The Oromia Support Group (OSG), a UK-based advocacy organization, has played a significant role in documenting and raising awareness about human rights abuses against the Oromo people in Ethiopia. Its history and legacy are likely to be remembered as an important part of the broader Oromo human rights struggle, particularly in terms of international advocacy and the amplification of Oromo voices on the global stage.

Key Contributions of the OSG:

1. Documentation of Human Rights Abuses:

• The OSG has been instrumental in documenting cases of extrajudicial killings, arbitrary arrests, torture, and other forms of state-sponsored violence against the Oromo people. This documentation has provided critical evidence to highlight the systemic oppression faced by the Oromo under successive Ethiopian regimes.

1. International Advocacy:

• The OSG has worked tirelessly to bring the plight of the Oromo people to the attention of international human rights organizations, governments, and the United Nations. Its advocacy efforts have helped to pressure the Ethiopian government to address human rights violations and have drawn global solidarity to the Oromo cause.

1. Support for Victims and Families:

• The OSG has provided support to victims of human rights abuses and their families, offering a platform for their stories to be heard and seeking justice for those affected. This aspect of its work has been crucial in empowering Oromo communities and fostering resilience.

1. Raising Awareness:

• Through publications, reports, and campaigns, the OSG has educated the international community about the historical and ongoing struggles of the Oromo people. Its work has helped to counter misinformation and bring clarity to the complexities of the Oromo liberation struggle.

1. Solidarity and Networking:

• The OSG has built bridges between the Oromo diaspora, international human rights organizations, and other marginalized groups in Ethiopia. This networking has strengthened the global movement for Oromo rights and self-determination.

Legacy in the Oromo Human Rights Struggle:

The legacy of the OSG will likely be remembered as a vital link between the Oromo people and the international community. Its efforts have contributed to:

• Global Recognition: The OSG has helped to ensure that the Oromo struggle is not overlooked in global human rights discourse.
• Accountability: By documenting abuses and advocating for justice, the OSG has pushed for accountability from the Ethiopian government and other actors responsible for human rights violations.
• Inspiration: The OSG’s work has inspired other advocacy groups and individuals to take up the cause of the Oromo people, ensuring that the struggle continues to gain momentum.

Challenges and Criticisms:

Like many advocacy organizations, the OSG may have faced challenges, including limited resources, the complexity of the political landscape in Ethiopia, and the difficulty of achieving tangible change in the face of entrenched systems of oppression. However, its commitment to the Oromo cause has earned it respect and recognition within the Oromo community and among human rights advocates worldwide.

Conclusion:

The Oromia Support Group’s history and legacy will be remembered as a testament to the power of grassroots advocacy and international solidarity in the fight for human rights. Its contributions have not only shed light on the injustices faced by the Oromo people but have also strengthened the global movement for their liberation and self-determination. The OSG’s work remains a critical part of the ongoing struggle for justice, equality, and dignity for the Oromo people.

We are deeply concerned about the distribution of outdated fertilizers and the attempt to deceive the public by presenting old files as evidence of proper handling. The use of such fertilizers poses serious risks to our crops, soil, and health.

We demand immediate transparency and accountability from those responsible. Independent testing must be conducted to verify the safety of these fertilizers, and affected farmers must be compensated for any damages.

We call for:

1. Transparency and Accountability

Demand Transparency: Insist on clear and accurate information about the fertilizers being distributed, including their production dates, chemical composition, and expiration dates.

Hold Authorities Accountable: If there is evidence of deception or negligence, demand accountability from those responsible for distributing the fertilizers. This could involve local authorities, agricultural agencies, or private companies.

2. Independent Verification

Soil and Fertilizer Testing: Encourage independent testing of the fertilizers and soil to determine their quality and safety. This can be done through agricultural experts, laboratories, or environmental organizations.

Monitor Crop Health: Farmers and communities should monitor the health of their crops and soil for signs of damage or contamination caused by harmful chemicals.

Advocacy for Oromia calls on authorities to take swift action to address this issue and ensure that only safe, high-quality agricultural inputs are distributed in the future.

Advocacy for Oromia

The sacrifices made to keep the Oromo flag alive are profound and multifaceted, reflecting the deep cultural, political, and emotional significance of the flag to the Oromo people. The Oromo flag, with its colors of black, red, and white, symbolizes the identity, struggle, and aspirations of the Oromo nation. Here are some ways to describe these sacrifices:

1. Historical Struggles:

• Colonial Oppression: The Oromo people have faced centuries of marginalization and oppression, particularly during the period of Ethiopian empire-building. The flag became a symbol of resistance against these forces, and many Oromo individuals and communities sacrificed their lives, freedom, and livelihoods to protect their identity and rights.
• Political Repression: In more recent history, the Oromo have faced severe political repression, especially during the Derg regime and subsequent governments. Displaying the Oromo flag was often met with brutal crackdowns, leading to imprisonment, torture, and even death for those who dared to uphold it.

