Borana Gaammee Gurguddaa Gather in Gayo Village for Traditional Rite of Passage
The Gadaa system, the foundation of Oromo culture, traditions, and governance, guides every Oromo child through distinct stages of development. This long-term process, known as Gadaa, is dedicated to acquiring, nurturing, and preparing successive generations for leadership.
A significant transition within the Borana Gadaa system is the progression from the Gaammee Gurguddaa stage to the Kuusaa. Before this advancement, children in the Gaammee Gurguddaa grade from various regions convene in a ceremony known as Walargii.
Bonayaa Diidoo, leader of the traditional Sona group at the Oromia Bureau of Culture and Tourism, explained to Fana Digital that Borana children of this age group, including those from Kenya, gather at Gumii Gaayyoo with their fathers’ support.
The primary purpose of the Walargii is for the Gaammee Gurguddaa of the same gogeessaa to meet, learn from one another, and build relationships. A further objective is to instill respect for the people’s laws, customs, and ethics, thereby strengthening communal unity. This gathering occurs once every eight years.
During the three-to-four-day ceremony, the community hosts and feeds the Gaammee Gurguddaa from the moment they begin their journey. At the Gayo Gumii, the Abbootii Gadaa and Abbootii Seeraa formally identify the children as being in the same leadership cohort and introduce them. The meeting takes place at the ancestral home of the former Abba Gadaa Guyyoo Gobba, where a ritual blessing is performed.
The Walargii ceremony serves as the first chapter in a major program, culminating in a second stage known as the “Feeding Ceremony” approximately ten months later.
For about five months following the Walargii, the Gaammee Gurguddaa undergo intensive training, refusing to return home. They immerse themselves in the people’s customs, traditions, and ethics. During this period, they sustain themselves solely on the meat and blood of animals, do not enter houses, and abstain from washing their bodies or clothes. They go barefoot, enduring these challenges to practice the rigors of traditional life.
When the time arrives according to the traditional calendar, the Gaammee Gurguddaa reunite with the Abbootii Gadaa, Luboota, and jaarrolee for the grand “Feeding” ceremony. While a feast is central to the event, it is also a forum for significant challenges and evaluations.
The trainees compete and are rigorously assessed on their physical strength, understanding of Gadaa rule, and public speaking skills. The most successful individual among the Gaammee Gurguddaa is selected by the elders and the public to be groomed as a future Adula Council Scholar. They are blessed and gains recognition throughout the tribe, and when he comes of age, he will become a Gadaa leader and receive the baallii (sceptre).
Recently, the Gaammee Gurguddaa of Borana Gayo convened for their Walargii in the Dhas District of the Eastern Borana Zone.
Commissioner Lelise Dhugaa is more than a leader; she is a transformative force. Her legacy in establishing and advancing Oromia’s tourism sector is a testament to her vision, intellect, and unwavering dedication.
Her Key Achievements Include:
Founding a New Sector: She was the first to prepare and submit the proposal for the establishment of the Oromia Tourism Commission. Her idea was not only accepted but successfully realized.
Launching “Visit Oromia”: Under the new commission, she launched the “Visit Oromia” initiative. This platform brought unprecedented attention to natural wonders like the mountains of Bale, Salale, Arsi, and Iluu Abbaa Boor, as well as the Suba Forest.
Unifying Professionals: She successfully mobilized a wide range of experienced professionals—including cameramen, media experts, artists, and models—from both public and private sectors to collectively promote Oromia.
Creating a Cultural Symbol: She institutionalized “Oromia Tourism Week” to precede the annual festival, featuring panel discussions and promotional events. This initiative created new opportunities, encouraging Oromo girls to develop skills in beauty and modeling through a celebrated annual competition that promoted Oromia’s culture.
Promoting Hidden Gems: Countless previously unknown natural and artificial parks across Oromia were identified and promoted to a wider audience.
Recognizing Contributors: She ensured that the camera professionals, park guards, tour guides, drivers, and artists who played a crucial role in showcasing Oromia’s image and beauty were recognized and celebrated, setting a precedent for future generations.
Elevating Oromia Globally: Through her work, the God-given heritage, tourist attractions, culture, and identity of the Oromo people have gained recognition on the world stage. The resulting tourism income has directly benefited our region.
Driving Development: Her office identified, researched, and promoted hidden tourist attractions, linking tourism directly to infrastructure development.
Securing UNESCO Recognition: She played a major, indispensable role in the UNESCO listings for the Bale Mountains, Irreecha, and the Gada System over the past five to six years.
Commissioner Lelise is not only a skilled leader but also a woman of profound wisdom. Academically, she is a formidable intellectual. In a country where establishing a new commission is a monumental challenge, she not only created a new sector but achieved 101% success.
Overall, Commissioner Lelise Dhugaa has firmly established Oromia as a center of tourism. She successfully redirected tourist traffic that once flocked only to the north, ensuring our region received its rightful share of attention. For this, this generation praises and thanks her.
She is a strong woman whose discipline and honor reflect the dignity of all Oromo mothers. Though I do not know her personally, she carries the grace and strength of my own mother—a person whom Allah has adorned with every virtue.
I was profoundly shocked to learn of her illness. Mom… we need you. You are more valuable to Oromo and Oromia than gold. We pray for your swift and complete recovery, so you may finish the vital work you have started. May no evil befall you. May God restore you to perfect health.
