa Festival presented.

CORA, Committee for Oromummaa Renaissance and Advancement will thank the thousands of volunteers who have been planting the seeds and nourishing the vision for Oromummaa Renaissance and Advancement. “This has been many years of blossoming, many years of teamwork, many years of selfless dedication, many years of making a difference,” said CORA statement, which advocates the Oromummaa Renaissance and Advancement, “At this rate, can you imagine what we will all accomplish in the next few years”

This digging was done just because we wanted to know more about the Oromian Irreechaa Festival, and now you know too. Once again CORA would like to thank all great forefathers for their endurance and determination to survive their culture and history paved the way for further social victory. As Oromo new generation, we can still over come our multi-faces obstacles as fast as we holding our glory history and culture-Oromummaa as a master identity under Odaa tree to ensure the survival of their culture and history. A day when Odaa as a symbol of Oromcracy, a symbol suppressed for a century, coming into view is not far. As our freedom fighters say, for the peace and harmony to truly turn to Oromian, our stolen natural rights must be respected.

“May Waaqaa bless, for all of us, the recurrent Birraa season of beautiful flowers, bright sunshine, and make the reason of love in peace, hope in success, prosperous in opulence, multitude in progeny, victory in struggle.”

Living with a Glory of Oromummaa!!