The inauguration day is a profoundly significant and honorable occasion, not just for the immediate family but for the entire Oromo community. It is a celebration of sacrifice, resilience, and the collective effort to uplift future generations. Specifically, honoring families like Latii Habte Tolessa Bechere’s, who have dedicated their time and resources to educate their children despite not having the opportunity to educate themselves, is a powerful testament to the values of perseverance, love, and community.

Why This Inauguration Day is a Great Success:

1. Celebration of Sacrifice:

• Families like Latii Habte Tolessa Bechere’s represent the countless parents who have prioritized their children’s education over their own aspirations. Their sacrifices are the foundation of this success, and the inauguration day is a moment to honor their selflessness.
• This day serves as a reminder that education is a collective journey, often built on the sacrifices of those who came before.

1. A Milestone for the Family:

• The inauguration day marks the culmination of years of hard work, dedication, and perseverance. It is a celebration of the family’s unwavering commitment to ensuring their children’s success.
• For the children, it is a moment of pride and achievement, knowing that their accomplishments are a direct result of their family’s support and sacrifices.

1. A Victory for the Oromo Community:

• The success of one family is a success for the entire Oromo community. It demonstrates the power of education as a tool for empowerment and progress.
• This inauguration day inspires others in the community to value education and invest in the future of their children, reinforcing the idea that collective effort leads to collective success.

1. Preserving Cultural Values:

• The Oromo community places great importance on family, community, and education. This inauguration day is a reflection of these values, showcasing how cultural traditions and modern achievements can coexist and strengthen one another.
• It is also an opportunity to celebrate Oromo identity and resilience, reminding the community of their shared history and aspirations.

1. A Legacy of Empowerment:

• Families like Latii Habte Tolessa Bechere’s are creating a legacy of empowerment. By prioritizing education, they are breaking cycles of poverty and opening doors for future generations.
• This inauguration day is a reminder that education is not just an individual achievement but a communal one, with the potential to transform entire communities.

A Message to the Family and Community:

To Latii Habte Tolessa Bechere and the family, this inauguration day is a testament to your unwavering commitment, love, and sacrifice. Your efforts have not only brought success to your family but have also inspired the entire Oromo community. This day is a celebration of your resilience and a reminder of the power of education to create lasting change.

To the Oromo community, this inauguration day is a call to continue supporting one another, valuing education, and working together to uplift future generations. It is a reminder that every sacrifice made for the sake of education is a step toward a brighter, more empowered future.

In conclusion, this inauguration day is not just a personal milestone but a communal triumph. It is a celebration of the past, present, and future—a day to honor sacrifices, celebrate achievements, and inspire hope for generations to come. Fayyaa fi nagaa! (Health and peace!)

Mr Tesfaye Defa, Secretary of the Oromo Elders Association of Australia has been awarded the 2024 Elderly Award by the Victorian Government.

Mr. Tesfaye Defa, as the Secretary of the Oromo Elders Association of Australia, being awarded the 2024 Elderly Award by the Victorian Government is a significant recognition of his contributions and dedication to his community. Such awards often highlight the efforts of individuals who have made a positive impact on society, particularly in supporting and uplifting their communities.

The Oromo Elders Association of Australia likely plays a crucial role in preserving cultural heritage, providing support to the Oromo community, and fostering connections among its members. Mr. Defa's work in this capacity would have been instrumental in achieving these goals, making him a deserving recipient of this honor.

This award not only celebrates his individual achievements but also shines a light on the importance of elder contributions in maintaining cultural identity and community cohesion, especially within diaspora communities. Congratulations to Mr. Tesfaye Defa on this well-deserved recognition!

The shanan tradition, observed on the fifth day after a woman gives birth, is a beautiful and culturally significant practice among the Oromo people and other communities in Ethiopia. This tradition involves family, neighbors, and friends gathering to celebrate the mother, offer blessings, and provide her with marqaa (a traditional nutritious food). The shanan ceremony not only strengthens the mother physically and emotionally but also reinforces her social standing and respect within the community. Here’s an exploration of how this tradition benefits the mother and strengthens societal bonds:

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Cultural Significance of Shanan

1. Celebration of Motherhood:

• The shanan ceremony is a celebration of the mother’s strength and resilience in childbirth. It acknowledges the physical and emotional challenges she has endured and honors her role in bringing new life into the world.
• This celebration helps the mother feel valued and respected, boosting her morale and confidence.

1. Community Support:

• The gathering of family, neighbors, and friends demonstrates the community’s collective support for the mother. It reinforces the idea that childbirth is not just an individual experience but a communal event.
• This support system is crucial for the mother’s well-being, as it provides her with emotional comfort and practical assistance.

