Author Archives: advocacy4oromia

The Grand Oromo March, 6 August 2016: marching for Life, Justice, Peace, and Voice

(#GrandMarch4Oromia, 6 August 2016) Today, Oromia marches. To demand justice. To lament the suffering of its people. To mourn its dead. To voice its horror, anger, and rage in the face of an act of State terror.

13912610_922644407494_4697843083121126648_nThis is a march for peace, justice, and voice.

This is a march for life. This is a march calling for immediate cease to the indiscriminate killing of our people, young and old, male and female, worker and farmer, everywhere.
This is a march for freedom of the mass of Oromo bodies that have congested in Ethiopia’s jails. This is a march against torture of our citizens. This is a march calling for the dismantling all torture chambers and all repressive institutions. This is a march for government atrocities on people. This is a march of love–to denounce hatred, institutionalized and disseminated by the regime in power. This is a march against all forms of prejudice: ethnic, religious, and cultural. This is a march for civility and moderation within and beyond our borders.

This is a march for equality of all peoples. This is a march for socio-economic justice. This is a march for immediate freeze of all acts, discourses, and acts of land grab. This is a march against the bureaucratic machine producing unnecessary suffering through eviction, demolition of houses, and dispossession of farms. This is a march for restoration of the evicted into their rightful places. This is a march for a consultatively determined, fair, and just compensation. This is a march against displacement, current and historic. This is a march against the dispossession of the poor to favour the rich. This is a march against the oppression of the powerless and the vulnerable to favour the powerful. This is a march to resist the dumping of urban waste on defenceless poor farmers. This is a march for a clean and pure natural environment. This is a march for social justice.

This is a march for voice, for the people’s truth. This is a march to be heard. This is a march for rights. This is a march for our natural rights to life, liberty, equality-in-dignity, and security of the person. This is a march for our freedoms, freedoms to speak, believe, express ourselves, write, associate, assemble, and vote. This is a march for true, equal citizenship.

This is a march for self-rule of Oromos and all other peoples of Ethiopia. This is for an immediate stop to indirect rule through mercenaries, co-opted, corrupt, and unrepresentative EPRDF cadres. This is a march for a genuine federalism. This is a march for equal recognition of the identities of all peoples in Ethiopia, a march for the respect of languages, histories, cultures, traditions, names, and all its accompaniments. This is a march to call for recognition of Afaan Oromo as a working language of Ethiopia, co-equally with other languages, including Amharic. This is a march for our rightful title over the Oromo land including the cities of Addis Ababa and Dire Dawa. This is a march for affirmation of our dignity on our own land, the land that is the embodiment of life, sustenance, and sovereignty for us.

Above all, this is a march for a just peace. This is a march that says NO to state-driven war against peoples. This is a march for rest in the land of our ancestors. This is a march for the state artilleries to be deflected from our peoples.

We say NO to all forms of violence, atrocities, insecurity, and any manufactured miseries. We say NO to killings, and we disavow death!

We march for life, its sustenance, reproduction, and flourish in a just, peaceful, and prosperous social order.

Nothing more nothing less.

For PDF format:Pamphlet_OromoProtests

CORA Announces the 2016 Irreechaa Holiday Schedule

The Committee for Oromummaa Renaissance and Advancement announces the tentative 2016 Global Irreechaa Birraa schedule for public awareness and festivities.

Irreechaa BannerAccording to this year study by CORA (the Committee for Oromummaa Renaissance and Advancement) based in Australia, the 2016 Oromian Irreechaa Festival is running  from September 04, 2016 through October 2, 2016.

This national festival is a spectacular show of Oromo cultural, historical and natural beautification in their full glory at the height of the season.

“It has spawned somewhat of a science of knowing just when the blooms will peak and decline, depending on the wind, rain, and sunshine they get,” CORA says.

Five Weeks of Festivities

The Oromo Irreechaa Holiday will offer five weeks of festivities for local and international participants alike. From opening week on Sunday, September 4, 2016 until the closing ceremonies on Sunday, October 2, 2016, weekend days will be filled with different shows and activities, including blessing ceremonies for offspring and girls, youth dances and music, media orientations, public awareness meetings, and Irreechaa celebrations.

