Category Archives: Promotion

Oromo Liberation Front Consults Members on Current Situation and 7th Round Elections

Leadership emphasizes unity, grassroots organizing, and unwavering commitment to the Oromo cause

FINFINNE, Gullallee — The Oromo Liberation Front (ABO) convened a significant consultative meeting with its members on February 21, 2026, at its headquarters in Gullallee to discuss the current political situation and the upcoming 7th round elections. The gathering brought together Qondaaltota (junior leaders), Dabballoota (cadres), and general membership for extensive deliberations on the path forward.

The meeting was led by senior OLF leader Jaal Abdii Raggaasaa and GS-ABO member Jaal Gammachiis Tolasa, who guided discussions on the organization’s electoral strategy, organizational strengthening, and continued commitment to the Oromo people’s aspirations.

Building Oromia: A Task Without Geographic Boundaries

Addressing members, Jaal Abdii Raggaasaa emphasized that the work of building Oromia and the Oromo nation extends beyond Ethiopia’s borders. He noted that OLF has been engaged in building Oromo consciousness and organization both inside Oromia and throughout the diaspora—wherever Oromos reside.

“Our foundational organizing must begin at the grassroots level, starting from the village,” Abdii stated, emphasizing that organic community-based organizing remains essential to lasting political change.

He stressed that the Oromo people, having been organized and mobilized, must now struggle for their rights with even greater unity than before—rallying under the banner of their organization to achieve their aspirations.

The Nature of Struggle: Strength Through Commitment

Reflecting on the inevitable fluctuations of liberation movements, Abdii acknowledged that any organization engaged in struggle experiences periods of strength and periods of weakness. However, he emphasized that these fluctuations are ultimately determined by the commitment and determination of the organization’s members.

“Some individuals enter the organization (Irbuu) but then exploit it—seeking personal benefit rather than serving the people’s cause. When such people exist, it is they themselves who suffer the consequences, not ABO and not others,” he explained.

Abdii further noted that throughout ABO’s history, the organization has built individuals, educated them about its goals and vision, and brought them into the struggle. Even among those who entered the organization and then exploited it, he observed that none have succeeded—only those who remained committed have prevailed.

“For those who adopt ABO’s goals and vision and then exploit the organization—the struggle of ABO is a struggle of blood and bone. Even God will hold them accountable. They will not succeed.”

Integrity and Moral Responsibility

The senior leader emphasized that all members must uphold the moral integrity of the organization, carrying forward its goals and vision in a manner that builds the Oromo people and the nation .

“If we are people of truth, our people will never abandon us under any circumstances,” Abdii declared. “But if we are people of falsehood, even if we hold something, we will lose it. Therefore, if we do not believe in truth, we should abandon the struggle—but we must not build the people with lies.”

He stressed that when ABO struggles with pure truth on its side, its victory will be immense and far-reaching. “When we march with truth, when we struggle for justice, we not only build the people easily—we also build ourselves within the structures of government. Therefore, let us speak only truth to our people.”

Seizing the Moment: The 7th Round Elections

Participants in the meeting shared perspectives on the upcoming elections, emphasizing that this is an opportunity that must be seized. Members stressed that supporting ABO through these challenging times and utilizing available opportunities is not merely a matter of preference but an obligation for all members. Therefore, everyone must work diligently for the upcoming 7th round elections .

OLF: The Center of Oromo Peace

Jaal Yaasoo Kabbabaa Hordofa, another OLF official, emphasized that “OLF is the center of Oromo peace,” and that the Oromo people must strengthen their resolve.

Regarding electoral participation, Yaasoo noted that if any organization has enabled Oromo participation in elections, and if OLF participates this year, it will mark the first and largest chapter in Oromo electoral history. Therefore, the Oromo people must seize this opportunity, exercise their rights, and fulfill their responsibilities.

Reflecting on the nature of the struggle, Yaasoo added: “In the struggle ABO is waging, even if we face extinction—if we are reduced to just one person—we must speak as ABO. We must not hide ourselves. We may face extinction, but we must not retreat into silence.”

A Legacy of Sacrifice, A Future of Commitment

Jaal Keeriyaa Ibraahim echoed these sentiments, emphasizing that an organization that has reached this point through enormous sacrifice cannot now retreat into silence. Regarding the upcoming 7th round elections, she called on members to dedicate themselves fully and work without hesitation .

“OLF’s struggle has always been a struggle of self-reliance,” Keeriyaa emphasized. “As long as the Oromo people exist, our organization need not struggle. Just as it has relied on itself in the past and trusted its people, today it relies on our people. Therefore, we members must work diligently to strengthen it.”

Conclusion: The Work Continues

The consultative meeting at Gullallee reaffirmed OLF’s commitment to the Oromo people’s struggle for self-determination, dignity, and democratic rights. With the 7th round elections approaching, the organization is mobilizing its members and supporters to participate actively while maintaining the integrity and moral clarity that have defined its decades-long struggle.

As members departed the headquarters, the message was clear: OLF remains the center of Oromo peace, the voice of Oromo aspiration, and the organizational home for those committed to the liberation struggle. The work continues—with truth as its foundation, sacrifice as its currency, and victory as its destiny.

ABO haa waaru! (Long live OLF!)
Injifannoon Ummata Oromoo! (Victory to the Oromo people!)

The Backbone of the Struggle: Oromo Women’s Indispensable Role in the Oromo Liberation Front (OLF/ABO)

For decades, Oromo women have served as pillars of the liberation movement, from the battlefield to political organizing, paying the ultimate price for freedom

OROMIA/INTERNATIONAL — For generations, the Oromo people’s struggle for self-determination has been sustained by the courage, sacrifice, and unwavering commitment of its women. Within the Oromo Liberation Front (ABO), Oromo women have stood as “utubaa cimaa” —strong pillars—whose contributions have shaped every facet of the liberation movement .

From the armed struggle to political organizing, from those imprisoned and killed to those who preserved culture and identity, Oromo women have paid an enormous sacrifice. Their role has been not merely supportive but foundational—the very backbone upon which the struggle has been built .

Here are the key dimensions of Oromo women’s indispensable role within the Oromo Liberation Front .


1. Logistics and Combat Support: The Hidden Pillars

Long before they were visible as fighters, Oromo women served as the silent infrastructure of the liberation struggle. Operating in conditions of extreme danger, they undertook critical logistics and support roles that made armed resistance possible .

Women served as:

  • Providers and nurturers for liberation fighters (WBO), ensuring they were fed, clothed, and cared for while operating in the bush
  • Harborers and protectors, hiding freedom fighters in their homes at tremendous personal risk
  • Couriers and intelligence operatives, transporting weapons, supplies, and vital information across enemy lines
  • Lookouts and early warning systems, alerting fighters to approaching government forces

These roles carried immense danger. Women caught supporting the liberation struggle faced torture, imprisonment, rape, and death. Yet they continued, understanding that their courage sustained the fighters who carried the armed struggle forward .


2. Armed Struggle and Military Leadership

As the liberation movement evolved, Oromo women moved from support roles to direct participation in armed combat. Many women joined the guerrilla forces (WBO), serving as fighters and commanders who stood shoulder to shoulder with their male counterparts .

In the armed struggle, women:

  • Received military training and participated in combat operations
  • Served as unit leaders and commanders, directing operations
  • Endured the same harsh conditions, long marches, and constant danger as male fighters
  • Inspired their communities through visible courage and sacrifice

The presence of women fighters challenged not only the oppressive Ethiopian state but also traditional gender norms within Oromo society itself. By taking up arms for their people’s freedom, Oromo women demonstrated that liberation could not be achieved without them—and that their place in the struggle was not peripheral but central .


3. Political Organizing and Unity Building

Beyond the battlefield, Oromo women played crucial roles in building and sustaining the political infrastructure of the liberation movement. They understood that military struggle alone could not achieve liberation—that political consciousness, organization, and unity were equally essential .

Women’s political contributions included:

  • Membership organizing, recruiting new supporters and expanding the movement’s reach
  • Mass mobilization, inspiring communities to support the liberation cause
  • Unity building, bridging divisions and fostering solidarity across clans, regions, and religious communities
  • Political education, teaching Oromo history, language, and political consciousness

These organizing efforts often took place under constant surveillance and threat. Women organizers risked arrest, torture, and death simply for gathering people to discuss Oromo rights. Yet they persisted, building the political foundation upon which the armed struggle depended .


4. The Qeerroo and Popular Resistance: Leading the Peaceful Uprising

In more recent years, Oromo women have been at the forefront of the Qeerroo Bilisummaa Oromoo (Oromo Youth Liberation Movement) and the peaceful resistance that shook Ethiopia beginning in 2014. The struggle against land grabbing, political marginalization, and cultural suppression saw Oromo women emerge as visible and courageous leaders .

In this phase, women:

  • Led and participated in mass protests demanding equality and justice
  • Organized resistance networks using traditional social structures and modern technology
  • Faced security forces with extraordinary courage, often at the front lines of demonstrations
  • Sustained the movement through years of brutal crackdowns

The 2014-2018 protests that ultimately reshaped Ethiopian politics were sustained in significant part by Oromo women’s courage and determination. They marched, they organized, they documented abuses, and they refused to be silenced—even as bullets flew and tear gas filled the streets .


5. Sacrifice and Resilience: Surviving Imprisonment, Torture, and Loss

The price Oromo women have paid for their commitment to liberation is incalculable. Countless women have endured:

  • Imprisonment for their political activities, often under brutal conditions
  • Torture designed to break their spirit and force betrayal of comrades
  • Rape used systematically as a weapon of war and intimidation
  • Displacement from their homes and communities
  • Loss of husbands, children, parents, and siblings killed in the struggle
  • Witnessing the destruction of their communities and the suffering of their people

Yet remarkably, women emerged from these horrors not broken but strengthened in their resolve. Their resilience—the ability to endure unspeakable suffering and continue the struggle—has inspired generations and demonstrated that the Oromo people cannot be crushed .