1. Nutritional Care with Marqaa:

• Marqaa, a traditional Oromo food made from barley or other grains, is prepared and served to the mother during the shanan ceremony. This nutritious food helps her regain strength and recover from the physical toll of childbirth.
• The preparation and sharing of marqaa symbolize the community’s care and concern for the mother’s health.

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How Shanan Strengthens the Mother

1. Physical Recovery:

• The nutritious marqaa food provides essential nutrients that aid the mother’s recovery, helping her regain energy and strength after childbirth.
• The communal focus on her well-being ensures that she receives the care and attention she needs during this critical period.

1. Emotional Support:

• The presence of loved ones and the blessings offered during the shanan ceremony provide emotional comfort to the mother. This support helps alleviate feelings of isolation or postpartum stress.
• The mother feels loved and appreciated, which contributes to her mental and emotional well-being.

1. Encouragement and Motivation:

• The words of encouragement and blessings from elders and community members inspire the mother to embrace her new role with confidence and resilience.
• This encouragement helps her endure the challenges of motherhood and strengthens her resolve to care for her child.

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How Shanan Increases the Mother’s Respect in Society

1. Recognition of Her Role:

• The shanan ceremony publicly acknowledges the mother’s vital role in the family and community. It highlights her strength, sacrifice, and contribution to the continuity of the community.
• This recognition elevates her status and earns her respect from others.

1. Cultural Validation:

• By participating in the shanan tradition, the mother is validated as an integral part of her cultural heritage. This connection to tradition enhances her sense of identity and belonging.
• The ceremony reinforces the cultural values of motherhood, family, and community, which are deeply respected in Oromo society.

1. Strengthening Social Bonds:

• The gathering of family and friends during shanan strengthens social bonds and fosters a sense of unity within the community.
• The mother’s role as a central figure in this celebration further solidifies her importance and respect within the social fabric.

1. Intergenerational Connection:

• The shanan ceremony often involves elders who share wisdom, blessings, and traditional knowledge with the mother. This intergenerational connection reinforces cultural continuity and respect for elders.
• The mother, in turn, becomes a link between generations, further enhancing her respected position in society.

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Broader Implications of Shanan

1. Preservation of Cultural Heritage:

• The shanan tradition is an important part of Oromo cultural heritage. By continuing this practice, the community preserves its traditions and passes them on to future generations.
• This cultural preservation strengthens the community’s identity and resilience.

1. Promoting Maternal Health:

• The focus on the mother’s well-being during shanan highlights the importance of maternal health and postpartum care. This traditional practice aligns with modern efforts to improve maternal and child health outcomes.
• The communal support system ensures that the mother receives the care she needs during the postpartum period.

1. Empowerment of Women:

• The shanan ceremony empowers women by celebrating their strength and resilience in childbirth. It reinforces the idea that motherhood is a respected and honored role in society.
• This empowerment contributes to the overall well-being and confidence of women in the community.

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Conclusion

The shanan tradition is a powerful and meaningful practice that strengthens the mother physically, emotionally, and socially. By celebrating her strength, providing nutritious food, and offering communal support, the shanan ceremony enhances the mother’s well-being and increases her respect in society. This tradition also reinforces cultural values, strengthens social bonds, and promotes maternal health, making it an essential part of Oromo heritage. As communities continue to practice and honor shanan, they ensure the preservation of their cultural identity and the empowerment of women in their society.

The call to rename structures, regions, and landmarks in **Oromia**—such as **Shawaa (Shewa)**, **Wallaggaa (Wollega)**, **Baalee (Bale)**, and **Harargee (Harar)**—with their original Oromo names is a significant step toward **cultural reclamation**, **decolonization**, and the affirmation of Oromo identity. These names, often imposed during periods of external domination, reflect a history of marginalization and erasure of Oromo culture. Replacing them with their authentic Oromo names is not just a symbolic act but a necessary move to restore the Oromo people’s connection to their land, history, and heritage. Here’s a deeper exploration of this issue:

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### **Historical Context**

1. **Imperial and Colonial Legacy**:

   – Many of the names used today for regions and landmarks in Oromia were imposed during the expansion of the Ethiopian Empire under Emperor Menelik II in the late 19th century.

   – These names often replaced or overshadowed the original Oromo names, contributing to the erasure of Oromo identity, language, and history.

2. **Cultural Suppression**:

   – The imposition of foreign names was part of a broader effort to suppress Oromo culture and assimilate the Oromo people into a centralized Ethiopian identity.

   – This cultural suppression has had lasting effects on the Oromo people’s sense of identity and belonging.

3. **Resistance and Reclamation**:

   – The Oromo people have a long history of resisting external domination and fighting for their rights, including the right to preserve and celebrate their culture. Renaming structures and regions is part of this ongoing struggle for recognition and justice.

