Category Archives: Press Release

Oromo Liberation Front Consults Members on Current Situation and 7th Round Elections

Leadership emphasizes unity, grassroots organizing, and unwavering commitment to the Oromo cause

FINFINNE, Gullallee — The Oromo Liberation Front (ABO) convened a significant consultative meeting with its members on February 21, 2026, at its headquarters in Gullallee to discuss the current political situation and the upcoming 7th round elections. The gathering brought together Qondaaltota (junior leaders), Dabballoota (cadres), and general membership for extensive deliberations on the path forward.

The meeting was led by senior OLF leader Jaal Abdii Raggaasaa and GS-ABO member Jaal Gammachiis Tolasa, who guided discussions on the organization’s electoral strategy, organizational strengthening, and continued commitment to the Oromo people’s aspirations.

Building Oromia: A Task Without Geographic Boundaries

Addressing members, Jaal Abdii Raggaasaa emphasized that the work of building Oromia and the Oromo nation extends beyond Ethiopia’s borders. He noted that OLF has been engaged in building Oromo consciousness and organization both inside Oromia and throughout the diaspora—wherever Oromos reside.

“Our foundational organizing must begin at the grassroots level, starting from the village,” Abdii stated, emphasizing that organic community-based organizing remains essential to lasting political change.

He stressed that the Oromo people, having been organized and mobilized, must now struggle for their rights with even greater unity than before—rallying under the banner of their organization to achieve their aspirations.

The Nature of Struggle: Strength Through Commitment

Reflecting on the inevitable fluctuations of liberation movements, Abdii acknowledged that any organization engaged in struggle experiences periods of strength and periods of weakness. However, he emphasized that these fluctuations are ultimately determined by the commitment and determination of the organization’s members.

“Some individuals enter the organization (Irbuu) but then exploit it—seeking personal benefit rather than serving the people’s cause. When such people exist, it is they themselves who suffer the consequences, not ABO and not others,” he explained.

Abdii further noted that throughout ABO’s history, the organization has built individuals, educated them about its goals and vision, and brought them into the struggle. Even among those who entered the organization and then exploited it, he observed that none have succeeded—only those who remained committed have prevailed.

“For those who adopt ABO’s goals and vision and then exploit the organization—the struggle of ABO is a struggle of blood and bone. Even God will hold them accountable. They will not succeed.”

Integrity and Moral Responsibility

The senior leader emphasized that all members must uphold the moral integrity of the organization, carrying forward its goals and vision in a manner that builds the Oromo people and the nation .

“If we are people of truth, our people will never abandon us under any circumstances,” Abdii declared. “But if we are people of falsehood, even if we hold something, we will lose it. Therefore, if we do not believe in truth, we should abandon the struggle—but we must not build the people with lies.”

He stressed that when ABO struggles with pure truth on its side, its victory will be immense and far-reaching. “When we march with truth, when we struggle for justice, we not only build the people easily—we also build ourselves within the structures of government. Therefore, let us speak only truth to our people.”

Seizing the Moment: The 7th Round Elections

Participants in the meeting shared perspectives on the upcoming elections, emphasizing that this is an opportunity that must be seized. Members stressed that supporting ABO through these challenging times and utilizing available opportunities is not merely a matter of preference but an obligation for all members. Therefore, everyone must work diligently for the upcoming 7th round elections .

OLF: The Center of Oromo Peace

Jaal Yaasoo Kabbabaa Hordofa, another OLF official, emphasized that “OLF is the center of Oromo peace,” and that the Oromo people must strengthen their resolve.

Regarding electoral participation, Yaasoo noted that if any organization has enabled Oromo participation in elections, and if OLF participates this year, it will mark the first and largest chapter in Oromo electoral history. Therefore, the Oromo people must seize this opportunity, exercise their rights, and fulfill their responsibilities.

Reflecting on the nature of the struggle, Yaasoo added: “In the struggle ABO is waging, even if we face extinction—if we are reduced to just one person—we must speak as ABO. We must not hide ourselves. We may face extinction, but we must not retreat into silence.”

A Legacy of Sacrifice, A Future of Commitment

Jaal Keeriyaa Ibraahim echoed these sentiments, emphasizing that an organization that has reached this point through enormous sacrifice cannot now retreat into silence. Regarding the upcoming 7th round elections, she called on members to dedicate themselves fully and work without hesitation .

“OLF’s struggle has always been a struggle of self-reliance,” Keeriyaa emphasized. “As long as the Oromo people exist, our organization need not struggle. Just as it has relied on itself in the past and trusted its people, today it relies on our people. Therefore, we members must work diligently to strengthen it.”

