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10 Ways to Support Your Colleagues Experiencing Illness

A workplace guide to compassionate support during health challenges
WORKPLACE — Illness comes for all of us eventually—whether our own or someone we love. For the colleague facing a serious diagnosis, undergoing treatment, or caring for a sick family member, the workplace can feel like an additional burden or a lifeline of normalcy and support .
Serious illness disrupts every aspect of life: physical capacity, emotional stability, financial security, and sense of identity. At work, colleagues may worry about job security, struggle with reduced energy, feel isolated from team activities, or fear being seen as a burden .
Yet the workplace also offers unique opportunities for support. Supportive colleagues can provide practical help, emotional connection, and a sense of belonging that counteracts the isolation illness often brings .
Here are ten ways to support colleagues experiencing illness—whether their own or a family member’s.
1. Acknowledge the Situation Early and Honestly
When you learn a colleague is facing illness, the first and most important step is acknowledgment. Silence, even when motivated by fear of intrusion, can feel like abandonment.
How to acknowledge:
- Reach out as soon as you learn of their situation
- Keep it simple and sincere: “I heard about your diagnosis. I’m so sorry you’re going through this.”
- Express care without demanding details: “I’m thinking of you and here to support however I can.”
- If you don’t know details, that’s fine: “I heard you’ve been dealing with some health challenges. I just want you to know I care.”
What to avoid:
- Waiting so long that they wonder why no one said anything
- Pretending you haven’t noticed changes in their appearance or availability
- Overwhelming them with your own emotions or stories about others with similar illnesses
- Demanding information they may not want to share
Early acknowledgment communicates that they’re seen and valued, and that their struggle doesn’t have to be hidden .
2. Ask What They Need—And Mean It
Well-meaning colleagues often say, “Let me know if you need anything,” and ill colleagues rarely do. Specific, repeated offers are more likely to be accepted.
Better ways to ask:
- “I’m going to the grocery store after work—can I pick up a few things for you?”
- “Would it help if I covered the morning meeting for you next week?”
- “I’d like to bring lunch on Thursday. Are there foods you’re able to eat right now?”
- “What’s the hardest part of your day right now? Maybe I could help with that.”
- “I have some time this weekend—would you like company or help with anything around the house?”
What to keep in mind:
- Needs change as illness progresses—check in regularly
- Some days they’ll need practical help; other days just company
- Be specific about what you’re offering so they don’t have to invent tasks
- Follow through reliably if they do accept help
The goal is to reduce their burden of asking while providing meaningful support .
3. Respect Their Privacy and Boundaries
Illness involves intimate details—diagnoses, treatment side effects, emotional struggles—that colleagues may or may not want to share. Respecting boundaries builds trust.
How to respect boundaries:
- Let them control what they share and with whom
- Don’t pressure for medical details or updates
- If they share something, keep it confidential unless they’ve authorized sharing
- Ask “Is it okay if I let others know how you’re doing?” before updating the team
- Accept gracefully if they decline offers of help or prefer not to discuss their situation
Signs you may be overstepping:
- They seem uncomfortable when you ask about their health
- They give vague answers and change the subject
- They’ve asked others not to discuss their situation
- They’ve stopped sharing updates after previous conversations
Trust their lead. Your role is to follow, not direct .
4. Offer Practical Workplace Accommodations
Illness affects work capacity in countless ways: energy fluctuates, concentration wavers, medical appointments disrupt schedules, side effects interfere with functioning. Practical accommodations can make work possible when it might otherwise be impossible.
Workplace adjustments to advocate for:
- Flexible hours to accommodate treatment schedules and energy levels
- Remote work options when attending the office is difficult
- Reduced workload or temporary reassignment of demanding projects
- Permission to rest during the day if needed
- Extended deadlines for non-urgent work
- Private space for medication, rest, or emotional moments
- Understanding around memory lapses or concentration difficulties
How colleagues can help:
- Offer to cover tasks during treatment periods
- Check in about workload: “Would it help if I took over that report for you?”
- Advocate with managers for reasonable accommodations
- Don’t keep score about who’s doing what—illness is temporary
When workplaces accommodate illness, they retain valuable employees and demonstrate that people matter more than productivity .
5. Maintain Connection and Inclusion
Illness is isolating. Medical appointments replace social activities. Energy for connection dwindles. Colleagues, unsure what to say, may unintentionally withdraw. Maintaining connection—on the ill person’s terms—counters this isolation.
Ways to maintain connection:
- Continue including them in team communications and social invitations
- Send occasional check-ins that require no response: “Thinking of you today.”
- Visit if they’re open to it and it’s safe (ask first, respect if they decline)
- Remember that connection can take many forms—text, call, card, brief visit
- When they’re on leave, keep them loosely connected to workplace news if they want
During treatment absence:
- Send occasional updates about work (only if they want them)
- Share funny stories or positive team news
- Let them know they’re missed
- Don’t pressure them to respond or engage
For caregivers supporting ill family members, similar principles apply—they need connection too, though their situation differs .
6. Be Patient with Fluctuations and Limitations
Illness rarely follows a predictable path. Good days and bad days alternate. Energy that seems fine one day may disappear the next. Patience through these fluctuations is essential.
What patience looks like:
- Not keeping score: “But you seemed fine yesterday.”
- Understanding that visible improvement doesn’t mean full recovery
- Accepting that they may need to cancel plans or step away suddenly
- Trusting they’re doing their best with what they have each day
- Avoiding comments about their appearance or energy level
What to avoid:
- Impatience with cancelled commitments or reduced availability
- Assumptions about what they “should” be able to do based on appearance
- Comparisons to others with similar conditions
- Pressure to “push through” when they need rest
Patience communicates that you value them as a person, not just for their productivity .
7. Support Them Through Different Phases
Illness has phases—diagnosis, treatment, recovery, possible recurrence, and for some, end of life. Each phase brings different needs and challenges.
Diagnosis phase:
- Shock and information overwhelm are common
- Practical help with understanding options and navigating systems may help
- Emotional support without pressure for decisions
Treatment phase:
- Energy is often lowest; side effects may be challenging
- Practical help with daily tasks matters most
- Flexible work accommodations are essential
- Visits may be welcome or overwhelming—ask
Recovery/remission phase:
- “Getting back to normal” is harder than expected
- Fatigue may persist; cognitive effects may linger
- Fear of recurrence is common
- Support adjusting to post-treatment life helps
Caregiver phase (if supporting ill family member):
- Their own health may suffer from stress and neglect
- Practical help with caregiving tasks can relieve burden
- Emotional support and respite matter enormously
- Workplace flexibility is equally essential
Advanced illness phase:
- Priorities may shift toward comfort and connection
- Practical help with legacy projects, financial matters
- Respect for their choices about work involvement
- Compassionate presence without expectation
Understanding where someone is in their illness journey helps you offer appropriate support .
8. Remember the Caregivers
When a colleague is caring for an ill family member—child, partner, parent—they face their own challenges. Caregivers often neglect their own needs while supporting someone they love.
How caregivers may struggle:
- Exhaustion from physical and emotional demands
- Financial stress from medical costs or reduced work
- Isolation as social life contracts
- Anxiety about their loved one’s condition
- Guilt about any attention to their own needs
- Work disruptions from appointments and emergencies
How to support caregivers:
- Acknowledge their situation: “I know caring for your mother must be so demanding. How are you holding up?”
- Offer practical help that gives them respite: “I could sit with your father for a few hours Saturday so you can have a break.”
- Be understanding about work disruptions
- Include them in social invitations without pressure
- Remember that their loved one’s illness affects them too
Caregivers need support as much as those who are ill—sometimes more, because no one thinks to offer it .
9. Respect Their Identity Beyond Illness
Illness can consume identity. Colleagues can help by remembering and honoring the whole person—not just their patient status.
How to honor whole identity:
- Talk about non-illness topics: work, hobbies, family, current events
- Share normal workplace conversations and humor
- Ask about their interests, not just their health
- Remember their professional contributions and expertise
- Include them in decisions and projects (appropriately)
What to avoid:
- Every conversation starting with “How are you feeling?”
- Treating them as fragile or incapable
- Defining them by their diagnosis
- Excluding them from professional opportunities
People with illness are still people—with personalities, expertise, humor, and dreams. Remembering this preserves dignity .
10. Advocate for Systemic Workplace Support
Individual support matters, but systemic change creates environments where ill employees and caregivers can thrive.
Workplace policies that help:
- Adequate sick leave that doesn’t force choice between health and income
- Family and medical leave for those caring for ill relatives
- Flexible work arrangements as standard options
- Return-to-work programs after extended medical leave
- EAP services with adequate counseling sessions
- Disability accommodations that are easy to access
- Health insurance that provides meaningful coverage
Advocacy actions:
- Learn your workplace’s policies and suggest improvements
- Support colleagues in requesting accommodations
- Challenge cultures that equate presenteeism with commitment
- Encourage leadership to model work-life balance
- Share resources and information with affected colleagues
When workplaces support illness well, everyone benefits—because illness touches everyone eventually .
What to Avoid: Well-Intentioned but Harmful Responses
Avoid minimizing: “At least it’s treatable.” (Dismisses their very real fear and struggle.)
Avoid toxic positivity: “Stay positive! Mind over matter!” (Can feel like pressure to perform cheerfulness.)
Avoid comparing: “My aunt had that and she was fine.” (Every case is different; comparisons help no one.)
Avoid advice-giving: “Have you tried this diet/doctor/supplement?” (Unless you’re their doctor, keep advice to yourself.)
Avoid disappearing: Pulling away because you’re uncomfortable. (They notice, and it hurts.)
Avoid making it about you: “I know exactly how you feel.” (You don’t—even similar illnesses are experienced differently.)
Avoid pity: Pity diminishes; compassion connects. Treat them with the same respect you always have.
Supporting Yourself While Supporting Others
Supporting an ill colleague takes emotional energy. You may confront your own fears about illness, mortality, and loss. You may feel helpless or overwhelmed. These feelings are normal.