Irreechaa 2IrreechaaOne of the highlights of the event is the Awareness Creation Meeting – from the beginning of September to the day of Irreechaa through various methods, such as meeting, singing, and firewood ceremony.

The day of the Irreechaa begins as the colorfully dressed attendees start to assemble holding Irreessaa (fresh, green grass) and Keelloo (daisy) blossom.

Once a sizable number of people are gathered at a common location, a cheerful group of young people take the lead by enthusiastically singing traditional songs and hymns in turns.

After a spectacular and heart-warming cultural display by the energetic youth, organizers announce that it is time to head to Malkaa (the ford) or Horaa (spring water), Tulluu (mountain), where the Irreechaa will be held.

Then, the elders and spiritual leaders take over to wrap up the sacred aspects ofIrreechaa celebration with praises, prayers, and blessings. Visitors enjoy walking together under a sycamore (Odaa) tree and pray for greater reconciliation, peace,finnaa (holistic development), and harmony.

Historical Evidences

Hora Lake of ( Bishftu) Deber'zeyet 1903

This historical Irreechaa celebration was captured 113 years ago- 1903 at Lake Hora, Bishoftu town. Irreechaa is one of the indigenous Oromo culture by which Oromos are getting together to thank their Creator called Waaqaa or God for the reason that He helped them to turn a year.

For a reason that God or Waaqaa transferred them from the rainy and difficult season to a shiny and enjoyable season Oromos are getting together and give their thanks for the Great Lord I .e. Waaqaa or God.

It was then banned and the banning era was ended with the fall down of Mengistu’s regime in 1991

The grandest ceremony is the holiday of the Irreechaa at Hora Harsadii, Bishooftuu, Oromia. This popular enlightening event has been honored extensively by different local and international media and summarized as the “Great Cultural, Historical and Natural Harmony Show to See Before You Die”, and recognized as “the Best Springtime Festival in Oromia.”

The Oromo lrreechaa holiday provides a multitude of amazing creations to explore, as talented artists create in their favorite medium – the cultural dress!

Don’t forget your camera to capture these unique and fantastic cultural celebration.

TARFA DIBABA PASSED AWAY

(Advocacy4Oromia, 1 August 2016) One of the founders and a senior member of OLF leadership, Obbo Tarfa Dibaba, passed away on 29th July 2016 at the age of 76.

Ob Tarfa

Tarfa Dibaba (1940-2016)

According to our sources, Ob Tarfa Dibaba was one of the early educated few that helped in advancing Oromo national struggle that led to the present awakening.

Many agree that Ob Tarfa had never stopped encouraging his comrades not to waver from their set objective until he took his last breath.

Ob Tarfa was remembered for his highly principled professional contribution ranged from the battlefields of Oromia to the refugee camps in Sudan, Kenya, Somalia, Yemen, Egypt and Djibouti, and to the diplomatic corridors of the capital cities of the most powerful nations, fighting for independence of Oromia.

He was also committed to support Oromo nation as human rights advocate, a charitable campaigner for rights of Oromo refugees as a founder and lifelong head of the Oromo Relief Association (ORA).

Ob Tarfa Dibaba has not only saved thousands of life but also consoled and comforted hundreds of victims of torture and unimaginable cruelty in the hands of the enemies of the Oromo nation.

Ob Tarfa Dibaba has survived by his beloved wife Arfase Gamada, their three children Yared, Benjamin and Talile, and grandchildren Gilcha, Hirtz-Dibaba, Jootee, Hawani and Yadani.

Our hearts and prayers go to them.

Somalia’s First Female Presidential Candidate Vows to Negotiate With Al Shabaab

Fadumo Dayib is the first woman to run for president of Somalia. And she has some pretty high expectations of what she would like to achieve if she’s elected president of a country that’s faced over two decades of instability.

