Queen Gudit: The Oromo’s Unsung Legacy

Here’s a more organized and clarified version of the historical text about the Oromo, Queen Gudit (Judith), and the Zagwe dynasty, with improved flow and academic tone:


The Oromo of Northern Ethiopia & Akoo Manooyyee: Reclaiming a Suppressed History

Queen Gudit (Judith): Contested Legacies

Known as:

  • Akoo Manooyyee (“Grandmother of Wisdom”) to the Oromo
  • A tyrannical usurper in Ethiopian royal chronicles
  • “The Lioness Queen of Africa” in global histories

Origins & Rise:

  • Tribe: Azabo/Azabo (from Asaboo/Ashaboo), a Cushitic Oromo group
  • 9th Century Campaign: Mobilized an army, destroyed Aksum (Axum), and ruled northern Ethiopia for 40 years (c. 850–890 CE)
  • Succession: Her dynasty, Hidda-Zagwe, ruled for 333 years (till c. 1221 CE)

The Zagwe Dynasty (Hidda-Zagwe)

  • Name Origin: Za-Agaw or Za-Hagahu (Oromo: “Hate” or “Warrior” clan; linked to Agaw/Kushitic peoples)
  • Capital: Roha (later renamed Lalibela after its most famous king)
  • Religious Legacy:
  • Spread Orthodox Christianity
  • Commissioned 11 rock-hewn churches, including Lalibela’s iconic arches (carved by Oromo artisans)
  • Lalibela translates to “See the Danger” in Oromo, reflecting defensive architecture

Oromo & Early Christianity

  • First Converts: Oromo in Nubia/Tigray/Eritrea adopted Christianity 40–78 CE under Queen Gandakee Gorsamee Guddichaa
  • Ark of Tsion Mariam: Built by Queen Gorsame (predating Axum’s Ezana conversion)
  • Historical Revision: Ethiopian claims of 4th-century conversion (Ezana, c. 330 CE) are contested (Source: Bulto Hubechissa, “Hidden Apartheid in Ethiopia,” p. 573)

Language & Identity

  • Ge’ez & Amharic:
  • Ge’ez: Ancient liturgical language; 80% of Oromo historically spoke it
  • Amharic: Emerged from Ge’ez and Agaw languages (9th century), not vice versa

Key Implications

  1. Oromo Primacy in Christianity: Challenges narratives that marginalize Oromo’s early role in Ethiopia’s religious history.
  2. Reclaiming Gudit: Her vilification reflects anti-Oromo bias in Ethiopian historiography.
  3. Zagwe as Oromo: Rock-hewn churches attest to Oromo craftsmanship and governance.

“A people without history are like trees without roots.” This revision centers Oromo agency in Ethiopia’s past.


#OromoHistory #AkooManooyyee #ZagweDynasty


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The aim of Advocacy for Oromia-A4O is to advocate for the people’s causes to bring about beneficial outcomes in which the people able to resolve to their issues and concerns to control over their lives. Advocacy for Oromia may provide information and advice in order to assist people to take action to resolve their own concerns. It is engaged in promoting and advancing causes of disadvantaged people to ensure that their voice is heard and responded to. The organisation also committed to assist the integration of people with refugee background in the Australian society through the provision of culturally-sensitive services.

Posted on March 26, 2025, in Uncategorized. Bookmark the permalink. Leave a comment.

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