1. Cultural Preservation:

• Cultural Identity: The flag represents the rich cultural heritage of the Oromo people, including their language, traditions, and the Gadaa system. Sacrifices have been made to preserve these cultural elements in the face of assimilation policies and cultural erasure.
• Educational Efforts: Many Oromo intellectuals and activists have worked tirelessly, often at great personal risk, to promote Oromo culture and history through education. This includes writing and distributing literature, organizing cultural events, and teaching the Oromo language.

1. Political Activism:

• Advocacy and Mobilization: The Oromo flag has been a rallying symbol for political movements advocating for Oromo rights and self-determination. Activists have organized protests, formed political organizations, and engaged in advocacy work, often facing severe repercussions from authorities.
• Martyrdom: Many Oromo activists and leaders have been martyred in the struggle for justice and equality. Their sacrifices are remembered and honored, and their legacy continues to inspire new generations of Oromo people.

1. Community Resilience:

• Solidarity and Unity: The flag has fostered a sense of solidarity and unity among the Oromo people, both within Ethiopia and in the diaspora. Communities have come together to support each other, share resources, and resist oppression, often at great personal cost.
• Diaspora Contributions: The Oromo diaspora has played a crucial role in keeping the flag and the struggle alive. They have organized international campaigns, provided financial and moral support, and raised awareness about the Oromo cause on global platforms.

1. Personal Sacrifices:

• Family and Personal Loss: Many Oromo individuals have sacrificed their personal lives, including time with family, career opportunities, and personal safety, to fight for the recognition and rights of their people.
• Emotional Toll: The constant struggle for justice and recognition takes an emotional toll on individuals and communities. The resilience and determination to keep the flag flying despite these challenges are a testament to the strength and spirit of the Oromo people.

Conclusion:
The sacrifices made to keep the Oromo flag alive are a testament to the enduring spirit and resilience of the Oromo people. These sacrifices encompass historical struggles, cultural preservation, political activism, community resilience, and personal losses. The Oromo flag is not just a symbol; it is a beacon of hope, identity, and resistance that continues to inspire and unite the Oromo nation in their quest for justice, equality, and self-determination.

Sacred places hold immense importance in Waaqeffannaa, the traditional Oromo religion, as they are deeply intertwined with the spiritual, cultural, and social fabric of the Oromo people. These places are not just physical locations but are considered holy spaces where the Oromo connect with the divine, nature, and their ancestors. Below are the key reasons why sacred places are central to Waaqeffannaa:

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1. Connection to Waaqa (God)

• Divine Presence: Sacred places are believed to be spaces where Waaqa (God) is especially present. They serve as intermediaries between the human and the divine, allowing the Oromo to communicate with Waaqa through prayers, rituals, and offerings.
• Spiritual Focus: These places provide a focal point for spiritual practices, helping individuals and communities to center their devotion and seek blessings, guidance, and protection from Waaqa.

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2. Worship and Rituals

• Ceremonial Practices: Sacred places are where important religious ceremonies, such as Irreechaa (thanksgiving festival), are conducted. These rituals are essential for maintaining harmony between humans, nature, and the divine.
• Offerings and Sacrifices: Offerings, such as milk, butter, and livestock, are made at sacred sites to honor Waaqa and seek favor. These practices reinforce the Oromo’s spiritual connection to their environment and deity.

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3. Harmony with Nature

• Sacredness of Nature: In Waaqeffannaa, nature is seen as a manifestation of Waaqa’s creation. Sacred places, often located in natural settings like forests, rivers, mountains, or under large trees (e.g., the Odaa tree), symbolize the interconnectedness of all life.
• Environmental Stewardship: These places remind the Oromo of their responsibility to protect and preserve the environment, reflecting the religion’s emphasis on living in harmony with nature.

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4. Connection to Ancestors

• Ancestral Spirits: Sacred places are often associated with ancestors, who are believed to act as intermediaries between the living and Waaqa. These sites are spaces where the Oromo honor their ancestors and seek their guidance and blessings.
• Cultural Continuity: By maintaining sacred places, the Oromo ensure the continuity of their cultural and spiritual practices, passing down traditions and values from one generation to the next.

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5. Community and Social Cohesion

• Gathering Spaces: Sacred places serve as communal spaces where the Oromo come together for religious and social events. These gatherings strengthen social bonds and foster a sense of unity and belonging.
• Conflict Resolution: Traditional conflict resolution practices, such as Araara (reconciliation), often take place at sacred sites, emphasizing the role of spirituality in restoring harmony within the community.

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6. Symbolism and Identity

• Cultural Identity: Sacred places are powerful symbols of Oromo identity and heritage. They represent the Oromo’s unique spiritual and cultural traditions, distinguishing them from other groups.
• Resilience and Resistance: During periods of colonization and religious conversion, sacred places became symbols of resistance and resilience, helping the Oromo preserve their indigenous beliefs and practices.

