Author Archives: advocacy4oromia

TOLTU TUFA On radio with Jon Faine on the conversation hour at ABC studios Melbourne

Bekele Nadhi, a pioneer Oromo leader and activist, dies at 80

By Mohammed Ademo

(OPride) – Bekele Nadhi, a prominent lawyer and fierce Oromo rights activist, who was among the pioneer founders of the Macha Tulama Association (MTA) passed away at his home in Addis Ababa, Ethiopia on Tuesday from heart complications. He was 80.

Ob Baqqalaa Nadhii1Over the last 50 years, since the founding of the MTA until his death, Bekele served in various leadership capacities, including as a president, vice president, honorary president and most recently legal advisor, according to statements from the organization.

The MTA was formed in 1964 as a grassroots-based pan-Oromo organization to promote socio-economic development across Oromia, the Oromo country, and to emancipate the Oromo from cultural marginalization, political oppression, and economic exploitation. The Oromo are Ethiopia’s single largest ethno-national group.

A watershed event in Oromo history, the creation of the MTA allowed Oromo activists to mobilize their resources and unite disparate resistance movements against feudal oppression. Its founders played a monumental role in the Oromo reawakening, not least through the publication of a fervently revolutionary literature. The organization attracted Oromo luminaries, including martyrs Mamo Mazamir and Baro Tumsa as well as former Oromo Liberation Front leaders such as Lencho Lata, Ibsa Gutama and Taha Abdi.

But it was during the organization’s turbulent episodes that Bekele’s able leadership and dedication was felt the most. The MTA was repeatedly banned under three successive Ethiopian regimes. Time and again, Bekele played the role of a savior, courageously steering the organization out of the stormy seas. He was the steady hand that manned the ship in its greatest hour of need.

In 1967, when the then Haile Selassie regime arrested its core leadership and banned the MTA at the peak of the organization’s ascendancy, the defiant Bekele clandestinely organized activists to ensure continuity. He was later elected vice president when the organization’s founding father and longest serving president Colonel Alemu Qixessaa was released from prison. In early 2000s, upon the Colonel’s passing, Bekele led the organization as its interim president for a period of one year.

He subsequently stepped down and passed on the torch to Dr. Gemechu Megersa. Shortly there after, the organization was embroiled in a rare spate of internal disputes, once again requiring Bekele’s seasoned intervention, ending with an early election.

In 2004, Ethiopia’s ruling party, the EPRDF, once again arrested Dr. Gemechu’s successor, Diribi Demissie along with other senior leadership for alleged ‘political’ activities. The banning of the organization followed suit, the last nail in the coffin of independent Oromo civic and open activism. The octogenarian Bekele would not relent, even at an advanced age. He offered his place of business for board meeting and relentlessly campaigned for the release of its leaders and the reopening of the organization.

Born and raised in Addis Ababa, the cosmopolitan Bekele was also remarkable in many other respects. Decade after decade, how he led his life and carried himself around served as a relentless reminder of Addis Ababa’s Oromo identity – an inspiration for the Oromo and a thorn in the throat of his detractors. This has endeared him to friends and even those who disagreed with his political views. In addition to his more than a half-century of activism and leadership, Bekele often facilitated a return of the body of Oromo expats who passed away abroad, including the late Sisay Ibsa.

Bekele was a father of four children, including two surviving daughters. According to Oromo elder Lube Birru, Bekele treasured Oromo culture so much so that each time he left the city he would join wedding parties uninvited to learn about traditional Oromo wedding ceremonies.

Obbo Lubee recalled one historic case from Bekele’s long legal career. It was during Haile Selassie srule. Bekele represented a group of 80 farmers who were evicted from their farmland in from the Arsi province. When the local court ruled against the farmers, Bekele managed to present the case beforethe emperor at the Zufan Chilot – an appeal “court” where the monarch himself gave the ruling.

Anticipating an unfavorable judgment, Bekele apparently advised his clients on how to react to the ruling. “Oh, Waaqa!We will not ask this court to review our case again…we gave you this case,” the farmers cried upon hearing the king’s verdict. “Oh! Waaqa, May you be the ultimate righteous judge!”