As one veteran woman fighter reflected: “They took everything from us—our homes, our families, our bodies. But they could not take our commitment to freedom. That remained. That will always remain.”


6. Guardians of Culture and Identity: The Siinqee Tradition

Perhaps uniquely, Oromo women’s contribution to the liberation struggle has included the preservation and deployment of specifically female cultural traditions. Central to this is the Siinqee system—a traditional institution of women’s solidarity, mutual protection, and collective action that predates the modern liberation movement by centuries .

Through Siinqee, Oromo women have:

  • Preserved cultural practices and knowledge passed down through generations
  • Created spaces for women’s political organizing outside male-dominated structures
  • Deployed traditional forms of protest and pressure that carry deep cultural authority
  • Maintained Oromo identity and values even under conditions of extreme repression
  • Passed Oromo language, history, and traditions to children when formal education was denied

The Siinqee tradition has proven remarkably adaptable, serving as both a cultural anchor and a tool for contemporary political organizing. It represents the deep roots of Oromo women’s resistance—roots that extend far beyond the modern liberation movement into the very foundations of Oromo society .


The Legacy Continues

Oromo women were the backbone of the Oromo liberation struggle. They remain so today. From the battlefields of the armed struggle to the streets of mass protests, from prison cells to political organizing meetings, from refugee camps to diaspora advocacy networks—Oromo women continue to carry the struggle forward .

Their contributions have not always received the recognition they deserve. Histories written by men sometimes minimize or overlook women’s roles. The sacrifices of women fighters and organizers have been less documented than those of their male counterparts. But the truth remains: without Oromo women, there would be no Oromo liberation movement.

As the Oromo people continue their journey toward self-determination and dignity, they do so standing on the shoulders of the women who came before—women who fed fighters, carried weapons, organized communities, endured torture, preserved culture, and refused to give up hope.

Honoring the Fallen, Supporting the Living

Among the countless Oromo women who have given their lives for freedom, many names are known—and many more are known only to those who loved them. Women fighters killed in combat. Women activists tortured to death in prisons. Women organizers disappeared and never found. Women refugees who died in exile, far from the homeland they loved.

The Oromo Liberation Front affirms its commitment to honoring these fallen heroines and supporting the women who continue the struggle today. Their sacrifices must never be forgotten. Their contributions must never be minimized. Their courage must continue to inspire.

ABO recognizes that without Oromo women, there is no liberation. Without Oromo women, there is no future. Without Oromo women, Oromia cannot be free.

May the struggle continue. May the women who carry it be honored. May Oromia be free.


This feature is dedicated to the countless Oromo women—known and unknown, living and departed—whose courage, sacrifice, and unwavering commitment have sustained the Oromo liberation struggle across generations. You are the backbone. You are the heart. You are the reason freedom remains alive.

Dabballee: The First Grade of the Gadaa System, Where Oromo Leadership Begins

Understanding the foundational stage of one of the world’s oldest democratic governance systems

OROMIA, Ethiopia — In the rich tapestry of Oromo governance and culture, the Gadaa system stands as a remarkable indigenous democratic institution that has regulated the political, social, and religious life of the Oromo people for centuries. Recognized by UNESCO as Intangible Cultural Heritage of Humanity, this sophisticated system operates on an eight-year cycle, with leadership roles rotating among five distinct parties or grades .

At the very foundation of this system lies the first grade: Dabballee. The name itself carries profound meaning—it is the stage at which the journey toward leadership, responsibility, and community service begins .

Understanding Gadaa: A Brief Overview

Before exploring Dabballee, it is essential to understand the broader Gadaa system. This indigenous institution divides society into five age-based classes (known as Gogessa or Shanacha), each progressing through various grades over their lifetime. Leadership positions rotate every eight years between these classes, ensuring no single group holds power permanently and that governance remains participatory and accountable .

The system encompasses not only political leadership but also social organization, legal frameworks, cultural practices, and religious ceremonies. It is, in essence, the comprehensive framework through which Oromo society has traditionally organized itself .

Dabballee: The Foundational Grade

Dabballee represents the first grade in the Gadaa ladder, typically encompassing boys from birth until approximately eight years of age . During this stage, children are initiated into the Gadaa system through ceremonies that mark their formal entry into the Oromo social structure.

Key characteristics of the Dabballee grade:

  • Age range: Typically from birth to approximately 8 years of age
  • Status: Initiates who have entered the Gadaa system but have not yet assumed responsibilities
  • Symbolic significance: Represents purity, potential, and the future of the Oromo nation
  • Cultural education: Children in this grade begin learning Oromo traditions, language, and values

Ceremonies and Traditions

The entry into Dabballee is marked by important ceremonies that vary somewhat across different Oromo communities but share core elements. These rituals typically involve:

  • The blessing of children by elders (Hayyoota)
  • The symbolic marking of the child’s entry into the Gadaa structure
  • Community gatherings that reinforce collective responsibility for raising the next generation
  • Prayers for the children’s health, wisdom, and future contributions to the Oromo people

Elders play a crucial role in these ceremonies, passing on blessings and wisdom to the youngest members of the community. The involvement of elders underscores the intergenerational nature of the Gadaa system—knowledge and tradition flow from those who have completed the cycle to those just beginning their journey.

The Journey Through Gadaa Grades

From Dabballee, individuals progress through subsequent grades as they age, each with distinct responsibilities and privileges:

GradeApproximate AgeRole and Responsibilities
Dabballee0-8 yearsInitial entry into system; cultural learning
Follee/Gamme8-16 yearsContinued education; assisting elders
Qoondala16-24 yearsJunior warriors; community service
Kuusaa24-32 yearsSenior warriors; beginning of leadership training
Raaba Doorii32-40 yearsJunior leadership; council participation
Gadaa40-48 yearsSupreme leadership; governing the nation
Yuba I-III48-72+ yearsAdvisory roles; blessing and guiding

Each stage builds upon the one before, with Dabballee providing the essential foundation upon which all later development rests.

Cultural Significance

The Dabballee grade embodies several core Oromo values:

Continuity: By initiating children into the system from birth, Oromo society ensures that each new generation inherits the cultural and political traditions of those who came before. Dabballee represents the unbroken chain linking ancestors to descendants.

Collective responsibility: The community’s role in raising and initiating children reflects the Oromo principle that children belong not only to their biological parents but to the entire community. The proverb “Ijoolleen keenya ijoolluma keenya” (Children are our children) captures this ethos.

Potential and promise: Dabballee children represent the future of the Oromo nation. The community invests in them, blesses them, and hopes that they will grow to lead with wisdom and integrity.

Equality: All Oromo children, regardless of family background, enter the Gadaa system through Dabballee. This foundational equality reflects the democratic principles that characterize the system at all levels.

Contemporary Relevance

While the full Gadaa system operates most comprehensively in certain Oromo communities, particularly among the Borana and Guji, its principles and grades—including Dabballee—continue to shape Oromo identity and values even among those living in urban areas or diaspora .

For Oromos worldwide, understanding grades like Dabballee provides connection to cultural roots and a framework for thinking about human development, leadership, and community responsibility. The system’s emphasis on age-based progression and regular leadership rotation offers insights that remain relevant for contemporary governance discussions.

Dabballee and Oromo Identity

The first grade of the Gadaa system holds special significance for Oromo identity formation. It is at this stage that children first learn who they are as Oromos—their language, their history, their responsibilities to community, and their place within a vast social structure that spans generations.

For Oromo communities in the diaspora, maintaining awareness of the Dabballee grade and its meaning helps preserve cultural continuity across geographic distance. Parents who may never have participated in formal Gadaa ceremonies themselves still invoke its principles and values in raising their children.

A UNESCO-Recognized Heritage

UNESCO’s 2016 inscription of the Gadaa system on the Representative List of the Intangible Cultural Heritage of Humanity brought international attention to this remarkable indigenous institution . The recognition highlighted not only the system’s sophistication but also its continuing relevance for contemporary discussions about democratic governance, intergenerational equity, and cultural preservation.

Within this recognized heritage, Dabballee holds a special place as the entry point—the grade through which every Oromo who participates in the system must pass, and the stage at which the values and traditions of Gadaa are first instilled.

Conclusion

Dabballee, the first grade of the Gadaa system, represents far more than an age category. It embodies the Oromo people’s commitment to raising children with intention, their belief in the potential of each new generation, and their understanding that leadership is not born but developed over time through careful preparation and community support.

As the Oromo people continue to navigate the challenges of the 21st century—in Ethiopia and across the global diaspora—the wisdom embedded in the Gadaa system, beginning with Dabballee, offers guidance. It reminds us that strong communities invest in their youngest members, that leadership requires lifelong preparation, and that the future depends on how we raise and honor our children today.

Dabballee—where the journey begins, and where the future of Oromia takes its first steps.

10 Ways to Support Your Colleagues Experiencing Illness

A workplace guide to compassionate support during health challenges

WORKPLACE — Illness comes for all of us eventually—whether our own or someone we love. For the colleague facing a serious diagnosis, undergoing treatment, or caring for a sick family member, the workplace can feel like an additional burden or a lifeline of normalcy and support .

Serious illness disrupts every aspect of life: physical capacity, emotional stability, financial security, and sense of identity. At work, colleagues may worry about job security, struggle with reduced energy, feel isolated from team activities, or fear being seen as a burden .

Yet the workplace also offers unique opportunities for support. Supportive colleagues can provide practical help, emotional connection, and a sense of belonging that counteracts the isolation illness often brings .

Here are ten ways to support colleagues experiencing illness—whether their own or a family member’s.


1. Acknowledge the Situation Early and Honestly

When you learn a colleague is facing illness, the first and most important step is acknowledgment. Silence, even when motivated by fear of intrusion, can feel like abandonment.

How to acknowledge:

  • Reach out as soon as you learn of their situation
  • Keep it simple and sincere: “I heard about your diagnosis. I’m so sorry you’re going through this.”
  • Express care without demanding details: “I’m thinking of you and here to support however I can.”
  • If you don’t know details, that’s fine: “I heard you’ve been dealing with some health challenges. I just want you to know I care.”