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7. Healing and Renewal

• Spiritual Healing: Sacred places are often associated with healing and renewal. They are spaces where individuals can seek spiritual cleansing, forgiveness, and rejuvenation.
• Physical Healing: Some sacred sites are believed to have medicinal properties, such as healing springs or trees, which are used in traditional healing practices.

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8. Cyclical and Seasonal Rituals

• Agricultural Cycles: Sacred places are central to rituals that mark agricultural cycles, such as planting and harvest seasons. These rituals ensure the community’s prosperity and express gratitude to Waaqa for providing sustenance.
• Seasonal Festivals: Festivals like Irreechaa are held at sacred sites to celebrate the changing seasons and give thanks for the blessings of nature.

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9. Preservation of Indigenous Knowledge

• Transmission of Knowledge: Sacred places are centers for the transmission of indigenous knowledge, including spiritual teachings, environmental wisdom, and cultural practices. Elders and religious leaders use these spaces to educate younger generations.
• Cultural Revival: In the face of modernization and external influences, sacred places play a crucial role in reviving and preserving Waaqeffannaa practices and beliefs.

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10. Global and Ecological Significance

• Global Indigenous Heritage: Sacred places in Waaqeffannaa are increasingly recognized as part of humanity’s shared cultural and spiritual heritage. They highlight the importance of indigenous knowledge systems in promoting sustainability and biodiversity.
• Ecological Conservation: By protecting sacred sites, the Oromo contribute to global efforts to conserve natural habitats and promote environmental sustainability.

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Conclusion

Sacred places are vital to Waaqeffannaa because they embody the Oromo people’s spiritual, cultural, and environmental values. They serve as spaces for worship, community gatherings, healing, and the preservation of indigenous knowledge. These places are not only central to the Oromo’s religious practices but also symbolize their resilience, identity, and commitment to living in harmony with nature and the divine. Protecting and honoring sacred places ensures the continuity of Waaqeffannaa and its contributions to global cultural and ecological diversity.

Sacred sites like Odaa Nabee hold profound cultural, spiritual, historical, and political significance for the Oromo people. These sites are not just physical locations but are deeply intertwined with the identity, values, and collective memory of the Oromo nation. Here are the key reasons why sacred sites like Odaa Nabee are important to the Oromo people:

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1. Spiritual and Religious Significance

• Connection to Waaqeffannaa (Oromo Traditional Religion): Odaa Nabee and other sacred sites are central to the Oromo traditional religion, Waaqeffannaa, which is based on the worship of Waaqa (God). These sites are considered holy places where the Oromo connect with the divine, perform rituals, and seek blessings.
• Symbol of Unity with Nature: Sacred sites are often located in natural settings, such as under large sycamore trees (Odaa), symbolizing the Oromo belief in the interconnectedness of humans, nature, and the divine.

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2. Historical and Cultural Importance

• Center of the Gadaa System: Odaa Nabee is historically known as one of the major centers of the Gadaa system, the Oromo’s indigenous democratic governance system. It served as a meeting place where Oromo leaders gathered to make decisions, resolve conflicts, and pass laws.
• Cultural Heritage: Sacred sites are repositories of Oromo history, traditions, and knowledge. They are living symbols of the Oromo’s ancient civilization and their enduring cultural practices.

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3. Symbol of Oromo Identity and Unity

• National Identity: Odaa Nabee and other sacred sites are powerful symbols of Oromo identity and unity. They represent the Oromo people’s shared history, values, and aspirations.
• Resistance and Resilience: During periods of colonization and oppression, sacred sites became symbols of resistance and resilience. They served as rallying points for the Oromo people to defend their land, culture, and rights.

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4. Political Significance

• Center of Governance: Historically, Odaa Nabee was a political hub where the Oromo practiced their democratic Gadaa system. It symbolizes the Oromo’s commitment to democracy, justice, and egalitarianism.
• Modern Political Symbolism: Today, sacred sites like Odaa Nabee continue to hold political significance as symbols of Oromo self-determination and resistance against marginalization and oppression.

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5. Environmental and Ecological Value

• Sacredness of Nature: The Oromo regard sacred sites as part of their natural heritage. These sites are often located in ecologically significant areas, such as forests, rivers, or mountains, reflecting the Oromo’s deep respect for the environment.
• Conservation: Sacred sites are protected and preserved as part of the Oromo’s traditional ecological knowledge, contributing to biodiversity conservation and sustainable land use.

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6. Social and Community Functions

• Gathering Spaces: Sacred sites serve as communal spaces where the Oromo come together for ceremonies, festivals, and social gatherings. They strengthen social bonds and foster a sense of belonging.
• Conflict Resolution: Traditionally, sacred sites were used as places for mediation and conflict resolution, guided by the principles of the Gadaa system and Araara (reconciliation).

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7. Educational Role

• Transmission of Knowledge: Sacred sites are centers for the transmission of Oromo knowledge, including history, governance, spirituality, and environmental stewardship. Elders and leaders use these spaces to teach younger generations about their heritage.
• Cultural Revival: In the face of modernization and cultural erosion, sacred sites play a crucial role in reviving and preserving Oromo traditions and values.