As the farmers exited the court, petrified, Haile Selassie asked Bekele to bring them back and reversed his decision. And they were allowed to keep their land.

Bekele was fiercely independent, patient and truly loyal, according to emailed obituary from the MTA. “He lived a principled life dedicated to the service of others,” the statement said. “His legacy and heroism will continue to reverberate and inspire for generations to come.”

A memorial service will be held at the Saris Abo Church in central Addis Ababa on Feb. 13, 2014, according to the organizers.

A U.S.-based nonprofit, the Macha-Tulama Cooperative and Development Association, is commemorating the 50th Anniversary of the founding of MTA on August 1, 2014 in Washington, DC.

source: http://www.opride.com/oromsis/news/horn-of-africa/3734-bekele-nadhi-a-pioneer-oromo-leader-and-activist-dies-at-80

OSGA Invited to the UN to report on human rights abuses

HCH is working in conjunction with the Oromia Support Group of Australia (OSGA), one of our long standing community partners, to raise urgently required funds toward a unique opportunity to present serious allegations of human rights abuses in Ethiopia, at the highest level; the United Nations Universal Periodic Review (UPR).

Human rights organisations have long been reporting human rights abuses committed by the Ethiopian government, which include rape, torture, arbitrary detention and kidnapping. OSGA is an Australian based organisation that was established in 2008 to report on and raise awareness of these violations.

They have recently been offered a significant opportunity to send a delegate to the 19th session of the UN Human Rights Council’s UPR in April, 2014. There they will present a first-hand account of human rights abuses committed by the Ethiopian government.

This opportunity, to report first-hand accounts of torture, arbitrary imprisonment and rape to senior UN officials, will enable them to forward these concerns to the Ethiopian government during the official UPR process. This process will require the Ethiopian government to answer the accusations.

OSGA is raising urgently needed funds to send a representative from the Ethiopian community in Australia. The estimated total cost is approximately $5,000. If you can help, OSGA can provide a receipt, and will also report on the acquisition of any funds. Any contribution would greatly assist this effort.

If you can contribute, please contact info@osgaustralia

Source:http://crisishub.org.au/osga-invited-un-report-human-rights-abuses

Ethiopia Spymaster infiltrates Kenya police

By Kasembeli Albert , The Sunday Express

(February 10, 2014, Nairobi, Kenya )— Anxiety has gripped the corridors of power and the National Police Services after it emerged that Ethiopian National Intelligence and Security Service (NISS) has infiltrated the service and established a unit within, which pays allegiance to NISS and executes orders from Addis Ababa.

Security pundits consider this an act of treason on the part of Kenya police officers involved.

Despite notification from the Kenya spymaster – National Security Intelligence Services (NSIS), sources intimated to The Sunday Express that nothing had been done to avert the lurking threat to the national security by such infiltration by a foreign agency.

“This guys are operating with impunity as though they are no longer officers of the National police Service,” said a senior police officer at Vigilance House.

When contacted the Inspector General, David Kimaiyo denied knowledge of such a unit operating under his arm bit. “Am not aware of that. In fact am hearing it from you,” said Kimaiyo.

Though officials at the Ethiopian Embassy in Nairobi declined to comment on the matter only referring as to Addis Abba, our sources within the embassy divulged that 50 polices officers are on the pay roll of the Ethiopia Government.

The officers under the command of senior police officer based in Nairobi received a total monthly payment of 900,000 Ethiopia Birr (KSh4.5 million) monthly minus the allowances and money meant to facilitate specific operations. The officers are said to live a lavish life and are accessible to top of the range cars.

Even as Ethiopia appears to be using the old spying system. Questions are emerging as to why the government has never taken stern measures against officers involved including charging them with treason because it is clear espionage.

Security analyst Simiyu Werunga attributes this to poor pay and deplorable working conditions, leaving the officers more vulnerable to corruption and bribery. “The government should take a stern action against the suspects for having taken part in criminal activities against their country even after taking an oath,” he said.