What to avoid:

  • Waiting so long that they wonder why no one said anything
  • Pretending you haven’t noticed changes in their appearance or availability
  • Overwhelming them with your own emotions or stories about others with similar illnesses
  • Demanding information they may not want to share

Early acknowledgment communicates that they’re seen and valued, and that their struggle doesn’t have to be hidden .

2. Ask What They Need—And Mean It

Well-meaning colleagues often say, “Let me know if you need anything,” and ill colleagues rarely do. Specific, repeated offers are more likely to be accepted.

Better ways to ask:

  • “I’m going to the grocery store after work—can I pick up a few things for you?”
  • “Would it help if I covered the morning meeting for you next week?”
  • “I’d like to bring lunch on Thursday. Are there foods you’re able to eat right now?”
  • “What’s the hardest part of your day right now? Maybe I could help with that.”
  • “I have some time this weekend—would you like company or help with anything around the house?”

What to keep in mind:

  • Needs change as illness progresses—check in regularly
  • Some days they’ll need practical help; other days just company
  • Be specific about what you’re offering so they don’t have to invent tasks
  • Follow through reliably if they do accept help

The goal is to reduce their burden of asking while providing meaningful support .

3. Respect Their Privacy and Boundaries

Illness involves intimate details—diagnoses, treatment side effects, emotional struggles—that colleagues may or may not want to share. Respecting boundaries builds trust.

How to respect boundaries:

  • Let them control what they share and with whom
  • Don’t pressure for medical details or updates
  • If they share something, keep it confidential unless they’ve authorized sharing
  • Ask “Is it okay if I let others know how you’re doing?” before updating the team
  • Accept gracefully if they decline offers of help or prefer not to discuss their situation

Signs you may be overstepping:

  • They seem uncomfortable when you ask about their health
  • They give vague answers and change the subject
  • They’ve asked others not to discuss their situation
  • They’ve stopped sharing updates after previous conversations

Trust their lead. Your role is to follow, not direct .

4. Offer Practical Workplace Accommodations

Illness affects work capacity in countless ways: energy fluctuates, concentration wavers, medical appointments disrupt schedules, side effects interfere with functioning. Practical accommodations can make work possible when it might otherwise be impossible.

Workplace adjustments to advocate for:

  • Flexible hours to accommodate treatment schedules and energy levels
  • Remote work options when attending the office is difficult
  • Reduced workload or temporary reassignment of demanding projects
  • Permission to rest during the day if needed
  • Extended deadlines for non-urgent work
  • Private space for medication, rest, or emotional moments
  • Understanding around memory lapses or concentration difficulties

How colleagues can help:

  • Offer to cover tasks during treatment periods
  • Check in about workload: “Would it help if I took over that report for you?”
  • Advocate with managers for reasonable accommodations
  • Don’t keep score about who’s doing what—illness is temporary

When workplaces accommodate illness, they retain valuable employees and demonstrate that people matter more than productivity .

5. Maintain Connection and Inclusion

Illness is isolating. Medical appointments replace social activities. Energy for connection dwindles. Colleagues, unsure what to say, may unintentionally withdraw. Maintaining connection—on the ill person’s terms—counters this isolation.

Ways to maintain connection:

  • Continue including them in team communications and social invitations
  • Send occasional check-ins that require no response: “Thinking of you today.”
  • Visit if they’re open to it and it’s safe (ask first, respect if they decline)
  • Remember that connection can take many forms—text, call, card, brief visit
  • When they’re on leave, keep them loosely connected to workplace news if they want

During treatment absence:

  • Send occasional updates about work (only if they want them)
  • Share funny stories or positive team news
  • Let them know they’re missed
  • Don’t pressure them to respond or engage

For caregivers supporting ill family members, similar principles apply—they need connection too, though their situation differs .

6. Be Patient with Fluctuations and Limitations

Illness rarely follows a predictable path. Good days and bad days alternate. Energy that seems fine one day may disappear the next. Patience through these fluctuations is essential.

What patience looks like:

  • Not keeping score: “But you seemed fine yesterday.”
  • Understanding that visible improvement doesn’t mean full recovery
  • Accepting that they may need to cancel plans or step away suddenly
  • Trusting they’re doing their best with what they have each day
  • Avoiding comments about their appearance or energy level

What to avoid:

  • Impatience with cancelled commitments or reduced availability
  • Assumptions about what they “should” be able to do based on appearance
  • Comparisons to others with similar conditions
  • Pressure to “push through” when they need rest

Patience communicates that you value them as a person, not just for their productivity .

7. Support Them Through Different Phases

Illness has phases—diagnosis, treatment, recovery, possible recurrence, and for some, end of life. Each phase brings different needs and challenges.

Diagnosis phase:

  • Shock and information overwhelm are common
  • Practical help with understanding options and navigating systems may help
  • Emotional support without pressure for decisions

Treatment phase:

  • Energy is often lowest; side effects may be challenging
  • Practical help with daily tasks matters most
  • Flexible work accommodations are essential
  • Visits may be welcome or overwhelming—ask

Recovery/remission phase:

  • “Getting back to normal” is harder than expected
  • Fatigue may persist; cognitive effects may linger
  • Fear of recurrence is common
  • Support adjusting to post-treatment life helps

Caregiver phase (if supporting ill family member):

  • Their own health may suffer from stress and neglect
  • Practical help with caregiving tasks can relieve burden
  • Emotional support and respite matter enormously
  • Workplace flexibility is equally essential

Advanced illness phase:

  • Priorities may shift toward comfort and connection
  • Practical help with legacy projects, financial matters
  • Respect for their choices about work involvement
  • Compassionate presence without expectation

Understanding where someone is in their illness journey helps you offer appropriate support .

8. Remember the Caregivers

When a colleague is caring for an ill family member—child, partner, parent—they face their own challenges. Caregivers often neglect their own needs while supporting someone they love.

How caregivers may struggle:

  • Exhaustion from physical and emotional demands
  • Financial stress from medical costs or reduced work
  • Isolation as social life contracts
  • Anxiety about their loved one’s condition
  • Guilt about any attention to their own needs
  • Work disruptions from appointments and emergencies

How to support caregivers:

  • Acknowledge their situation: “I know caring for your mother must be so demanding. How are you holding up?”
  • Offer practical help that gives them respite: “I could sit with your father for a few hours Saturday so you can have a break.”
  • Be understanding about work disruptions
  • Include them in social invitations without pressure
  • Remember that their loved one’s illness affects them too

Caregivers need support as much as those who are ill—sometimes more, because no one thinks to offer it .

9. Respect Their Identity Beyond Illness

Illness can consume identity. Colleagues can help by remembering and honoring the whole person—not just their patient status.

How to honor whole identity:

  • Talk about non-illness topics: work, hobbies, family, current events
  • Share normal workplace conversations and humor
  • Ask about their interests, not just their health
  • Remember their professional contributions and expertise
  • Include them in decisions and projects (appropriately)

What to avoid:

  • Every conversation starting with “How are you feeling?”
  • Treating them as fragile or incapable
  • Defining them by their diagnosis
  • Excluding them from professional opportunities

People with illness are still people—with personalities, expertise, humor, and dreams. Remembering this preserves dignity .

10. Advocate for Systemic Workplace Support

Individual support matters, but systemic change creates environments where ill employees and caregivers can thrive.

Workplace policies that help:

  • Adequate sick leave that doesn’t force choice between health and income
  • Family and medical leave for those caring for ill relatives
  • Flexible work arrangements as standard options
  • Return-to-work programs after extended medical leave
  • EAP services with adequate counseling sessions
  • Disability accommodations that are easy to access
  • Health insurance that provides meaningful coverage

Advocacy actions:

  • Learn your workplace’s policies and suggest improvements
  • Support colleagues in requesting accommodations
  • Challenge cultures that equate presenteeism with commitment
  • Encourage leadership to model work-life balance
  • Share resources and information with affected colleagues

When workplaces support illness well, everyone benefits—because illness touches everyone eventually .


What to Avoid: Well-Intentioned but Harmful Responses

Avoid minimizing: “At least it’s treatable.” (Dismisses their very real fear and struggle.)

Avoid toxic positivity: “Stay positive! Mind over matter!” (Can feel like pressure to perform cheerfulness.)

Avoid comparing: “My aunt had that and she was fine.” (Every case is different; comparisons help no one.)

Avoid advice-giving: “Have you tried this diet/doctor/supplement?” (Unless you’re their doctor, keep advice to yourself.)

Avoid disappearing: Pulling away because you’re uncomfortable. (They notice, and it hurts.)

Avoid making it about you: “I know exactly how you feel.” (You don’t—even similar illnesses are experienced differently.)

Avoid pity: Pity diminishes; compassion connects. Treat them with the same respect you always have.

Supporting Yourself While Supporting Others

Supporting an ill colleague takes emotional energy. You may confront your own fears about illness, mortality, and loss. You may feel helpless or overwhelmed. These feelings are normal.

Take care of yourself by:

  • Setting boundaries that protect your own wellbeing
  • Seeking support from others when you need it
  • Accepting that you can’t fix everything
  • Taking breaks when you need them
  • Remembering that your colleague has many supporters; you don’t have to be everything

The Gift of Showing Up

Supporting a colleague through illness is not about having the right words or solving their problems. It’s about showing up—consistently, respectfully, and humanly—and staying present through whatever comes.

As one cancer survivor reflected: “The colleagues who helped most weren’t the ones who said profound things or brought elaborate meals. They were the ones who kept treating me like me—who asked about my treatment but also about my kids, who included me in lunch invitations even when I couldn’t come, who said ‘I’m glad you’re here’ on the days I made it in. They couldn’t cure me, but they made sure I wasn’t alone.”

In showing up for ill colleagues, we do more than support individuals—we build workplaces where humanity comes first, where health challenges are met with compassion rather than silence, and where no one has to face illness alone.