How did 2018 peace deal alter ODF political goals? The 2018 peace deal fundamentally shifted the political goals of the Oromian Defense Force (ODF) and its allied groups, most notably the Oromo Liberation Front (OLF) and Oromo Liberation Army (OLA), from an emphasis on armed struggle and potential secession toward renewed engagement with federal politics, negotiation, and peaceful transformation within Ethiopia.[11][12]
Emphasis on Negotiation and Peaceful Participation Following the 2018 peace deal—brokered as part of a broader national reconciliation—the ODF and OLF renounced armed resistance, returned to Ethiopia from exile, and announced a willingness to pursue Oromo objectives through legal, peaceful, and democratic means. This marked a crucial shift from decades of armed opposition to dialogue and electoral participation.[12]
Commitment to Justice and Democratic Reform The ODF and its political allies reoriented their platform around justice and democratization rather than outright independence. They advocated for dialogue aimed at ending repression, safeguarding human rights, and building an inclusive federal system. The peace deal made negotiation over Oromo grievances, state autonomy, and fair power-sharing a central feature of their demands.[13][12]
Internal Divisions and New Strategies The peace process also brought internal tensions—some factions supported disarmament and rapprochement with the government, while others (notably the OLA) argued the federal government failed to meet peace commitments, thus resuming armed resistance. Nevertheless, the declared political track for mainstream ODF/OLF post-2018 prioritized peaceful reform and legal advocacy within Ethiopia’s system.[14][15]
Dialogue on Self-Determination Post-deal, political demands have been reframed around a self-determination process via constitutional and democratic mechanisms, rather than unilateral secession. The goals moved toward ensuring meaningful autonomy for Oromia and broad democratic reforms to benefit all Ethiopians, as opposed to exclusive focus on armed struggle for independence.[11][12]
In summary, the 2018 peace agreement redefined ODF political goals—shifting them from militant separatism to a platform emphasizing peaceful negotiation, democratic participation, and structural reform of the Ethiopian state.[15][12][14][11]
Realizing the fact that the effort of transitioning the Ethiopian Empire to democracy has been derailed primarily because of the incompetency and ill will of the Abiy Ahmed government, which emerged in 2018 from the EPRDF and later formed the Prosperity Party (PP) to gain political legitimacy without shedding the authoritarian and colonial essence of the former party, the Oromo Liberation Front (OLF) issued a declaration on September 13, 2020. In this declaration the front proposed the formation of an inclusive “national” convention in which all political parties and fronts in the empire as stakeholders would participate in developing a political road map, which would be acceptable to a broad majority of them, to avoid the looming state collapse and the possible emergence of an empire-wide conflict and war, and to ensure the transition to a genuine multinational democracy. Furthermore, the OLF invites international bodies such as the United Nations and its Security Council, the United Nations Human Rights Commission, and regional organizations such as the African Union and the European Union to be actively involved in the process of preventing the danger of state collapse and the total breakdown of the empire resulting in unimaginable human tragedy.
More importantly, the front calls upon all citizens of Oromia in general and independent Oromo political organizations, civic institutions, and professional associations in particular, to initiate the process of forming an Oromia transitional government to protect their society from the emerging political and security crises in Oromia and beyond. The Oromo Scholars and Professionals group believes that two major contradictory processes have started to emerge in Ethiopia and Oromia: 1) the decomposition of the Ethiopian colonial system and its institutional infrastructures such as the nafxanya government and other institutions, and 2) the emergence of progressive forces that are determined to establish a true multinational democracy in the context of federation or confederation, which guarantees national self-determination. Consequently, the Oromo Scholars and Professionals Group concurs with the explanations of the OLF and endorses its declaration.
Because of its abundant economic resources and geographical landmass, the size of its population, and the recent development of the Qeerroo/Qarree movement, which has mobilized the entire Oromo nation to fight against injustices and gross human rights violations, Oromia has become the hotspot of the emerging political contestation between the old and dying forces on one hand and the new and energized political and social movements on the other. Despite facing monumental challenges from its external and internal enemies, the Oromo national movement appears to have embarked on the final phase of its journey toward the long sought national self-determination. Particularly, the OLF, which mapped out the ideological and political roadmap of the Oromo nation in the 1970s by introducing an ideological innovation and the knowledge for liberation to Oromo society has challenged the underpinnings of Ethiopianism and nafxanyaa philosophy that have provided the justification for the abuse of Oromo humanity and identity, liberated the minds of millions of Oromos, and mobilized them to struggle for their freedom and liberate their country from Abyssinian/Habasha domination.
Consequently, the flourishing of national Oromummaa (Oromo national history, culture, and nationalism) and the consolidation of Oromo unity as demonstrated by the recent Qeerro/Qarree movement have revealed the potential of Oromo society to bring about fundamental transformations in Oromia, the Ethiopian Empire, and the Horn of Africa. In disapproval and objection to the development of Oromo political consciousness and national Oromummaa, the neo-nafxanya government of Abiy Ahmed and all external and internal enemies of the Oromo national struggle are currently attacking Oromo nationalists in general and independent Oromo political organizations such as the OLF and the Oromo Federalist Congress (OFC) and their key leaders, members and sympathizers in particular in order to deny the people the institutional and organizational capacity, which is absolutely necessary to empower the Oromo nation. The main objectives of the neo-nafxanayaa government and its collaborators are to continue disempowering the Oromo people by dispossessing their lands and other resources and by keeping them in the status of colonial subjects, who are disorganized and easily terrorized and dominated.
The recent ideological and intellectual victories of the Oromo national movement have disturbed the neo-nafxanyaas and their government. They are worried that they cannot successfully implement their grand plans for dismantling Oromia and Oromo nationhood/peoplehood. Their strategies are to fragment the Oromo nation into local and religious identities, partition Oromia again into colonial administrative regions, reimpose Habasha/Amhara culture and language, and to continue looting Oromia resources. The OLF and OFC have become the main obstacles to these grand schemes while some Oromo organizations and former politicians/activists are willingly becoming the agents of the neo-nafxanyaa government to satisfy their personal interests at the expense of the Oromo nation. Currently, Abiy and his government are trying to dismantle the independent leaderships of OLF and OFC and replace them by a subservient leadership that will be commanded by the neo-nafxanyaa government. They do this to continue Habasha/Amhara hegemony and to securely institutionalize Ethiopian settler colonialism and its nafxanyaa system.
In its attempt to destroy or diminish the Oromo national movement and its organizational infrastructures, Abiy and his government have developed and used four main political and ideological schemes.
Using the carrot and stick strategy, the Abiy government has corrupted and incorporated some Oromo political activists/politicians, who were members of the now defunct Oromo Democratic Front, as well as some of the leaders of the so-called OLF-United, using them in the struggle against Oromo independent political and civic organizations and Oromo society.
Claiming the rise of Oromo Liberation Army (OLA) as a pretext, it has mobilized politically naive and/or Oromo opportunists and subservient organizations to ideologically attack the OLF and the OLA, justifying the establishment of a brutal military rule under command posts in many regions of Oromia.
While cementing his political relationship with his nafxanyaa brethren, Abiy has defamed and devalued Oromo nationalism by falsely claiming it has reduced the significance of the Oromo nation to a local phenomenon.
Creating animosity and hatred for Oromo nationalists, Abiy’s government used the assassination of Hacaalu Hundessa (for which it is either directly or indirectly responsible) to amass Oromo political leaders, nationalists, and activists and jam them in overcrowded and filthy jails, which are infested with Covid-19 and other dangerous diseases. Following the killing of Hacaalu Hundessa on June 29, 2020, the government massacred hundreds of people and incarcerated more than 9,000 Oromos, charging them with terrorism.