It is worth noting that NISS is a very powerful and dreaded organ of Ethiopia’s totalitarian government. It is to protect national security by providing quality intelligence and reliable security services. Under the plans presented, it is accountable to the Prime Minister. The agency has a wide permit to lead intelligence and security work both inside and outside Ethiopia.

“The unit specifically compiles intelligence reports as to specifics missions as requests made by Addis,” said a source privy to operations of the unit. The unit too specifically monitors the operations of Ethiopian dissidents and refugees living in Kenya.

The unit is also said to be responsible for kidnappings of Ethiopian refuges and dissidents and their subsequent repatriation to Addis Ababa where they face death, brutality and long prison sentences. The unit has specific detail to trail their eyes on Oromo Liberation Front (OLF) and the Oganden National Liberation Front (ONLF).

Last week, two police officers appeared in court charged with alleged abduction of two ONLF leaders in Nairobi. On January 26, two top officials of ONLF were abducted from outside a popular restaurant in Upper Hill, Nairobi. The two who were identified as Mr Sulub Ahmed and Ali Hussein were members of the ONLF negotiation team that was in Nairobi for a proposed third round of talks.

It is claimed security agencies from Ethiopia and Kenya were involved in the kidnapping. They were abducted by men who were in three waiting cars. One of the cars, a black Toyota Prado was seized and detained at the Turbi police station on Monday but the two were missing amid speculation they had been taken across to Ethiopia. The ONLF officials were invited by the Kenyan government for peace negotiations.

The two officers charged, a Chief Inspector Painito Bera Ng’ang’ai and Constable James Ngaparini are attached to Nairobi Area CID. He added the officers had been identified by witnesses as having participated in the abduction of Mr Sulub Ahmed and Ali Hussein who were members of the ONLF negotiation team that was in Nairobi for a proposed third round of talks.

Last week, the Human Rights League of the Horn of Africa (HRLHA) wrote to President Uhuru Kenyatta expressing its deep concern regarding the safety of four Oromo refugees from Ethiopia who were arbitrarily arrested by Kenyan anti-terrorist squad from Isili area in Nairobi on different dates of operations and taken to unknown destinations.

According documents in our possession,  Mr. Tumsa Roba Katiso, (UNHCR attestation File#: NETH033036/1) was arrested by people claiming to by a team of Kenyan police, who arrived at the scene in two vehicles, on February 1, 2014 at around 10:00 AM from 2nd Avenue Eastleigh Nairobi on his way home from shopping. The other three refugees, Mr. Chala Abdalla, Mr. Namme Abdalla, and the third person whose name is not known yet were picked up from their home which is located in the same vicinity.

They are alleged to have been picked by the special police squad on the payroll of Addis Ababa. The whereabouts of those Ethiopian-Oromo refugees is unknown until the time of going to press.

The HRLHA is highly suspicious that those Ethiopian-Oromo refugees might have been deported to Ethiopia. And, in case those Ethiopian-Oromo refugees have been deported, the Ethiopian Government has a well-documented record of gross and flagrant violations of human rights, including the torturing of its own citizens who were involuntarily returned to the country.

The government of Ethiopia routinely imprisons such persons and sentences them to up to life in prison, and often impose death penalty. There have been credible reports of physical and psychological abuses committed against individuals in Ethiopian official prisons and other unofficial or secret detention centres.

Under Article 33 (1) of the Convention relating to the Status of Refugees (189 U.N.T.S. 150), to which Kenya is a party, “[n]o contracting state shall expel or forcibly return a refugee in any manner whatsoever to the frontiers of territories where his life or freedom would be threatened on account of his . . . political opinion.”

This obligation, which is also a principle of customary international law, applies to both asylum seekers and refugees, as affirmed by UNHCR’s Executive Committee and the United Nations General Assembly. By deporting the four refugees and others, the Kenyan Government will be breaching its obligations under international treaties as well as customary law.