If you’re supporting an ill colleague, remember to care for yourself too. Supporting others through illness takes emotional energy. Reach out to your own supports, set boundaries where needed, and seek guidance when you’re unsure. You matter too.

10 Ways to Support Your Colleagues Experiencing Death and Grief

A workplace guide to compassionate presence during life’s most difficult moments

WORKPLACE — Grief is universal, yet it remains one of the most uncomfortable topics in workplace settings. When a colleague loses a loved one, we want to help but often don’t know how. We fear saying the wrong thing, intruding on private pain, or making things worse. So we say nothing—and our silence, however well-intentioned, can feel like abandonment .

The workplace presents unique challenges for grievers. While home may offer space to fall apart, work demands professionalism, productivity, and emotional regulation. Colleagues who were friends may suddenly seem distant. The expectation to “get back to normal” can feel impossible when normal has been permanently altered .

Yet the workplace also offers unique opportunities for support. For many grievers, work provides structure, purpose, and social connection when everything else feels chaotic. Supportive colleagues can make the difference between isolation and feeling held by community during life’s hardest moments .

Here are ten ways to support colleagues experiencing death and grief—from the immediate aftermath through the long journey of mourning.


1. Acknowledge the Loss Immediately and Sincerely

The worst thing you can do is say nothing. Silence, even when motivated by fear of intrusion, communicates that their loss doesn’t matter or that you don’t care.

What to do:

  • Reach out as soon as you learn of the loss
  • A simple acknowledgment is enough: “I was so sorry to hear about your mother. I’m thinking of you.”
  • Send a card, email, or message—written words can be reread when spoken ones are forgotten
  • If you didn’t know the person who died, it’s still appropriate to acknowledge their colleague’s loss

What to say:

  • “I’m so sorry for your loss.”
  • “I can’t imagine what you’re going through, but I’m here for you.”
  • “Your [father/sister/friend] meant so much to you—I know this is devastating.”
  • No need for lengthy statements. Sincerity matters more than eloquence.

What to avoid:

  • Waiting until they return to work to acknowledge the loss (they’ll wonder why no one reached out)
  • Pretending nothing happened
  • Overly elaborate expressions that draw attention to your discomfort rather than their pain

Acknowledgment is the foundation upon which all other support is built .

2. Show Up, Even When You Feel Helpless

Many people avoid grievers because they don’t know what to say or do. But presence matters more than words. You don’t need to have the perfect response—you just need to show up.

Ways to show up:

  • Attend the funeral or memorial service if appropriate and welcomed
  • Send flowers or a donation to a cause meaningful to the deceased or griever
  • Bring food to their home (check dietary preferences first)
  • Offer to help with practical tasks: walking the dog, picking up children, grocery shopping
  • Sit with them in silence if they don’t want to talk
  • Send periodic texts that require no response: “Thinking of you today.”

Remember:

  • Grief is isolating. Your presence—even clumsy, imperfect presence—reminds them they’re not alone.
  • Many people disappear after the funeral. Showing up in the weeks and months after matters even more.
  • Small, consistent gestures accumulate into a sense of being held by community .

3. Support Practical Workplace Accommodations

Grief affects concentration, energy, memory, and emotional regulation—all essential for most jobs. Practical workplace accommodations can make the difference between barely surviving and having space to mourn.

Workplace adjustments to advocate for:

  • Flexible hours to attend appointments, manage estate matters, or simply rest when grief is overwhelming
  • Reduced workload or temporary reassignment of demanding projects
  • Permission to work from home on particularly difficult days
  • Understanding around memory lapses, difficulty concentrating, or emotional moments
  • Extended deadlines where possible
  • Privacy when they need to step away

How colleagues can help:

  • Offer to cover meetings or tasks without being asked
  • Check in about workload: “Would it help if I took over the Johnson project for a few weeks?”
  • Don’t keep score about who’s doing what—grief is not a permanent state
  • Advocate with managers for reasonable accommodations

The goal is not to coddle but to recognize that grief temporarily disables in ways that require accommodation, just as physical illness would .

4. Listen Without Trying to Fix

Grief cannot be fixed. It must be witnessed. Your role is not to solve their pain but to sit beside them in it.

How to listen:

  • Ask open questions: “Would you like to talk about [the person who died]?”
  • Follow their lead—some days they’ll want to share memories, other days they’ll want distraction
  • Allow silence—grievers often need space to gather themselves
  • Resist the urge to offer solutions or silver linings
  • Accept expressions of anger, despair, or numbness without trying to talk them out of these feelings

What not to say:

  • “They’re in a better place.” (You don’t know what the griever believes.)
  • “At least they lived a long life.” (Long doesn’t mean long enough.)
  • “Everything happens for a reason.” (This can feel cruel to someone drowning in senseless loss.)
  • “You’re so strong.” (This can pressure them to hide their struggles.)
  • “Let me know if you need anything.” (Vague offers rarely get taken up—specific offers help more.)

Instead, say: “I’m here to listen however you need. Whatever you’re feeling is okay.”

5. Remember and Acknowledge Significant Dates

Grief doesn’t end after the funeral. It resurfaces on anniversaries, holidays, and ordinary days that suddenly become extraordinary in their absence.

Dates to remember:

  • The anniversary of the death
  • The deceased’s birthday
  • Holidays (first ones without the person are especially hard)
  • The griever’s own birthday or other personal milestones
  • The anniversary of the funeral or memorial

How to acknowledge:

  • Mark your calendar and reach out on or before these dates
  • Send a simple message: “Thinking of you today. Remembering your father with you.”
  • Offer specific support: “Would you like company on that day, or would you prefer space?”
  • Don’t assume they want to be distracted—some want to sit with their grief
  • Ask if they’d like to share memories or if they’d rather not talk about it

These small recognitions communicate that you remember what they carry, even when the world has moved on .

6. Respect Individual and Cultural Differences in Grieving

Grief is not one-size-fits-all. Cultural background, religious beliefs, family traditions, and individual personality all shape how people mourn. Support means honoring their way, not imposing yours.

Cultural considerations:

  • Different cultures have different mourning periods, rituals, and expectations
  • Some cultures emphasize public expression of grief; others value private mourning
  • Religious beliefs shape views on death, the afterlife, and appropriate mourning practices
  • Funeral and memorial customs vary widely—ask about what to expect if you’re attending

Individual differences:

  • Some people want to talk about their loss; others need distraction
  • Grief duration varies—there’s no “normal” timeline
  • Some return to work quickly; others need extended leave
  • Grief may resurface unexpectedly, even years later

How to respect differences:

  • Ask: “What would be most helpful to you right now?”
  • Follow their lead rather than imposing your assumptions
  • Don’t judge their grief expression against your expectations
  • Educate yourself about cultural practices if you’re supporting someone from a different background
  • When in doubt, ask respectfully: “I want to support you in ways that honor your traditions. Can you help me understand what would be appropriate?”

Support that respects individual and cultural differences is support that truly helps .

7. Maintain Connection Over the Long Term

The first weeks after a death bring an outpouring of support. Cards arrive. Meals appear. Calls come. Then gradually, life returns to normal for everyone except the griever, whose normal has been permanently altered.

Long-term support matters:

  • Check in months after the death, not just immediately
  • Continue mentioning the person who died—grievers often feel others have forgotten
  • Acknowledge that grief changes but doesn’t end
  • Be patient with ongoing struggles—grief can affect functioning for years
  • Don’t expect them to “be over it” by any particular timeline

Ways to stay connected:

  • Periodic messages: “Thinking of you and your mom today.”
  • Share memories when they occur to you: “I just heard this song and remembered how much your brother loved it.”
  • Include them in social invitations while understanding they may decline
  • Remember that grief can be isolating—your ongoing presence counters that

Long-term support communicates that their loss—and they themselves—still matter .

8. Be Patient with Grief’s Unpredictability

Grief is not linear. It doesn’t progress neatly through stages toward resolution. It surges and recedes unpredictably, triggered by songs, smells, dates, or nothing at all.

What unpredictability looks like:

  • Good days and terrible days with no apparent pattern
  • Sudden tears in meetings or over seemingly trivial things
  • Difficulty concentrating even on routine tasks
  • Anger or irritability that seems disproportionate
  • Withdrawal from social interactions they previously enjoyed
  • Moments of joy followed by crashes of guilt about feeling joy

How to respond:

  • Don’t take emotional reactions personally
  • Offer grace without comment: “Take whatever time you need.”
  • Create space for them to step away when overwhelmed
  • Don’t track their progress or expect steady improvement
  • Trust that they’re doing the best they can with what they have

Patience in the face of grief’s unpredictability is a profound form of support .

9. Offer Specific, Practical Help

“Well-meaning people often say, ‘Let me know if you need anything,’ and grieving people often don’t know what they need or can’t bring themselves to ask,” notes grief expert Megan Devine. Specific offers are easier to accept.

Specific offers that help:

  • “I’m going to the grocery store—can I pick up a few things for you?”
  • “I can cover your shift on Tuesday if you need the day off.”
  • “I’d like to bring dinner on Thursday. Are there foods you especially like or need to avoid?”
  • “I have time to review that report for you if you’re struggling to focus.”
  • “Would it help if I drove you to the cemetery on the anniversary?”

Practical workplace help:

  • Offer to take notes in meetings they need to attend
  • Help prioritize their workload when everything feels overwhelming
  • Remind them of deadlines they might forget
  • Protect them from unnecessary workplace demands or gossip
  • Advocate with management for continued accommodations

Specific offers remove the burden of asking while providing tangible support .

10. Advocate for Grief-Inclusive Workplace Policies

Individual support matters, but systemic change creates environments where grievers can mourn without fear of professional consequences.