Abiy and his nafxanyaa comrades are campaigning hard to misinform the world community by portraying Oromo nationalists as extremists and terrorists. The fact on the ground, however, is that the Oromo people have never resorted to terrorism or extremism in their bitter struggle to liberate themselves from the yoke of barbaric subjugation and economic marginalization.
Preemptive political crimes have been concocted and implemented to enable the PP to win the upcoming elections and keep Abiy in power. Above all, Abiy’s security infrastructure has detained most of the known OLF leadership to make it a marionette of PP or to simply destroy it. When these efforts failed, the government sponsored the creation of what is now called the Hilton group, a renegade group corrupted from the ranks of the OLF that takes its orders from Abiy’s government. The fact that the Abiy government is now calling for a general election is clear evidence that COVID-19 was not the reason for postponing the May 2020 election. If that was the reason, the government does not reverse the decision now when COVID-19 is more prevalent. The true intention for illegally and unconstitutionally postponing the election was to weaken formidable political opponents so that Abiy and his party can declare victory by running against themselves, as they did in the 2015 sham election.
The declaration by agents of the government of Ethiopia and the neo-nafxanyaa media outlets that the chairman of the OLF was replaced by his deputy chairman was intended to spread confusion and to demoralize the Oromo people and promote the renegade group. Overall, the assassination of Hacaalu and the attack on the Oromo people and their leaders have renewed the commitment of the people to intensify the Oromo national movement in Oromia and the diaspora. Ongoing rebellions, economic boycotts and shutting down of highways are clear examples. The Oromo diaspora has come out in en masse in support of the Oromo struggle in Oromia by engaging in series of demonstrations and by engaging in public diplomacy on behalf their people. The demand to release all political prisoners and to abolish command posts in Oromia with emphatic support for the Oromo Liberation Army have dominated Oromo medias and other media outlets.
Recommended actions
Our people, while aspiring for the liberation of their society and country under such dire conditions, must know that they need independent political organizations that lead their national movement through the rough roads ahead. Consequently, while engaging in different political activities, they must consider the following.
Support the call for the formation of the Transitional Government of Oromia and contribute their fair share to its implementation;
Become members or supporters of independent Oromo political organizations and provide human and financial resources to build the Oromo national organizational capacity;
Join or support independent national civic institutions such as Oromia Global Forum;
Centralize and coordinate the Qeerroo/Qarree movement with new strategies and tactics, armed with a robust network of firm and honest leadership that can resist corruption and infiltration by government security networks;
Like any society in the world, the Oromo need their national defense army, which will protect them and their country from tyranny that have become too common these days. Therefore, every Oromo has a moral and national obligation to support the Oromo Liberation Army (OLA) financially, ideologically, and intellectually.
Support Oromo media outlets that focus on the Oromo national struggle to engage in knowledge dissemination and propaganda more actively. The enemies of the Oromo have been depicting the Oromo nation negatively and calling them foreigners in their own country. Currently, our external and internal enemies are painting members of Oromo society as extremists and terrorists, who hate non-Oromos and commit genocide on them. These nafxanyaa forces and their collaborators are well organized and financed, with powerful media outlets that attack the Oromo people day and night. In order to defend themselves from such attacks, the Oromo need to consolidate their media capacity, in order to equip our people with liberation knowledge by focusing on Oromo national culture, history, and national Oromummaa.
Support our firm and historic initiatives to immediately start national dialogue among independent political groups or organizations, activists, scholars, religious institutions, etc., toward the creation of an independent Oromia democratic state to, once and for all, liberate Oromia from a stubborn adversary that is unwilling to live together with Oromos as equals by respecting Oromo national identity, lives, and culture.
In summary, rather than waiting for Oromo political parties to mobilize and organize the Oromo people at home or in the diaspora, all freedom loving Oromos must voluntarily join or support our independent organizations and build their national leadership and organizational capacity. At the same time, Oromo nationalists and others must marshal their economic and intellectual resources to build OLA as the Oromo national defense force. It is a high time to stop appealing to and begging our morally corrupt external and internal enemies, and to take our national destiny in our hands. Once the independent Oromia democratic state is formed, the Oromo can freely decide on the process of forming a multinational confederation or federation within the context of a multinational democracy.
(A4O, Press Release, 30 Sept 2020) We support the right of the Oromo people in their home state of Oromia to peacefully celebrate one of the most important Oromo cultural holidays, Irreecha, on October 3-4, 2020. Each year, massive crowds gather in Finfinnee and Bishoftuu, Oromia for the Oromo annual festival, Irreechaa.
The Irreecha -Oromo Thanksgiving Day, has gone on for many years to celebrate the harvest season. Irreechaa is celebrated as a sign of reciprocating Waaqa in the form of providing praise for what they got in the past and is also a forum of prayer for the future. In the past, it has also been a forum for peaceful political protest and expression. In Oromo culture, both types of peaceful demonstrations are fully permissible.
This year’s festival, on October 3 and 4, occurs against the backdrop of escalating tensions and unrest in Oromia. Both federal and regional officials have stated that they will limit participation and political expression in this longstanding peaceful celebration. What is perhaps most concerning is the increased military-style presence of security forces in Oromia.
Our Appeals
We view the government’s attempts to limit participation in Irreechaa with suspicion. Though, reasonable restrictions on public gatherings may be justified during this pandemic period, the government should show restraint at upcoming festival.
In this forum, the Oromo people have every right to peacefully voice their opposition to the government’s policies and governance. Any effort by the security forces to stop such free speech should be considered a limit on freedom of speech and unacceptable.
We urge caution by Ethiopian security forces and respect for citizen rights to avoid a repeat of 2016 attack and aggression that left hundreds of dead.
The Oromo nation have rights to celebrate Irreechaa free from any repression and attach.
Thanks to God for all the blessing
This festival is a spectacular show of cultural, historical, and natural beautification in their full glory at the height of the season. It has spawned somewhat of a science of knowing just when the blooms will peak at blooms and decline, depending on the wind, rain, and sunshine they get.
Now it is the beginning of 2020 Irreechaa celebrations, the premier holiday of the Oromo people marks the end of the dark-rainy season and the beginning of a blossom harvest season. The event is very important for our nation as it brings the nation together and helps to connect and share experiences in their day to day life.