Conclusion: The Work Continues

The consultative meeting at Gullallee reaffirmed OLF’s commitment to the Oromo people’s struggle for self-determination, dignity, and democratic rights. With the 7th round elections approaching, the organization is mobilizing its members and supporters to participate actively while maintaining the integrity and moral clarity that have defined its decades-long struggle.

As members departed the headquarters, the message was clear: OLF remains the center of Oromo peace, the voice of Oromo aspiration, and the organizational home for those committed to the liberation struggle. The work continues—with truth as its foundation, sacrifice as its currency, and victory as its destiny.

ABO haa waaru! (Long live OLF!)
Injifannoon Ummata Oromoo! (Victory to the Oromo people!)

The Backbone of the Struggle: Oromo Women’s Indispensable Role in the Oromo Liberation Front (OLF/ABO)

For decades, Oromo women have served as pillars of the liberation movement, from the battlefield to political organizing, paying the ultimate price for freedom

OROMIA/INTERNATIONAL — For generations, the Oromo people’s struggle for self-determination has been sustained by the courage, sacrifice, and unwavering commitment of its women. Within the Oromo Liberation Front (ABO), Oromo women have stood as “utubaa cimaa” —strong pillars—whose contributions have shaped every facet of the liberation movement .

From the armed struggle to political organizing, from those imprisoned and killed to those who preserved culture and identity, Oromo women have paid an enormous sacrifice. Their role has been not merely supportive but foundational—the very backbone upon which the struggle has been built .

Here are the key dimensions of Oromo women’s indispensable role within the Oromo Liberation Front .


1. Logistics and Combat Support: The Hidden Pillars

Long before they were visible as fighters, Oromo women served as the silent infrastructure of the liberation struggle. Operating in conditions of extreme danger, they undertook critical logistics and support roles that made armed resistance possible .

Women served as:

  • Providers and nurturers for liberation fighters (WBO), ensuring they were fed, clothed, and cared for while operating in the bush
  • Harborers and protectors, hiding freedom fighters in their homes at tremendous personal risk
  • Couriers and intelligence operatives, transporting weapons, supplies, and vital information across enemy lines
  • Lookouts and early warning systems, alerting fighters to approaching government forces

These roles carried immense danger. Women caught supporting the liberation struggle faced torture, imprisonment, rape, and death. Yet they continued, understanding that their courage sustained the fighters who carried the armed struggle forward .


2. Armed Struggle and Military Leadership

As the liberation movement evolved, Oromo women moved from support roles to direct participation in armed combat. Many women joined the guerrilla forces (WBO), serving as fighters and commanders who stood shoulder to shoulder with their male counterparts .

In the armed struggle, women:

  • Received military training and participated in combat operations
  • Served as unit leaders and commanders, directing operations
  • Endured the same harsh conditions, long marches, and constant danger as male fighters
  • Inspired their communities through visible courage and sacrifice

The presence of women fighters challenged not only the oppressive Ethiopian state but also traditional gender norms within Oromo society itself. By taking up arms for their people’s freedom, Oromo women demonstrated that liberation could not be achieved without them—and that their place in the struggle was not peripheral but central .


3. Political Organizing and Unity Building

Beyond the battlefield, Oromo women played crucial roles in building and sustaining the political infrastructure of the liberation movement. They understood that military struggle alone could not achieve liberation—that political consciousness, organization, and unity were equally essential .

Women’s political contributions included:

  • Membership organizing, recruiting new supporters and expanding the movement’s reach
  • Mass mobilization, inspiring communities to support the liberation cause
  • Unity building, bridging divisions and fostering solidarity across clans, regions, and religious communities
  • Political education, teaching Oromo history, language, and political consciousness

These organizing efforts often took place under constant surveillance and threat. Women organizers risked arrest, torture, and death simply for gathering people to discuss Oromo rights. Yet they persisted, building the political foundation upon which the armed struggle depended .


4. The Qeerroo and Popular Resistance: Leading the Peaceful Uprising

In more recent years, Oromo women have been at the forefront of the Qeerroo Bilisummaa Oromoo (Oromo Youth Liberation Movement) and the peaceful resistance that shook Ethiopia beginning in 2014. The struggle against land grabbing, political marginalization, and cultural suppression saw Oromo women emerge as visible and courageous leaders .

In this phase, women:

  • Led and participated in mass protests demanding equality and justice
  • Organized resistance networks using traditional social structures and modern technology
  • Faced security forces with extraordinary courage, often at the front lines of demonstrations
  • Sustained the movement through years of brutal crackdowns

The 2014-2018 protests that ultimately reshaped Ethiopian politics were sustained in significant part by Oromo women’s courage and determination. They marched, they organized, they documented abuses, and they refused to be silenced—even as bullets flew and tear gas filled the streets .