Take care of yourself by:
- Setting boundaries that protect your own wellbeing
- Seeking support from others when you need it
- Accepting that you can’t fix everything
- Taking breaks when you need them
- Remembering that your colleague has many supporters; you don’t have to be everything
The Gift of Showing Up
Supporting a colleague through illness is not about having the right words or solving their problems. It’s about showing up—consistently, respectfully, and humanly—and staying present through whatever comes.
As one cancer survivor reflected: “The colleagues who helped most weren’t the ones who said profound things or brought elaborate meals. They were the ones who kept treating me like me—who asked about my treatment but also about my kids, who included me in lunch invitations even when I couldn’t come, who said ‘I’m glad you’re here’ on the days I made it in. They couldn’t cure me, but they made sure I wasn’t alone.”
In showing up for ill colleagues, we do more than support individuals—we build workplaces where humanity comes first, where health challenges are met with compassion rather than silence, and where no one has to face illness alone.
If you’re supporting an ill colleague, remember to care for yourself too. Supporting others through illness takes emotional energy. Reach out to your own supports, set boundaries where needed, and seek guidance when you’re unsure. You matter too.
10 Ways to Support Your Colleagues Experiencing Death and Grief

A workplace guide to compassionate presence during life’s most difficult moments
WORKPLACE — Grief is universal, yet it remains one of the most uncomfortable topics in workplace settings. When a colleague loses a loved one, we want to help but often don’t know how. We fear saying the wrong thing, intruding on private pain, or making things worse. So we say nothing—and our silence, however well-intentioned, can feel like abandonment .
The workplace presents unique challenges for grievers. While home may offer space to fall apart, work demands professionalism, productivity, and emotional regulation. Colleagues who were friends may suddenly seem distant. The expectation to “get back to normal” can feel impossible when normal has been permanently altered .
Yet the workplace also offers unique opportunities for support. For many grievers, work provides structure, purpose, and social connection when everything else feels chaotic. Supportive colleagues can make the difference between isolation and feeling held by community during life’s hardest moments .
Here are ten ways to support colleagues experiencing death and grief—from the immediate aftermath through the long journey of mourning.
1. Acknowledge the Loss Immediately and Sincerely
The worst thing you can do is say nothing. Silence, even when motivated by fear of intrusion, communicates that their loss doesn’t matter or that you don’t care.
What to do:
- Reach out as soon as you learn of the loss
- A simple acknowledgment is enough: “I was so sorry to hear about your mother. I’m thinking of you.”
- Send a card, email, or message—written words can be reread when spoken ones are forgotten
- If you didn’t know the person who died, it’s still appropriate to acknowledge their colleague’s loss
What to say:
- “I’m so sorry for your loss.”
- “I can’t imagine what you’re going through, but I’m here for you.”
- “Your [father/sister/friend] meant so much to you—I know this is devastating.”
- No need for lengthy statements. Sincerity matters more than eloquence.
What to avoid:
- Waiting until they return to work to acknowledge the loss (they’ll wonder why no one reached out)
- Pretending nothing happened
- Overly elaborate expressions that draw attention to your discomfort rather than their pain
Acknowledgment is the foundation upon which all other support is built .
2. Show Up, Even When You Feel Helpless
Many people avoid grievers because they don’t know what to say or do. But presence matters more than words. You don’t need to have the perfect response—you just need to show up.
Ways to show up:
- Attend the funeral or memorial service if appropriate and welcomed
- Send flowers or a donation to a cause meaningful to the deceased or griever
- Bring food to their home (check dietary preferences first)
- Offer to help with practical tasks: walking the dog, picking up children, grocery shopping
- Sit with them in silence if they don’t want to talk
- Send periodic texts that require no response: “Thinking of you today.”
Remember:
- Grief is isolating. Your presence—even clumsy, imperfect presence—reminds them they’re not alone.
- Many people disappear after the funeral. Showing up in the weeks and months after matters even more.
- Small, consistent gestures accumulate into a sense of being held by community .
3. Support Practical Workplace Accommodations
Grief affects concentration, energy, memory, and emotional regulation—all essential for most jobs. Practical workplace accommodations can make the difference between barely surviving and having space to mourn.
Workplace adjustments to advocate for:
- Flexible hours to attend appointments, manage estate matters, or simply rest when grief is overwhelming
- Reduced workload or temporary reassignment of demanding projects
- Permission to work from home on particularly difficult days
- Understanding around memory lapses, difficulty concentrating, or emotional moments
- Extended deadlines where possible
- Privacy when they need to step away
How colleagues can help:
- Offer to cover meetings or tasks without being asked
- Check in about workload: “Would it help if I took over the Johnson project for a few weeks?”
- Don’t keep score about who’s doing what—grief is not a permanent state
- Advocate with managers for reasonable accommodations
The goal is not to coddle but to recognize that grief temporarily disables in ways that require accommodation, just as physical illness would .
4. Listen Without Trying to Fix
Grief cannot be fixed. It must be witnessed. Your role is not to solve their pain but to sit beside them in it.
How to listen:
- Ask open questions: “Would you like to talk about [the person who died]?”
- Follow their lead—some days they’ll want to share memories, other days they’ll want distraction
- Allow silence—grievers often need space to gather themselves
- Resist the urge to offer solutions or silver linings
- Accept expressions of anger, despair, or numbness without trying to talk them out of these feelings
What not to say:
- “They’re in a better place.” (You don’t know what the griever believes.)
- “At least they lived a long life.” (Long doesn’t mean long enough.)
- “Everything happens for a reason.” (This can feel cruel to someone drowning in senseless loss.)
- “You’re so strong.” (This can pressure them to hide their struggles.)
- “Let me know if you need anything.” (Vague offers rarely get taken up—specific offers help more.)
Instead, say: “I’m here to listen however you need. Whatever you’re feeling is okay.”
5. Remember and Acknowledge Significant Dates
Grief doesn’t end after the funeral. It resurfaces on anniversaries, holidays, and ordinary days that suddenly become extraordinary in their absence.
Dates to remember:
- The anniversary of the death
- The deceased’s birthday
- Holidays (first ones without the person are especially hard)
- The griever’s own birthday or other personal milestones
- The anniversary of the funeral or memorial
How to acknowledge:
- Mark your calendar and reach out on or before these dates
- Send a simple message: “Thinking of you today. Remembering your father with you.”
- Offer specific support: “Would you like company on that day, or would you prefer space?”
- Don’t assume they want to be distracted—some want to sit with their grief
- Ask if they’d like to share memories or if they’d rather not talk about it
These small recognitions communicate that you remember what they carry, even when the world has moved on .
6. Respect Individual and Cultural Differences in Grieving
Grief is not one-size-fits-all. Cultural background, religious beliefs, family traditions, and individual personality all shape how people mourn. Support means honoring their way, not imposing yours.
Cultural considerations:
- Different cultures have different mourning periods, rituals, and expectations
- Some cultures emphasize public expression of grief; others value private mourning
- Religious beliefs shape views on death, the afterlife, and appropriate mourning practices
- Funeral and memorial customs vary widely—ask about what to expect if you’re attending
Individual differences:
- Some people want to talk about their loss; others need distraction
- Grief duration varies—there’s no “normal” timeline
- Some return to work quickly; others need extended leave
- Grief may resurface unexpectedly, even years later
How to respect differences:
- Ask: “What would be most helpful to you right now?”
- Follow their lead rather than imposing your assumptions
- Don’t judge their grief expression against your expectations
- Educate yourself about cultural practices if you’re supporting someone from a different background
- When in doubt, ask respectfully: “I want to support you in ways that honor your traditions. Can you help me understand what would be appropriate?”
Support that respects individual and cultural differences is support that truly helps .
7. Maintain Connection Over the Long Term
The first weeks after a death bring an outpouring of support. Cards arrive. Meals appear. Calls come. Then gradually, life returns to normal for everyone except the griever, whose normal has been permanently altered.
Long-term support matters:
- Check in months after the death, not just immediately
- Continue mentioning the person who died—grievers often feel others have forgotten
- Acknowledge that grief changes but doesn’t end
- Be patient with ongoing struggles—grief can affect functioning for years
- Don’t expect them to “be over it” by any particular timeline
Ways to stay connected:
- Periodic messages: “Thinking of you and your mom today.”
- Share memories when they occur to you: “I just heard this song and remembered how much your brother loved it.”
- Include them in social invitations while understanding they may decline
- Remember that grief can be isolating—your ongoing presence counters that
Long-term support communicates that their loss—and they themselves—still matter .
8. Be Patient with Grief’s Unpredictability
Grief is not linear. It doesn’t progress neatly through stages toward resolution. It surges and recedes unpredictably, triggered by songs, smells, dates, or nothing at all.
What unpredictability looks like:
- Good days and terrible days with no apparent pattern
- Sudden tears in meetings or over seemingly trivial things
- Difficulty concentrating even on routine tasks
- Anger or irritability that seems disproportionate
- Withdrawal from social interactions they previously enjoyed
- Moments of joy followed by crashes of guilt about feeling joy
How to respond:
- Don’t take emotional reactions personally
- Offer grace without comment: “Take whatever time you need.”
- Create space for them to step away when overwhelmed
- Don’t track their progress or expect steady improvement
- Trust that they’re doing the best they can with what they have
Patience in the face of grief’s unpredictability is a profound form of support .
9. Offer Specific, Practical Help
“Well-meaning people often say, ‘Let me know if you need anything,’ and grieving people often don’t know what they need or can’t bring themselves to ask,” notes grief expert Megan Devine. Specific offers are easier to accept.
Specific offers that help:
- “I’m going to the grocery store—can I pick up a few things for you?”
- “I can cover your shift on Tuesday if you need the day off.”
- “I’d like to bring dinner on Thursday. Are there foods you especially like or need to avoid?”
- “I have time to review that report for you if you’re struggling to focus.”
- “Would it help if I drove you to the cemetery on the anniversary?”
Practical workplace help:
- Offer to take notes in meetings they need to attend
- Help prioritize their workload when everything feels overwhelming
- Remind them of deadlines they might forget
- Protect them from unnecessary workplace demands or gossip
- Advocate with management for continued accommodations
Specific offers remove the burden of asking while providing tangible support .