The theme of this year Irreechaa is “Moving Forward: A Year of Consensus” in which it aims to celebrate Irreechaa as a medium for bringing all Oromias together to promote a process of our tradition group decision-making where the members are willing to work together to find the solution that meets the needs of Oromo people.
Together, we can make our destiny better everywhere.
Thank you for sharing your concerns with us. We take all allegations seriously.
CARE International in Ethiopia has issued a statement on the matter, as follows:
“CARE International in Ethiopia would like to note that as an organization held accountable by strong, globally agreed core values of respect, integrity and diversity, we are a non-partisan, non-religious entity that does not discriminate on any basis. We recognize that the erroneous language used in an internal advisory has understandably caused pain and anger. We confirm that no ill will was intended. The communication was purely intended as an internal advisory in advance of any festivals or holidays, to keep our staff safe and secure.”
CARE is investigating this matter in order to ensure that any actions taken are consistent with our values as an organization.
By Niko Georgiades & Jenn Schreiter, Unicorn Riot September 9, 2020
Saint Paul, MN – On June 29, famed Oromo singer and activist Hachalu Hundessa was assassinated in Addis Ababa, Ethiopia, sparking renewed rounds of protests by Oromo people across the world.
Hundreds have been killed protesting in Ethiopia since Hachalu’s murder, with upwards of 10,000 arrested in a government crackdown that included a three-week Internet shutdown.
While Oromo people make up Ethiopia’s largest ethnic group, with over 36 million people, they’ve struggled for land rights and human rights for centuries.
The Oromo population in Minnesota is upwards of 40,000 people and has been a hotspot for recent #OromoProtests.
Oromo women marching down University Ave. in Saint Paul (photo taken August 7, 2020)
Dozens of demonstrations have occurred this summer in the Twin Cities metro area, including: protests and car caravans on the interstate; religious actions; women’s marches; hunger strikes; a 48-hour protest at the state capitol; and an ongoing occupation outside the new Ethiopian Consulate General office in St. Paul.
In August, Unicorn Riot reported from several Oromo protests—you can find the live streams below. During our coverage, we heard the opinions of many Oromo people, from youths to elders.
We listened for hours before and after the demonstrations. We heard of forced assimilation, of cycles of generational trauma and horror stories going from past generations leading up to newly arrived refugees who escaped persecution, torture, and possible death.
We also heard from Ethiopians who said they were against the protests, which they view as furthering an already-existing tension amongst ethnic groups in Ethiopia.
The following report links to some of the Oromo protests Unicorn Riot covered in Saint Paul during the summer of 2020 and attempts to contextualize some of the reasons behind them and this East African conflict.
Oromo Protests in Saint Paul–Minneapolis
Similar to the ‘qeerroo/qarree’ (youth) uprising that has occurred this summer in Ethiopia, Oromo youth in the Twin Cities are the driving force behind a movement demanding human rights for the Oromo people and justice for Hachalu.
In Saint Paul, Oromo youths with Qeerroo Minnesota have occupied an area outside of the Ethiopian Consulate on University Avenue since August 6. Their planned sit-in turned into an occupation of the property after workers in the consulate refused to meet with them.
Doors of the Ethiopian Consulate in Saint Paul. Oromo youth continue an outside occupation of the building (photo taken August 6, 2020)
The qeerroo staged the occupation seeking to speak with the consulate, draw attention to what they deem human rights violations against the Oromo people, have an ongoing vigil space for Hachalu Hundessa, and to protest the government crackdown and detention of opposition leaders such as Jawar Mohammed and Bekele Gerba.
As the qeerroo and qarree set up their occupation on August 6, we streamed live from the steps of the building that houses the consulate. Oromo flags were flown and a large sign reading “Abiy Must Go,” referring to Prime Minister Ahmed Abiy, was placed in sight of the busy University Avenue.
Abiy is Ethiopia’s first Oromo prime minister. Though he was awarded the Nobel Peace Prize in 2019 for his efforts in brokering peace between Eritrea and Ethiopia, members of the Oromo diaspora are split when it comes to backing Abiy.
A constant demand during the Oromo protests is that Abiy and his administration resign and he be stripped of his Peace Prize due to his human rights violations.
One protester at the occupation emphasized that although the number of protesters that day in St. Paul was small, their worldwide energy was apparent.
Members of younger generations of the Oromo Diaspora have been rallying across the earth to demand an end to human rights violations in their homeland. Protests and occupations have taken place outside of Ethiopian embassies throughout Europe, including the embassy in Berlin, Germany:
“There’s a lot of protests going on, and I feel like this generation, our generation, will end it, you know?” — protester at sit-in outside Ethiopian consulate in St. Paul, August 6, 2020
Although the qeerroo in Minnesota said they’re demanding justice for the Oromo people, they were there “for humans in general. There’s a lot of human rights violations going on in this world.“
“We’re here for people in Kashmir; we’re here for Palestine; we’re here for #BlackLivesMatter; we’re here for the Uyghur Muslims who are suffering at the hands of the Chinese government. We’re here for all humans. But our people, Oromo people, they’ve have been suffering for so long. And it’s the government that’s been hurting our people—it’s systematic oppression.“
While the consulate is supposed to act as a conduit of access for Ethiopians in Minnesota to Ethiopian government officials, the youths said that the consulate was nowhere to be found after Hachalu’s assassination—hence the occupation at the embassy to demand a meeting.
The internet was turned off earlier this summer as turmoil, unrest, and violence swept areas of the Oromia region, making communication challenging for those in America with loved ones back home. People were not able to speak with ambassadors, and could only attempt to contact their family and friends through landlines.
Young child holds sign that says “Rest in Power Hachalu Hundessa” outside of the building that houses the Ethiopian Consulate (Photo taken August 6, 2020)
Many Oromo Minnesotans have family members who’ve been affected by the happenings in Ethiopia. On August 7, women organized a large march in protest of the repressive policies in Ethiopia and demanding freedom for political prisoners, and that the U.S. stop funding the Ethiopian government. Participants marched to Governor Walz’ residence from the Oromo Community Center in St. Paul.
During the women’s march in Saint Paul, one participant explained, “People are out here because there’s a huge government crackdown going on in Ethiopia. We also have minority groups that have been attacked.” The Ethiopian government, she said, is scapegoating protesters for the violence rather than investigating the hundreds of deaths that have occurred.
This journey for change has also steered its way onto Twin Cities highways. In one of the roadway takeovers, on August 12 (see below), dozens of vehicles crawled slowly along I-94 West in Saint Paul, stalling traffic during rush hour.
