The call to rename structures, regions, and landmarks in **Oromia**—such as **Shawaa (Shewa)**, **Wallaggaa (Wollega)**, **Baalee (Bale)**, and **Harargee (Harar)**—with their original Oromo names is a significant step toward **cultural reclamation**, **decolonization**, and the affirmation of Oromo identity. These names, often imposed during periods of external domination, reflect a history of marginalization and erasure of Oromo culture. Replacing them with their authentic Oromo names is not just a symbolic act but a necessary move to restore the Oromo people’s connection to their land, history, and heritage. Here’s a deeper exploration of this issue:

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### **Historical Context**

1. **Imperial and Colonial Legacy**:

   – Many of the names used today for regions and landmarks in Oromia were imposed during the expansion of the Ethiopian Empire under Emperor Menelik II in the late 19th century.

   – These names often replaced or overshadowed the original Oromo names, contributing to the erasure of Oromo identity, language, and history.

2. **Cultural Suppression**:

   – The imposition of foreign names was part of a broader effort to suppress Oromo culture and assimilate the Oromo people into a centralized Ethiopian identity.

   – This cultural suppression has had lasting effects on the Oromo people’s sense of identity and belonging.

3. **Resistance and Reclamation**:

   – The Oromo people have a long history of resisting external domination and fighting for their rights, including the right to preserve and celebrate their culture. Renaming structures and regions is part of this ongoing struggle for recognition and justice.

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### **Why Renaming Matters

1. **Cultural Identity**:

   – Names are deeply tied to cultural identity. Restoring Oromo names helps reclaim and celebrate the rich history, language, and traditions of the Oromo people.

   – It affirms the Oromo people’s connection to their land and heritage.

2. **Decolonization**:

   – Renaming is an act of decolonization, challenging the legacy of imperialism and asserting the Oromo people’s right to define their own identity and history.

   – It is a way to dismantle systems of oppression and reclaim autonomy.

3. **Historical Justice**:

   – Restoring Oromo names is a form of historical justice, correcting the injustices of the past and honoring the contributions of the Oromo people to their land and society.

4. **Empowerment and Pride**:

   – Renaming fosters a sense of pride and empowerment among the Oromo people, particularly the younger generation, by connecting them to their roots and cultural heritage.

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### **Examples of Renaming**

1. **Shawaa (Shewa)**:

   – The region known as **Shewa** (or Shawaa) has deep historical significance for the Oromo people. Restoring its original Oromo name would honor its Oromo heritage and history.

2. **Wallaggaa (Wollega)**:

   – **Wallaggaa** is one of the major regions of Oromia. Reclaiming its Oromo name reinforces its identity as an integral part of Oromo land and culture.

3. **Baalee (Bale)**:

   – **Baalee** is a historically significant region for the Oromo people, known for its resistance against external domination. Restoring its Oromo name would acknowledge its Oromo roots and contributions.

4. **Harargee (Harar)**:

   – **Harargee** is a historically significant region for the Oromo people. Restoring its Oromo name would acknowledge its Oromo roots and contributions.

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### **Challenges and Considerations**

1. **Political Will**:

   – Renaming requires political will and support from both the Oromo people and the Ethiopian government. It may face resistance from those who benefit from the status quo.

2. **Awareness and Education**:

   – Raising awareness about the importance of renaming and educating the public about Oromo history and culture is essential for gaining widespread support.

3. **Practical Implementation**:

   – Renaming involves practical considerations, such as updating maps, official documents, and signage. This process requires coordination and resources.

4. **Inclusivity**:

   – The renaming process should be inclusive, involving Oromo communities, elders, historians, and cultural experts to ensure that the restored names are accurate and meaningful.

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### **Steps Toward Renaming**

1. **Community Engagement**:

   – Engage Oromo communities, elders, and cultural leaders in discussions about renaming to ensure that the process is inclusive and respectful of local traditions.

2. **Historical Research**:

   – Conduct thorough research to identify the original Oromo names and their meanings, ensuring accuracy and authenticity.

3. **Advocacy and Awareness**:

   – Raise awareness about the importance of renaming through education, media, and public campaigns to build support for the initiative.

4. **Policy and Legislation**:

   – Advocate for policy changes at the regional and national levels to officially recognize and implement the restored Oromo names.

5. **Celebration of Oromo Culture**:

   – Use the renaming process as an opportunity to celebrate Oromo culture, history, and contributions through festivals, educational programs, and public events.

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### **Conclusion**

The call to remove foreign-imposed names like **Shawaa**, **Wallaggaa**, **Baalee**, and **Harargee** and replace them with their original Oromo names is a powerful act of cultural reclamation and decolonization. It is a step toward restoring the Oromo people’s identity, history, and connection to their land. By honoring Oromo names, we acknowledge the resilience and contributions of the Oromo people and affirm their right to self-determination and cultural preservation. This effort is not just about changing names—it is about reclaiming a legacy and building a future rooted in justice, pride, and unity.