Thousands gather at sacred highlands to give thanks to Waaqayyo as the annual Irreecha Arfaasaa festival brings together Oromo communities in a vibrant display of culture, faith, and resilience.

TULLUU CUQQAALAA, OROMIA — The annual Irreecha Arfaasaa celebration at Tulluu Cuqqaalaa has been marked by joyous gatherings, colorful traditional attire, and heartfelt prayers as the Oromo community came together to give thanks to the Creator.

The festival, observed with beauty and reverence in locations where large numbers of people congregated, stands as a testament to the enduring strength of Oromo culture and the unbreakable spirit of a people who continue to celebrate their identity despite challenges.

A Festival of Thanksgiving

Irreecha, the Oromo thanksgiving festival, marks the end of the rainy season and the beginning of the new year. It is a time when the Oromo people gather at bodies of water—lakes, rivers, and springs—to offer gratitude to Waaqayyo (God) for the blessings of creation and to pray for peace, prosperity, and unity in the year ahead.

This year’s celebration at Tulluu Cuqqaalaa carried particular significance. Despite various challenges, the community gathered in large numbers, dressed in traditional attire, carrying green grasses and flowers as symbols of peace and abundance. The atmosphere was one of joy, reverence, and collective affirmation of Oromo identity.

The Beauty of Cultural Observance

The celebration was marked by:

• Traditional Attire: Participants adorned themselves in the vibrant colors and intricate patterns of Oromo cultural clothing, transforming the gathering into a living canvas of heritage.
• Songs and Poetry: The air filled with traditional songs, geerarsa (poetic chants), and prayers that have been passed down through generations.
• Unity Across Differences: Oromos from various regions, backgrounds, and walks of life stood together as equals before their Creator, demonstrating the unifying power of shared culture.
• Blessings and Prayers: Elders offered blessings to the gathered community, praying for peace, fertility, and prosperity in the coming year.

A Prayer for the Future

The celebration concluded with a collective prayer that echoes in the hearts of all who attended: “Galanni kan uumaati, kan bara dhufuutiin nu ha gahe!” — “Thanksgiving belongs to the Creator; may we reach it again in the coming year!”

This prayer reflects the deep Oromo understanding that life itself is a gift, that each year we are granted to celebrate is a blessing, and that hope for the future is inseparable from gratitude for the past.

Significance of Tulluu Cuqqaalaa

Tulluu Cuqqaalaa holds special significance in the Oromo spiritual landscape. The highland setting, closer to the heavens, provides a fitting backdrop for prayers that rise toward Waaqayyo. The cool breeze carries the voices of the faithful, mingling with the rustle of grass and the songs of birds—all of creation joining in the thanksgiving.

For the Oromo people, Tulluu Cuqqaalaa is more than a location—it is a living presence, a witness to generations of prayer, a container of collective memory, and a symbol of the enduring bond between the people and the land that Waaqayyo gave them.

Community Response

The successful celebration has been met with widespread joy and satisfaction across Oromo communities, both in the homeland and throughout the diaspora. Social media has been filled with images and videos from the gathering, with participants expressing their gratitude for the opportunity to celebrate freely and peacefully.

One attendee shared: “Irreecha Tulluu Cuqqaalaa Arfaasaa milkoofnera. Galanni kan uumaati, kan bara dhufuutiin nu ha gahe!” — “We have successfully celebrated the Arfaasaa Irreecha at Tulluu Cuqqaalaa. Thanksgiving belongs to the Creator; may we reach it again in the coming year!”

This sentiment echoes across the community, reflecting the deep joy and spiritual fulfillment that comes from collective celebration of shared identity.

Looking Forward

As the celebration concludes and participants return to their homes and communities, they carry with them the blessings of the sacred site, the strength of the community, and the assurance that Waaqayyo hears their prayers. They carry, too, the knowledge that they are part of something larger than themselves—a people with a history stretching back centuries and a future reaching toward horizons they may not live to see.

The Irreecha Tulluu Cuqqaalaa celebration marks not an end but a continuation. The prayers offered this week will sustain the community through the seasons ahead. The bonds renewed at the sacred site will hold through challenges yet unknown. The identity affirmed in the gathering will be carried back to homes and communities across Oromia and the diaspora.

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A Blessing for All

As the Oromo people celebrate Irreecha, they extend their blessings to all humanity. The festival’s core message—gratitude, peace, and unity—transcends cultural boundaries and speaks to universal human aspirations.

May the spirit of Irreecha—of thanksgiving, of hope, of unity—touch all hearts. May the coming year bring peace to Oromia and to the world. And may the Oromo people continue to gather, to celebrate, and to give thanks until the day when all can celebrate freely in a homeland at peace.

Galanni kan uumaati, kan bara dhufuutiin nu ha gahu 🙏✨

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A dedicated fighter for Oromo liberation, Ruphael’s journey took him from the battlefields of Wallagga to exile in Australia, where he continued to serve his people until illness claimed him.

The Oromo community mourns the loss of one of its dedicated sons, Ruphael Tasammaa, who passed away after a battle with illness, leaving behind a legacy of unwavering commitment to the struggle for Oromo liberation. His life story—spanning continents, encompassing both armed resistance and peaceful advocacy, and marked by profound personal sacrifice—embodies the journey of an entire generation of Oromo fighters.