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8. Symbol of Freedom and Liberation

• Odaa Nabee as a Symbol of Liberation: Odaa Nabee, in particular, is a symbol of freedom and liberation for the Oromo people. It represents their struggle for autonomy, justice, and recognition of their rights.
• Inspiration for Activism: Sacred sites inspire contemporary Oromo activists and movements, such as the Oromo Protests and the Qeerroo youth movement, in their fight for equality and self-determination.

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9. Connection to Ancestors

• Ancestral Ties: Sacred sites are seen as places where the living can connect with their ancestors. They are spaces for honoring the past and seeking guidance from those who came before.
• Cultural Continuity: By maintaining and visiting these sites, the Oromo people ensure the continuity of their cultural and spiritual practices across generations.

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10. Global Recognition and Advocacy

• Cultural Heritage Preservation: Sacred sites like Odaa Nabee are increasingly recognized as part of humanity’s cultural heritage. Advocacy for their protection raises awareness about the Oromo people’s history and contributions to global civilization.
• Solidarity and Support: The importance of these sites fosters solidarity among the Oromo diaspora and garners support from global communities for Oromo cultural and political causes.

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Conclusion

Sacred sites like Odaa Nabee are not merely physical locations; they are the heart and soul of the Oromo people. They embody their spirituality, history, culture, and political aspirations. Protecting and honoring these sites is essential for preserving the Oromo identity, promoting social justice, and ensuring the continuity of their unique heritage for future generations. For the Oromo, these sacred sites are a testament to their resilience, unity, and enduring connection to their land and traditions.

The Oromo Studies Association was founded in 1992 to encourage research and study on Oromo issues. Since then, many studies have been presented that have promoted the knowledge and experience of Oromo and have made it known to the world. What is the role of this association in promoting and promoting Oromo issues?

The Oromo Studies Association (OSA) has played a pivotal role in promoting and advancing Oromo issues since its founding in 1992. As a scholarly organization dedicated to the study of Oromo history, culture, language, politics, and society, the OSA has been instrumental in fostering research, raising awareness, and advocating for the rights and recognition of the Oromo people. Below are the key roles and contributions of the OSA in promoting Oromo issues:

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1. Encouraging Research and Scholarship

The OSA has been a driving force in encouraging and supporting academic research on Oromo issues. By providing a platform for scholars, researchers, and intellectuals, the OSA has contributed to the growth of knowledge about the Oromo people.

• Conferences and Symposia:
  The OSA organizes annual conferences and symposia where scholars present research papers on a wide range of topics related to the Oromo people. These events facilitate the exchange of ideas and the dissemination of knowledge.
• Publications:
  The OSA publishes journals, books, and conference proceedings that document and share research findings. These publications serve as valuable resources for scholars, students, and the general public.
• Research Grants:
  The OSA provides grants and funding opportunities to support research projects focused on Oromo issues, encouraging new and innovative studies.

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2. Raising Global Awareness

The OSA has played a crucial role in raising global awareness about the Oromo people, their history, and their struggles. By bringing Oromo issues to the attention of the international community, the OSA has helped to amplify Oromo voices on the global stage.

• International Collaboration:
  The OSA collaborates with universities, research institutions, and human rights organizations around the world to promote Oromo studies and advocate for Oromo rights.
• Advocacy and Outreach:
  Through its conferences, publications, and online presence, the OSA educates the global community about the challenges faced by the Oromo people, including political repression, cultural marginalization, and human rights violations.

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3. Preserving and Promoting Oromo Culture and Language

The OSA is deeply committed to preserving and promoting Oromo culture, language, and traditions. This work is essential for maintaining Oromo identity and ensuring that future generations have access to their cultural heritage.

• Cultural Research:
  The OSA supports research on Oromo cultural practices, traditions, and history, helping to document and preserve this knowledge for future generations.
• Language Advocacy:
  The OSA promotes the use of Afaan Oromoo (the Oromo language) in academic and public spheres. This includes advocating for the inclusion of Afaan Oromoo in educational curricula and media.
• Cultural Events:
  The OSA organizes cultural events, such as music, dance, and art exhibitions, to celebrate and showcase Oromo culture.

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4. Advocating for Oromo Rights and Justice

The OSA has been a strong advocate for the rights and justice of the Oromo people. Through its research and advocacy efforts, the OSA has highlighted the political, social, and economic challenges faced by the Oromo community.

• Human Rights Advocacy:
  The OSA documents and reports on human rights abuses against the Oromo people, bringing these issues to the attention of international organizations and policymakers.
• Policy Recommendations:
  The OSA provides evidence-based policy recommendations to governments, NGOs, and international bodies to address the needs and concerns of the Oromo people.
• Solidarity and Support:
  The OSA works in solidarity with other marginalized groups and social justice movements to advocate for equality, justice, and self-determination.

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5. Building a Network of Scholars and Activists

The OSA has created a vibrant network of scholars, activists, and community leaders who are dedicated to advancing Oromo issues. This network fosters collaboration, knowledge-sharing, and collective action.