Workplace policies that support grievers:

  • Bereavement leave that acknowledges grief extends beyond immediate funeral arrangements
  • Flexible return-to-work options (phased returns, temporary reduced hours)
  • Clear protocols for notifying colleagues of a death and appropriate responses
  • Training for managers on supporting grieving employees
  • Access to EAP counseling beyond the standard few sessions
  • Accommodation policies that include grief-related needs
  • Culture that doesn’t penalize emotional expression or reduced productivity

Advocacy actions:

  • Ask HR about bereavement policies and suggest improvements
  • Encourage grief literacy training for managers and teams
  • Normalize conversations about loss and mourning
  • Support colleagues publicly when they need accommodations
  • Challenge workplace cultures that demand stoicism or rapid “getting back to normal”

When workplaces take grief seriously, everyone benefits—because everyone eventually grieves .


What Not to Do: Common Mistakes to Avoid

Don’t avoid them. Your discomfort is not a reason to disappear from someone’s life when they need community most.

Don’t compare griefs. “I know exactly how you feel” isn’t true—even similar losses are experienced differently.

Don’t rush them. “You should be feeling better by now” dismisses their unique timeline.

Don’t take over. Making decisions for them or assuming you know what they need undermines their agency.

Don’t expect them to be the same person. Grief changes people profoundly. The colleague who returns may be different from the one who left.

Don’t stop mentioning the person who died. Grievers often feel others have forgotten. Saying their loved one’s name is a gift.

Understanding Your Role

Supporting a grieving colleague involves holding two truths:

You can help. Your presence, practical assistance, and ongoing acknowledgment can buffer the isolation of grief and provide genuine comfort.

You cannot fix it. Grief is not a problem to solve but a reality to be endured. Your role is not to take away the pain but to sit beside them in it.

The Gift of Showing Up

Ultimately, supporting a grieving colleague comes down to one thing: showing up. Showing up with your imperfect words, your awkward silences, your specific offers of help, and your ongoing presence long after others have moved on.

As one grieving person reflected: “The colleagues who helped most weren’t the ones who said the perfect thing. They were the ones who kept showing up—bringing coffee, sitting with me when I cried, mentioning my daughter’s name when everyone else had stopped. They couldn’t fix my broken heart, but they made sure I wasn’t alone with it.”

In showing up for grieving colleagues, we do more than support individuals—we build workplaces where humanity comes first, where life’s hardest moments are met with compassion rather than silence, and where no one has to mourn alone.

If you’re supporting a grieving colleague, remember to care for yourself too. Witnessing others’ pain takes emotional energy. Reach out to your own supports, set boundaries where needed, and seek guidance when you’re unsure. Supporting others doesn’t mean sacrificing yourself.

10 Ways to Support Your Colleagues Experiencing Suicidal Thoughts

A workplace guide to compassionate intervention, safety, and ongoing support

WORKPLACE — Few conversations feel as daunting as those involving suicide. When a colleague reveals they’re considering ending their life—or when you suspect they might be—fear, uncertainty, and anxiety about saying the wrong thing can paralyze even well-intentioned coworkers. Yet in that moment, your response can make the difference between life and death .

Suicidal thoughts affect people across all demographics, professions, and backgrounds. In any given year, millions of people experience suicidal ideation, and many of them are sitting beside us at work. The workplace, where we spend one-third of our lives, can be either a place of additional isolation or a critical source of connection and support .

Here are ten ways to support colleagues experiencing suicidal thoughts—from recognizing warning signs to providing ongoing support through recovery.


1. Learn to Recognize Warning Signs

Early recognition creates opportunities for early intervention. While not everyone shows warning signs, many people exhibit changes before a suicide attempt. Be attentive to:

Verbal warnings:

  • Talking about wanting to die or kill themselves
  • Expressing hopelessness about the future
  • Saying they have no reason to live
  • Talking about being a burden to others
  • Mentioning feeling trapped or in unbearable pain
  • Saying goodbye to people as if final

Behavioral changes:

  • Withdrawal from colleagues and social interactions
  • Increased use of alcohol or drugs
  • Giving away prized possessions
  • Researching suicide methods online
  • Sudden calmness after period of depression (may indicate decision made)
  • Unexplained anger, irritability, or agitation

Workplace-specific signs:

  • Decline in performance or attendance
  • Unusual mistakes or difficulty concentrating
  • Coming in early/staying late excessively (avoiding home)
  • Extreme reactions to criticism or setbacks

These signs don’t definitively indicate suicidal thoughts, but they warrant attention and caring inquiry .

2. Create Safety for Disclosure

People rarely announce suicidal thoughts unprompted. They test waters first—hinting, expressing despair, seeing how others respond. You can create conditions where disclosure feels possible by:

  • Building trust through consistent, non-judgmental presence
  • Asking directly about wellbeing: “How are you really doing?”
  • Normalizing struggles: “Everyone goes through difficult times.”
  • Responding calmly when someone shares distress (not panicking or avoiding)
  • Maintaining confidentiality scrupulously
  • Following up consistently over time

When someone senses you’re safe, they’re more likely to share what they’re actually experiencing .

3. Ask Directly About Suicide

The single most important thing you can do if you’re concerned about someone is ask directly about suicide. This is the most feared question—and the most essential.

How to ask:

  • “Sometimes when people feel the way you’re describing, they think about suicide. Are you having thoughts of ending your life?”
  • “I care about you, and I’m wondering if you’re having thoughts of suicide.”
  • “When you talk about feeling hopeless, I worry. Are you thinking about killing yourself?”

What asking accomplishes:

  • It shows you truly see their pain
  • It gives permission to speak openly
  • It provides relief—carrying suicidal thoughts alone is agonizing
  • It helps you understand the level of risk

Common fears addressed:

  • “Asking will put the idea in their head.” Research shows asking does not increase suicidal thoughts and often reduces them by demonstrating care.
  • “I might be wrong and offend them.” It’s better to risk a moment of awkwardness than to miss an opportunity to save a life.
  • “I won’t know what to do if they say yes.” You don’t need all the answers—you just need to stay with them and connect them to help .

4. Listen Without Judgment

If a colleague shares suicidal thoughts with you, how you listen in those first moments matters enormously:

Do:

  • Stay calm and present
  • Take them seriously—every expression of suicidal thoughts deserves attention
  • Thank them for trusting you
  • Believe what they’re telling you about their pain
  • Allow them to express difficult emotions without trying to fix them
  • Validate their feelings: “That sounds unbearably painful. I’m so sorry you’re going through this.”

Don’t:

  • Panic, gasp, or show visible shock
  • Minimize: “You don’t really mean that.”
  • Offer platitudes: “Think of all you have to live for.”
  • Argue about whether life is worth living
  • Make it about you: “How could you do this to me?”
  • Try to solve everything in one conversation

Your presence in this moment—steady, accepting, and caring—is itself powerful intervention .

5. Stay With Them and Ensure Immediate Safety

If a colleague is actively suicidal, their immediate safety is the priority:

Immediate steps:

  • Do not leave them alone if they are at imminent risk
  • Remove access to means if possible and safe (medications, weapons)
  • Stay with them until professional help arrives or they’re connected to support
  • Ask: “Do you have a plan? Do you have access to what you would use?”
  • Call a crisis line together for guidance
  • If risk is imminent, accompany them to emergency services

Escalation resources:

  • Call emergency services (000 in Australia, 911 in US, 999 in UK) if life is in immediate danger
  • Contact their emergency contact if appropriate and with their knowledge where possible
  • Use crisis text lines if speaking feels too hard

Remember: it’s better to overreact to safety than underreact. Brief awkwardness is preferable to funeral arrangements .

6. Connect Them to Professional Help

Your role is not to be the sole support but to bridge them to appropriate professional help:

Workplace resources:

  • Employee Assistance Program (EAP) – often provides immediate counseling
  • HR – can advise on leave options and accommodations
  • Workplace mental health first aiders or wellbeing officers

Community resources:

  • Crisis hotlines (available 24/7)
  • Mental health services
  • Their regular doctor or psychiatrist
  • Hospital emergency departments for immediate crisis

How to help:

  • Offer to stay with them while they call
  • Help research resources if they’re overwhelmed
  • Accompany them to appointments if appropriate
  • Follow up to ensure they connected with help

Keep crisis numbers accessible:

Australia:

  • Lifeline: 13 11 14 (24/7 crisis support)
  • Suicide Call Back Service: 1300 659 467
  • Beyond Blue: 1300 22 4636
  • Emergency: 000

International:

  • US National Suicide Prevention Lifeline: 988
  • UK Samaritans: 116 123
  • International Association for Suicide Prevention: provides global resources

7. Maintain Confidentiality With Clear Boundaries

Confidentiality is crucial—but so is safety. This creates complex territory:

What to keep confidential:

  • Personal details they’ve shared
  • The content of your conversations
  • That they’re struggling (unless safety requires disclosure)

When confidentiality must be breached:

  • If they’re at imminent risk of harming themselves
  • If they’ve disclosed a specific plan with means and timeline
  • If they’re unable or unwilling to keep themselves safe

How to breach respectfully:

  • Be transparent: “I’m concerned about your safety, and I need to bring someone else in to help. I won’t keep this secret because I care about you too much to risk your life.”
  • Involve them where possible: “Would you prefer we call your therapist together, or would you rather I speak with HR first?”
  • Tell them who you’re telling and why

Safety trumps confidentiality when life is at stake .

8. Support Their Return and Ongoing Recovery

Suicidal crises don’t resolve overnight. Recovery takes time, and workplace support through this process matters enormously:

During leave (if they take time off):

  • Send occasional, low-pressure check-ins: “Thinking of you. No need to reply.”
  • Ensure they know they’re missed and valued
  • Respect their need for space while maintaining connection
  • Coordinate with HR about appropriate contact during leave

Upon return:

  • Welcome them back warmly without making a fuss
  • Don’t expect them to be “fixed” or completely recovered
  • Allow them to ease back into full responsibilities
  • Check in regularly about how they’re managing
  • Maintain confidentiality about their absence

Ongoing:

  • Continue regular, caring check-ins
  • Notice if they seem to be declining again
  • Remember significant dates (anniversary of crisis, etc.)
  • Maintain the same warmth and inclusion you always have

Long-term support matters as much as crisis intervention .