Though some government officials denied it is official government policy, the Kenyan Government is well known for handing over refugees to the Ethiopian Government by violating the above mentioned international obligations. Engineer Tesfahun Chemeda, who died on August 24, 2013 in Ethiopia’s grand jail of Kaliti due1 to torture that was inflicted on him in that jail, was handed over to the Ethiopian government security agents in 2007 by the Kenyan police.

Tesfahun Chemeda was arrested by the Kenyan police, along with his close friend called Mesfin Abebe, in 2007 in Nairobi, Kenya, where both were living as refugees since 2005; and later deported to Ethiopia. The Ethiopian government detained them in an underground jail in a military camp for over one year, during which time they were subjected to severe torture and other types of inhuman treatments until when they were taken to court and changed with terrorism offences in December 2008. They were eventually sentenced to life imprisonment in March 2010.

“The Human Rights League of the Horn of Africa (HRLHA) is highly concerned about the safety and security of the above listed refugees who were recently arrested by the Kenyan anti-terrorist forces; and for those who are still living in Kenya,” said a communiqué petitioning President Kenyatta to intervene.

It urges the government of Kenya to respect the international treaties and obligations, and unconditionally release the arrested refugees, and refrain from handing over to the government of Ethiopia where they would definitely face torture and maximum punishments. It also urges all human rights agencies (local, regional and international) to join the HRLHA and condemn these illegal and inhuman acts of the Kenyan Government against defenseless refugees.

HRLHA requests western countries as well as international organizations to interfere in this matter so that the safety and security of the arrested refugees and those refugees currently staying in Kenya could be ensured.

In the recent past, the rendition of Oromo refugees has been in the news. Kenyan authorities have been accused of illegal rendition of Oromo refugees to Ethiopia   under the pretext of cracking down on the Oromo Liberation Front (OLF) militias. While in Ethiopia, the individuals are allegedly arraigned before special courts where they are handed heavy jail sentences ranging from death to life in prison.

The fundamental objective of the Oromo liberation movement is to exercise the Oromo peoples’ right to national self-determination and end centuries of oppression and exploitation. The OLF believes the Oromo people are still being denied their fundamental rights by Ethiopian colonialism. According to Terfa Dibaba, head of the Oromo Relief Association (ORA) based in Germany, 21 Oromo refugees have been adducted in Nairobi and Moyale and illegally shipped to Addis Ababa where they have been locked in custody.

Some of the people abducted in Nairobi and Moyale and clandestinely whisked to Ethiopia and languishing in jail include: Jatani Kuuno, Liban Wario and Milki Doyo. These, ORA alleges, were abducted in a friend’s house in Moyale by Kenyans enlisted by the Ethiopia authorities and ferried in two Kenya government’s Land Rovers to Ethiopia.

Others are Dabaso Kutu, Libani Jatani and Deban Wario. They are currently on trial in Ethiopia. Impeccable source have confided that a Kenyan, Abrhim Dambi, the head of the head of Ethiopian Spy network detailed to track down political dissidents has now fled to Addis Ababa where he is hosted by the government after he was exposed.

TPLF hardliners oppose return of former OLF members; ODF has submitted a letter at Ethiopian Embassy in DC.

(A4O, 11 February 2014) The recurrent attempts by the United States (ION 1211) and Norway for some former opponents to be allowed to return to the country have been torpedoed by the more conservative parts of the Tigray People’s Liberation Front (TPLF) and the Oromo People’s Democratic Organization (OPDO), two parties that are members of the ruling coalition Ethiopian People Revolutionary Democratic Front (EPRDF).

imagesThe idea was to persuade Addis Ababa to accept the return of a dissident group of the Oromo Liberation Front (OLF, armed opposition) headed by Lencho Letta and including Dima Negewo, ahead of the general election in 2015.

Despite these misgivings, Lencho Letta is still negotiating the terms of such a return, seeking to have some members of his group given positions in the administration.

But hardliners in the Ethiopian regime will have no truck with this, as they see him as “a traitor” and especially fear that his return could weaken the OPDO.