10. Advocate for Grief-Inclusive Workplace Policies
Individual support matters, but systemic change creates environments where grievers can mourn without fear of professional consequences.
Workplace policies that support grievers:
- Bereavement leave that acknowledges grief extends beyond immediate funeral arrangements
- Flexible return-to-work options (phased returns, temporary reduced hours)
- Clear protocols for notifying colleagues of a death and appropriate responses
- Training for managers on supporting grieving employees
- Access to EAP counseling beyond the standard few sessions
- Accommodation policies that include grief-related needs
- Culture that doesn’t penalize emotional expression or reduced productivity
Advocacy actions:
- Ask HR about bereavement policies and suggest improvements
- Encourage grief literacy training for managers and teams
- Normalize conversations about loss and mourning
- Support colleagues publicly when they need accommodations
- Challenge workplace cultures that demand stoicism or rapid “getting back to normal”
When workplaces take grief seriously, everyone benefits—because everyone eventually grieves .
What Not to Do: Common Mistakes to Avoid
Don’t avoid them. Your discomfort is not a reason to disappear from someone’s life when they need community most.
Don’t compare griefs. “I know exactly how you feel” isn’t true—even similar losses are experienced differently.
Don’t rush them. “You should be feeling better by now” dismisses their unique timeline.
Don’t take over. Making decisions for them or assuming you know what they need undermines their agency.
Don’t expect them to be the same person. Grief changes people profoundly. The colleague who returns may be different from the one who left.
Don’t stop mentioning the person who died. Grievers often feel others have forgotten. Saying their loved one’s name is a gift.
Understanding Your Role
Supporting a grieving colleague involves holding two truths:
You can help. Your presence, practical assistance, and ongoing acknowledgment can buffer the isolation of grief and provide genuine comfort.
You cannot fix it. Grief is not a problem to solve but a reality to be endured. Your role is not to take away the pain but to sit beside them in it.
The Gift of Showing Up
Ultimately, supporting a grieving colleague comes down to one thing: showing up. Showing up with your imperfect words, your awkward silences, your specific offers of help, and your ongoing presence long after others have moved on.
As one grieving person reflected: “The colleagues who helped most weren’t the ones who said the perfect thing. They were the ones who kept showing up—bringing coffee, sitting with me when I cried, mentioning my daughter’s name when everyone else had stopped. They couldn’t fix my broken heart, but they made sure I wasn’t alone with it.”
In showing up for grieving colleagues, we do more than support individuals—we build workplaces where humanity comes first, where life’s hardest moments are met with compassion rather than silence, and where no one has to mourn alone.
If you’re supporting a grieving colleague, remember to care for yourself too. Witnessing others’ pain takes emotional energy. Reach out to your own supports, set boundaries where needed, and seek guidance when you’re unsure. Supporting others doesn’t mean sacrificing yourself.
10 Ways to Support Your Colleagues Experiencing Suicidal Thoughts

A workplace guide to compassionate intervention, safety, and ongoing support
WORKPLACE — Few conversations feel as daunting as those involving suicide. When a colleague reveals they’re considering ending their life—or when you suspect they might be—fear, uncertainty, and anxiety about saying the wrong thing can paralyze even well-intentioned coworkers. Yet in that moment, your response can make the difference between life and death .
Suicidal thoughts affect people across all demographics, professions, and backgrounds. In any given year, millions of people experience suicidal ideation, and many of them are sitting beside us at work. The workplace, where we spend one-third of our lives, can be either a place of additional isolation or a critical source of connection and support .
Here are ten ways to support colleagues experiencing suicidal thoughts—from recognizing warning signs to providing ongoing support through recovery.
1. Learn to Recognize Warning Signs
Early recognition creates opportunities for early intervention. While not everyone shows warning signs, many people exhibit changes before a suicide attempt. Be attentive to:
Verbal warnings:
- Talking about wanting to die or kill themselves
- Expressing hopelessness about the future
- Saying they have no reason to live
- Talking about being a burden to others
- Mentioning feeling trapped or in unbearable pain
- Saying goodbye to people as if final
Behavioral changes:
- Withdrawal from colleagues and social interactions
- Increased use of alcohol or drugs
- Giving away prized possessions
- Researching suicide methods online
- Sudden calmness after period of depression (may indicate decision made)
- Unexplained anger, irritability, or agitation
Workplace-specific signs:
- Decline in performance or attendance
- Unusual mistakes or difficulty concentrating
- Coming in early/staying late excessively (avoiding home)
- Extreme reactions to criticism or setbacks
These signs don’t definitively indicate suicidal thoughts, but they warrant attention and caring inquiry .
2. Create Safety for Disclosure
People rarely announce suicidal thoughts unprompted. They test waters first—hinting, expressing despair, seeing how others respond. You can create conditions where disclosure feels possible by:
- Building trust through consistent, non-judgmental presence
- Asking directly about wellbeing: “How are you really doing?”
- Normalizing struggles: “Everyone goes through difficult times.”
- Responding calmly when someone shares distress (not panicking or avoiding)
- Maintaining confidentiality scrupulously
- Following up consistently over time
When someone senses you’re safe, they’re more likely to share what they’re actually experiencing .
3. Ask Directly About Suicide
The single most important thing you can do if you’re concerned about someone is ask directly about suicide. This is the most feared question—and the most essential.
How to ask:
- “Sometimes when people feel the way you’re describing, they think about suicide. Are you having thoughts of ending your life?”
- “I care about you, and I’m wondering if you’re having thoughts of suicide.”
- “When you talk about feeling hopeless, I worry. Are you thinking about killing yourself?”
What asking accomplishes:
- It shows you truly see their pain
- It gives permission to speak openly
- It provides relief—carrying suicidal thoughts alone is agonizing
- It helps you understand the level of risk
Common fears addressed:
- “Asking will put the idea in their head.” Research shows asking does not increase suicidal thoughts and often reduces them by demonstrating care.
- “I might be wrong and offend them.” It’s better to risk a moment of awkwardness than to miss an opportunity to save a life.
- “I won’t know what to do if they say yes.” You don’t need all the answers—you just need to stay with them and connect them to help .
4. Listen Without Judgment
If a colleague shares suicidal thoughts with you, how you listen in those first moments matters enormously:
Do:
- Stay calm and present
- Take them seriously—every expression of suicidal thoughts deserves attention
- Thank them for trusting you
- Believe what they’re telling you about their pain
- Allow them to express difficult emotions without trying to fix them
- Validate their feelings: “That sounds unbearably painful. I’m so sorry you’re going through this.”
Don’t:
- Panic, gasp, or show visible shock
- Minimize: “You don’t really mean that.”
- Offer platitudes: “Think of all you have to live for.”
- Argue about whether life is worth living
- Make it about you: “How could you do this to me?”
- Try to solve everything in one conversation
Your presence in this moment—steady, accepting, and caring—is itself powerful intervention .
5. Stay With Them and Ensure Immediate Safety
If a colleague is actively suicidal, their immediate safety is the priority:
Immediate steps:
- Do not leave them alone if they are at imminent risk
- Remove access to means if possible and safe (medications, weapons)
- Stay with them until professional help arrives or they’re connected to support
- Ask: “Do you have a plan? Do you have access to what you would use?”
- Call a crisis line together for guidance
- If risk is imminent, accompany them to emergency services
Escalation resources:
- Call emergency services (000 in Australia, 911 in US, 999 in UK) if life is in immediate danger
- Contact their emergency contact if appropriate and with their knowledge where possible
- Use crisis text lines if speaking feels too hard
Remember: it’s better to overreact to safety than underreact. Brief awkwardness is preferable to funeral arrangements .
6. Connect Them to Professional Help
Your role is not to be the sole support but to bridge them to appropriate professional help:
Workplace resources:
- Employee Assistance Program (EAP) – often provides immediate counseling
- HR – can advise on leave options and accommodations
- Workplace mental health first aiders or wellbeing officers
Community resources:
- Crisis hotlines (available 24/7)
- Mental health services
- Their regular doctor or psychiatrist
- Hospital emergency departments for immediate crisis
How to help:
- Offer to stay with them while they call
- Help research resources if they’re overwhelmed
- Accompany them to appointments if appropriate
- Follow up to ensure they connected with help
Keep crisis numbers accessible:
Australia:
- Lifeline: 13 11 14 (24/7 crisis support)
- Suicide Call Back Service: 1300 659 467
- Beyond Blue: 1300 22 4636
- Emergency: 000
International:
- US National Suicide Prevention Lifeline: 988
- UK Samaritans: 116 123
- International Association for Suicide Prevention: provides global resources
7. Maintain Confidentiality With Clear Boundaries
Confidentiality is crucial—but so is safety. This creates complex territory:
What to keep confidential:
- Personal details they’ve shared
- The content of your conversations
- That they’re struggling (unless safety requires disclosure)
When confidentiality must be breached:
- If they’re at imminent risk of harming themselves
- If they’ve disclosed a specific plan with means and timeline
- If they’re unable or unwilling to keep themselves safe
How to breach respectfully:
- Be transparent: “I’m concerned about your safety, and I need to bring someone else in to help. I won’t keep this secret because I care about you too much to risk your life.”
- Involve them where possible: “Would you prefer we call your therapist together, or would you rather I speak with HR first?”
- Tell them who you’re telling and why
Safety trumps confidentiality when life is at stake .
8. Support Their Return and Ongoing Recovery
Suicidal crises don’t resolve overnight. Recovery takes time, and workplace support through this process matters enormously:
During leave (if they take time off):
- Send occasional, low-pressure check-ins: “Thinking of you. No need to reply.”
- Ensure they know they’re missed and valued
- Respect their need for space while maintaining connection
- Coordinate with HR about appropriate contact during leave
Upon return:
- Welcome them back warmly without making a fuss
- Don’t expect them to be “fixed” or completely recovered
- Allow them to ease back into full responsibilities
- Check in regularly about how they’re managing
- Maintain confidentiality about their absence
Ongoing:
- Continue regular, caring check-ins
- Notice if they seem to be declining again
- Remember significant dates (anniversary of crisis, etc.)