Early Years: Born into Struggle

Ruphael was born in 1975 in Dambi Dollo, a town in Qellem Wallagga. His entry into the world was marked by tragedy: his mother passed away moments after giving birth to him at Dambi Dollo Hospital, never leaving the facility alive. At that critical moment, the hospital’s director—an American named Dr. Dorombos—and his wife, Missis Dorombo, stepped forward to raise Ruphael as their own child.

This act of cultural compassion saved Ruphael’s life and provided him with stability in his earliest years. He began his primary education in Dambi Dollo, laying the foundation for learning that would later serve him in unexpected ways.

When Dr. Dorombos was transferred from Dambi Dollo to Aira Hospital in western Wallagga, young Ruphael moved with his adoptive parents. He completed his primary education in Aira and began his secondary schooling there, absorbing not only academic knowledge but also the values of compassion and service modeled by the American couple who had taken him in.

Answering the Call: Joining the Liberation Struggle

In 1992, at the age of 17, Ruphael made a decision that would shape the rest of his life: he interrupted his secondary education to join the Oromo liberation struggle. This was not a choice made lightly. It meant leaving behind the relative stability of his life with the Dorombos family, abandoning his education, and embracing the uncertainty and danger of armed resistance.

Ruphael became a member of the Oromo Liberation Front (Adda Bilisummaa Oromoo), moving through various regions of western Wallagga and Qellem Wallagga as he participated in the armed struggle. These were years of constant movement, of living in the forest, of facing the enemy directly while carrying the hopes of his people.

Exile and Imprisonment

In 1992, following internal challenges within the OLF that led to its withdrawal from the transitional government, Ruphael found himself hunted by government forces in Qellem Wallagga and western Wallagga. He was forced to flee to Finfinne (Addis Ababa), living as an internally displaced person within his own country.

Despite his efforts to remain hidden, he was eventually captured by government forces and imprisoned at Deppo Prison in the city of Adaama. He spent a significant portion of his life behind bars, experiencing firsthand the brutality of a system determined to crush Oromo resistance.

After his release from prison, Ruphael was forced into exile. He first fled to neighboring Djibouti, then later to Kenya, where he spent several years living as a refugee. These years of exile—separated from his homeland, uncertain of his future, yet never abandoning his commitment to the cause—testified to his resilience.

Building a New Life in Australia

In December 2001, Ruphael was granted refugee status and resettled in Australia. For 25 years, he built a life in his new homeland while never forgetting the struggle he had left behind.

He worked as an Allied Health Assistant in various hospitals across Australia, dedicating 15 of those years to St. Vincent’s Hospital. Through his work, he continued the legacy of service modeled by his adoptive parents—caring for the sick, supporting the vulnerable, contributing to the community that had welcomed him.

In September 2025, illness forced him to stop working. After a lifetime of giving—to the struggle, to his community, to his patients—his body could no longer sustain the demands he placed upon it.

Family and Personal Life

In 2013, Ruphael married and built a life. From this union, he was blessed with twin daughters, Fenet and Fenan, born in 2016. They were the light of his life—the future generation for whom all his sacrifices had meaning.

Though his time with them was cut short, he leaves behind a legacy of courage and commitment that will guide them throughout their lives. They will grow up knowing that their father was a fighter, a survivor, a man who gave everything for his people.

A Lifetime of Contribution

Throughout his entire life, Ruphael’s contributions to the Oromo liberation struggle were immense. Even after leaving the battlefield, even after resettling in Australia, he continued to support the cause with body and soul. Until illness weakened him, he remained actively involved, giving tirelessly of himself for the freedom of his people.

His life exemplified the reality that the struggle for Oromo liberation is not confined to the forests of Wallagga or the prisons of Ethiopia—it extends to every corner of the diaspora, wherever Oromos gather and work for the freedom of their homeland.

Community Mourns

Ruphael’s passing leaves a void in his family, among his relatives and friends, and throughout the Oromo community. Those who knew him remember not only his political commitment but his personal warmth—his willingness to help, his steady presence, his unwavering belief in the cause.

As the community mourns, we pray for strength for his family: his wife, his twin daughters Fenet and Fenan, his relatives, and all who loved him. May Waaqayyo grant them the fortitude to bear this loss and the comfort of knowing that Ruphael lived a life of purpose and meaning.

Final Rest

“Lubbuun isaas jannata bara baraa keessa haa bogotu.” — May his soul rest in eternal paradise.

Ruphael Tasammaa’s journey is complete. From his tragic birth in a Dambi Dollo hospital, through years of armed struggle, imprisonment, exile, and finally refuge in Australia, he carried always the flame of Oromo liberation. He gave everything—his youth, his freedom, his comfort, his health—for the cause he believed in.

Now he rests. Now he is free from pain, from struggle, from the weariness of a life fully given. And those who remain—his family, his community, his people—carry forward the struggle he believed in, strengthened by his example, inspired by his sacrifice.

Goota, nagaan boqodhu! Kabajaan si yaadanna!

Hero, rest in peace! We remember you with honor!

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The Oromo community extends deepest condolences to the family of Ruphael Tasammaa, particularly his wife and twin daughters Fenet and Fenan. May Waaqayyo grant them strength and surround them with community support in this time of loss.