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### **Why Renaming Matters

1. **Cultural Identity**:

   – Names are deeply tied to cultural identity. Restoring Oromo names helps reclaim and celebrate the rich history, language, and traditions of the Oromo people.

   – It affirms the Oromo people’s connection to their land and heritage.

2. **Decolonization**:

   – Renaming is an act of decolonization, challenging the legacy of imperialism and asserting the Oromo people’s right to define their own identity and history.

   – It is a way to dismantle systems of oppression and reclaim autonomy.

3. **Historical Justice**:

   – Restoring Oromo names is a form of historical justice, correcting the injustices of the past and honoring the contributions of the Oromo people to their land and society.

4. **Empowerment and Pride**:

   – Renaming fosters a sense of pride and empowerment among the Oromo people, particularly the younger generation, by connecting them to their roots and cultural heritage.

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### **Examples of Renaming**

1. **Shawaa (Shewa)**:

   – The region known as **Shewa** (or Shawaa) has deep historical significance for the Oromo people. Restoring its original Oromo name would honor its Oromo heritage and history.

2. **Wallaggaa (Wollega)**:

   – **Wallaggaa** is one of the major regions of Oromia. Reclaiming its Oromo name reinforces its identity as an integral part of Oromo land and culture.

3. **Baalee (Bale)**:

   – **Baalee** is a historically significant region for the Oromo people, known for its resistance against external domination. Restoring its Oromo name would acknowledge its Oromo roots and contributions.

4. **Harargee (Harar)**:

   – **Harargee** is a historically significant region for the Oromo people. Restoring its Oromo name would acknowledge its Oromo roots and contributions.

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### **Challenges and Considerations**

1. **Political Will**:

   – Renaming requires political will and support from both the Oromo people and the Ethiopian government. It may face resistance from those who benefit from the status quo.

2. **Awareness and Education**:

   – Raising awareness about the importance of renaming and educating the public about Oromo history and culture is essential for gaining widespread support.

3. **Practical Implementation**:

   – Renaming involves practical considerations, such as updating maps, official documents, and signage. This process requires coordination and resources.

4. **Inclusivity**:

   – The renaming process should be inclusive, involving Oromo communities, elders, historians, and cultural experts to ensure that the restored names are accurate and meaningful.

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### **Steps Toward Renaming**

1. **Community Engagement**:

   – Engage Oromo communities, elders, and cultural leaders in discussions about renaming to ensure that the process is inclusive and respectful of local traditions.

2. **Historical Research**:

   – Conduct thorough research to identify the original Oromo names and their meanings, ensuring accuracy and authenticity.

3. **Advocacy and Awareness**:

   – Raise awareness about the importance of renaming through education, media, and public campaigns to build support for the initiative.

4. **Policy and Legislation**:

   – Advocate for policy changes at the regional and national levels to officially recognize and implement the restored Oromo names.

5. **Celebration of Oromo Culture**:

   – Use the renaming process as an opportunity to celebrate Oromo culture, history, and contributions through festivals, educational programs, and public events.

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### **Conclusion**

The call to remove foreign-imposed names like **Shawaa**, **Wallaggaa**, **Baalee**, and **Harargee** and replace them with their original Oromo names is a powerful act of cultural reclamation and decolonization. It is a step toward restoring the Oromo people’s identity, history, and connection to their land. By honoring Oromo names, we acknowledge the resilience and contributions of the Oromo people and affirm their right to self-determination and cultural preservation. This effort is not just about changing names—it is about reclaiming a legacy and building a future rooted in justice, pride, and unity.

Valentine’s Day is widely celebrated as a day of love, affection, and appreciation for loved ones. While it is often associated with romantic relationships, its celebration can extend to families, friends, and communities, fostering stronger bonds and promoting positive social interactions. Here are some of the benefits of celebrating Valentine’s Day in strengthening and loving the whole family and community:

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1. Strengthening Family Bonds

• Expressing Love and Appreciation:
• Valentine’s Day provides an opportunity for family members to express their love and gratitude for one another. This can be done through words, gestures, or small acts of kindness, such as giving cards, gifts, or spending quality time together.
• These expressions of love help reinforce emotional connections and create a sense of belonging within the family.
• Quality Time Together:
• Celebrating Valentine’s Day often involves spending time together as a family, whether through a special meal, a fun activity, or simply sharing stories and laughter.
• This quality time strengthens relationships and creates lasting memories.
• Teaching Values of Love and Kindness:
• For children, Valentine’s Day can be a way to learn about the importance of love, kindness, and empathy. Parents can use the day to model and teach these values, which are essential for healthy family dynamics.