- Maintain the same warmth and inclusion you always have
Long-term support matters as much as crisis intervention .
9. Take Care of Yourself
Supporting someone through suicidal crisis is emotionally demanding. You cannot pour from an empty cup:
What you need:
- Your own support system—people you can talk to (without breaching confidentiality)
- Supervision or guidance if you’re in a support role
- Boundaries—you can support without becoming responsible for someone’s life
- Recognition of your limits—you’re a colleague, not a therapist
- Time to process your own feelings
Signs you need support:
- Difficulty sleeping or intrusive thoughts about the situation
- Feeling responsible for the outcome
- Exhaustion or burnout
- Your own mental health suffering
Resources for supporters:
- StandBy Support After Suicide (for those affected by suicide)
- Your own EAP or counseling
- Peer support groups
- Supervision if in formal support role
Supporting someone through suicidal crisis is noble work—but it takes a toll. Honor that by caring for yourself .
10. Advocate for Systemic Workplace Suicide Prevention
Individual support matters, but systemic change creates environments where fewer people reach crisis:
Workplace prevention strategies:
- Regular mental health training for all staff
- Suicide prevention training for managers and HR
- Clear policies supporting mental health leave and accommodations
- Accessible EAP services with crisis support
- Mental health first aiders in every department
- Cultures where vulnerability is met with support, not punishment
- Workload management that prevents chronic stress
- Leadership modeling of help-seeking behavior
Advocacy actions:
- Ask HR about suicide prevention training
- Suggest including crisis resources in induction materials
- Normalize conversations about mental health
- Support colleague wellbeing initiatives
- Share resources (appropriately) in team communications
When workplaces take suicide prevention seriously, they save lives—often before anyone reaches crisis .
What to Avoid: Potentially Harmful Responses
Even with good intentions, certain responses can cause harm:
- Arguing: “You have so much to live for!” (dismisses their pain)
- Shaming: “How could you even think that?” (increases isolation)
- Bargaining: “Promise me you won’t do anything.” (may drive disclosure underground)
- Over-functioning: Trying to be their only support
- Avoiding: Pulling away because you’re uncomfortable
- Gossiping: Discussing with other colleagues
- Over-spiritualizing: “Just pray about it.” (may feel dismissive)
- Minimizing: “It’s not that bad.” (invalidates their experience)
When unsure, return to presence: “I’m here. I care. We’ll get through this together.”
Understanding Your Role and Limits
Supporting a colleague with suicidal thoughts involves holding two truths simultaneously:
You matter. Your presence, care, and willingness to ask hard questions can save a life. Never underestimate the power of one person who truly sees another.
You are not responsible for their life. You can support, connect, and care—but you cannot control outcomes. If the worst happens despite your best efforts, that is not your failure. Suicide is complex, and even professionals lose people they’ve worked with for years.
The Power of Connection
At its core, suicide is about pain so overwhelming that death seems the only escape. Connection—feeling seen, valued, and not alone—is the most powerful antidote.
By showing up for colleagues in their darkest moments, you offer something irreplaceable: evidence that they matter, that someone sees their pain and isn’t running away, that they’re not alone in a universe that feels unbearably lonely.
One conversation can change everything. One person asking “Are you thinking about suicide?” can open a door to help. One colleague saying “I’m here, I care, let’s get through this together” can tip the balance from despair toward hope.
If you’re supporting someone through suicidal crisis, remember: you don’t need all the answers. You just need to stay present, connect them to help, and remind them—through words and presence—that their life matters.
If you’re reading this and struggling with suicidal thoughts yourself: Please reach out. Call a crisis line, tell someone you trust, go to an emergency room. The pain you’re feeling is real, and so is the possibility of things getting better. You deserve support, and people want to help. You are not alone.
AMES Australia Welcomes the Year of the Horse with Vibrant Lunar New Year Celebrations

Organization connects with diverse communities at Springvale festival, celebrating cultural traditions across Asia
SPRINGVALE, Melbourne — AMES Australia joined communities across Victoria in welcoming the Year of the Horse over the weekend, participating in a lively Lunar New Year festival in Springvale that brought together thousands celebrating one of the most significant cultural occasions on the Asian calendar.
The event, marked by vibrant decorations, traditional performances, and community gatherings, saw AMES Australia team members engaging directly with local community members, sharing information about services and celebrating alongside families from diverse cultural backgrounds.
A Celebration of Many Names and Traditions
Lunar New Year is known by different names across the many cultures that observe it—Chinese New Year, Tết in Vietnam, Seollal in Korea, and various other designations across Asia and among diaspora communities worldwide. Each tradition brings its own customs, foods, and rituals, while sharing common themes of family reunion, renewal, and hope for prosperity in the year ahead.
The Year of the Horse, the seventh animal in the 12-year zodiac cycle, symbolizes energy, strength, and perseverance. Those born in Horse years are traditionally associated with traits including independence, intelligence, and a free-spirited nature. The horse’s symbolism of forward movement and progress resonates across cultures celebrating the new year.
AMES Australia’s Community Engagement
AMES Australia’s participation in the Springvale festival reflects the organization’s ongoing commitment to connecting with and supporting culturally diverse communities across Victoria. The festival provided an opportunity for AMES staff to meet community members in a celebratory setting, building relationships and sharing information about the organization’s services.
“We loved being part of such a joyful event,” an AMES Australia representative shared following the festival. The organization extended a warm thank you to everyone who stopped by to chat with their team during the celebrations.
Springvale: A Hub of Cultural Diversity
Springvale, located in Melbourne’s southeast, is one of Victoria’s most culturally diverse suburbs, with significant populations of Chinese, Vietnamese, Cambodian, and other Asian communities. The suburb’s Lunar New Year festival has grown into one of Melbourne’s premier multicultural events, drawing visitors from across the city to experience traditional performances, food stalls, and community activities.
The festival’s location in Springvale reflects the broader demographic landscape of Victoria, where Asian communities have become an integral part of the state’s multicultural identity. For many families, events like the Springvale festival provide an opportunity to maintain cultural traditions while sharing them with the broader Australian community.
AMES Australia’s Role in Multicultural Victoria
AMES Australia has long played a vital role in supporting migrants, refugees, and asylum seekers as they build new lives in Victoria. The organization provides a range of services including settlement support, English language education, employment assistance, and pathways to further education and training.
Participation in community events like the Lunar New Year festival represents an extension of AMES Australia’s mission—meeting people where they are, building trust within communities, and ensuring that newcomers and established communities alike can access the support they need to thrive in their new homeland.
The Symbolism of the Horse
The Year of the Horse arrives with particular resonance for many in attendance. In Chinese astrology, the horse represents freedom, enthusiasm, and determination—qualities that resonate with the journeys of migrants and refugees who have traveled great distances to build new lives in Australia.
For AMES Australia clients and staff alike, the horse’s symbolism of forward movement and progress aligns with the organization’s work supporting people as they move forward in their Australian journeys—learning language, finding employment, building connections, and creating futures.
Gratitude and Connection
The festival provided not only celebration but genuine connection between AMES Australia and the communities they serve. Conversations at the AMES stall ranged from inquiries about services to shared wishes for prosperity in the new year—each interaction strengthening the bonds between organization and community.
“Thank you to everyone who stopped by to chat with us,” AMES Australia expressed following the event, capturing the spirit of mutual appreciation that characterized the day.
Looking Forward
As the Year of the Horse begins, AMES Australia looks forward to continuing its work supporting Victoria’s culturally diverse communities. The organization’s presence at community celebrations like the Springvale Lunar New Year festival demonstrates a commitment to being present, accessible, and engaged with the people they serve.
For the thousands who attended the festival, the event marked both celebration of tradition and hope for the year ahead. For AMES Australia, it represented another opportunity to demonstrate that the organization stands with Victoria’s diverse communities—not only in times of need, but in times of joy and celebration as well.
Happy Year of the Horse! 🐎🧧✨

Nuhoo Goobanaa (1939-2022): The Legendary Oromo Artist Whose Voice Became a Weapon of Liberation

A towering figure of Oromo music and resistance, remembered for his timeless call for unity and freedom
OROMIA — Nuhoo Goobanaa, one of the most iconic and beloved figures in Oromo music and the struggle for cultural and political recognition, left an indelible mark on generations of Oromos through his powerful voice, poetic lyrics, and unwavering commitment to his people’s liberation. Born in 1938 in the historic eastern Oromia city of Dire Dawa to his father Muhaammad Goobanaa and mother Faaxumaa Adam, Nuhoo would grow to become the “virtuoso of revolutionary songs” whose influence transcended borders, languages, and generations.
Early Years: Awakening to Injustice
Nuhoo Goobanaa was born in Laga Mixe, East Hararghe Zone, but grew up in Dire Dawa, where his family moved when he was five years old. From an early age, his natural inclination for singing and art was evident. He began testing his vocals at Madrasa (Quran school) by adding lyrics and changing the rhythms to Manzuma (Islamic chants)—a creative impulse that occasionally landed him in trouble with his teachers. As a youth, he absorbed the rich musical environment of Dire Dawa, mimicking Hindi, Harari, and Sudanese songs that were abundant in the cosmopolitan city.
The trajectory of his life changed dramatically through his encounters with discrimination against the Oromo during the Haile Selassie era. As a teenager in the 1960s, Nuhoo would occasionally skip school to work as an interpreter at the local court in Dire Dawa. This experience exposed him directly to the injustices of the system: three judges presiding in Amharic, a language the majority Oromo population did not speak. The experience led him to profound questions that would shape his life’s work: “Who are the three panel of judges who spoke Amharic? Why didn’t they speak the language of the majority Oromo? Who are we [the Oromo]? Why are the Oromo treated differently?”.
Rather than accepting these injustices as inevitable, Nuhoo embarked on a transformative musical journey of self-discovery and political awakening. He dedicated his life to raising consciousness among his people, becoming one of the most beloved household names in Oromia.