9. Take Care of Yourself

Supporting someone through suicidal crisis is emotionally demanding. You cannot pour from an empty cup:

What you need:

  • Your own support system—people you can talk to (without breaching confidentiality)
  • Supervision or guidance if you’re in a support role
  • Boundaries—you can support without becoming responsible for someone’s life
  • Recognition of your limits—you’re a colleague, not a therapist
  • Time to process your own feelings

Signs you need support:

  • Difficulty sleeping or intrusive thoughts about the situation
  • Feeling responsible for the outcome
  • Exhaustion or burnout
  • Your own mental health suffering

Resources for supporters:

  • StandBy Support After Suicide (for those affected by suicide)
  • Your own EAP or counseling
  • Peer support groups
  • Supervision if in formal support role

Supporting someone through suicidal crisis is noble work—but it takes a toll. Honor that by caring for yourself .

10. Advocate for Systemic Workplace Suicide Prevention

Individual support matters, but systemic change creates environments where fewer people reach crisis:

Workplace prevention strategies:

  • Regular mental health training for all staff
  • Suicide prevention training for managers and HR
  • Clear policies supporting mental health leave and accommodations
  • Accessible EAP services with crisis support
  • Mental health first aiders in every department
  • Cultures where vulnerability is met with support, not punishment
  • Workload management that prevents chronic stress
  • Leadership modeling of help-seeking behavior

Advocacy actions:

  • Ask HR about suicide prevention training
  • Suggest including crisis resources in induction materials
  • Normalize conversations about mental health
  • Support colleague wellbeing initiatives
  • Share resources (appropriately) in team communications

When workplaces take suicide prevention seriously, they save lives—often before anyone reaches crisis .


What to Avoid: Potentially Harmful Responses

Even with good intentions, certain responses can cause harm:

  • Arguing: “You have so much to live for!” (dismisses their pain)
  • Shaming: “How could you even think that?” (increases isolation)
  • Bargaining: “Promise me you won’t do anything.” (may drive disclosure underground)
  • Over-functioning: Trying to be their only support
  • Avoiding: Pulling away because you’re uncomfortable
  • Gossiping: Discussing with other colleagues
  • Over-spiritualizing: “Just pray about it.” (may feel dismissive)
  • Minimizing: “It’s not that bad.” (invalidates their experience)

When unsure, return to presence: “I’m here. I care. We’ll get through this together.”

Understanding Your Role and Limits

Supporting a colleague with suicidal thoughts involves holding two truths simultaneously:

You matter. Your presence, care, and willingness to ask hard questions can save a life. Never underestimate the power of one person who truly sees another.

You are not responsible for their life. You can support, connect, and care—but you cannot control outcomes. If the worst happens despite your best efforts, that is not your failure. Suicide is complex, and even professionals lose people they’ve worked with for years.

The Power of Connection

At its core, suicide is about pain so overwhelming that death seems the only escape. Connection—feeling seen, valued, and not alone—is the most powerful antidote.

By showing up for colleagues in their darkest moments, you offer something irreplaceable: evidence that they matter, that someone sees their pain and isn’t running away, that they’re not alone in a universe that feels unbearably lonely.

One conversation can change everything. One person asking “Are you thinking about suicide?” can open a door to help. One colleague saying “I’m here, I care, let’s get through this together” can tip the balance from despair toward hope.

If you’re supporting someone through suicidal crisis, remember: you don’t need all the answers. You just need to stay present, connect them to help, and remind them—through words and presence—that their life matters.

If you’re reading this and struggling with suicidal thoughts yourself: Please reach out. Call a crisis line, tell someone you trust, go to an emergency room. The pain you’re feeling is real, and so is the possibility of things getting better. You deserve support, and people want to help. You are not alone.

Bariisaa Newspaper Editorial Team Honors Founding Member Mr. Leencoo Lataa

Veteran journalist and founding figure celebrated as Oromo-language publication marks 49th anniversary

FINFINNE — The editorial team of Bariisaa Newspaper has paid tribute to Mr. Leencoo Lataa, one of the founding members of the historic Oromo-language publication, honoring his contributions as the newspaper commemorates 49 years since its establishment .

Mr. Leencoo Lataa stands among the pioneering figures who laid the foundation for what would become one of the most enduring and significant Oromo-language media outlets. Bariisaa Newspaper, which began as a privately initiated publication before transitioning to state ownership and now publishes weekly, has reached this milestone through the dedication of its founders and the generations of journalists who followed .

A Journey Through History

In an interview conducted this past Monday, marking the 49th anniversary of the newspaper’s founding, Mr. Leencoo Lataa shared extensive reflections on the establishment of Bariisaa and the challenges it has overcome to reach its current position .

The veteran journalist provided a comprehensive account of the newspaper’s founding era, detailing the vision that animated its creators and the obstacles they faced in bringing Oromo-language journalism to life. His testimony offers valuable historical insight into a period when establishing a newspaper in Afaan Oromo represented both a cultural assertion and a political statement.

Editorial Team’s Tribute

Following the interview, the Bariisaa Editorial Team honored Mr. Leencoo Lataa with a ceremonial covering of a bullukkoo—a traditional Oromo garment symbolizing respect and honor. The gesture acknowledged his foundational role in creating the newspaper that has served as a vital source of information and cultural preservation for nearly five decades .

The editorial team expressed gratitude for Mr. Leencoo’s lifelong commitment to Oromo journalism and his role in establishing an institution that has educated, informed, and connected Oromo readers across generations.

A Call to Future Generations

In his remarks, Mr. Leencoo Lataa expressed appreciation for the recognition and urged the current generation to further develop the newspaper and pass it on to future generations . His call reflects the intergenerational responsibility that has characterized Bariisaa’s journey—each generation building on the work of those who came before, preserving and advancing the legacy.

The veteran journalist’s appeal resonates particularly as Bariisaa approaches its golden jubilee next year. The challenge of maintaining relevance in a rapidly evolving media landscape, while staying true to the founding vision of serving Oromo readers in their mother tongue, falls to the current editorial team and the journalists who will follow.

Significance of the Recognition

The bullukkoo covering ceremony carries deep cultural significance within Oromo tradition. The garment, traditionally worn by elders and respected figures, symbolizes wisdom, authority, and the honor due to those who have served their community. By bestowing this honor upon Mr. Leencoo Lataa, the editorial team affirmed his place among the elders whose guidance and example continue to illuminate the path forward.

For the journalists and staff of Bariisaa, the ceremony also served as an opportunity to connect with the living history of their institution. In an era when media organizations often struggle to maintain institutional memory, such moments of recognition help preserve the stories and values that define Bariisaa’s identity.

Forty-Nine Years of Service

Bariisaa Newspaper’s 49-year journey spans multiple political eras, technological transformations, and shifts in the media landscape. From its origins as a privately founded publication to its current status as a weekly state-owned newspaper, it has consistently provided Oromo-language content to readers hungry for information in their mother tongue.

Throughout these decades, Bariisaa has chronicled the Oromo experience, documented cultural and political developments, and provided a platform for Oromo voices. It has trained generations of Oromo journalists, contributed to the development of written Afaan Oromo, and maintained a presence in the lives of Oromo readers both within Ethiopia and across the diaspora.

Preserving the Legacy

The interview with Mr. Leencoo Lataa, conducted by journalist Natsaannat Taaddasaa and published in the special edition of Bariisaa Newspaper dated February 7, 2018 (Ethiopian calendar), represents an important contribution to the historical record .

As Ethiopia’s media landscape continues to evolve and as Oromo journalism faces new challenges and opportunities, the testimony of founding figures like Mr. Leencoo Lataa provides essential perspective. Their experiences, insights, and wisdom can help guide current practitioners as they navigate the complexities of contemporary journalism while remaining faithful to the values that animated Bariisaa’s founders.

Looking Forward

With its 50th anniversary on the horizon, Bariisaa Newspaper stands at a threshold. The coming year offers an opportunity for reflection on nearly half a century of service, for celebration of achievements, and for renewed commitment to the mission that has sustained the publication through changing times.

Mr. Leencoo Lataa’s call to “further develop the newspaper and pass it on to future generations” encapsulates the challenge ahead. How can Bariisaa honor its legacy while adapting to new realities? How can it reach younger readers who consume media differently than their parents and grandparents? How can it maintain relevance in an age of social media and instant digital access?

These are the questions that the current editorial team, and those who follow, must answer. But they do so standing on the foundation laid by Mr. Leencoo Lataa and his fellow founders—a foundation strong enough to support nearly five decades of continuous publication and sturdy enough to bear the weight of future aspirations.

Gratitude and Commitment

As Bariisaa Newspaper celebrates its 49th anniversary and honors one of its founding figures, the editorial team expresses both gratitude for the past and commitment to the future. Gratitude for visionaries like Mr. Leencoo Lataa, who believed that Oromo readers deserved a newspaper in their own language and worked to make that belief reality. Commitment to carrying forward that vision, adapting as necessary but never losing sight of the fundamental purpose: serving the Oromo people with information, analysis, and cultural content that affirms their identity and supports their aspirations.

The bullukkoo that now covers Mr. Leencoo Lataa symbolizes not only honor for one man but continuity across generations. It represents the mantle passed from founders to successors, the responsibility to preserve and advance, and the enduring connection between past, present, and future.

As one era of Bariisaa’s history is honored, the next chapter begins.

AMES Australia Welcomes the Year of the Horse with Vibrant Lunar New Year Celebrations

Organization connects with diverse communities at Springvale festival, celebrating cultural traditions across Asia

SPRINGVALE, Melbourne — AMES Australia joined communities across Victoria in welcoming the Year of the Horse over the weekend, participating in a lively Lunar New Year festival in Springvale that brought together thousands celebrating one of the most significant cultural occasions on the Asian calendar.