However, a wing of the TPLF, grouped aroundDebretsion Gebremichael, current Deputy Prime Minister, seems willing to play the game so as to give a better picture of the Ethiopian government vis-à-vis Western countries.

On the other hand, the moderate Oromo opponent Merera Gudina (read here) who will take up residence in the United States for a few months this year may be able to convince other Diaspora groups to negotiate their return, as OLF dissidents are now doing.

Meanwhile, Ethiopian Prime Minster Haile Mareyam Desalegn says  ODF has submitted a letter for negotiation at press conference. According to PM Hailemariam,  ODF [Lencho Lata]has submitted a letter at the Ethiopian embassy in Washington for negotiation to enter domestic politics and contest next election.

However, the negotiation is not  started yet, according to the news source.

 

Addis Ababa’s master plan under revision, again

(A4O, 11 February 2014) The development of a new master plan for Addis Ababa which also integrates the Oromia special zone is in the final stages.

Map of around Finfinnee11An international conference, which aims to add some inputs to the new international-level master plan, is scheduled to be held at the end of the current budget year.

The Addis Ababa and Surrounding Oromia Integrated Development Plan Project Office has drafted the new Addis Ababa master plan that will incorporate the outskirts of the Oromia Regional state with the development of the metropolis.

The new draft master plan aims to modernize the city in collaboration with the Oromia Special zone and has been presented to civic society on Tuesday, June 4, to obtain additional feedback from the public.

Officials of the project office told Capital that similar panel discussions will be held with different stakeholders to gather fresh ideas to include in the new master plan. “The final event will be the international conference that will take place in the town of Adama (Nazareth) for three days, from 26 to 28 June.

At the event, federal government officials, all regional administrations, officials from other African countries, African Union officials, prominent European master plan institutions and other relevant stakeholder will be able to comment, evaluate  critique the draft plan,” Fetuma Lemessa, Deputy Manager of Addis Ababa and The Surrounding Oromia Integrated Development Plan Project Office, told Capital.

“The draft master plan will be finalised by the end of July 2013 after it includes the new inputs that shall be drawn from the international conference,” he added.

According to the plan, in the coming budget year the project office will undertake the accomplishment of the implementation strategy, the second phase of the project that will help realise the new master plan, which is expected to take the whole of the coming budget year.

Fetuma said that the actual implementation of the master plan will take place after one year.
Twelve studies involving different sectors were used to draft the master plan and took one year. According to the plan, towns on the outskirts of Addis Ababa, those under the Oromia Regional administration, will be included during the implementation of the master plan.

The development of highways and roads, parking lots for buildings, the establishment of several market areas throughout the metropolis, the various development of land, a detailed classification of mass and private transportation, the classification of metropolitan areas and the development of an international standard airport, are some of the studies included in the new plan.

The master plan for the city and the Oromia Special zone covers 1.1 million hectares of land and incorporates 5.7 million people currently, and is a plan for the coming 25 years.

For further information https://www.dropbox.com/sh/351vsabzpixbol1/5y6lqogioK

The Oromo year is twelve lunar synodic months of 354 days

(A4O, 10 February 2014) The original Oromo calendar is a lunar-stellar calendrical system, relying on astronomical observations of the moon in conjunction with seven particular stars (or star groups).

According to the researchers at no time (except indirectly by way of lunar phase) does it rely upon solar observations.

The Borana year is twelve lunar synodic months (each 29.5 days long), 354 days.

While it will not correspond to the seasons, this may not be of primary importance for people this close to the equator.

There are twenty-seven day names (no weeks), and since each month is either 29 or 30 days long, the first two (or three) day names are used twice in the same month starts on a new day name.

Many argue that it is not the pride of Oromo people, but  the heritage of the whole humanity if properly recognized.

According to Nure Adem it is the symbol of Oromo civilization. “The great Oromo is pride of all Africans and one of the indicators of Oromo Wisdom in Black Civilization!”