The Birth of an Artist-Activist
In the early 1960s, as a teen, Nuhoo applied to join a newly formed Oromo music band called Biiftuu Ganamaa (The Morning Sun). At 14, he was deemed too young and denied membership. Undeterred, he signed on as a volunteer poet, staying up late at night writing lyrics until he earned his place in the band. “I used to write poems in Amharic and contribute to the band,” he recalled in a 2012 interview.
His formal entry into music came in 1960 when he joined the World of Music within the government structure, eventually becoming a voice alongside intellectuals and national figures. But Nuhoo was never merely an entertainer—he was an artist who carried a weapon, singing revolutionary songs day and night to support the Oromo liberation struggle.
Exile and the Spreading of the Message
Following the breakup of the Afran Qalloo band around 1968, Nuhoo fled to Djibouti as a refugee. It was there that he learned to play the guitar in just one month. “Art was already in me,” he recalled. “In Djibouti, I recorded two albums”. For Djibouti’s Independence Day celebrations in 1969, he performed musical works in Afaan Oromo, Somali, and Arabic.
His journey of exile took him across continents. He traveled to Yemen, Saudi Arabia, and Egypt, living in these countries for many years. In Saudi Arabia, he recorded and released his first through fourth albums, working alongside fellow artists including Elemo Ali, Jamal Ibro, and Aziz, producing music from their homes. During the 1980s, he lived as a refugee in Djibouti, Saudi Arabia, and Canada, never ceasing to create music that empowered his people.
In 1978, he and fellow Oromo artists made their way to Canada, where they continued producing revolutionary songs celebrating unity, love of country, and the struggle for liberation. His long-time friend and fellow musician Elemo Ali recalled of their time together in Saudi Arabia: “Back then, Nuho was doing songs to empower his people. His music was easily memorable”.
A Polyglot Voice for the Oromo
Nuhoo’s artistic reach extended far beyond Afaan Oromo. He recorded and performed in numerous languages, including English, Somali, Tigrinya, and notably Arabic making him the only Oromo artist to write and perform a full song in Arabic, symbolizing the deep connection between the Oromo and Sudanese peoples during a critical historical period. Another friend, Abdo Alisho, spoke of the power of his songs: “They made you love your country. Nuho lived for his people”.
The Return Home and Continued Struggle
When political changes came to Ethiopia in 1991, Nuhoo returned to Finfinne along with the Oromo Liberation Front and other organizations that had been in exile, establishing the transitional government. Together with fellow artists, he produced revolutionary and solidarity music at the OLF office and Lideta Hall at Finfinne University. Following the OLF’s withdrawal from the transitional government, Nuhoo returned to Canada.
But the dream of seeing a liberated Oromia kept calling him back. Though he had a comfortable life in Canada, it was not enough to satisfy his longing. He left Canada to live for several years in Yemen and Kenya, though life there proved difficult, and he faced various pressures from government authorities. In 2002, he made the decision to return from Kenya to his homeland, living in the Oromia he loved until his passing.
Musical Legacy: Tokkummaa and Beyond
Nuhoo Goobanaa’s songs spanned every conceivable aspect of Oromo life: the indignities of exile, the ups and downs of the Oromo struggle, the Oromo flag song (anthem), his beloved Oromia, yearning for home and return, Finfinne, the Gulalle of the early 1990s, love, family, marriage, cultural clashes among the Oromo diaspora, and his own winding life journey . By his own account, he wrote and produced an estimated 380 memorable songs across 38 albums.
His timeless classic “Tokkummaa” (Unity) is widely regarded as akin to an Oromo national anthem, serving as a powerful intergenerational call for transcendent unity of purpose. The song’s refrain—”Tokkummaa, Tokkummaa, Yaa Ilmaan Oromoo Tokkummaa” (Unity, Unity, O Children of Oromo, Unity)—became a rallying cry that resonated across generations.
Other seminal works include:
- “Yaa Rabbi” (Oh God), a spiritual invocation that became another fulcrum for Oromo unity
- “Isin Waamti Harmeen” and “Lallabanee” or “Nu Dirmadha” —desperate calls to action, reproaching and exhorting Oromo intellectuals and personalities to return to Oromia and confront injustice
- “Alaabaa Oromiyaa” —a concise homily on the aims and aspirations of the Oromo movement for self-determination
- “Dhufaan Jiraa” —a soulful and nostalgic yearning for home and belonging
- “Geerarsa” —a robust and searing criticism of dysfunction and failure in Oromo leadership
- “O Galaana Qonnaan Bulaa” and “Alaabaa” , songs whose lyrics became part of the cultural fabric of the struggle
One of his most famous lyrical passages decried division and appealed to Oromummaa as a unifying creed:
“Shan, kudha shan, shantam taatanii, Gargar facaatanii, Bineensa beelaweef hiraata taatanii” (Five, fifteen, fifty, you allowed yourselves to be divided and thus became prey for the hungry beast).
Influence on a New Generation
Nuhoo’s influence extended directly to the next generation of Oromo artists, most notably Hachalu Hundessa, whose songs became anthems in the wave of protests that reshaped Ethiopian politics in the late 2010s. After being partially paralyzed, frequent visits from younger prodigies like Hachalu lifted his spirits. At every opportunity, in speech and gesture, Nuhoo had one request of the Oromo: “Tokkummaa jabeessaa” (Strengthen your unity).
During and in the immediate aftermath of the Oromo protests, Nuhoo saw his dream partially fulfilled and marveled at the state of the Oromo struggle. His songs had laid the foundation for contemporary protest music in Oromia, inspiring, exhorting, and arousing fellow musicians and Oromos to do what was necessary for liberation.
Final Years: A Community’s Love
Nuhoo’s last decade was marked by profound struggle. Around 2007/08, he suffered a stroke that partially paralyzed him and affected his powerful voice. From approximately 2013 onward, he was unable to continue performing. His yearning to live and work among his people was thwarted by deteriorating health.
The Oromo community, both at home and in the diaspora, rallied around their beloved artist. When fans realized the seriousness of his situation, multiple global fundraisers were organized for his medical treatment. In 2013, through the initiative of community members, a campaign called “Let’s Buy Nuhoo a House” succeeded in purchasing a home for him in Adama, east of the capital. The GoFundMe campaign organized for his support emphasized: “It is the responsibility of the entire community that lived off of his lyrics and his strong words to support him in his time of need”.
Despite these efforts, Nuhoo never fully regained his roaring voice, strength, or towering presence . Speaking to the BBC from his hospital bed two years before his death, his message to fans remained consistent: “Keep your unity strong” .
Passing and Funeral
Nuhoo Goobanaa passed away on Tuesday, January 18, 2022, at the age of 74, after a long illness. He died in Adama, in the house that fans had helped purchase for him.
However, the Oromo biography provided for this feature notes that the artist passed away on October 25, 2023 (G.C.) in Oslo, Norway, while undergoing medical treatment. According to this account, cancer was discovered in addition to the stroke that had afflicted him, and despite receiving treatment, his body resisted healing. Following his death, his body was transported back to his homeland (Oromia), and a funeral ceremony was conducted with great honor in Finfinne.
A Legacy That Endures
Nuhoo Goobanaa was more than a musician—he was a “pioneering singer-songwriter and guitarist whose name is near synonymous with Tokkummaa”. He embodied Oromummaa and lived a selfless life of service and struggle. As one tribute noted: “Nuho dedicated his life to promoting the virtues of Tokkummaa and Oromummaa. He leaves behind a momentous legacy that will inspire current and future generations”.
Dr. Awol Kassim Allo, in a comprehensive tribute, wrote: “Nuho’s songs are healing and transformative, expanding our sensibilities and teaching us to pay attention not just to the large-scale system of oppression he witnessed in the courts as an interpreter but also to the everyday, the familiar, the emotional, and intimate aspects of our lives”.
The Oromia Tourism Commission, in its memorial statement, expressed: “The Oromia Tourism Commission expresses its deep sorrow at the death of the hero Artist Nuhoo Goobanaa. May God grant him paradise. We wish strength to his family, relatives, fans, and the entire Oromo people”.
Fana Broadcasting Corporate, in its announcement of his passing, noted: “In addition to Nuhoo’s struggle for the development of Oromo art and language, the work he contributed to the Oromo political struggle holds a significant place in the history of the people’s struggle. Nuhoo understood the divisive politics and factionalism within the Oromo struggle and sang as an artist for Oromo unity”.
A Photograph as Memory
The photograph accompanying this feature captures Artist Nuhoo Goobanaa in 1991 at Gulallee prison, during a moment of singing—a poignant image preserved as a memory of him, combined with the legacy that lives on in our hearts.
Conclusion
Nuhoo Goobanaa’s life was a testament to the power of art as a weapon in the struggle for justice, dignity, and self-determination. From the courts of Dire Dawa where he first witnessed injustice, to the refugee camps of Djibouti where he learned to play guitar, to the stages of Canada, Europe, and the Middle East where his voice thundered for Oromo liberation, he never wavered in his commitment.
His songs remain—hundreds of them—carrying forward his message of unity, his critique of division, his love for his people, and his unwavering hope for Oromo liberation. As the Oromo people continue their journey, Nuhoo Goobanaa’s voice echoes across generations, still calling them to unity, still reminding them of who they are, still urging them forward.
“Nuti lallabna nuti qabsaa’ota…” (We proclaim, we are struggle participants…)
Rest in power, Nuhoo Goobanaa. Your voice never dies.
Oromo Liberation Front Warns: “The Cloud of War Drifting Across the Country and the Danger It Brings to Oromia Is Severe and Heinous”

OLF calls for united stand against cross-border incursions and lasting peaceful solution to Ethiopia’s conflicts
(February 17, 2026, FINFINNE) — The Oromo Liberation Front (OLF/ABO) has issued a stark warning about the escalating security situation in Ethiopia and the severe danger posed to Oromia by ongoing conflicts. In a statement released on February 17, 2026, the organization characterized the recurring “cloud of war drifting across the country” as an increasingly grave threat to the Oromo people and their homeland.