The event, marked by vibrant decorations, traditional performances, and community gatherings, saw AMES Australia team members engaging directly with local community members, sharing information about services and celebrating alongside families from diverse cultural backgrounds.

A Celebration of Many Names and Traditions

Lunar New Year is known by different names across the many cultures that observe it—Chinese New Year, Tết in Vietnam, Seollal in Korea, and various other designations across Asia and among diaspora communities worldwide. Each tradition brings its own customs, foods, and rituals, while sharing common themes of family reunion, renewal, and hope for prosperity in the year ahead.

The Year of the Horse, the seventh animal in the 12-year zodiac cycle, symbolizes energy, strength, and perseverance. Those born in Horse years are traditionally associated with traits including independence, intelligence, and a free-spirited nature. The horse’s symbolism of forward movement and progress resonates across cultures celebrating the new year.

AMES Australia’s Community Engagement

AMES Australia’s participation in the Springvale festival reflects the organization’s ongoing commitment to connecting with and supporting culturally diverse communities across Victoria. The festival provided an opportunity for AMES staff to meet community members in a celebratory setting, building relationships and sharing information about the organization’s services.

“We loved being part of such a joyful event,” an AMES Australia representative shared following the festival. The organization extended a warm thank you to everyone who stopped by to chat with their team during the celebrations.

Springvale: A Hub of Cultural Diversity

Springvale, located in Melbourne’s southeast, is one of Victoria’s most culturally diverse suburbs, with significant populations of Chinese, Vietnamese, Cambodian, and other Asian communities. The suburb’s Lunar New Year festival has grown into one of Melbourne’s premier multicultural events, drawing visitors from across the city to experience traditional performances, food stalls, and community activities.

The festival’s location in Springvale reflects the broader demographic landscape of Victoria, where Asian communities have become an integral part of the state’s multicultural identity. For many families, events like the Springvale festival provide an opportunity to maintain cultural traditions while sharing them with the broader Australian community.

AMES Australia’s Role in Multicultural Victoria

AMES Australia has long played a vital role in supporting migrants, refugees, and asylum seekers as they build new lives in Victoria. The organization provides a range of services including settlement support, English language education, employment assistance, and pathways to further education and training.

Participation in community events like the Lunar New Year festival represents an extension of AMES Australia’s mission—meeting people where they are, building trust within communities, and ensuring that newcomers and established communities alike can access the support they need to thrive in their new homeland.

The Symbolism of the Horse

The Year of the Horse arrives with particular resonance for many in attendance. In Chinese astrology, the horse represents freedom, enthusiasm, and determination—qualities that resonate with the journeys of migrants and refugees who have traveled great distances to build new lives in Australia.

For AMES Australia clients and staff alike, the horse’s symbolism of forward movement and progress aligns with the organization’s work supporting people as they move forward in their Australian journeys—learning language, finding employment, building connections, and creating futures.

Gratitude and Connection

The festival provided not only celebration but genuine connection between AMES Australia and the communities they serve. Conversations at the AMES stall ranged from inquiries about services to shared wishes for prosperity in the new year—each interaction strengthening the bonds between organization and community.

“Thank you to everyone who stopped by to chat with us,” AMES Australia expressed following the event, capturing the spirit of mutual appreciation that characterized the day.

Looking Forward

As the Year of the Horse begins, AMES Australia looks forward to continuing its work supporting Victoria’s culturally diverse communities. The organization’s presence at community celebrations like the Springvale Lunar New Year festival demonstrates a commitment to being present, accessible, and engaged with the people they serve.

For the thousands who attended the festival, the event marked both celebration of tradition and hope for the year ahead. For AMES Australia, it represented another opportunity to demonstrate that the organization stands with Victoria’s diverse communities—not only in times of need, but in times of joy and celebration as well.

Happy Year of the Horse! 🐎🧧✨

Nuhoo Goobanaa (1939-2022): The Legendary Oromo Artist Whose Voice Became a Weapon of Liberation

A towering figure of Oromo music and resistance, remembered for his timeless call for unity and freedom

OROMIA — Nuhoo Goobanaa, one of the most iconic and beloved figures in Oromo music and the struggle for cultural and political recognition, left an indelible mark on generations of Oromos through his powerful voice, poetic lyrics, and unwavering commitment to his people’s liberation. Born in 1938 in the historic eastern Oromia city of Dire Dawa to his father Muhaammad Goobanaa and mother Faaxumaa Adam, Nuhoo would grow to become the “virtuoso of revolutionary songs” whose influence transcended borders, languages, and generations.

Early Years: Awakening to Injustice

Nuhoo Goobanaa was born in Laga Mixe, East Hararghe Zone, but grew up in Dire Dawa, where his family moved when he was five years old. From an early age, his natural inclination for singing and art was evident. He began testing his vocals at Madrasa (Quran school) by adding lyrics and changing the rhythms to Manzuma (Islamic chants)—a creative impulse that occasionally landed him in trouble with his teachers. As a youth, he absorbed the rich musical environment of Dire Dawa, mimicking Hindi, Harari, and Sudanese songs that were abundant in the cosmopolitan city.

The trajectory of his life changed dramatically through his encounters with discrimination against the Oromo during the Haile Selassie era. As a teenager in the 1960s, Nuhoo would occasionally skip school to work as an interpreter at the local court in Dire Dawa. This experience exposed him directly to the injustices of the system: three judges presiding in Amharic, a language the majority Oromo population did not speak. The experience led him to profound questions that would shape his life’s work: “Who are the three panel of judges who spoke Amharic? Why didn’t they speak the language of the majority Oromo? Who are we [the Oromo]? Why are the Oromo treated differently?”.

Rather than accepting these injustices as inevitable, Nuhoo embarked on a transformative musical journey of self-discovery and political awakening. He dedicated his life to raising consciousness among his people, becoming one of the most beloved household names in Oromia.

The Birth of an Artist-Activist

In the early 1960s, as a teen, Nuhoo applied to join a newly formed Oromo music band called Biiftuu Ganamaa (The Morning Sun). At 14, he was deemed too young and denied membership. Undeterred, he signed on as a volunteer poet, staying up late at night writing lyrics until he earned his place in the band. “I used to write poems in Amharic and contribute to the band,” he recalled in a 2012 interview.

His formal entry into music came in 1960 when he joined the World of Music within the government structure, eventually becoming a voice alongside intellectuals and national figures. But Nuhoo was never merely an entertainer—he was an artist who carried a weapon, singing revolutionary songs day and night to support the Oromo liberation struggle.

Exile and the Spreading of the Message

Following the breakup of the Afran Qalloo band around 1968, Nuhoo fled to Djibouti as a refugee. It was there that he learned to play the guitar in just one month. “Art was already in me,” he recalled. “In Djibouti, I recorded two albums”. For Djibouti’s Independence Day celebrations in 1969, he performed musical works in Afaan Oromo, Somali, and Arabic.

His journey of exile took him across continents. He traveled to Yemen, Saudi Arabia, and Egypt, living in these countries for many years. In Saudi Arabia, he recorded and released his first through fourth albums, working alongside fellow artists including Elemo Ali, Jamal Ibro, and Aziz, producing music from their homes. During the 1980s, he lived as a refugee in Djibouti, Saudi Arabia, and Canada, never ceasing to create music that empowered his people.

In 1978, he and fellow Oromo artists made their way to Canada, where they continued producing revolutionary songs celebrating unity, love of country, and the struggle for liberation. His long-time friend and fellow musician Elemo Ali recalled of their time together in Saudi Arabia: “Back then, Nuho was doing songs to empower his people. His music was easily memorable”.

A Polyglot Voice for the Oromo

Nuhoo’s artistic reach extended far beyond Afaan Oromo. He recorded and performed in numerous languages, including English, Somali, Tigrinya, and notably Arabic making him the only Oromo artist to write and perform a full song in Arabic, symbolizing the deep connection between the Oromo and Sudanese peoples during a critical historical period. Another friend, Abdo Alisho, spoke of the power of his songs: “They made you love your country. Nuho lived for his people”.

The Return Home and Continued Struggle

When political changes came to Ethiopia in 1991, Nuhoo returned to Finfinne along with the Oromo Liberation Front and other organizations that had been in exile, establishing the transitional government. Together with fellow artists, he produced revolutionary and solidarity music at the OLF office and Lideta Hall at Finfinne University. Following the OLF’s withdrawal from the transitional government, Nuhoo returned to Canada.

But the dream of seeing a liberated Oromia kept calling him back. Though he had a comfortable life in Canada, it was not enough to satisfy his longing. He left Canada to live for several years in Yemen and Kenya, though life there proved difficult, and he faced various pressures from government authorities. In 2002, he made the decision to return from Kenya to his homeland, living in the Oromia he loved until his passing.

Musical Legacy: Tokkummaa and Beyond

Nuhoo Goobanaa’s songs spanned every conceivable aspect of Oromo life: the indignities of exile, the ups and downs of the Oromo struggle, the Oromo flag song (anthem), his beloved Oromia, yearning for home and return, Finfinne, the Gulalle of the early 1990s, love, family, marriage, cultural clashes among the Oromo diaspora, and his own winding life journey . By his own account, he wrote and produced an estimated 380 memorable songs across 38 albums.

His timeless classic “Tokkummaa” (Unity) is widely regarded as akin to an Oromo national anthem, serving as a powerful intergenerational call for transcendent unity of purpose. The song’s refrain—”Tokkummaa, Tokkummaa, Yaa Ilmaan Oromoo Tokkummaa” (Unity, Unity, O Children of Oromo, Unity)—became a rallying cry that resonated across generations.