• Mentorship and Support:
  The OSA provides mentorship and support to young scholars and activists, helping to build the next generation of leaders in Oromo studies and advocacy.
• Community Engagement:
  The OSA engages with Oromo communities around the world, ensuring that its work is grounded in the needs and aspirations of the people it serves.

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6. Documenting Oromo History and Contributions

The OSA has played a critical role in documenting the history and contributions of the Oromo people, challenging historical narratives that have marginalized or erased Oromo voices.

• Historical Research:
  The OSA supports research on Oromo history, including the Gadaa system, Oromo resistance movements, and the contributions of Oromo leaders and intellectuals.
• Countering Misrepresentation:
  By producing accurate and comprehensive research, the OSA counters misrepresentations and stereotypes about the Oromo people, promoting a more nuanced and respectful understanding of their history and culture.

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7. Promoting Education and Empowerment

The OSA is committed to promoting education and empowerment within the Oromo community. By providing access to knowledge and resources, the OSA helps to empower individuals and communities to advocate for their rights and achieve their goals.

• Educational Programs:
  The OSA organizes workshops, seminars, and training programs to educate community members about their rights, history, and culture.
• Scholarships and Fellowships:
  The OSA offers scholarships and fellowships to support Oromo students and scholars in their academic pursuits.

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Conclusion

The Oromo Studies Association has been a cornerstone in the promotion and advancement of Oromo issues since its founding in 1990. Through its research, advocacy, and community engagement, the OSA has made significant contributions to the preservation of Oromo culture, the promotion of Afaan Oromoo, and the advocacy for Oromo rights and justice. By fostering a global network of scholars and activists, the OSA has amplified Oromo voices and brought international attention to the struggles and aspirations of the Oromo people. Its work continues to inspire and empower the Oromo community, ensuring that their history, culture, and contributions are recognized and celebrated.

Waaqeffannaa is the religion by which human beings believe in one God and live by it since ancient times. This is the religion by which the Oromo know the Waaqaa (God) and live by the laws of God and conduct their lives well. Followers of Waaqeffannaa believe that if they know God’s laws and live by them, everything will be in harmony. This article teaches how Waaqeffannaa is guiding the existence and life of human beings and how human existence and life can be better if they know and live by the laws of God.

Waaqeffannaa is the traditional Oromo religion, deeply rooted in the belief in one supreme God, Waaqa. It is a spiritual and cultural system that has guided the Oromo people for centuries, shaping their worldview, values, and way of life. Waaqeffannaa emphasizes harmony with nature, respect for creation, and adherence to the laws of Waaqa. Below is an exploration of how Waaqeffannaa guides human existence and life, and how living by its principles can lead to a better and more harmonious life:

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1. Belief in One God (Waaqa)

• Monotheism: Waaqeffannaa is a monotheistic religion, centered on the belief in one omnipotent, omnipresent, and omniscient God, Waaqa. This belief unites the Oromo people and provides a spiritual foundation for their lives.
• Creator and Sustainer: Waaqa is seen as the creator of the universe and the sustainer of all life. Followers of Waaqeffannaa believe that Waaqa governs the natural order and the moral laws that guide human behavior.

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2. Laws of Waaqa (Seera Waaqa)

• Moral and Ethical Guidance: The laws of Waaqa provide a moral and ethical framework for living a righteous life. These laws emphasize truth, justice, respect, and harmony.
• Harmony with Nature: Waaqeffannaa teaches that humans must live in harmony with nature, as it is a creation of Waaqa. This includes respecting the environment, animals, and all living beings.
• Social Harmony: The laws of Waaqa promote social cohesion, emphasizing the importance of community, mutual respect, and collective well-being.

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3. Principles of Waaqeffannaa

• Truth (Dhugaa): Truth is a central principle of Waaqeffannaa. Followers are encouraged to live honestly and uphold truth in all aspects of life.
• Justice (Murtii): Waaqeffannaa advocates for justice and fairness, ensuring that individuals and communities are treated equitably.
• Respect (Kabajaa): Respect for elders, nature, and fellow human beings is a core value in Waaqeffannaa. This fosters a culture of mutual respect and dignity.
• Peace (Nagaa): Waaqeffannaa promotes peace and harmony, both within individuals and in the broader community.

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4. Rituals and Practices

• Prayer and Meditation: Followers of Waaqeffannaa engage in prayer and meditation to connect with Waaqa and seek guidance. These practices help individuals align their lives with the laws of Waaqa.
• Ceremonies and Festivals: Waaqeffannaa includes various ceremonies and festivals, such as Irreecha (thanksgiving festival), which celebrate the blessings of Waaqa and reinforce communal bonds.
• Offerings and Sacrifices: Offerings and sacrifices are made to Waaqa as a sign of gratitude and devotion. These practices symbolize the followers’ commitment to living in harmony with Waaqa’s laws.