“The security situation in our country has been concerning for decades,” the statement reads. “Oromia has for generations been transformed from a land where peace, stability, and promising development should prevail into a battlefield of war interests and political machinations”.
Decades of Unresolved Conflict
According to the ABO statement, the persistent cloud of war that continues to drift across the country has its roots in decades of unresolved political, military, economic, and social problems. The unceasing conflicts emanating from within the country have continued for generations and show no signs of abating.
Specifically, the organization points to conflicts over land grabbing and resource exploitation in Oromia, as well as territorial expansion by Abyssinian and colonial systems, as ongoing drivers of violence that have continued without interruption.
“The struggle of Oromo people and Oromia residents has been unceasing,” the statement notes. “Although the war devastating Oromia sometimes retreats, because the desire and ambition to plunder Oromia have not stopped, the dream of yesterday and today continues to attack Oromia, and efforts to forcefully seize it have not ceased”.
The Post-1991 Context
The statement particularly emphasizes the severe and heinous harm inflicted upon Oromo people and Oromia residents since the 1991 Charter period. The ABO describes being pushed out of the transitional government through tactical political maneuvering by forces competing for influence, leaving Oromia as a battlefield of looting and exploitation.
As a result, the organization asserts, Oromo people and Oromia residents have been impoverished while outsiders have prospered in their land. Oromia—blessed and fertile—has become a land where its own residents are impoverished while others thrive.
Escalating Violence in Recent Years
In the past eight years specifically, the ABO reports that in addition to the ongoing conflict throughout Oromia, armed incursions by irregular forces crossing Oromia’s borders have further disturbed the peace of Oromia residents.
“Oromia’s borders have been breached, many areas have been left without Oromia administration, land and property owners have been forcibly displaced from their lands, Oromo property has been forcibly looted, innocent people have lost their lives unnecessarily, and the peaceful existence of Oromia residents has been prevented”.
The statement details the multifaceted damage caused by cross-border armed incursions:
- Displacement of peaceful residents from their lands and properties
- Economic deterioration through looting and destruction
- Weakening of social trust and community cohesion
- Proliferation of divisive ideologies and deepening fragmentation
- Absence of effective governance and public administration
- Complete erosion of public trust in government
Call for Comprehensive Peaceful Solution
To mitigate the damage and losses caused by war, the OLF/ABO has consistently advocated for comprehensive peaceful solutions. The organization reiterates its call for:
- Genuine and inclusive political dialogue conducted by the government with all relevant parties
- Proper respect for democratic rights and human rights
- Resolution of regional boundaries through law, dialogue, and lasting agreement rather than force
- Public and international community participation in matters of national peace and security
“These are not merely desirable but essential,” the statement emphasizes.
Regional Context and Urgent Threat
The OLF warns that given the instability, conflicts, and humanitarian crises affecting the Horn of Africa region, combined with the dangers of ongoing war and absence of political solutions, Oromia risks continuing as a battlefield of war interests and political machinations.
“The Oromo people and Oromia residents must not accept this,” the organization declares. “To prevent the evil and heinous consequences of border violations into Oromia, standing united—beyond political and other differences—is the duty imposed by the future situation we face”.
A Call for Unity
The statement concludes with a powerful appeal for Oromo unity in defense of their homeland:
“Therefore, we urge that the Oromo people and Oromia residents, both within and outside, stand together to protect their land and borders from the drifting cloud of war that crosses boundaries and enters their territory—uniting beyond political and other differences—and recognize that collaboration is a national duty”.
The ABO also calls upon social and political actors in the country who genuinely seek peaceful solutions, as well as human rights organizations, the international community, diplomats, and various embassies in the country, to prioritize lasting peace and stability as a matter of collective concern.
Renewed Commitment
“The Oromo Liberation Front reaffirms that it will continue to fulfill its responsibility to protect the peace of Oromia, united with its people”.
The statement is signed and dated February 17, 2026, in Finfinne, carrying the organization’s motto: “Victory to the Masses!”
This report is based on an official statement issued by the Oromo Liberation Front (ABO) on February 17, 2026, addressing the security situation in Oromia and calling for peaceful resolution of conflicts and united defense of Oromia’s territorial integrity.
Bicultural Educators Strengthen Skills to Combat Elder Abuse in Victoria’s Diverse Communities

Refresher training brings together multilingual educators to promote respectful relationships and raise awareness using trusted, in-language information
MELBOURNE, Australia — The Ethnic Communities’ Council of Victoria (ECCV) has convened a vital refresher training session for Bicultural Educators working to prevent elder abuse across Victoria’s culturally diverse communities. The session, held last week as part of ECCV’s Elder Abuse Prevention program, equipped multilingual community educators with updated knowledge and resources to continue their essential work protecting older community members .
Seven Bicultural Educators attended the training, representing a remarkable cross-section of Victoria’s linguistic diversity. Languages covered by the attending educators included Dari, Hazaragi, Urdu, Serbian, Persian, Turkish, Spanish, Vietnamese, Greek, and Italian—reflecting the program’s reach into communities spanning Eastern Europe, the Middle East, Asia, and Latin America .
A Trusted Approach to a Sensitive Issue
The Elder Abuse Prevention program supports community members who speak English and another language to raise awareness about elder abuse and promote respectful relationships in their communities. The program’s effectiveness rests on a simple but powerful insight: information about sensitive family matters is most effectively communicated by trusted voices within communities, using languages that older people understand fully .
Elder abuse—which can take forms including financial exploitation, psychological manipulation, physical harm, and neglect—often goes unreported in culturally diverse communities due to language barriers, isolation, cultural norms around family privacy, and lack of awareness about available support services. Bicultural Educators bridge these gaps by bringing information directly to communities in ways that respect cultural contexts while clearly communicating rights and resources.
Expert Facilitation and Guest Presentations
The refresher session was delivered by Hayat Doughan from ECCV and Gary Ferguson from Seniors Rights Victoria, combining ECCV’s community expertise with Seniors Rights Victoria’s specialized knowledge of legal and advocacy supports for older people experiencing abuse .
A guest presentation from ECCV’s Nikolaus Rittinghausen addressed the new aged care reforms, ensuring that Bicultural Educators can help older community members navigate the evolving aged care landscape. As Australia’s aged care system undergoes significant changes, access to clear, in-language information about rights, services, and how to access support becomes increasingly critical for older people from migrant and refugee backgrounds .
Government Partnership
The session also included attendance from staff at the Victorian Department of Families, Fairness & Housing, demonstrating the Victorian government’s commitment to supporting community-led approaches to elder abuse prevention. This partnership between government and community organizations recognizes that effective responses to elder abuse must be co-designed with the communities most affected .
The Department’s involvement also ensures that Bicultural Educators’ on-the-ground insights about challenges facing diverse communities can inform policy development and service design at the state level.
Building Capacity Across Communities
ECCV continues to support Bicultural Educators to work with seniors’ organizations and community groups across Victoria, helping older people and families stay informed and safe. The refresher training represents an ongoing investment in the skills and knowledge of these essential community connectors .
For the educators themselves, the training provides opportunity to share experiences with peers working in different communities, learn about new developments in policy and practice, and refresh their understanding of elder abuse dynamics and intervention strategies. This peer learning dimension strengthens the network of educators across Victoria, creating a community of practice that supports individual educators in their demanding roles.
Addressing a Growing Concern
Elder abuse is a significant and growing concern in Australia, with research suggesting that between 2% and 14% of older people experience abuse in any given year. For older people from culturally and linguistically diverse backgrounds, additional barriers—including language, migration status, financial dependence on family members, and cultural expectations about family care—can increase vulnerability and complicate help-seeking .
The Bicultural Educator model directly addresses these barriers by meeting communities where they are, using languages they understand, and working through trusted relationships. Rather than expecting older people to navigate complex service systems designed for English-speaking Australians, the program brings information and support directly into community spaces.
Community-Led Prevention
The emphasis on promoting “respectful relationships” reflects an understanding that preventing elder abuse requires more than crisis intervention—it requires shifting community norms and expectations about how older people should be treated. Bicultural Educators are positioned to influence these norms from within, drawing on cultural values of respect for elders while challenging practices that cross into abuse .
This preventive approach aligns with public health models that emphasize primary prevention—stopping problems before they start—as the most effective long-term strategy for addressing complex social issues. By building awareness of what constitutes abuse, rights of older people, and available supports, Bicultural Educators help communities develop the knowledge and language to address elder abuse before it escalates.
Languages of Reach
The ten languages represented at the refresher training illustrate the program’s remarkable reach:
- Dari and Hazaragi, spoken by Afghanistan’s diverse communities
- Urdu, widely spoken in Pakistan and parts of India
- Serbian, serving communities from the former Yugoslavia
- Persian, connecting with Iranian communities
- Turkish, serving Victoria’s long-established Turkish community
- Spanish, reaching communities from Latin America and Spain
- Vietnamese, supporting one of Victoria’s largest migrant communities
- Greek, serving generations of Greek Australians
- Italian, connecting with Italian-Australian communities across generations

Each language represents not merely a mode of communication but a gateway to communities whose older members might otherwise remain isolated from information about their rights and available supports.
Continuing Commitment
ECCV’s ongoing support for Bicultural Educators reflects a long-term commitment to elder abuse prevention that extends well beyond individual training sessions. The organization works continuously to connect educators with seniors’ organizations and community groups, ensuring that their expertise reaches those who need it most .
The program also contributes to broader advocacy efforts, with insights from Bicultural Educators informing ECCV’s policy work on aged care, elder abuse prevention, and the needs of older people from migrant and refugee backgrounds. This two-way flow—from communities to policymakers via educators—ensures that systemic advocacy remains grounded in lived experience.
How to Learn More
ECCV encourages community members, seniors’ organizations, and anyone concerned about elder abuse to learn more about the organization’s work in this critical area. Detailed information about the Elder Abuse Prevention program, including resources and contact information, is available through ECCV’s website .