Source: Somalia’s First Female Presidential Candidate Vows to Negotiate With Al Shabaab

Protest Crackdown Killed Hundreds

Ethiopian security forces have killed more than 400 protesters and others, and arrested tens of thousands more during widespread protests in the Oromia region since November 2015. The Ethiopian government should urgently support a credible, independent investigation into the killings, arbitrary arrests, and other abuses.The 61-page report. “‘Such a Brutal Crackdown’: Killings and Arrests in Response to Ethiopia’s Oromo Protests,” details the Ethiopian government’s use of excessive and unnecessary lethal force and mass arrests, mistreatment in detention, and restrictions on access to information to quash the protest movement. Human Rights Watch interviews in Ethiopia and abroad with more than 125 protesters, bystanders, and victims of abuse documented serious violations of the rights to free expression and peaceful assembly by security forces against protesters and others from the beginning of the protests in November 2015 through May 2016.

Source: Protest Crackdown Killed Hundreds

French journalist warns UN COI’s false accusations against Eritrea could lead to an invasion

The subject can be discussed, but from a Marxist independence movement, the government is wary of the influence of the western world. The result is that the economy is weak and the country is poor. However, the government takes care of the needy, no one dies from hunger in Eritrea. The state organizes free distribution of basic commodities. School and university are free and as well as access to the health system.

Source: French journalist warns UN COI’s false accusations against Eritrea could lead to an invasion

Made in Africa: Will Ethiopia’s Push for Industrialization Pay Off?

A 27-year-old mother of one from the nearby capital, Addis Ababa, Yimam has spent the past six years toiling for Ayka-Addis, a Turkish-owned textile and garment factory and the largest firm in Ethiopia’s emerging apparel industry. Six days a week, for 1,500 birr ($68) a month after taxes, she rises early for her eight-hour shift, dons her spotted blue and white Ayka uniform, and spends her day churning out cotton for t-shirts, pajamas and bed sheets bound for Europe. As a relatively senior employee, she’s better paid than many of Ayka’s 6,000 Ethiopian staff. With her 10th-grade education, she admits it would be hard to find better. Yet Yimam and her husband still struggle. “There aren’t many companies that pay more than Ayka,” she says over the whirl of more than 200 knitting machines. “But it’s still barely enough.

Source: Made in Africa: Will Ethiopia’s Push for Industrialization Pay Off?

Politics of Devolution from Fibrosis to Cirrhosis

BY  *Baaroo Keno Deressa (Dr)

The Oromo people are survived the lethal colonialist rule of previous one (they change the Oromo name from Tolesa and Gemechu to Getnet and Gebremeskel and they change the name of our town namely Finfinnee to Addis Abeba, Bishoftu to Dabrezeit and Adama to Nazret).

The current colonialist TPLF elite plays in multiple cards and faces (mixing up the definition of Oromo people goal self-determination, statehood, sovereignty, and democracy, and creating dysfunctional organization like OPDO to distract the real goal of the struggle). But We Oromo people have to be proud to be an Oromo by challenging all those obstacles and keeping our determination intact for freedom with limited resources and absence of external assistance.

Source: Politics of Devolution from Fibrosis to Cirrhosis

GERBA ET.AL TO COURT BAREFOOT, WEARING ONLY SHORTS AND T-SHIRTS

By Mahlet Fasil

  • The police failed to bring Tesema Regasa and 15 others in the same file to the court

  • Mr Bekele Gerba and and the 21 others in the same file for a hearing at a court all barefoot.

  • The detainees were also wearing mere shorts and t-shirts when they appeared at the Federal High Court 19th Criminal Bench.

  • They left Qilinto only in underwear.

13339478_10102318601989823_1975323036264804720_n(A4O, 03.06.2016, Finfinnee, Oromia) The Addis Abeba prison administration Qilinto prison police have this morning brought prominent opposition figure Bekele Gerba and the 21 others in the same file for a hearing at a court all barefoot. The detainees were also wearing mere shorts and t-shirts when they appeared at the Federal High Court 19th Criminal Bench here in the capital.

Once inside the court room the detainees, through Bekele Gerba, first secretary general of the opposition Oromo Federalist Congress (OFC), told the judges that the police have come to their cells in Qilinto, a prison in the outskirt of south of Addis Abeba, yesterday and stripped them all of their clothes and shoes to prevent them from wearing black upon appearing in court this morning.