5. Sacrifice and Resilience: Surviving Imprisonment, Torture, and Loss

The price Oromo women have paid for their commitment to liberation is incalculable. Countless women have endured:

  • Imprisonment for their political activities, often under brutal conditions
  • Torture designed to break their spirit and force betrayal of comrades
  • Rape used systematically as a weapon of war and intimidation
  • Displacement from their homes and communities
  • Loss of husbands, children, parents, and siblings killed in the struggle
  • Witnessing the destruction of their communities and the suffering of their people

Yet remarkably, women emerged from these horrors not broken but strengthened in their resolve. Their resilience—the ability to endure unspeakable suffering and continue the struggle—has inspired generations and demonstrated that the Oromo people cannot be crushed .

As one veteran woman fighter reflected: “They took everything from us—our homes, our families, our bodies. But they could not take our commitment to freedom. That remained. That will always remain.”


6. Guardians of Culture and Identity: The Siinqee Tradition

Perhaps uniquely, Oromo women’s contribution to the liberation struggle has included the preservation and deployment of specifically female cultural traditions. Central to this is the Siinqee system—a traditional institution of women’s solidarity, mutual protection, and collective action that predates the modern liberation movement by centuries .

Through Siinqee, Oromo women have:

  • Preserved cultural practices and knowledge passed down through generations
  • Created spaces for women’s political organizing outside male-dominated structures
  • Deployed traditional forms of protest and pressure that carry deep cultural authority
  • Maintained Oromo identity and values even under conditions of extreme repression
  • Passed Oromo language, history, and traditions to children when formal education was denied

The Siinqee tradition has proven remarkably adaptable, serving as both a cultural anchor and a tool for contemporary political organizing. It represents the deep roots of Oromo women’s resistance—roots that extend far beyond the modern liberation movement into the very foundations of Oromo society .


The Legacy Continues

Oromo women were the backbone of the Oromo liberation struggle. They remain so today. From the battlefields of the armed struggle to the streets of mass protests, from prison cells to political organizing meetings, from refugee camps to diaspora advocacy networks—Oromo women continue to carry the struggle forward .

Their contributions have not always received the recognition they deserve. Histories written by men sometimes minimize or overlook women’s roles. The sacrifices of women fighters and organizers have been less documented than those of their male counterparts. But the truth remains: without Oromo women, there would be no Oromo liberation movement.

As the Oromo people continue their journey toward self-determination and dignity, they do so standing on the shoulders of the women who came before—women who fed fighters, carried weapons, organized communities, endured torture, preserved culture, and refused to give up hope.

Honoring the Fallen, Supporting the Living

Among the countless Oromo women who have given their lives for freedom, many names are known—and many more are known only to those who loved them. Women fighters killed in combat. Women activists tortured to death in prisons. Women organizers disappeared and never found. Women refugees who died in exile, far from the homeland they loved.

The Oromo Liberation Front affirms its commitment to honoring these fallen heroines and supporting the women who continue the struggle today. Their sacrifices must never be forgotten. Their contributions must never be minimized. Their courage must continue to inspire.

ABO recognizes that without Oromo women, there is no liberation. Without Oromo women, there is no future. Without Oromo women, Oromia cannot be free.

May the struggle continue. May the women who carry it be honored. May Oromia be free.


This feature is dedicated to the countless Oromo women—known and unknown, living and departed—whose courage, sacrifice, and unwavering commitment have sustained the Oromo liberation struggle across generations. You are the backbone. You are the heart. You are the reason freedom remains alive.

Dabballee: The First Grade of the Gadaa System, Where Oromo Leadership Begins

Understanding the foundational stage of one of the world’s oldest democratic governance systems

OROMIA, Ethiopia — In the rich tapestry of Oromo governance and culture, the Gadaa system stands as a remarkable indigenous democratic institution that has regulated the political, social, and religious life of the Oromo people for centuries. Recognized by UNESCO as Intangible Cultural Heritage of Humanity, this sophisticated system operates on an eight-year cycle, with leadership roles rotating among five distinct parties or grades .

At the very foundation of this system lies the first grade: Dabballee. The name itself carries profound meaning—it is the stage at which the journey toward leadership, responsibility, and community service begins .

Understanding Gadaa: A Brief Overview

Before exploring Dabballee, it is essential to understand the broader Gadaa system. This indigenous institution divides society into five age-based classes (known as Gogessa or Shanacha), each progressing through various grades over their lifetime. Leadership positions rotate every eight years between these classes, ensuring no single group holds power permanently and that governance remains participatory and accountable .

The system encompasses not only political leadership but also social organization, legal frameworks, cultural practices, and religious ceremonies. It is, in essence, the comprehensive framework through which Oromo society has traditionally organized itself .