For Bicultural Educators interested in participating in the program, or for community organizations seeking to connect with educators serving specific language communities, ECCV welcomes inquiries about how the program can support diverse communities across Victoria.
The refresher training session concluded with renewed commitment from all participants to continue this essential work—ensuring that older Victorians from all backgrounds can age with dignity, respect, and safety, supported by communities that understand and value them.
InTouch Unveils Evolved Brand Identity: A Future Beyond Violence

For forty years, the organization has walked alongside women, children, and communities with courage, care, and deep cultural understanding
MELBOURNE, Australia — After four decades of dedicated service supporting migrant and refugee women experiencing family violence, intouch has unveiled a refreshed brand identity that signals both continuity and evolution. The organization, which has grown exponentially in both reach and complexity since its founding, announced the transformation as a clearer expression of who they have always been—and who they are becoming .
“Today, we are proud to share our evolved brand identity,” the organization announced. “This evolution is not a departure from who we are, but a clearer expression of it. It reflects our growth, our leadership, and our commitment to ensuring the way we communicate truly aligns with the strength, dignity and purpose that define our work” .
Four Decades of Culturally Safe Support
For forty years, intouch has walked alongside women, children and communities with courage, care and deep cultural understanding. What began as a grassroots response to the specific needs of migrant and refugee women experiencing family violence has grown into a nationally recognized leader in culturally safe family violence support .
The organization’s longevity speaks to both the enduring need for its services and the effectiveness of its approach. By centering cultural understanding as essential to effective support, intouch has developed expertise that generic family violence services cannot replicate. Their work acknowledges that safety cannot be separated from cultural identity—that true support must honor who women are, where they come from, and what they need.
Growth and Responsibility
As the organization’s work has grown in reach and complexity, so too has its responsibility—to the people they support, the partners who trust them, and the future they are helping to shape. This evolution reflects a mature organization stepping fully into its leadership role within the family violence sector .
The refreshed identity positions intouch to meet contemporary challenges with renewed clarity and purpose. Family violence does not stand still, and neither can the organizations dedicated to ending it. By evolving how they communicate and present themselves, intouch ensures they remain relevant and accessible to those who need them most.
A Clearer Expression of Purpose
The evolution represents not a departure from the organization’s core identity but a more precise articulation of it. Every element of the refreshed brand has been designed to communicate the strength, dignity and purpose that have always characterized intouch’s work .
This clarity extends to the organization’s fundamental purpose, now stated with renewed conviction:
“To champion culturally safe family violence support for anyone who needs it, anywhere they need it.”
This purpose statement encompasses both the “what” and the “how” of intouch’s work—the commitment to supporting all who need help, regardless of location or circumstance, and the distinctive approach of ensuring that support is culturally safe. For migrant and refugee women, cultural safety is not a luxury or an add-on; it is essential to effective intervention and genuine healing.
Strengthening Advocacy and Connection
The refreshed identity strengthens how intouch shows up, advocates, and connects with the communities they serve. In a crowded field of service providers, clear communication about what makes intouch distinctive helps ensure that those who need their specific expertise can find them .
For partners and funders, the evolved identity signals an organization confident in its leadership role and clear about its contribution to the broader effort to end family violence. For the women and children intouch supports, it promises continuity of the culturally safe care they have always received, delivered with renewed clarity and purpose.
Honoring Those Who Shaped the Organization
The evolution honours the community, staff, partners and supporters who have shaped intouch over four decades. No organization reaches forty years without the dedication of countless individuals whose contributions, large and small, built the foundation upon which today’s work stands .
By evolving thoughtfully—building on what has always been true while adapting to meet present and future needs—intouch ensures that the legacy of those who came before continues to inform and inspire the work going forward. The refreshed identity carries forward the values and commitments that have always defined the organization, expressed for a new era.
Equipped for the Future
The evolution ensures intouch is equipped to continue this vital work with clarity, courage and care into the future. The challenges ahead—changing demographics, evolving forms of family violence, shifting policy landscapes—require an organization that is both grounded in experience and adaptable to change .
With refreshed tools for communication and advocacy, intouch stands ready to meet these challenges. The clarity of purpose that emerges from this process will guide decision-making and priority-setting for years to come, ensuring that resources are directed where they can have the greatest impact.
The Work Continues
“This evolution honours the community, staff, partners and supporters who have shaped intouch over four decades,” the organization stated. “It ensures we are equipped to continue this vital work with clarity, courage and care into the future” .
The announcement carries a message of both continuity and recommitment:
“The work continues. The commitment deepens. The future is beyond violence.”
This framing positions the brand evolution not as an endpoint but as a milestone on an ongoing journey. The work of ending family violence is generational; forty years represents a significant chapter, but the story continues. With deepened commitment and renewed clarity, intouch presses forward toward the future they are helping to create.
A Vision of What’s Possible
The tagline “A future beyond violence” encapsulates both hope and determination. It acknowledges that such a future is possible—that family violence is not inevitable but can be prevented and ultimately ended. At the same time, it recognizes that achieving this future requires sustained effort, cultural competence, and unwavering commitment .
For the migrant and refugee women intouch supports, a future beyond violence is not abstract—it is the concrete goal of every intervention, every safety plan, every supportive conversation. The organization’s evolved identity keeps this vision front and center, reminding all who encounter it of what they are working toward.
Looking Forward
As intouch enters its fifth decade with refreshed identity and renewed purpose, the organization looks forward to continuing its essential work. The challenges remain significant: family violence affects migrant and refugee women at disproportionate rates, and barriers to support—language, culture, immigration status, isolation—can seem insurmountable.
But intouch has forty years of evidence that these barriers can be overcome with the right approach. Culturally safe support works. Women and children can and do find safety and healing. And with each life transformed, the vision of a future beyond violence comes closer to reality.
The evolved brand identity announced today serves as both celebration of what has been achieved and commitment to what remains to be done. For intouch, for the communities they serve, and for all who share their vision, the work continues—toward a future beyond violence.
The TPLF: A Brutal Force That Should Never Have Been Given a Single Day’s Opportunity as an Organization

Oromo voices reflect on three decades of suffering under Tigrayan-led rule
FINFINNE — In a powerful and searing social media commentary that has resonated across Oromo networks, a voice identified as Abba Ebba has articulated the deep historical wounds and enduring grievances of the Oromo people against the Tigray People’s Liberation Front (TPLF), describing the organization as a “brutal force” that should never have been legitimized .
The statement, shared under the hashtag #Abba_Ebba, offers a raw and unflinching examination of the TPLF’s three-decade rule over Ethiopia and its specific impact on the Oromo people—a period the author describes as inflicting wounds “far worse than a hundred years of Abyssinian elite oppression” .
Thirty Years of Suffering
According to the commentary, the TPLF, operating under the banner of the Ethiopian People’s Revolutionary Democratic Front (EPRDF), controlled Oromia for thirty years, threatening the region from end to end in the name of supporting the Oromo Liberation Front (OLF) while actually enveloping the land in flames of gunfire .
The author describes how the TPLF blocked Oromos from the center, drove them from their country, killed children, and placed mothers upon the corpses of their own offspring in acts of unspeakable cruelty . This “collection of beasts,” as the author characterizes the TPLF, is portrayed as having committed atrocities that have left permanent scars on the Oromo collective consciousness .
“More than a hundred years of oppression by Abyssinian elites, the TPLF targeted the Oromo people for thirty years with historically unforgivable atrocities, using every means available,” the statement reads. “The wound of conscience they inflicted upon us is still unhealed, a scar not yet dried—we carry this unhealed wound with us” .
A Legacy That Lives With Generations
The commentary emphasizes that these historical wounds are not merely past events but living realities carried by the Oromo people. “Generations will not forget—it lives with us, an unerasable historical scar” .
The author draws a powerful analogy: “Yesterday, a snake bit us. Before the pain subsided, because of the foolishness of one and the childishness of another, we let it escape. That same snake, growing fat and multiplying, has returned today to bite us again, to bring us to death” .
Allowing this to happen, the author argues, is worse than foolishness—it is a failure to think of the coming generation. Collaborating with such forces, treating the snake as if it were a towel to be wrapped around one’s neck, represents a profound betrayal of the future .
The Quest for Freedom and Justice
The commentary gives voice to the Oromo people’s longstanding aspirations: “The Oromo people who say ‘I long for freedom, justice has been denied me, I hunger for democracy’—here they are, for nearly 70 years falling and rising in their struggle for freedom” .
Unlike others, the author asserts, Oromos have never sought scraps from anyone’s table. Yet Abyssinian elites have consistently declared, “We are like water and oil with Oromos!” while simultaneously claiming to have created a hybrid “mule” called Ethiopia through fusion with Oromos .
The author questions how, when the constitution grants special rights to Oromos even in Finfinne, there are those who would tear up the document, asking what remains for Oromos. “When will we stand up for ourselves, to protect our borders, to secure our constitutional rights—whose permission do we need to seek?” .
Today, the author notes, people say of Oromos, “They are children of the moment.” But what need has the Oromo of Abyssinian political maneuvering and crumbs?
The Folly of Sacrificing Justice for Peace
The commentary critiques those who urged compromise: “Yesterday, for the sake of peace, we abandoned justice! We forgave what you did publicly! There is no peace without justice” .
Those who stole wealth, whether collectively or individually, who used power to destroy lives, burn forests, displace people, commit inhuman acts in any form—the author insists they must not escape accountability .
Questions are raised about political transitions: “What and who is bringing the transition? From where to where?” The author suggests that those who mocked others for not understanding politics are now seeing the consequences .
What once appeared to some as downhill before them now seems as distant as the sky, transformed into an uphill struggle. “Are you truly not angered as you watch?” the author asks, suggesting that deep regret, not indifference, is the appropriate response .
Historical Memory: The Western Oromo Confederation of 1936
The commentary invokes a crucial but often overlooked chapter of Oromo history: the Western Oromo Confederation of 1936. Before the TPLF was even created, Oromos sent a delegation to the United Nations seeking to govern themselves through confederation .