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2. Building Stronger Communities

• Promoting Unity and Togetherness:
• When communities celebrate Valentine’s Day together, it fosters a sense of unity and solidarity. Events such as community dinners, festivals, or charity drives can bring people together and strengthen social ties.
• This sense of togetherness is especially important in diverse communities, as it promotes inclusivity and mutual respect.
• Encouraging Acts of Kindness:
• Valentine’s Day can inspire people to perform acts of kindness, such as volunteering, helping neighbors, or donating to those in need.
• These acts of kindness create a positive and supportive community environment.
• Celebrating Diversity:
• Valentine’s Day can be an opportunity to celebrate the diversity of love in all its forms—romantic, familial, platonic, and communal. This inclusivity helps build a more accepting and compassionate community.

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3. Enhancing Emotional Well-Being

• Boosting Happiness and Positivity:
• Celebrating love and affection releases “feel-good” hormones like oxytocin and dopamine, which improve mood and reduce stress.
• For individuals who may feel lonely or isolated, Valentine’s Day can be a reminder that they are loved and valued by their family and community.
• Reducing Loneliness:
• Community-wide celebrations of Valentine’s Day can help combat loneliness by bringing people together and creating opportunities for social interaction.
• This is especially important for vulnerable groups, such as the elderly or those who live alone.

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4. Encouraging Healthy Relationships

• Improving Communication:
• Valentine’s Day encourages open communication about feelings and emotions, which is essential for healthy relationships.
• Families and couples can use the day to discuss their needs, express gratitude, and resolve conflicts.
• Reinforcing Commitment:
• For couples, Valentine’s Day is an opportunity to reaffirm their commitment to each other, which strengthens their bond and builds trust.
• For families, it reinforces the commitment to supporting and caring for one another.

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5. Creating Traditions and Rituals

• Building Family Traditions:
• Celebrating Valentine’s Day as a family can create meaningful traditions, such as exchanging handmade cards, cooking a special meal, or sharing stories of love and gratitude.
• These traditions provide a sense of continuity and stability for family members.
• Strengthening Community Identity:
• Community-wide Valentine’s Day celebrations can become annual events that strengthen the community’s identity and sense of pride.
• These events can also attract visitors and boost local economies.

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6. Promoting Love Beyond Romance

• Celebrating All Forms of Love:
• Valentine’s Day is an opportunity to celebrate love in all its forms—parental love, sibling love, friendship, and community love.
• This broader perspective helps people appreciate the many ways love enriches their lives.
• Encouraging Self-Love:
• Valentine’s Day can also be a time to practice self-love and self-care, which are essential for mental and emotional well-being.
• Encouraging individuals to love and care for themselves sets a positive example for others.

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Conclusion

Valentine’s Day is more than just a celebration of romantic love; it is an opportunity to strengthen family bonds, build stronger communities, and promote emotional well-being. By expressing love, kindness, and appreciation, families and communities can create a culture of care and support that benefits everyone. Whether through small gestures or large community events, Valentine’s Day serves as a reminder of the power of love to bring people together and create a more compassionate and connected world.

The traditional Oromo flag consists of three horizontal stripes of black, red, and white, each with its own symbolic meaning. However, if you are referring to a variation or a specific interpretation of the flag, it’s important to clarify its design and symbolism. Below, I’ll provide an explanation based on the traditional Oromo flag and address the colors you mentioned (red, green, and red) in case this refers to a different or modified version.

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Traditional Oromo Freedom Flag

The Oromo Freedom Flag is a powerful symbol of the Oromo people’s identity, struggle, and aspirations. Its traditional design consists of three horizontal stripes:

1. Black (Top Stripe):

• Represents the Oromo people themselves, their identity, and their resilience in the face of historical oppression and marginalization.
• Symbolizes the strength and unity of the Oromo nation.

1. Red (Middle Stripe):

• Stands for the blood shed by Oromo heroes and heroines in the struggle for freedom, justice, and equality.
• Represents sacrifice, courage, and the ongoing fight for self-determination.

1. White (Bottom Stripe):

• Symbolizes peace, hope, and the aspiration for a future where the Oromo people can live in dignity and harmony.
• Reflects the desire for reconciliation, justice, and a brighter future for Oromia.

This flag is widely recognized as a symbol of the Oromo liberation movement and is deeply cherished by the Oromo people.

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The Flag with Red, Green, and Red colours

A flag with the colors red, green, and red is also associated with a specific Oromo movement. Here’s a possible interpretation of these colors:

1. Red (Top and Bottom Stripes):

• Represents the blood shed in the struggle for freedom, justice, and self-determination.
• Symbolizes courage, sacrifice, and the resilience of the Oromo people.

1. Green (Middle Stripe):

• Represents the land of Oromia, its natural beauty, and its fertility.
• Symbolizes hope, growth, and the aspiration for a prosperous and sustainable future.

This combination of colors could reflect a focus on the connection between the Oromo people and their land, as well as their ongoing struggle for rights and recognition.