Many of the youth compared aspects of the movement for Oromo liberation to the movement for Black lives in the United States.
Asked about reports of buildings being burned down in the Oromia region of Ethiopia, one man used the example of the property set aflame in the George Floyd protests, saying:
“Oromo people are not just burning anything down. We’re trying to be heard. We’ve tried the peaceful protest. BLM has tried the peaceful protests, and nothing has been changed from that.” — Qeerroo organizer in Minnesota
After meeting with members of the consulate, organizers with Qeerroo Minnesota are no longer sleeping outside the building, but are still holding space in front of the embassy during business hours to continue to demand a public statement and to protest.
Assassination of Hachalu Hundessa
Imprisoned in Ethiopia at age 17 for political activities, Hachalu Hundessa released his first album in 2009, one year after his five-year sentence had ended.
Hundessa became increasingly popular as his songs about the struggles of the Oromo people struck a chord with the public. On June 22, 2020, a week before his murder Hundessa commented on the repression of Oromos during an interview on Oromo Media Network (OMN). After this he received intense criticism and threats on social media, which many say directly led to his death.
Hundessa was shot to death on June 29, 2020 in a suburb of Ethiopia’s capital city, Addis Ababa. The government claims members of the Oromo Liberation Front (OLF) perpetrated the assassination; the OLF has denied responsibility.
Oromo women point to a poster of Hachalu Hundessa before the August 7 Women’s March
Immediately after Hachalu’s murder, the Ethiopian government shut down the internet and arrested about 50 top-level government officials. Mass protests erupted. Buildings across dozens of districts were set ablaze and entire regions were wrought with intercommunal violence.
At least 5,000 people, mostly Oromo, were rounded up in the following days. Filling the jails, many more were locked up in the subsequent weeks, leading the government to set up makeshift jails in school buildings.
Hundreds of imprisoned people crowded together in close quarters during the COVID-19 pandemic has predictably led to more outbreaks of the virus. Community members at the Oromo Community Center of Minnesota allege that government forces have sent inmates who tested positive for coronavirus to jails with no infections in a deliberate attempt to spread the disease among Oromo protesters.
Oromia Media Network and Jawar Mohammed
Oromo Media Network, a nonprofit news organization headquartered in Minnesota, was created in part by a prominent leader of the 2016 Oromo protests and the ‘Qeerroo’ movement, Jawar Mohammed.
Educated at Stanford and Columbia University, 34-year-old Mohammed recently lived in Minnesota for some years before returning to Ethiopia in 2018 after Abiy became Prime Minister and lifted bans on opposition groups. Jawar stepped down from his role at OMN after setting up a branch in Addis Ababa, and joined the Oromo Federalist Congress to run for office in Ethiopia.
There is a notable lack of free press in Ethiopia. An interviewee during the women’s march explained to Unicorn Riot that the Ethiopian courts work with the government, and that lawyers don’t have “any right to advocate for the people.“
Itichaa Guddataa, a journalist formerly with OMN and now with Oromo Diaspora Media, said that ‘”there is no press freedom” and that journalists, bloggers, radio hosts, and others are locked up simply for reporting on Oromo news.
Since Jawar Mohammed’s arrest, OMN employees based in Addis Ababa have been detained by the Ethiopian federal government on suspicion of “operation of illegal communication equipment.” Several other journalists have also been recently arrested or detained.
As of this article’s publication, Jawar Mohammed is still incarcerated, along with a litany of other political prisoners.
In late August, two Minnesota politicians wrote a letter to Ambassador Nagy, the American ambassador to Ethiopia, condemning Ethiopia’s detention of Jawar Mohammed and Mishi Chiri. Misha also works with OMN and came to Ethiopia from Minnesota in 2018 with Jawar.
The politicians urged the State Department to take every appropriate action “to ensure that they [Jawar and Mishi] are treated humanely and assist them in protecting and exercising their full legal rights.“https://platform.twitter.com/embed/index.html?creatorScreenName=ur_ninja&dnt=false&embedId=twitter-widget-4&frame=false&hideCard=false&hideThread=false&id=1291833062867775488&lang=en&origin=https%3A%2F%2Funicornriot.ninja%2F2020%2Fyouth-lead-summer-of-oromo-protests-in-minnesota%2F&siteScreenName=ur_ninja&theme=light&widgetsVersion=219d021%3A1598982042171&width=550px
A week before the letter for Jawar and Mishi, 20 members of Congress, led by Congressman Dean Philips (D-MN), wrote to Secretary of State Mike Pompeo urging the U.S. administration to work with Ethiopia to ensure dialogue and political opposition to Prime Minister Abiy and among other demands, an independent investigation into Hundessa’s killing.
Oromia and Ethiopia
Oromia is a region in Ethiopia, the second-most-populated country on the African continent. The Oromo people are indigenous to east and northeastern Africa and historic regions of Oromia spread beyond Ethiopia into Somalia and Kenya.
Ethiopia divided into regions and zones (sub-regions) the Oromia region is listed in blue. Image by NordNordWest (CC BY-NC-SA 4.0)
Ethiopia is the home of over 80 ethnic groups and multiple religions and languages. At about one-third of Ethiopia’s population, Oromo people make up the largest ethnic group in the country.
Historically rooted as one of the first Christian states in the world, over 60% of those living in Ethiopia are Christian, with another third of the population practicing Islam. Judiasm, Baháʼí, and traditional indigenous beliefs such as Waaqeffannaa are also practiced, among others.
The Oromo language is the most-spoken language in Ethiopia, yet Oromo is not recognized as an official federal language in the country.
Sign reads “We oppose division of Oromo by religion and region” at the women’s march on August 7, 2020 in Saint Paul, MN
While in the last 150 years Ethiopia has been celebrated for resisting white supremacist colonization, the country has continued to suffer through ethnic violence. Abyssinian rule in the 19th and 20th centuries laid out a continuing regime of systematic oppression against groups like the Oromo.
Oromo people are faced with forced assimilation in their homeland and an erasure of their history. Oromo have been branded by Abyssinians as outsiders and called the derogatory term ‘galla’, meaning ‘savage’, ‘slave’, or ‘enemy’.
Oromo youth outside the consulate in Saint Paul compared the Oromo people’s forced assimilation through religion, language, and cultural conversion to the genocide enacted on Indigenous North American populations by the United States.