On May 11 the police have failed to bring the 22 detainees, all charged with Ethiopia’s infamous Anti-Terrorism Proclamation, ATP, to the court because all them were wearing black to protest their arrest.  However, the police have told the court this morning that they didn’t bring defendants during the last hearing because they have not received a letter from the court.  The judge told the police at the court this morning that the police officers on duty on May 11 must appear in court to explain the real reason.

Bekele also told the court that he and his co-defendants were subjected to torture and other forms of physical and psychological abuses inside the prison and requested the judge for a change of prison. But the judge denied the request.

The 22 defendants were all arrested between November and December 2015, shortly after the start (and in connection with) Oromo protests in November that gripped the nation for the next five months. Defendants include several members of OFC, students and civil servants who came from various parts of the Oromia regional state.

Prosecutors have charged the 22 with various articles of the ATP. The charges include, but not limited to, alleged membership of the banned Oromo Liberation Front (OLF), public incitement, encouraging violence, as well as causing the death of innocent civilians and property destructions in cities such as Ambo and Adama, 120km west and 100km east of Addis Abeba during the recent Oromo protests in Ethiopia. This morning all of the defendants have presented a written defense statement. The court adjourned the next hearing until June 27.

In a related development, the police at Qilinto have failed to bring this morning 16 other individuals, all from the Oromia regional state and were detained in connection with the #OromoProtests, to the court.  The 16 detainees, under the file name of Tesema Regasa were first brought to the court on April 26. They were subsequently charged with the ATP and have, last month, presented their defense statements to the court. Today’s court appearance was adjourned to hear prosecutors’ counter response for the defense statements. The court re-adjourned the next hearing until June 15.

Wondimu Ebbissa, who is representing Bekele Gerba et.al, said last month that more than 80 defendants, including Bekele Gerba et al, were held in Qilinto and a further 97 were believed to be either at  the Ethiopian Federal Polcie Force Central Bureau of Criminal Investigation, known in Amharic as Ma’ekelawi,  or the Addis Abeba police prison facility near it. All of them are detained in connection with #OromoProtests.

In a separate development, the Federal High Court 19th Criminal Bench yesterday adjourned the hearing for Yonatan Tesfaye, former spokesman of the opposition Semayawi (Blue) Party, until June 21. The court received Yonatan’s defense statement in its hearing and adjourned the next hearing to receive prosecutor’s counter statement.

Yonatan

Last month prosecutors have charged Yonatan with ATP and have presented as evidence the defendant’s Facebook status updates during the #OromoProtests. The charges against Yonatan allege that he was posting inciting message on his Facebook, encouraging protesters to loot and destruct properties. Charges also allege Yonatan was calling for regime change  through violence.

Source: http://addisstandard.com/prison-police-brings-bekele-gerba-et-al-court-barefoot-wearing-shorts-t-shirts/

Friday 22 April 2016: Who is really charged with “terrorism”?

By Etana Habte (April 23, 2016)

“My blood is not shed in vain, it is a blood paid to achieve the Oromo people’s right [for self-rule]. The Oromo nation inevitably achieves its rights through [the price paid in] my blood and of numerous other Oromo children yet to be sacrificed…” Maammoo Mazammir (1937-1970) (Olana Zoga, 1985 EC:428)

MaammooMany of us today may think that accusing potential and real enemies with charges of “terrorism” is in the natural behaviours of Ethiopia’s incumbent regime. This has been true over the last few years. But this does not mean that all accusations send out the same message to the public, especially when it comes to the Oromo. Considerable changes have been witnessed over the last five months. With the change of the status of Oromo national struggle the meaning such accusation carries has changed. I want to state that, today (22/04/16) by accusing 22 celebrated Oromo politicians with “terrorism” the Ethiopian state levelled such accusation against Oromoness (Oromo national identity)—a mark of over 40 million people— than a few politicians. It reminded me of all Oromo martyrs but I mention only one example, Maammoo Mazammir, mainly for lack of space.

Source: Friday 22 April 2016: Who is really charged with “terrorism”?