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Symbolism of the Oromo Freedom Flag (Regardless of Design)

• Unity and Identity: The flag serves as a unifying symbol for the Oromo people, reminding them of their shared history, culture, and aspirations.
• Resistance and Liberation: It represents the Oromo people’s resistance against oppression and their fight for justice, equality, and self-determination.
• Hope and Future: The flag embodies the hope for a peaceful and prosperous future where the Oromo people can thrive as a free and self-determined nation.

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Importance of the Oromo Freedom Flag

• Cultural Pride: The flag is a source of pride for the Oromo people, symbolizing their rich heritage and enduring spirit.
• Political Symbol: It is a rallying point for Oromo political movements, such as the Oromo Liberation Front (OLF), and serves as a symbol of their struggle for rights and recognition.
• Global Recognition: The flag is recognized by Oromo communities worldwide, fostering a sense of belonging and solidarity among the diaspora.

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Conclusion

Whether the Oromo Freedom Flag is black, red, and white or red, green, and red, it remains a powerful symbol of the Oromo people’s identity, struggle, and aspirations. It represents their resilience in the face of historical injustices, their ongoing fight for freedom and equality, and their hope for a peaceful and prosperous future. The flag is a unifying emblem that inspires the Oromo people to stand together as One People under One Flag for One Oromia.

“One Flag. One People. One Oromia!” is a powerful and unifying slogan that encapsulates the spirit of unity, identity, and collective aspiration among the Oromo people. It reflects the deep sense of pride in Oromo culture, history, and the shared vision for a future where the Oromo people can thrive as a united and self-determined community. Here’s a deeper look into the meaning and significance of this slogan:

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One Flag

• The Oromo flag is a symbol of Oromo identity, resistance, and hope. Its colors—black, red, and white—carry profound meanings:
• Black represents the Oromo people and their resilience in the face of historical oppression and marginalization.
• Red symbolizes the sacrifices made by Oromo heroes and heroines in the struggle for freedom, justice, and equality.
• White stands for peace, hope, and the aspiration for a brighter future.
• The flag is not just a piece of cloth; it is a rallying point for the Oromo people, a reminder of their shared history, and a beacon of their collective dreams.

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One People

• The Oromo are the largest ethnic group in Ethiopia and one of the largest in Africa, with a rich cultural heritage, language (Afaan Oromo), and traditions like the Gadaa system.
• Despite being divided by regional and political boundaries, the Oromo people share a common identity, history, and destiny. The slogan emphasizes the importance of unity and solidarity among all Oromo, regardless of differences.
• It calls for the Oromo to stand together as one people, celebrating their diversity while working toward common goals of justice, equality, and self-determination.

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One Oromia

• Oromia is the homeland of the Oromo people, a region rich in natural resources, culture, and history. The slogan highlights the vision of a united and prosperous Oromia where the Oromo people can exercise their rights, preserve their culture, and determine their future.
• It also reflects the aspiration for self-determination, whether within a federal Ethiopia or as an autonomous entity, where the Oromo people can govern themselves and protect their land, resources, and identity.
• The call for “One Oromia” is a reminder of the need to address historical injustices, such as land dispossession and political marginalization, and to build a future where Oromia thrives as a symbol of peace, justice, and progress.

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The Spirit of the Slogan

• Unity: The slogan calls for unity among the Oromo people, transcending regional, political, and social divisions. It reminds the Oromo that their strength lies in their collective identity and shared purpose.
• Resistance and Resilience: It honors the struggles of past and present Oromo generations who have fought for freedom, justice, and recognition.
• Hope and Aspiration: It looks forward to a future where the Oromo people can live with dignity, peace, and prosperity, free from oppression and marginalization.

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Broader Implications

• Cultural Pride: The slogan reinforces pride in Oromo culture, language, and traditions, encouraging the younger generation to embrace and preserve their heritage.
• Political Mobilization: It serves as a rallying cry for political movements like the Oromo Liberation Front (OLF) and others advocating for Oromo rights and self-determination.
• Global Solidarity: The slogan resonates with Oromo diaspora communities worldwide, fostering a sense of belonging and connection to their homeland.

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Conclusion

“One Flag. One People. One Oromia!” is more than just a slogan—it is a declaration of identity, a call for unity, and a vision for the future. It embodies the hopes, struggles, and dreams of the Oromo people, reminding them of their shared history and collective destiny. As the Oromo continue their journey toward justice, equality, and self-determination, this slogan will remain a powerful symbol of their resilience and unwavering spirit.