Statutes of Emperor Menelik II have been targeted in Ethiopia, in a worldwide wave of colonialist statutes being toppled. In London, a bust of Haile Selassie and his father were both destroyed during the 2020 protests.
Oromo women stand in front of BLM mural saying “With Justice Comes Peace” on August 7, 2020 in Saint Paul, MN
Marginalization of Oromo-based political movements from national politics has continued into the 2000s. Massacres of Oromo and political activists have been perpetrated by the Ethiopian government numerous times in the last 20 years, including killings of hundreds in 2005 and 2015.
In 2016, mass Oromo protests were sparked from a government plan to take over Oromo land in and around the capital of Ethiopia, Addis Ababa. Hundreds were killed during the protests and thousands were jailed.
As new information out of Ethiopia is slowly gleaned, Oromo protests following Hundessa’s killing earlier this summer are continuing to happen in Oromia and across the world.
Continue to follow Unicorn Riot for further specials on the Oromo protests in Minnesota.
File photo: The Ethiopian soldiers standing on the neck of a dying student (A) and brutally kicking the necks and throats of a group of students (B) in Oromia region of Ethiopia. The lastest report by the rights group Amnesty International Issued Friday, May 29, 2020 a report that displayed the endless Ethiopian’s security forces of extrajudical killings, mass detantion, massive human right violations, proprety damages, burning unharvested crops, animals, wildlife, coffe plants, forest and homes in the restive Oromia region as the chemeleon reformist prime minister was awarded the ‘Nobel Peace Prize’.
New York Times reported about Mr. Abiy Ahmad’s factious reform of Ethiopia in the Horn (Matina, Oct. 11, 2019). Here are few of the facts, which are ironically incredible to learn the confusing political atmosphere of the African country where human right violations are still unbelievable. Apparently, the political transformation and the wrongly hailed reformers transformed the fake democracy of the TPLF regime to no democracy at all. Amnesty International highlighted a few credible facts related to the dysfunctional leadership of Abiy Ahmad in its latest report (amnesty.org/Index: AFR 25/2358/2020). However, the PM of Ethiopia blatantly disagreed with the quality report of Amnesty International. That is never a surprise to hear from Mr. Abiy, who has been committing shocking crimes against peaceful citizens including kids, elementary students, high school students (please look at the pictures A and B, gives the glimpse of shocking human right violations in the Ethiopian Empire but it is immoral and against the human value to list numerous images which we cannot post in public). Over 35, 000 students were dismissed from Universities in the entire nation just for being Oromo.
Abiy hijacked the multigenerational movement of the Oromo youth by unique political strategies. He started as a sympathizer of the marginalized people and representative of the Oromos until he secured power. The international community barley understands the Ethiopian politics, because it is complex and unique to the rest of the world. Most writers, bloggers and owners of medial are the beneficiaries of the dysfunctional system. Only a few are honestly describing the nature and the underlying problems of the Ethiopian Empire. For example, Amnesty International recently disclosed credible facts related to several in humane killings by security forces of Mr. Abiy Ahmad.
The Ethiopian politics is dysfunctional by nature because it was built on the pretext and pretentious political elites rhetoric supported by misguided powers. The political dramas of Ethiopia need a sincere attention of the international community. It is becoming the most disgraceful and dangerous for peaceful citizens and the Horn of Africa. The government of Ethiopia is terrorizing Oromos (Human Rights Abuses Committed by the Ethiopian Army in Different Parts of Ethiopia); the Oromos have been under command post since Abiy Ahmad took office, and at this critical time of Coronavirus pandemic, internet and telephone access has been limited or sometimes completely disconnected in the entire Oromia. The world must tell us if the definition of terrorism has a different meaning than what is happening to over 55 million Oromos where human is daily killed, tortured, even beheaded and thrown to wild scavengers like hyenas?
The prime minister of Ethiopia was a key security personnel of the Ethiopian ruling party Ethiopian People revolution Democratic front (EPRDF) who did not remember his regimes shocking crimes. He systematically manipulated the international community through systematic approaches and shrewdly trained political games of making plagiarized speeches directly taken from intelligent politicians like Barak Obama’s
or
Then he was wrongly praised by the western communities. Some of the purposeless politicians nominated him for noble peace prize that he won in early stage of his governance.
Abiy Ahmad is implementing terrorizing strategies which are chronic problems of Ethiopia. He is moving Ethiopia back to where it had been in 1950 and 1960s. His deception is incredibly dangerous that has been resulting in massive atrocity against humanity and significant violations of basic human rights; and his falling power is primarily restricted to the capital and to the state-controlled media.
Since Abiy Ahmed came to power the country’s ruling pattern has changed from pseudo civil administration to complete military marshals which evade the constitution of the country. He has been still using illegal ‘Command Post’ rule to control the most marginalized Oromos. The Oromo people are determined majority citizens of the country to dismantle lawlessness. He has been using all kind of inhumane strategies under his command post to weaken the refusal of the desperate and resolute Oromos for freedom. Abiy committed several unique crimes way more than the previous murderous tyrants; for example, his untrained security indiscriminately killing children, elderly, helpless mothers, students, entire family; his national Airforce is bombarding farmers and their cattle, burning unharvested crops, wildlife, and coffee plants. Whenever they are committing crimes, they cut all kind of public communication systems, internet and telephone (wireless and landline) connections in the entire Oromia. As the result, significant number of Ethiopian citizens, particularly the Oromos barley heard about Coronavirus (COVID-19). Clearly, the Ethiopian government is creating a dangerous territory where the emerging virus will continue to kill people and potentially keep the transmission of the deadly infections around the world.
The newest shameful political strategies of Abiy Ahmad are disgraceful and dangerous to the entire world.
The question that Abiy and his administration failed to understand is that ‘state terrorism’ can never be a wise strategy to unify and build a nation. Abiy himself publicly mention about the terrorism strategies of his previous TPLF led government during his parliament speeches; he publicly mentioned that the unsuccessful TPLF was terrorizing the people. We appreciated his honesty about that particular claim, in fact it was confirmed by WikiLeaks. The problem is, Abiy Ahmad repeated the same and even worst terrorism strategy. He failed to understand the fact that the multigenerational movement against inhumanity is unstoppable and will soon squib his regime easily. The Oromo people have been marginalized over 150 years and from the history of the naturally democratic Oromos that UNESCO registered in 2016, one can learn that as the tyrants get murderous against Oromos, the tougher and stronger they are becoming because their peaceful and welcoming mutual coexistence has been challenged Abiy’s misguided politics of hate. His counterproductive approaches to govern in Oromia will remain the nightmare of the illusionist politician who became a ‘Nobel peace’ laureate at the expense of the fearless Oromos particularly the ‘Qeerroos’. Qeerroo is unmarried youth in Oromo language, unfortunately the youth who transformed the political atmosphere in the Horn are massively targeted by the fake ‘Nobel peace’ laureate.