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5. Waaqeffannaa and Human Existence

• Guidance for Life: Waaqeffannaa provides a comprehensive guide for living a meaningful and fulfilling life. By following the laws of Waaqa, individuals can achieve spiritual, emotional, and social well-being.
• Balance and Harmony: Waaqeffannaa teaches that living in accordance with Waaqa’s laws brings balance and harmony to one’s life. This includes maintaining a healthy relationship with oneself, others, and the environment.
• Purpose and Meaning: Waaqeffannaa gives life purpose and meaning by connecting individuals to a higher power and a greater cosmic order. This fosters a sense of belonging and direction.

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6. Benefits of Living by Waaqa’s Laws

• Inner Peace: Living in alignment with Waaqa’s laws brings inner peace and contentment, as individuals feel connected to a higher purpose.
• Strong Communities: Waaqeffannaa fosters strong, cohesive communities built on mutual respect, justice, and shared values.
• Environmental Stewardship: By emphasizing harmony with nature, Waaqeffannaa encourages sustainable living and environmental conservation.
• Moral Integrity: Adhering to the principles of Waaqeffannaa cultivates moral integrity, honesty, and ethical behavior.

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7. Challenges and Preservation

• Modernization and Globalization: Waaqeffannaa faces challenges from modernization and globalization, which can erode traditional beliefs and practices.
• Preservation Efforts: Efforts are being made to preserve and promote Waaqeffannaa, including documenting its teachings, celebrating its festivals, and educating younger generations about its values.

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Conclusion

Waaqeffannaa is more than a religion; it is a way of life that guides the Oromo people in their relationship with Waaqa, nature, and each other. By adhering to the laws of Waaqa, followers of Waaqeffannaa strive to live in harmony, achieve inner peace, and build strong, just communities. In a world facing numerous challenges, the principles of Waaqeffannaa offer timeless wisdom for creating a better and more harmonious existence. 

Recently, Soolanee-a film by writer and director Keeyeron Dereje was screened in Melbourne on December 28, 2024.

At the beginning of the film, Keyeron told of her many difficult and emotional ups and downs. She talked about how teamwork was done in Soolanee and how it was included in the history of the Oromo family.

Soolanee: Truth, Freedom, Justice, Faith, Sin, Deceit, Goodness, Oppression, Equality, Resistance, Sexual Assault, love etc. are accompanied by key messages.

Toltu Tufaa gave the opening speech at the beginning of the film based on Oromo folklore. “Our folklore reflects our identity, and the story of this film reflects the wisdom inherited by our ancestors.” “Keyron’s efforts to promote our folklore and identity by making Soolanee are remarkable,” Toltu said.

The audience of the film said that Keeyeron deserves to be appreciated for her contribution to the development of the Oromo arts.

As is well known, the Oromo art, especially film, is still in its infancy. It is understandable that it takes a lot of work to make the Oromo language competitive in the films produced in Ethiopia and at the same time it needs the support of the people. Oromo people are expected to encourage those who are engaged in what promotes the language in every way to ensure the development of their language.

The film is a good portrayal of the situation and life of the Oromo, especially the Oromo struggle and the struggle for justice and equality. What role will this modern film play in promoting and advancing Oromo literature?

The screening of Soolanee, a film by writer and director Keeyeron Dereje, in Melbourne represents a significant milestone in the development of Oromo cinema and its contribution to Oromo literature and cultural expression. The film, which explores themes such as truth, freedom, justice, faith, oppression, resistance, and love, is a powerful medium for storytelling and cultural preservation. Here’s how Soolanee and similar modern films can play a transformative role in promoting and advancing Oromo literature:

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1. Preserving and Promoting Oromo Folklore

• Cultural Heritage: Films like Soolanee bring Oromo folklore and oral traditions to life, preserving them for future generations. As Toltu Tufaa highlighted in her opening speech, folklore reflects Oromo identity and ancestral wisdom.
• Modern Storytelling: By adapting traditional stories and themes into modern cinematic formats, filmmakers like Keeyeron Dereje make Oromo literature more accessible and engaging for contemporary audiences.

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2. Raising Awareness of Oromo History and Struggles

• Historical Narratives: Films can depict the historical and ongoing struggles of the Oromo people, such as their fight for justice, equality, and self-determination. Soolanee’s portrayal of Oromo life and resistance contributes to a deeper understanding of these issues.
• Global Reach: Screening films like Soolanee internationally helps raise awareness about the Oromo struggle and culture on a global stage, fostering solidarity and support.

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3. Strengthening Oromo Language and Identity

• Language Promotion: Films produced in Afaan Oromo help promote the language and make it more competitive in the Ethiopian and global film industries. This encourages the use of Afaan Oromo in creative and professional contexts.
• Cultural Pride: By showcasing Oromo culture, values, and traditions, films like Soolanee instill pride in Oromo identity and encourage younger generations to embrace their heritage.