The ongoing political conflict in Oromia is indeed having severe consequences for security, governance, democracy, and human rights in the region. The violence and instability have led to loss of lives, displacement of communities, and destruction of property, exacerbating the suffering of the Oromo people and undermining efforts to build a stable and inclusive political system. To address this crisis, peaceful and political dialogue among the key stakeholders—the Oromia Prosperity Party (OPP), the Oromo Liberation Front (OLF), the Oromo Federalist Congress (OFC), and the Oromo Liberation Army (OLA)—is not only necessary but urgent. Here’s what is expected of these parties to hold meaningful peace talks and why such efforts are critical to saving Oromia:

What is Expected of the Parties?

1. Commitment to Dialogue

All parties must demonstrate a genuine willingness to engage in peaceful negotiations, setting aside their differences and prioritizing the interests of the Oromo people and the broader Ethiopian society.

They should renounce violence as a means of achieving political goals and commit to resolving disputes through dialogue and compromise.

2. Inclusive Representation

The peace talks should include all major stakeholders, ensuring that the voices of the Oromo people, civil society, women, youth, and other marginalized groups are represented.

 This inclusivity will help build trust and ensure that the outcomes of the talks reflect the diverse needs and aspirations of the Oromo population.

3. Neutral Mediation

A neutral and credible third party, such as the African Union (AU), the United Nations (UN), or respected regional leaders, should facilitate the talks to ensure fairness and transparency.

Mediators can help bridge gaps, manage tensions, and guide the parties toward mutually acceptable solutions.

4. Clear Agenda and Framework

The talks should have a clear agenda focused on addressing the root causes of the conflict, such as political marginalization, land rights, cultural rights, and governance issues.

 A structured framework with timelines and milestones will help maintain momentum and ensure accountability.

5. Confidence-Building Measures

To create an environment conducive to dialogue, all parties should take steps to reduce tensions, such as ceasing hostilities, releasing political prisoners, and allowing humanitarian access to affected areas.

These measures can help build trust and demonstrate a commitment to peace.

6. Focus on Long-Term Solutions

The talks should aim to address not only immediate security concerns but also long-term political and structural reforms, such as equitable power-sharing, decentralization, and the protection of human rights.

A comprehensive approach will help prevent future conflicts and promote sustainable peace.

Why Peace Talks are Necessary

1. To Save Lives and Prevent Further Suffering

The ongoing conflict has caused immense human suffering, including deaths, displacement, and destruction of livelihoods. Peace talks are essential to halt the violence and prevent further loss of life and property.

• To Strengthen Governance and Democracy

The conflict has undermined governance and democratic processes in Oromia, creating a vacuum that exacerbates instability. Peaceful dialogue can help restore trust in institutions and promote inclusive governance.

• To Protect Human Rights

The violence has led to widespread human rights abuses, including arbitrary arrests, extrajudicial killings, and restrictions on freedom of expression. A peaceful resolution is necessary to ensure the protection of human rights and the rule of law.

• To Address the Root Causes of the Conflict

 The conflict in Oromia is rooted in historical grievances, including political marginalization, land dispossession, and cultural suppression. Peace talks provide an opportunity to address these issues and create a more equitable and just society.

• To Promote National Unity

Oromia is a critical region in Ethiopia, and its stability is essential for the country’s overall peace and development. Resolving the conflict through dialogue will contribute to national unity and cohesion.

• To Avoid Regional and International Spillover

The conflict in Oromia has the potential to destabilize neighboring regions and attract external interference. A peaceful resolution will help prevent the conflict from escalating into a broader regional crisis.

How to Move Forward

1. Immediate Ceasefire

All parties should agree to an immediate ceasefire to create a conducive environment for dialogue and reduce the humanitarian impact of the conflict.

• Public Support for Peace

 The Oromo people, civil society organizations, and the international community should rally behind the call for peace, putting pressure on the parties to engage in meaningful dialogue.

• International Support

The international community, including the African Union, the United Nations, and Ethiopia’s regional partners, should support the peace process by providing technical, financial, and diplomatic assistance.

• Sustainable Peacebuilding

Beyond the immediate resolution of the conflict, long-term peacebuilding efforts, such as reconciliation, justice, and economic development, should be prioritized to address the underlying causes of the crisis.

The call for peace talks among the Oromia Prosperity Party, the Oromo Liberation Front, the Oromo Federalist Congress, and the Oromo Liberation Army is a critical step toward resolving the conflict in Oromia. By committing to dialogue, addressing root causes, and prioritizing the well-being of the Oromo people, these parties can help save Oromia from further destruction and pave the way for a more just, inclusive, and peaceful future. The time to act is now—before the conflict escalates further and inflicts irreparable damage on the region and its people.