The original Oromo months (Stars/Lunar Phases) are Bittottessa (iangulum), Camsa (Pleiades), Bufa (Aldebarran), Waxabajjii (Belletrix), Obora Gudda (Central Orion-Saiph), Obora Dikka (Sirius), Birra (full moon), Cikawa (gibbous moon), Sadasaa (quarter moon), Abrasa (large crescent), Ammaji (medium crescent), and Gurrandala (small crescent).

 The concept of Oromo Calendar

Time is a very important concept in Gadaa and therefore in Oromo life.

Gadaa itself can be narrowly defined as a given set of time (period) which groups of individuals perform specific duties in a society.

Gadaa could also mean age.

The lives of individuals, rituals, ceremonies, political and economic activities are scheduled rather precisely. For this purpose, the Oromo have a calendar. The calendar is also used for weather forecasting and divination purposes.

The Oromo calendar is based on astronomical observations of the moon in conjunction with seven or eight particular stars or star groups (Legesse, 1973 and Bassi, 1988) called Urji Dhaha (guiding stars).

According to this calendar system, there are approximately 30 days in a month and 12 months in a year. The first day of a month is the day the new moon appears. A day (24 hours) starts and ends at sunrise.

In the Oromo calendar each day of the month and each month of the year has a name. Instead of the expected 29 or 30 names for days of a month, there are only 27 names. These 27 days of the month are permutated through the twelve months, in such a way that the beginning of each month moves forward by 2 or 3 days. The loss per month is then the difference between the 27-day month and the 30-day month, (Legesse, 1973).

One interesting observation is that, as illustrated in the computing of time like in the Oromo calendar, Oromos visualization of events is cyclical just as many events in nature are cyclical.

Since each day (called ayyaana) of a month has a name, the Oromo traditionally had no use for names of the days of a week.

Perhaps it is because of this that today in different parts of Oromia different names are in use for the days of a week. Each of the 27 days (ayyaana) of the month have special meaning and connotation to the Oromo time-keeping experts, called Ayyaantu.

Ayyaantu can tell the day, the month, the year and the Gadaa period by keeping track of time astronomically. They are experts, in astronomy and supplement their memory of things by examining the relative position of eight stars or star groups, (Bassi, 1988) and the moon to determine the day (ayyaana) and the month.

On the basis of astronomical observations, they make an adjustment in the day name every two or three months. The pillars found a few years ago in north-western Kenya by Lynch and Robbins (1978) has been suggested to represent a site used to develop the Oromo calendar system.

According to these researchers, it is the first archaeo-astronomical evidence in subSaharan Africa. Doyle (1986) has suggested 300 B.C. as the approximate date of its invention.

According to Asmarom Legesse (1973), “The Oromo calendar is a great and unique invention and has been recorded only in a very few cultures in history of mankind.” The only other known cultures with this type of time-keeping are the Chinese, Mayans and Hindus. Legesse states that the Oromo are unusual in that they seem to be the only people.

It is believed that the Oromo developed their own calendar around 300 BC.

https://advocacy4oromia.org/oromian-issues/current-anthropology/
http://web.archive.org/web/20081029073246/http://www.tusker.com/Archaeo/art.currentanthro.htm

More than 36 towns and 17 districts will be integrated to Addis Ababa administrative.

(Oromedia, 10 February 2014) The newly established office of “Addis Ababa and surrounding Oromia Integrated Development Plan” has drafted a new master plan in an international conference held in Adama on June 2013.

Map of around FinfinneeSources from Finfnenne says  about 36 towns and 17 districts which are currently in Oromia and administered by Oromia regional state will be merged with Finfinne, so that the land use and the administration issues will be determined by the central mayor of Finfinne. 

According to the proposed plan, which you can see from the map, the new Master plan will incorporate all the Oromia towns and districts lying within the range of 100 km from Finfinnee.

Some of the towns are  Adama,Sodere,Mojo,Wenji, Ejere, Alem Tena, Koka, Adulala, Bushoftu, Dukem, Gelen, Akaki Beseka, Godino,Chefe Donsa,Sebeta,Sendafa, Milkewa, Wendoda,Sirti, Duber, Gonfo,Chancho, Mulo, Debre Muger, Ulo, Adis Alem, Holota, Burayu, Debre Genet, Illu Teji, Tefki, Sebera Boneya, Melka Kunture and etc.