Other seminal works include:

  • “Yaa Rabbi” (Oh God), a spiritual invocation that became another fulcrum for Oromo unity
  • “Isin Waamti Harmeen” and “Lallabanee” or “Nu Dirmadha” —desperate calls to action, reproaching and exhorting Oromo intellectuals and personalities to return to Oromia and confront injustice
  • “Alaabaa Oromiyaa” —a concise homily on the aims and aspirations of the Oromo movement for self-determination
  • “Dhufaan Jiraa” —a soulful and nostalgic yearning for home and belonging
  • “Geerarsa” —a robust and searing criticism of dysfunction and failure in Oromo leadership
  • “O Galaana Qonnaan Bulaa” and “Alaabaa” , songs whose lyrics became part of the cultural fabric of the struggle

One of his most famous lyrical passages decried division and appealed to Oromummaa as a unifying creed:
“Shan, kudha shan, shantam taatanii, Gargar facaatanii, Bineensa beelaweef hiraata taatanii” (Five, fifteen, fifty, you allowed yourselves to be divided and thus became prey for the hungry beast).

Influence on a New Generation

Nuhoo’s influence extended directly to the next generation of Oromo artists, most notably Hachalu Hundessa, whose songs became anthems in the wave of protests that reshaped Ethiopian politics in the late 2010s. After being partially paralyzed, frequent visits from younger prodigies like Hachalu lifted his spirits. At every opportunity, in speech and gesture, Nuhoo had one request of the Oromo: “Tokkummaa jabeessaa” (Strengthen your unity).

During and in the immediate aftermath of the Oromo protests, Nuhoo saw his dream partially fulfilled and marveled at the state of the Oromo struggle. His songs had laid the foundation for contemporary protest music in Oromia, inspiring, exhorting, and arousing fellow musicians and Oromos to do what was necessary for liberation.

Final Years: A Community’s Love

Nuhoo’s last decade was marked by profound struggle. Around 2007/08, he suffered a stroke that partially paralyzed him and affected his powerful voice. From approximately 2013 onward, he was unable to continue performing. His yearning to live and work among his people was thwarted by deteriorating health.

The Oromo community, both at home and in the diaspora, rallied around their beloved artist. When fans realized the seriousness of his situation, multiple global fundraisers were organized for his medical treatment. In 2013, through the initiative of community members, a campaign called “Let’s Buy Nuhoo a House” succeeded in purchasing a home for him in Adama, east of the capital. The GoFundMe campaign organized for his support emphasized: “It is the responsibility of the entire community that lived off of his lyrics and his strong words to support him in his time of need”.

Despite these efforts, Nuhoo never fully regained his roaring voice, strength, or towering presence . Speaking to the BBC from his hospital bed two years before his death, his message to fans remained consistent: “Keep your unity strong” .

Passing and Funeral

Nuhoo Goobanaa passed away on Tuesday, January 18, 2022, at the age of 74, after a long illness. He died in Adama, in the house that fans had helped purchase for him.

However, the Oromo biography provided for this feature notes that the artist passed away on October 25, 2023 (G.C.) in Oslo, Norway, while undergoing medical treatment. According to this account, cancer was discovered in addition to the stroke that had afflicted him, and despite receiving treatment, his body resisted healing. Following his death, his body was transported back to his homeland (Oromia), and a funeral ceremony was conducted with great honor in Finfinne.

A Legacy That Endures

Nuhoo Goobanaa was more than a musician—he was a “pioneering singer-songwriter and guitarist whose name is near synonymous with Tokkummaa”. He embodied Oromummaa and lived a selfless life of service and struggle. As one tribute noted: “Nuho dedicated his life to promoting the virtues of Tokkummaa and Oromummaa. He leaves behind a momentous legacy that will inspire current and future generations”.

Dr. Awol Kassim Allo, in a comprehensive tribute, wrote: “Nuho’s songs are healing and transformative, expanding our sensibilities and teaching us to pay attention not just to the large-scale system of oppression he witnessed in the courts as an interpreter but also to the everyday, the familiar, the emotional, and intimate aspects of our lives”.

The Oromia Tourism Commission, in its memorial statement, expressed: “The Oromia Tourism Commission expresses its deep sorrow at the death of the hero Artist Nuhoo Goobanaa. May God grant him paradise. We wish strength to his family, relatives, fans, and the entire Oromo people”.

Fana Broadcasting Corporate, in its announcement of his passing, noted: “In addition to Nuhoo’s struggle for the development of Oromo art and language, the work he contributed to the Oromo political struggle holds a significant place in the history of the people’s struggle. Nuhoo understood the divisive politics and factionalism within the Oromo struggle and sang as an artist for Oromo unity”.

A Photograph as Memory

The photograph accompanying this feature captures Artist Nuhoo Goobanaa in 1991 at Gulallee prison, during a moment of singing—a poignant image preserved as a memory of him, combined with the legacy that lives on in our hearts.

Conclusion

Nuhoo Goobanaa’s life was a testament to the power of art as a weapon in the struggle for justice, dignity, and self-determination. From the courts of Dire Dawa where he first witnessed injustice, to the refugee camps of Djibouti where he learned to play guitar, to the stages of Canada, Europe, and the Middle East where his voice thundered for Oromo liberation, he never wavered in his commitment.

His songs remain—hundreds of them—carrying forward his message of unity, his critique of division, his love for his people, and his unwavering hope for Oromo liberation. As the Oromo people continue their journey, Nuhoo Goobanaa’s voice echoes across generations, still calling them to unity, still reminding them of who they are, still urging them forward.

“Nuti lallabna nuti qabsaa’ota…” (We proclaim, we are struggle participants…)

Rest in power, Nuhoo Goobanaa. Your voice never dies.

Oromo Liberation Front Warns: “The Cloud of War Drifting Across the Country and the Danger It Brings to Oromia Is Severe and Heinous”

OLF calls for united stand against cross-border incursions and lasting peaceful solution to Ethiopia’s conflicts

(February 17, 2026, FINFINNE) — The Oromo Liberation Front (OLF/ABO) has issued a stark warning about the escalating security situation in Ethiopia and the severe danger posed to Oromia by ongoing conflicts. In a statement released on February 17, 2026, the organization characterized the recurring “cloud of war drifting across the country” as an increasingly grave threat to the Oromo people and their homeland.

“The security situation in our country has been concerning for decades,” the statement reads. “Oromia has for generations been transformed from a land where peace, stability, and promising development should prevail into a battlefield of war interests and political machinations”.

Decades of Unresolved Conflict

According to the ABO statement, the persistent cloud of war that continues to drift across the country has its roots in decades of unresolved political, military, economic, and social problems. The unceasing conflicts emanating from within the country have continued for generations and show no signs of abating.

Specifically, the organization points to conflicts over land grabbing and resource exploitation in Oromia, as well as territorial expansion by Abyssinian and colonial systems, as ongoing drivers of violence that have continued without interruption.

“The struggle of Oromo people and Oromia residents has been unceasing,” the statement notes. “Although the war devastating Oromia sometimes retreats, because the desire and ambition to plunder Oromia have not stopped, the dream of yesterday and today continues to attack Oromia, and efforts to forcefully seize it have not ceased”.

The Post-1991 Context

The statement particularly emphasizes the severe and heinous harm inflicted upon Oromo people and Oromia residents since the 1991 Charter period. The ABO describes being pushed out of the transitional government through tactical political maneuvering by forces competing for influence, leaving Oromia as a battlefield of looting and exploitation.

As a result, the organization asserts, Oromo people and Oromia residents have been impoverished while outsiders have prospered in their land. Oromia—blessed and fertile—has become a land where its own residents are impoverished while others thrive.

Escalating Violence in Recent Years

In the past eight years specifically, the ABO reports that in addition to the ongoing conflict throughout Oromia, armed incursions by irregular forces crossing Oromia’s borders have further disturbed the peace of Oromia residents.

“Oromia’s borders have been breached, many areas have been left without Oromia administration, land and property owners have been forcibly displaced from their lands, Oromo property has been forcibly looted, innocent people have lost their lives unnecessarily, and the peaceful existence of Oromia residents has been prevented”.

The statement details the multifaceted damage caused by cross-border armed incursions:

  • Displacement of peaceful residents from their lands and properties
  • Economic deterioration through looting and destruction
  • Weakening of social trust and community cohesion
  • Proliferation of divisive ideologies and deepening fragmentation
  • Absence of effective governance and public administration
  • Complete erosion of public trust in government

Call for Comprehensive Peaceful Solution

To mitigate the damage and losses caused by war, the OLF/ABO has consistently advocated for comprehensive peaceful solutions. The organization reiterates its call for:

  • Genuine and inclusive political dialogue conducted by the government with all relevant parties
  • Proper respect for democratic rights and human rights
  • Resolution of regional boundaries through law, dialogue, and lasting agreement rather than force
  • Public and international community participation in matters of national peace and security

“These are not merely desirable but essential,” the statement emphasizes.

Regional Context and Urgent Threat

The OLF warns that given the instability, conflicts, and humanitarian crises affecting the Horn of Africa region, combined with the dangers of ongoing war and absence of political solutions, Oromia risks continuing as a battlefield of war interests and political machinations.

“The Oromo people and Oromia residents must not accept this,” the organization declares. “To prevent the evil and heinous consequences of border violations into Oromia, standing united—beyond political and other differences—is the duty imposed by the future situation we face”.

A Call for Unity

The statement concludes with a powerful appeal for Oromo unity in defense of their homeland:

“Therefore, we urge that the Oromo people and Oromia residents, both within and outside, stand together to protect their land and borders from the drifting cloud of war that crosses boundaries and enters their territory—uniting beyond political and other differences—and recognize that collaboration is a national duty”.

The ABO also calls upon social and political actors in the country who genuinely seek peaceful solutions, as well as human rights organizations, the international community, diplomats, and various embassies in the country, to prioritize lasting peace and stability as a matter of collective concern.

Renewed Commitment

“The Oromo Liberation Front reaffirms that it will continue to fulfill its responsibility to protect the peace of Oromia, united with its people”.

The statement is signed and dated February 17, 2026, in Finfinne, carrying the organization’s motto: “Victory to the Masses!”


This report is based on an official statement issued by the Oromo Liberation Front (ABO) on February 17, 2026, addressing the security situation in Oromia and calling for peaceful resolution of conflicts and united defense of Oromia’s territorial integrity.