Advocacy for Oromia

Mr. Hundasaa, born in 1961 in the valley of Obbee, Midaa Qanyi district, West Shawaa, Oromia, was a remarkable figure whose life was dedicated to the preservation and promotion of Oromo culture, language, and identity. His journey from a humble beginning in rural Oromia to becoming a respected leader, educator, and activist in the diaspora is a testament to his unwavering commitment to the Oromo cause. This essay explores the life, contributions, and legacy of Mr. Hundasaa, highlighting his role in strengthening Oromummaa (Oromo identity), Waaqeffannaa (the traditional Oromo religion), and the Oromo liberation struggle.

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1. Early Life and Education

• Humble Beginnings:
  • Mr. Hundasaa was born to Mr. Waqawayya Lammeessa and Mrs. Nagaasee Haroo in Obbee, a valley in the Midaa Qanyi district. He grew up in a large family with three brothers and two sisters, experiencing the challenges and joys of rural Oromo life.
• Pursuit of Education:
  • Despite facing numerous hardships, Mr. Hundasaa pursued his education with determination. He completed his early education in Bixxillee and later attended high school in Ambo, a town known for its historical significance in Oromo education and politics.

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2. Contributions to Education and Community

• Teacher and Mentor:
  • From 1981 to 1991, Mr. Hundasaa served as a teacher in his native village, dedicating himself to educating the next generation of Oromo youth. His work as a teacher laid the foundation for his lifelong commitment to education and community development.
• Alphabetization and Public Awareness:
  • During the transitional period following the fall of the Derg regime, Mr. Hundasaa played a key role in teaching the Oromo alphabet, editing and publishing magazines, and raising public awareness about Oromo culture and rights.

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3. Activism and Political Engagement

• Joining the Oromo Liberation Front (OLF):
  • Mr. Hundasaa’s commitment to the Oromo cause led him to join the Oromo Liberation Front (OLF), where he underwent training in Qilxu Jaalee, Mandi, in western Oromia. His activism during this period was marked by courage and dedication.
• Exile and Continued Struggle:
  • Due to increasing surveillance and intimidation by government security forces, Mr. Hundasaa was forced to flee to Kenya in the late 1990s. In Kenya, he continued his work, building and educating the Oromo community in exile.

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4. Life in the Diaspora

• Settling in Norway:
  • In late 1999, Mr. Hundasaa settled in Norway with his wife and three children. Despite being far from his homeland, he remained deeply involved in activities promoting Oromummaa, Waaqeffannaa, and the Oromo language.
• Promoting Waaqeffannaa:
  • Mr. Hundasaa was instrumental in organizing and strengthening the World Waaqeffannaa Assembly. He played a key role in ensuring the timely delivery of “kudharfee” (religious teachings) and bringing together scholars of Oromo culture and religion.
• Recognition and Awards:
  • His outstanding contributions to the Waaqeffannaa religion earned him a special award from the World Waaqeffannaa Council, a testament to his dedication and impact.

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5. Political Leadership and Legacy

• Oromo Democratic Party (ODP):
  • Since 2012, Mr. Hundasaa served as a veteran member and secretary of the Oromo Democratic Party (ODP) in Europe. His leadership was characterized by patience, inclusivity, and a commitment to dialogue and unity.
• Advocate for Oromo Unity:
  • Mr. Hundasaa believed in resolving differences through negotiation and mutual respect. His approach to leadership fostered a sense of solidarity and shared purpose among Oromo activists and community members.

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6. Personal Life and Character

• Family Man:
  • Mr. Hundasaa was a devoted husband and father, deeply committed to the well-being of his family. He supported his siblings and extended family, embodying the values of love and responsibility.
• Community Leader:
  • Known for his righteousness and generosity, Mr. Hundasaa built lasting friendships and earned the respect of his peers. His contributions to the Oromo community were driven by a genuine desire to uplift and empower others.

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7. Illness and Passing

• Health Challenges:
  • In his later years, Mr. Hundasaa faced health challenges that limited his ability to continue his work. Despite his illness, he remained active in Oromo causes, participating in the 2017 Irreecha festival before returning to Norway for treatment.
• Legacy of Resilience:
  • Mr. Hundasaa passed away on February 9, 2019, surrounded by his family and friends. His life was a testament to resilience, courage, and unwavering dedication to the Oromo people.

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8. Conclusion: A Life of Service and Inspiration

Mr. Hundasaa’s life and work left an indelible mark on the Oromo community. His contributions to education, culture, religion, and politics strengthened Oromo identity and unity, both in Ethiopia and the diaspora. As a teacher, activist, and leader, he embodied the values of Oromummaa and Waaqeffannaa, inspiring countless individuals to continue the struggle for justice and self-determination.

May his soul rest in peace, and may his legacy continue to inspire future generations of Oromo leaders and activists. Condolences to his family, relatives, and friends. Let the bookaa flow under his ekeraa, symbolizing the enduring impact of his life and work.