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4. Inspiring New Forms of Artistic Expression

• Innovation in Literature: Films can inspire writers to explore new themes and styles in Oromo literature, blending traditional storytelling with modern techniques.
• Interdisciplinary Collaboration: The success of Soolanee demonstrates the potential for collaboration between filmmakers, writers, and artists, fostering a vibrant Oromo arts community.

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5. Addressing Social Issues

• Themes of Justice and Equality: Films like Soolanee tackle critical social issues such as oppression, resistance, and sexual assault, sparking conversations and encouraging activism within the Oromo community.
• Empathy and Understanding: By portraying the lived experiences of the Oromo people, films can foster empathy and understanding among diverse audiences, both within Ethiopia and internationally.

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6. Encouraging Oromo Filmmaking and Literature

• Role Models: Filmmakers like Keeyeron Dereje serve as role models for aspiring Oromo artists, demonstrating that it is possible to create high-quality, meaningful works in Afaan Oromo.
• Community Support: The positive reception of Soolanee highlights the importance of community support for Oromo artists. Encouraging and funding such projects can lead to the growth of Oromo cinema and literature.

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7. Building a Global Oromo Arts Movement

• Diaspora Engagement: The screening of Soolanee in Melbourne shows how the Oromo diaspora can play a key role in promoting Oromo arts and literature globally.
• Cultural Exchange: Films like Soolanee facilitate cultural exchange, introducing Oromo stories and perspectives to international audiences and fostering cross-cultural dialogue.

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8. Educational Value

• Teaching Tool: Films can be used as educational tools to teach Oromo history, culture, and language in schools and community programs.
• Documenting History: Films like Soolanee document the experiences and struggles of the Oromo people, creating a valuable archive for future generations.

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9. Economic and Professional Opportunities

• Job Creation: The growth of Oromo cinema creates opportunities for actors, writers, directors, and technicians, contributing to the economic development of the Oromo community.
• Professional Development: Supporting Oromo filmmakers helps build a skilled and experienced workforce in the film industry.

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10. Inspiring Hope and Resilience

• Stories of Resistance: Films like Soolanee highlight the resilience and determination of the Oromo people, inspiring hope and solidarity within the community.
• Positive Representation: By portraying Oromo characters and stories in a positive light, films challenge stereotypes and promote a more nuanced understanding of Oromo identity.

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Conclusion

Films like Soolanee play a transformative role in promoting and advancing Oromo literature by preserving folklore, raising awareness of Oromo history and struggles, strengthening the Oromo language, and inspiring new forms of artistic expression. They also address social issues, encourage community support, and build a global Oromo arts movement. By supporting filmmakers like Keeyeron Dereje and celebrating their contributions, the Oromo community can ensure the continued growth and development of Oromo literature and cinema. 

Bara Abiy Ahmed ajjeechaa, hidhaa, dhabamsiisamaa fi dararanii olaanaa qabsaa’ota Oromoo roorroo sirnichaa balaaleffatan irratti raawataamaa jira. Dhiitaan mirgoota namoomaa dangaa hin qabne guyyuu gahaa jira. Yeroo kun ta’aa jirutti sirni PP naasuu fi rifaatuu tokko illee agarsiisaa hin jiru. Galmeen keenya sarbamoota mirgoota namoomaa baroota torban darban (2018-2025) keessatti raawatamaa jiru akkanatti yaadata.

Bara Abiy Ahmed mootummaa irratti argamu keessatti, roorroon mirgoota namoomaa qabsaa’ota Oromoo fi ummata Oromoo irratti raawwatamaa jira. Kunis ajjeechaa, hidhaa, dhabamsiisamaa, fi dararaa olaanaa of keessaa qaba. Yeroo kana keessatti, sirni Prosperity Party (PP) naasuu fi rifaatuu tokko illee agarsiisaa hin jiru. Galmeen sarbamoota mirgoota namoomaa baroota 2018–2025 keessatti raawwatamaa jiru akka armaan gadii yaadata:

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1. Ajjeechaa Olaanaa

• Ajjeechaa Murnaa: Qabsaa’ota Oromoo fi hogganoota hawaasaa, akka Hachalu Hundessa, kan ajjeefaman ykn ajjeesan irratti hojjetan, akka yaadatamu.
• Ajjeechaa Ummataa: Ummata Oromoo, gaaffii mirgaa fi haqaa isaa dhiyeessaa jiru, ajjeechaa fi hidhaa irratti raawwatamaa jira. Fakkeenyaaf, naannoo Wollega, Guji, fi Borana keessatti ajjeechaa fi hidhaan ummata irratti raawwatamaa jira.

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2. Hidhaa fi Dhabamsiisamaa

• Hidhaa Murnaa: Qabsaa’ota Oromoo, hogganoota siyaasaa, fi dargaggoota Oromoo (Qeerroo) hidhamuu fi dhabamsiisuu irratti raawwatamaa jira. Kana keessatti, namoonni hedduun murtii hin argatin ykn murtii hin qabneen hidhamuu isaanii yaadatama.
• Dhabamsiisamaa: Qabsaa’ota Oromoo fi hogganoota hawaasaa dhabamsiisuu irratti raawwatamaa jira. Kunis namoonni hedduun bakka isaanii hin beekkamanitti hidhamuu fi dararaa irratti raawwatamaa jira.