The international community, and donors of the baseless instability generator government must realize the ultimate outcome of the massive human right violation in Ethiopia. It will be regrettable again. The impacts of the evil actions we see against Oromos is shameful and the lawlessness of Abiy regime is becoming catastrophic against human values in the Horn and it must be condemned by all nations who have interest to maintain peace in Ethiopia and the region. We must fight lawlessness and we are calling the International community, United Nations, Human Rights Watch, International Legal Experts and interested individuals, groups or institutions to join our efforts to held criminals and massive human right violators accountable at the International Criminal Court (ICC). Abiy Ahmad hijacked the multigenerational movement to win a ‘Nobel prize, but he still prefers ignoring the importance of honest equality, democracy, respectful co-existence and collective respect to all human values. The world must tell us if there is a different definition of terrorism than what Abiy Ahmad is doing. He is designing a disgraceful suicidal network that will disintegrate the nation that is increasing the chances of inevitable civil war in Ethiopia.
Ethiopia’s Prime Minister Abiy Ahmed announces a failed coup as he addresses the public on television, June 23, 2019. The failed coup in the Amhara region was led by a high-ranking military official and others within the country’s military, he said.
ADDIS ABABA – Tension between Amhara and Tigray, two of Ethiopia’s most powerful regions, is increasing as the country approaches elections next year, says a new International Crisis Group report. The northern Tigray region, which ruled the country for nearly three decades, has been ostracized by the federal government in Addis Ababa, raising the risk of military conflict in the north. The two regions also share a contested border and are at odds over when federal elections should be held.
Increased competition involving Ethiopia’s patchwork of ethnic groups and political parties has been a hallmark of the government formed by Prime Minister Abiy Ahmed, due to greater social and political freedoms granted by his administration.
But it is the dispute between the Amhara and Tigray regions, the new report says, that “is arguably the bitterest of these contests, fueled in part by rising ethnic nationalism in both regions.”
FILE – Eritrean nationals Goitom Tesfaye, 24, left, and Filimon Daniel, 23, are pictured at their garage in Mekele, Tigray region, Ethiopia, July 7, 2019.
William Davison, the Crisis Group’s senior analyst for Ethiopia, tells VOA that Amhara citizens believe that several key zones, notably the Wolqait and Raya areas, were annexed by Tigray when the current Ethiopian federation was mapped out in the early 1990s.
“The problem has been there in some form for decades,” Davison said. “It flared up and became more prominent during the anti-government protests [between 2016 and 2018.] It has not gone away and it is simmering away as one of Ethiopia’s major inter-regional fault lines.”
Adding to the heightened tension, the Tigray People’s Liberation Front, the former ruling party, has threatened to hold its own regional election.
Plans to hold a vote have led political elites in Tigray and Amhara to adopt increasingly hardline stances toward each other, the report says, noting a recent warning from Prime Minister Abiy that any such act would “result in harm to the country and the people.”
Davison pointed out that relations between the TPLF and the federal government, to which members of the Amhara Democratic Party belong, are becoming “increasingly acrimonious.”
“People have to be seeking a compromise and we need a political atmosphere to seek that compromise,” Davison said. “But what I’m getting at is that we obviously do not have that, unfortunately, at the moment…Whilst we have that situation, it’s going to be hard to make any progress on this entrenched territorial dispute between Amhara and Tigray. So, the problem is simmering and it’s not going away and the worse that Tigray and TPLF relations get with other federal actors, the bigger potential risk there is that this problem with Amhara could turn into something more deadly.”
Numerous Amhara and Tigray officials, including Fanta Mandefro, deputy president of the region, did not respond to repeated calls for comment.
But Dessalegn Chanie Dagnew, chairman of the opposition National Movement of Amhara, said via a messaging app that Ethiopia’s regional map based on ethnic territories has been the root cause of many tensions, not just between the Amhara and Tigray regions, but many others.
“I would say it [violence] has happened in most of the areas and it’s not [unique] to the Amhara and Tigray regions,” Dessalegn said. “But still, in spite of all these things, I wouldn’t expect that there would be an open clash.”
To reduce tensions, the International Crisis Group recommends that the national boundary commission facilitate dialogue by providing information on the contested land and the two regions’ current and former demographics.
(A4O, May 29/2020,Oromia) – In a joint statement released by opposition parties Oromo Liberation Front (OLF) and Oromo Federalist Congress (OFC) on Amnesty International’s Report, the parties urged “the federal and regional authorities to take the report by Amnesty International seriously, heed the recommendations put forth and promptly reverse the government’s deeply troubling record on rights and liberty.”
In a report released today, Amnesty International said “Ethiopian security forces committed horrendous human rights violations including burning homes to the ground, extrajudicial executions, rape, arbitrary arrests and detentions, sometimes of entire families, in response to attacks by armed groups and inter-communal violence in Amhara and Oromia.” Graphic design: Amnesty International
“In a new report, Beyond law enforcement: human rights violations by Ethiopian security forces in Amhara and Oromia, Amnesty International documents how security forces committed grave violations between December 2018 and December 2019 despite reforms which led to the release of thousands of detainees, expansion of the civic and political space and repeal of draconian laws, such as the Anti-Terrorism Proclamation, which were previously used to repress human rights,” Amnesty International.
Below is the full text of the joint statement sent to Addis Standard.
In its first comprehensive report since Prime Minister Abiy Ahmed’s government came into office, Amnesty International has presented a detailed account of the gross human rights violations perpetrated by the Ethiopian security forces against dissidents and perceived political opponents particularly in the Oromia and Amhara regions.
The report titled “Ethiopia: Beyond Law Enforcement” and released on May 29, 2020, has precisely exposed the wanton destruction of property, rampant extrajudicial killings, arbitrary arrest and imprisonment of members of the opposition, mass detentions and forced political indoctrination, and the application of torture and gender-based violence by state actors as a means of stamping out dissent in the last two years.