This historical episode, disrupted by Italy’s five-year colonization of Abyssinia, demonstrates the long-standing Oromo pursuit of self-determination, predating the TPLF’s emergence by decades .
The author cites scholarly work by Ezekiel Gebissa on “The Italian Invasion, the Ethiopian Empire, and Oromo Nationalism: The Significance of the Western Oromo Confederation of 1936,” pointing to a tradition of Oromo political organizing that Abyssinian and Tigrayan narratives have systematically obscured .
Cultural Appropriation: The Heritage of “Weyane”
The commentary also raises questions of cultural appropriation, asking whether the TPLF has forgotten that “Weyane”—the traditional struggle strategy from which the organization derives its name—is actually Oromo heritage from Raya and Rayuma .
This observation, the author explains, is offered to counter any suggestion that Tigrayan or Amhara elites taught Oromos about freedom struggle. The historical record, including scholarship on “Peasant Resistance in Ethiopia: the Case of Weyane” published in the Journal of African History, demonstrates that Oromo traditions of resistance long preceded TPLF organizing .
The Complexity of Recognition
The author acknowledges that the situation is complex—like makeup applied and removed, artificial people appearing before cameras, living under disguise. But the weight of the matter, they emphasize, concerns the supremacy of the people, the formation of the nation, the debt owed to fathers, mothers, and faith .
“Knowledge means grasping the trunk of the tree, not hanging on its branches—hold the branches and you will fall” .
A Warning Unheeded?
The commentary concludes with a stark image: “O TPLF! The one who never says ‘enough’ will spit and continue. ‘Emboor! Emboor!’ (Get away! Get away!) they say to those who hold back and separate—now the flood has reached the neck, asking ‘What has brought my situation?'”
This metaphorical warning suggests that those who ignored calls for restraint and justice now find themselves overwhelmed by consequences of their own making .
Historical Context
The TPLF led the armed struggle that overthrew the Derg regime in 1991 and subsequently dominated Ethiopian politics for nearly three decades until Prime Minister Abiy Ahmed came to power in 2018. During their rule, the TPLF was the dominant force within the EPRDF coalition, controlling the levers of state power and directing security forces that, according to numerous human rights reports, committed widespread abuses against civilians in Oromia and other regions .
The period from 1991 to 2018 saw repeated military campaigns in Oromia, mass arrests of Oromo activists and politicians, and systematic suppression of Oromo political expression. The International Criminal Court’s Office of the Prosecutor noted in 2019 that it had received information regarding alleged crimes against humanity in Ethiopia dating back to 2015, including in Oromia .
Contemporary Relevance
The commentary appears against the backdrop of ongoing tensions in Ethiopia’s post-2018 political transition. While the TPLF was removed from federal power, it retained control over Tigray regional state until the recent Tigray War (2020-2022) dramatically altered the political landscape .
For Oromos, the question of accountability for past abuses remains unresolved. Many Oromo activists and politicians have called for justice for victims of TPLF-era atrocities, even as they navigate complex relationships with other political forces in contemporary Ethiopia .
A Voice for the Unhealed Wound
Abba Ebba’s commentary gives voice to what it describes as an “unhealed wound” in Oromo collective memory—the accumulated trauma of three decades of TPLF rule that compounded more than a century of Abyssinian domination .
The response to the post, shared widely across Oromo social media networks, suggests that these sentiments resonate deeply within the Oromo community. The demand for justice, the insistence on historical memory, and the refusal to accept narratives that minimize Oromo suffering emerge as consistent themes .
As Ethiopia navigates an uncertain political future, with ongoing conflicts in multiple regions and unresolved questions about the country’s constitutional order, voices like Abba Ebba’s serve as reminders that for many Oromos, the past is not past—it is a living wound that demands acknowledgment and, ultimately, healing through justice .
Whether such justice will be achieved, and what form it might take, remains one of the most pressing and unresolved questions in Ethiopian politics. For the Oromo people, as the commentary makes clear, the struggle continues—not only for freedom and democracy in the future but for acknowledgment and accountability for the crimes of the past.
Celebrating 49 Years of Bariisaa: A Voice for Oromo Equality

“Bariisaa Served as a Tool for the Oromo People’s Quest for Equality and Democracy”
– Mr. Masafinti Tafarraa
Oromo-language newspaper marks 49 years of serving as a beacon of information, identity, and struggle
FINFINNE — Forty-nine years ago, in 1969 E.C. (1976/77 G.C.), a transformative development in the growth and flourishing of the Afaan Oromo language occurred that would fundamentally reshape the landscape of Oromo media and lay the foundation for where Oromo-language outlets stand today: the establishment of Bariisaa Newspaper .
In an era before the proliferation of science and technology, when broadcast media could be counted on one’s fingers and the internet had not yet become the domain of a generation, the Oromo people’s love, effort, and desire for information and knowledge could only be satisfied through written word. It was in this context that the demand for and acceptance of newspapers was immense .
Bariisaa Newspaper, carried forward by scholars and heroes who toiled from afar and succeeded, passing from generation to generation through the接力 of struggle against tyranny, has now marked 49 years of existence .
Today marks the anniversary of Bariisaa Newspaper’s founding—for the Oromo people, a day when the dawn of information and knowledge shone brightly, just as the name “Bariisaa” (Dawn) suggests the morning star appears .
A Tool for the People’s Struggle
In an interview commemorating the anniversary, Mr. Masafinti Tafarraa, Executive Officer of the Ethiopian Press Agency, shared reflections on the newspaper’s historic role .
According to Mr. Masafinti, from its inception through half a century of service, Bariisaa Newspaper has undertaken and achieved great work for the freedom, equality, and democracy of the Oromo people .
Crucially, he noted that Bariisaa was established precisely at a time when the Oromo people’s demand for equality and democracy was being raised. In this context, the newspaper served as a vital medium of communication for the people’s aspirations .
Following that period and continuing after the people’s demands were reiterated, Bariisaa never halted its mission but persevered and has arrived at today’s milestone .
The founders of the newspaper were themselves participants in the struggle for the people’s equality movement at that time and played significant roles. Through their involvement, the newspaper became intertwined with the contemporaneous struggle being waged .
A Legacy of Forty-Nine Years
For nearly five decades, Bariisaa has chronicled the Oromo experience, documenting both the ordinary and extraordinary moments of Oromo life while serving as a platform for intellectual and political discourse. The publication has weathered changing political climates, technological revolutions, and shifts in the media landscape while maintaining its commitment to providing information in Afaan Oromo.
The newspaper’s endurance through nearly half a century reflects both the dedication of those who have sustained it and the persistent hunger for Oromo-language media among its readership. From its early days when written word was the primary means of mass communication to the contemporary era of digital media, Bariisaa has adapted while maintaining its core mission.
The Founders’ Vision
The founders of Bariisaa were not merely journalists but activists who understood the power of the written word in advancing the cause of equality. By establishing a newspaper in Afaan Oromo at a time when the language itself was marginalized, they made a profound statement about Oromo identity and the right to information in one’s mother tongue.
Their vision extended beyond simple news reporting to encompass the broader struggle for recognition and rights. The newspaper became both a record of that struggle and a participant in it, documenting abuses while articulating aspirations.
From Print to Digital: Evolution of a Legacy
As Bariisaa celebrates 49 years, it does so in a media environment dramatically transformed from its founding era. The broadcast media that were once scarce are now abundant, and the internet that was unknown to the generation of the 1970s has become ubiquitous.
Yet the fundamental need that Bariisaa addresses—the desire of Oromo people to receive information and analysis in their own language, reflecting their own perspective—remains unchanged. The newspaper has evolved alongside technology, with many readers now accessing content digitally while others continue to value the tangible experience of print.
Cultural and Linguistic Significance
Beyond its journalistic function, Bariisaa has played an important role in the development and standardization of written Afaan Oromo. At a time when the language was primarily oral in many contexts, the newspaper provided a model for written expression and helped establish conventions that would influence subsequent Oromo-language publishing.
For generations of Oromo readers, Bariisaa has been a window onto their world and beyond—a source of news, analysis, and cultural content that affirmed the value and vitality of their language. The newspaper has helped maintain and strengthen Oromo identity, particularly among diaspora communities separated from their homeland.
Forty-Nine Years of Service
The 49th anniversary represents a significant milestone, approaching the half-century mark that will be celebrated next year. For an independent publication to endure for nearly five decades in challenging political environments is a testament to the commitment of its staff, the loyalty of its readers, and the enduring need it fulfills.
Mr. Masafinti Tafarraa’s acknowledgment of Bariisaa’s role as a “tool” for the Oromo people’s quest for equality and democracy captures the publication’s essential character. It has never been merely a commercial enterprise or a neutral conveyor of information, but rather an institution deeply engaged with the aspirations of the people it serves.
Looking to the Future
As Bariisaa approaches its golden jubilee, questions of sustainability, adaptation, and continued relevance arise. The media landscape continues to evolve rapidly, with social media and digital platforms reshaping how people consume information. Younger generations, in particular, may engage with news differently than their parents and grandparents.
Yet the need that Bariisaa addresses—for information in Afaan Oromo that speaks to Oromo concerns from an Oromo perspective—remains as pressing as ever. The newspaper that has survived and thrived for 49 years has demonstrated remarkable adaptability, and there is every reason to believe it will continue to find ways to serve its readership.
A Dawn That Continues to Shine
The name Bariisaa—Dawn—carries with it the promise of new beginnings and the light that follows darkness. For forty-nine years, the newspaper has lived up to its name, bringing the light of information and knowledge to successive generations of Oromo readers.
As Mr. Masafinti Tafarraa’s reflections make clear, Bariisaa’s significance extends beyond its role as a news outlet. It stands as a testament to the power of the written word in struggles for justice, a record of a people’s journey through nearly five decades of change, and a continuing voice for equality, democracy, and the rights of the Oromo people.
The 49th anniversary of Bariisaa Newspaper is not merely a celebration of longevity but a recognition of enduring purpose—a purpose rooted in the struggles of the past and reaching toward the dawn of a future where the aspirations that gave birth to the publication may finally be realized.