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3. Dararaa fi Kkf.

• Dararaa Hidhaa Keessatti: Namoonni hidhaman dararaa fi kkf. irratti raawwatamaa jira. Kunis dararaa qaamaa, dararaa sammuu, fi dararaa haala hidhaa hamaa keessatti argamu of keessaa qaba.
• Haala Hidhaa Hamaa: Namoonni hidhaman haala hidhaa hamaa keessatti argamu. Kunis bakka hidhaa hamaa, qilleensa hamaa, fi qorannoo fayyaa hin qabne keessatti argamu of keessaa qaba.

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4. Dhiitaan Mirgoota Namaa

• Dhiitaan Mirgoota Namaa: Dhiitaan mirgoota namaa, akka mirga hawaasaa, mirga siyaasaa, fi mirga qabeenyaa, irratti raawwatamaa jira. Kunis ummata Oromoo irratti raawwatamaa jira.
• Dhiitaan Mirga Qabeenyaa: Ummata Oromoo irraa qabeenya isaa fi lafa isaa dhiisuun mirga qabeenyaa irratti raawwatamaa jira.

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5. Sirna PP fi Naasuun Isaa

• Sirna PP: Sirni Prosperity Party (PP) naasuu fi rifaatuu tokko illee agarsiisaa hin jiru. Kunis roorroo fi dhiitaan mirgoota namaa irratti raawwatamaa jiru.
• Naasuun Hin Jiru: Sirni PP naasuun fi rifaatuu tokko illee agarsiisaa hin jiru. Kunis roorroo fi dhiitaan mirgoota namaa irratti raawwatamaa jiru.

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6. Galmee Sarbamoota Mirgoota Namaa

• Galmee Sarbamoota Mirgoota Namaa: Galmeen sarbamoota mirgoota namaa baroota 2018–2025 keessatti raawwatamaa jiru akka armaan gadii yaadata:
  • Ajjeechaa: Qabsaa’ota Oromoo fi ummata Oromoo ajjeechaa irratti raawwatamaa jira.
  • Hidhaa: Qabsaa’ota Oromoo, hogganoota siyaasaa, fi dargaggoota Oromoo hidhamuu irratti raawwatamaa jira.
  • Dhabamsiisamaa: Qabsaa’ota Oromoo fi hogganoota hawaasaa dhabamsiisuu irratti raawwatamaa jira.
  • Dararaa: Namoonni hidhaman dararaa fi kkf. irratti raawwatamaa jira.
  • Dhiitaan Mirgoota Namaa: Dhiitaan mirgoota namaa, akka mirga hawaasaa, mirga siyaasaa, fi mirga qabeenyaa, irratti raawwatamaa jira.

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7. Yaada Dhiyeessuu

• Yaada Dhiyeessuu: Ummata Oromoo fi qabsaa’ota Oromoo yaada dhiyeessuu fi falmatuuf dhiibbaa guddaa qaba. Kunis mirgoota isaanii fi haqaa isaanii eeguu fi falmatuuf dhiibbaa guddaa ta’a.
• Falmatu: Ummata Oromoo fi qabsaa’ota Oromoo falmatuuf dhiibbaa guddaa qaba. Kunis mirgoota isaanii fi haqaa isaanii eeguu fi falmatuuf dhiibbaa guddaa ta’a.

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8. Qabsoo fi Falmatu

• Qabsoo: Ummata Oromoo fi qabsaa’ota Oromoo qabsoo mirgoota isaanii fi haqaa isaanii eeguu irratti hirmaachuu danda’a. Kunis mirgoota isaanii fi haqaa isaanii eeguu fi falmatuuf dhiibbaa guddaa ta’a.
• Falmatu: Ummata Oromoo fi qabsaa’ota Oromoo falmatuuf dhiibbaa guddaa qaba. Kunis mirgoota isaanii fi haqaa isaanii eeguu fi falmatuuf dhiibbaa guddaa ta’a.

Bara Abiy Ahmed mootummaa irratti argamu keessatti, roorroon mirgoota namoomaa qabsaa’ota Oromoo fi ummata Oromoo irratti raawwatamaa jira. Kunis ajjeechaa, hidhaa, dhabamsiisamaa, fi dararaa olaanaa of keessaa qaba. Yeroo kana keessatti, sirni Prosperity Party (PP) naasuu fi rifaatuu tokko illee agarsiisaa hin jiru. Galmeen sarbamoota mirgoota namoomaa baroota 2018–2025 keessatti raawwatamaa jiru akka armaan gadii yaadata. Ummata Oromoo fi qabsaa’ota Oromoo mirgoota isaanii fi haqaa isaanii eeguu fi falmatuuf dhiibbaa guddaa qaba. Kunis mirgoota isaanii fi haqaa isaanii eeguu fi falmatuuf dhiibbaa guddaa ta’a.