Map of around Finfinnee11According to the sources, some of the districts areas are  Adma Dodota,Bora, Lome, Liben chukala, Adea, Akaki,Gimbichu, Bereh, Aleltu, Jida, Sululta, Ejere, Welmera, Illu, Sebeta, Hawas and etc.

Leaving behind the unresolved constitutional right over Finfinne, the TPLF government is going to grab our fertile land and clear the indigenous dwellers.

When farmers of these areas are forced to leave their land, caused by road and industrial area construction, they usually don’t receive any equivalent compensation, and many find themselves migrating to find another daily labour occupation to survive their big family.

Analyst says the concept of integration and interconnection is not against the  will of the Oromo people but the indigenous right must be respected.

Around Finfinnee “Oromos are not against interconnection and integration of cities and towns that enhance mutual development of other parties, but we are against the clearing of indigenous people, loosing right of land, the political administrative issue and not least the geographical and identity issue,” says.

There is a big discussion on this issues  on different social media.

According to Hawi Chala, Oromo young Oromo activist and analyst the current trend has direct impact on the indigenous right . “Peripheral small towns are becoming overpopulated by new comers kicking out the indigenous farmers.

Gadissa H  says, “this is clear and present danger for the Oromo people in all aspects; politically, economically and socio-culturally. The question now should be how can we prevent/mitigate?”

According to Habte Dafa the action is a “systematic eviction and the abuse of the God given rights of the Oromo people needs to be approached collectively, cohesively and purposefully.

He added that  the action to evict the Oromo people from birth place is unacceptable.  “Enough is enough for our people. …It is the high time when all the able citizens of Oromia must put the feasible legal actions into motion. This is an ethical and moral responsibility.”

 Abdii Gemechu  also criticized the Oromo ruling party strongly for unable to protect Oromo’s natural right over their homeland.

“That is why I vehemently oppose the coward OPDOs.”

Why Gadaa System Denied Recognition to Be a World Heritage?

BY SAMUEL TAYE

(A4O, 9 February 2014) The Oromo Gada system is a system of generational classes that succeed each other every eight years in assuming political, military, judicial, legislative and ritual responsibilities. Each one of the eight active generation classes–beyond the three grades–has its own internal leadership and its own assembly, but the leaders of the classes become the leaders of the nation as a whole when their class comes to power in the middle of the life course at a stage of life called “Gada” among the Borana.

The class in power is headed by an officer known as Abba Gada or Abba Bokku in different Oromo areas.

Gada is an existing system in Borana Oromo. It is still able to preserve its structural values though various external challenges tested it to abolish or decline it through time. Scholars and researchers argue that it is the best model for the modern democracy of the world. The existing Gada system in Borana today witnesses the reliability and creditability of the scholastic argument.

Teferi Nigusse is a PHD candidate at Addis Ababa University and is also a writer. According to him, the Gada system is a typical example of popular democracy that a world must learn from and gain invaluable substance from it mainly in today’s politics. “It is a complete system and fully characterized by democratic values that undergone centuries without any internally disruptive actions and managed to get here especially among Borana and Guji Oromos,” Teferi says.

“Basically the system is democratic and endowed with overall social, economical and political developments that pass through necessary and possible stages. Power transition is smooth and free from any conflict. It is also inexpensive; it does not need any high cost, but other political democracies do,” he added.

https://advocacy4oromia.org/oromian-issues/the-gada-system-why-denied-recognition-to-be-a-world-heritage/

10-year-old Bonsen Wakjira raises two flags on Australia Day

Ten-year-old Bonsen D Wakjira, honoured Australia Day by raising two flags – the Australian flag and the flag of his nation Oromia, in Ethiopia.

http://www.abc.net.au/news/2014-01-26/10-year-old-bonsen-wakjira-raises-two-flags-on-australia-day/5219610