The report is further proof that the new administration has not parted ways with the practice of forcefully stifling dissent, committing egregious human rights violations and carrying out extrajudicial killings common under its predecessor- he Ethiopian People’s Revolutionary Front- despite taking over in April 2018 off the back of a much touted promise to reform itself.
Although the report provides a very good and consolidated highlight of the continued human rights violations under the current regime, it doesn’t come close to disclosing the full extent of the horrendous abuses and gruesome atrocities committed by the security forces.
The report covers mostly the period up to the end of 2019. However, the situation in Oromia region specifically has gotten progressively worse this year (2020), with a substantial rise in mass incarcerations, extrajudicial killings and destructions of property in provinces that were not previously affected. The Amnesty Report highlights abuses carried out by the federal army. Nevertheless, the regime has also been using newly trained regional militia forces named ‘Liyu Police’ which have unleashed a reign of terror in parts of Oromia.
As we speak, these forces are carrying out gross human rights violations against political prisoners and perceived political adversaries, with some being held without due process, the whereabouts of many is still not known after their abduction and on several instances relatives are finding the human remains of some of the abductees in the bushes.
Reports of systematic disappearances and gruesome killings at the hands of security forces is a daily occurrence, particularly in western Oromia.
Therefore, we
Urge the federal and regional authorities to take the report by Amnesty International seriously, heed the recommendations put forth and promptly reverse the government’s deeply troubling record on rights and liberty.
Would like to remind the government that continuing along this dangerous path of wanton disregard for human life and dignity and rampant violation of rights will have far reaching consequences for the country.
Call upon local and international human rights organizations to conduct further investigations and expose the worsening situation across the country, particularly in recent months.
Call upon the international community to hold Ethiopian authorities to account for clearly reneging on their promise to help the country transition towards a peaceful and democratic order, and for choosing to chart an authoritarian path in keeping with the tradition of previous regimes.
Finally we would like to remind all stakeholders that human rights violations, the use of extrajudicial killings, torture and intimidation is what got Ethiopia into the current multifaceted socio-economic and political crisis.
Continuing with such abuse will only deepen the crisis, fracturing the society, paralyzing the economy and paving the way for potential disintegration of the country itself. Therefore, we urge the government to refrain from repeating mistakes by past regimes and ask internal development partners to exert maximum pressure to ensure the transition towards a democratic state is put back on track before it’s too late.
Advocacy for Oromia was established in 2010 with the purpose of enabling and empowering Oromo people by providing accurate and timely information that will help to make better choices to create the kind of future in which they wish to live.
It also provides information focus on the major issues facing us in the 21st century and it is going to try and bring a balanced approach with factual information that is positive and solution based.
The website has been in operation for the last nine years with the mission of promoting and advancing causes of Oromo people through advocacy, community education, information service, capacity building, awareness raising and promotion.
The website is also the official site of Advocacy for Oromia Association in Victoria Australia Inc., a non-profit organisation, registered under the Associations Incorporation Reform Act 2012 in Victoria as April 2014.
Our team already had considerable community development experience and expertise. Our various projects helped to develop our confidence and the capacity of our agency. Our team used every gained knowledge, skills and experiences as an opportunity to design and develop new approaches, to documenting progress, supporting positive employment outcomes, liaising with community stakeholders, and conduct evaluation.
Advocacy for Oromia is devoted to establishing Advocacy for Oromia organisation to close the gaps where we can stand for people who are disadvantaged and speaking out on their behalf in a way that represents the best interests of them. We are committed to supporting positive settlement and employment outcomes for Victoria’s Oromo community.
Advocacy for Oromia Office
Addresses:
39 Clow St,
Dandenong VIC 3175
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247-251 Flinders Lane
Melbourne VIC 3000
Activities Address
Springvale Neighbourhood House Inc
Address: 46-50 Queens Ave, Springvale VIC 3171
Postal Address:
P. O. Box 150
Noble Park, Vic 3174
With your support, we can continue to help community build a better future.
Advocacy for Oromia Mental Health Program
The aim of the program is to improving the mental health and well-being of Oromo community in Victoria. It aims to assist those experiencing, mental ill-health, their families and carers of all ages within this community to address the social determinants of mental health for Oromo community. It helps:
Identify and build protective factors,
Reduce stigma and discrimination
Build capacity for self-determination
Better understand mental wellbeing, mental ill-health and the impacts of trauma
The goal of the project is to increase mental health literacy of Oromo community that aims:
To assist people with mental health issues
To increase the capacity of mental health worker
To better understand mental wellbeing
To provide mental health education and information
To address the social and cultural causes of mental health issues
Advocacy for Oromia will organise information session, women performance, radio programs, culturally adopted conversations on Oromo Coffee Drinking ceremony, providing training for mental health guides and forum and producing educational materials on the selected groups and geographical area.
Human Rights Education Program
The Human Rights Education Program is a community based human rights program designed to develop an understanding of everyone’s common responsibility to make human rights a reality in each community.
Human rights can only be achieved through an informed and continued demand by people for their protection. Human rights education promotes values, beliefs and attitudes that encourage all individuals to uphold their own rights and those of others.
The aim of the program is to build an understanding and appreciation for human rights through learning about rights and learning through rights. We aimed at building a universal culture of human rights. Thus, we aimed:
To build an understanding and appreciation for human rights through learning about rights and learning through rights.
To build capacities and sharing good practice in the area of human rights education and training
To develop human rights education and training materials and resources
The goal of the project is to increase human rights literacy of Oromo community that aims:
To better understand human rights
To increase the capacity of human rights worker
To analyse situations in human rights terms
To provide human rights education and information
To develop solidarity
To strategize and implement appropriate responses to injustice.
The ultimate goal of education for human rights is empowerment, giving people the knowledge and skills to take control of their own lives and the decisions that affect them.
Human rights education constitutes an essential contribution to the long-term prevention of human rights abuses and represents an important investment in the endeavour to achieve a just society in which all human rights of all persons are valued and respected.
Advocacy for Oromia will organise information session, performance, radio programs, culturally adopted conversations on Oromo Coffee Drinking ceremony, providing training for Human Rights guides and forum and producing educational materials on the selected groups and geographical area.
Community Safety Program
The program aims to strengthen existing collaborations and identify opportunities for the development of partnerships aimed at community safety and crime prevention activities. This approach seeks to improve the individual and collective quality of life by addressing concerns regarding the wider physical and social environment. Importantly, community safety means addressing fear of crime and perceptions of safety as without this any actions to address the occurrence of crime and anti-social behaviour are of less value.
Advocacy for Oromia 