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Note: The phrases “let the bookaa flow under his ekeraa” refer to traditional Oromo cultural practices associated with honoring the deceased. The bookaa is a ceremonial honey used in rituals, and ekeraa refers to the spirit of the deceased person resting place or grave. These symbols highlight the deep cultural roots of Mr. Hundasaa’s legacy.

Abba Dabbasaa Guyyoo Saffaroo was a revered Oromo elder, scholar, and custodian of the Gadaa system, the traditional Oromo governance and social system. His profound knowledge of Oromo history, culture, and traditions made him a pivotal figure in preserving and promoting Oromo heritage. His sudden disappearance in Nairobi, Kenya, on September 27, 2015, remains a mystery and a great loss to the Oromo people. This essay explores the roles and contributions of Abba Dabbasaa Guyyoo Saffaroo to Oromo society, highlighting his legacy as a scholar, teacher, and cultural ambassador.

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1. Guardian of the Gadaa System

• Deep Knowledge of Gadaa:
  • Abba Dabbasaa was a master of the Gadaa system, having studied and practiced it for many years. His expertise included the intricate rules, rituals, and philosophies of Gadaa, which he taught to scholars, students, and community members.
• Founding ARGAA DHAGEETTII GADAA OROMOO:
  • He established ARGAA DHAGEETTII GADAA OROMOO in Kenya, an organization dedicated to preserving and promoting the Gadaa system. Through this platform, he educated countless individuals about Oromo traditions and governance.

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2. Educator and Mentor

• Teaching Oromo History and Culture:
  • Abba Dabbasaa was a renowned educator who taught Oromo history, prophecy, culture, morality, and traditions. His ability to recount historical events with precision, including dates and locations, was unparalleled.
• Inspiring Scholars:
  • Many scholars of the Gadaa system studied under Abba Dabbasaa or referenced his teachings. His work has been instrumental in shaping contemporary understanding of Oromo heritage.

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3. Cultural Ambassador

• Global Outreach:
  • Abba Dabbasaa traveled extensively, sharing his knowledge of the Gadaa system and Oromo culture with audiences in countries such as Guatemala, Russia, the United States, and Norway. His presentations helped to raise global awareness of Oromo traditions.
• Promoting Oromo Identity:
  • Through his teachings and advocacy, Abba Dabbasaa played a key role in strengthening Oromo identity and pride, both within Ethiopia and in the diaspora.

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4. Preserver of Oromo Morality and Ethics

• Upholding Traditional Values:
  • Abba Dabbasaa was a staunch advocate for Oromo moral and ethical values, which are deeply rooted in the Gadaa system. He emphasized the importance of respect, justice, and communal harmony.
• Role Model:
  • His life and work exemplified the principles he taught, making him a respected role model for Oromo youth and elders alike.

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5. Contributions to Oromo Unity

• Neutral and Inclusive:
  • Abba Dabbasaa was known for his impartiality and refusal to align with any particular political or social group. His focus was on the preservation and promotion of Oromo culture, which helped to foster unity among the Oromo people.
• Bridge Builder:
  • He worked to bridge generational and regional divides within Oromo society, encouraging dialogue and mutual understanding.

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6. Legacy of Abba Dabbasaa Guyyoo Saffaroo

• Intellectual Legacy:
  • Abba Dabbasaa’s teachings and writings continue to inspire scholars, activists, and community leaders. His work remains a vital resource for understanding Oromo history and culture.
• Cultural Revival:
  • His efforts to revive and promote the Gadaa system have had a lasting impact on Oromo society, contributing to a renewed interest in traditional governance and values.
• Advocate for Justice:
  • Abba Dabbasaa’s disappearance has become a symbol of the struggles faced by Oromo intellectuals and activists. His case highlights the need for justice and accountability in addressing the challenges faced by the Oromo people.

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7. The Mystery of His Disappearance

• A Great Loss:
  • Abba Dabbasaa’s disappearance in Nairobi on September 27, 2015, remains unresolved. His absence has left a void in the Oromo intellectual and cultural community.
• Call for Justice:
  • The Oromo people continue to demand answers and justice for Abba Dabbasaa. His case underscores the risks faced by those who dedicate their lives to preserving and promoting Oromo heritage.

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Conclusion

Abba Dabbasaa Guyyoo Saffaroo was a towering figure in Oromo society, whose contributions to the preservation and promotion of the Gadaa system, Oromo history, and culture are immeasurable. His work as an educator, cultural ambassador, and moral guide has left an indelible mark on the Oromo people. Despite his mysterious disappearance, his legacy lives on through the countless individuals he inspired and the enduring impact of his teachings. Abba Dabbasaa’s life and work serve as a reminder of the importance of preserving cultural heritage and striving for justice and unity. His story continues to inspire the Oromo people in their ongoing struggle for recognition, equality, and self-determination.