Dabballee: The Foundational Grade

Dabballee represents the first grade in the Gadaa ladder, typically encompassing boys from birth until approximately eight years of age . During this stage, children are initiated into the Gadaa system through ceremonies that mark their formal entry into the Oromo social structure.

Key characteristics of the Dabballee grade:

  • Age range: Typically from birth to approximately 8 years of age
  • Status: Initiates who have entered the Gadaa system but have not yet assumed responsibilities
  • Symbolic significance: Represents purity, potential, and the future of the Oromo nation
  • Cultural education: Children in this grade begin learning Oromo traditions, language, and values

Ceremonies and Traditions

The entry into Dabballee is marked by important ceremonies that vary somewhat across different Oromo communities but share core elements. These rituals typically involve:

  • The blessing of children by elders (Hayyoota)
  • The symbolic marking of the child’s entry into the Gadaa structure
  • Community gatherings that reinforce collective responsibility for raising the next generation
  • Prayers for the children’s health, wisdom, and future contributions to the Oromo people

Elders play a crucial role in these ceremonies, passing on blessings and wisdom to the youngest members of the community. The involvement of elders underscores the intergenerational nature of the Gadaa system—knowledge and tradition flow from those who have completed the cycle to those just beginning their journey.

The Journey Through Gadaa Grades

From Dabballee, individuals progress through subsequent grades as they age, each with distinct responsibilities and privileges:

GradeApproximate AgeRole and Responsibilities
Dabballee0-8 yearsInitial entry into system; cultural learning
Follee/Gamme8-16 yearsContinued education; assisting elders
Qoondala16-24 yearsJunior warriors; community service
Kuusaa24-32 yearsSenior warriors; beginning of leadership training
Raaba Doorii32-40 yearsJunior leadership; council participation
Gadaa40-48 yearsSupreme leadership; governing the nation
Yuba I-III48-72+ yearsAdvisory roles; blessing and guiding

Each stage builds upon the one before, with Dabballee providing the essential foundation upon which all later development rests.

Cultural Significance

The Dabballee grade embodies several core Oromo values:

Continuity: By initiating children into the system from birth, Oromo society ensures that each new generation inherits the cultural and political traditions of those who came before. Dabballee represents the unbroken chain linking ancestors to descendants.

Collective responsibility: The community’s role in raising and initiating children reflects the Oromo principle that children belong not only to their biological parents but to the entire community. The proverb “Ijoolleen keenya ijoolluma keenya” (Children are our children) captures this ethos.

Potential and promise: Dabballee children represent the future of the Oromo nation. The community invests in them, blesses them, and hopes that they will grow to lead with wisdom and integrity.

Equality: All Oromo children, regardless of family background, enter the Gadaa system through Dabballee. This foundational equality reflects the democratic principles that characterize the system at all levels.

Contemporary Relevance

While the full Gadaa system operates most comprehensively in certain Oromo communities, particularly among the Borana and Guji, its principles and grades—including Dabballee—continue to shape Oromo identity and values even among those living in urban areas or diaspora .

For Oromos worldwide, understanding grades like Dabballee provides connection to cultural roots and a framework for thinking about human development, leadership, and community responsibility. The system’s emphasis on age-based progression and regular leadership rotation offers insights that remain relevant for contemporary governance discussions.

Dabballee and Oromo Identity

The first grade of the Gadaa system holds special significance for Oromo identity formation. It is at this stage that children first learn who they are as Oromos—their language, their history, their responsibilities to community, and their place within a vast social structure that spans generations.

For Oromo communities in the diaspora, maintaining awareness of the Dabballee grade and its meaning helps preserve cultural continuity across geographic distance. Parents who may never have participated in formal Gadaa ceremonies themselves still invoke its principles and values in raising their children.

A UNESCO-Recognized Heritage

UNESCO’s 2016 inscription of the Gadaa system on the Representative List of the Intangible Cultural Heritage of Humanity brought international attention to this remarkable indigenous institution . The recognition highlighted not only the system’s sophistication but also its continuing relevance for contemporary discussions about democratic governance, intergenerational equity, and cultural preservation.

Within this recognized heritage, Dabballee holds a special place as the entry point—the grade through which every Oromo who participates in the system must pass, and the stage at which the values and traditions of Gadaa are first instilled.

Conclusion

Dabballee, the first grade of the Gadaa system, represents far more than an age category. It embodies the Oromo people’s commitment to raising children with intention, their belief in the potential of each new generation, and their understanding that leadership is not born but developed over time through careful preparation and community support.

As the Oromo people continue to navigate the challenges of the 21st century—in Ethiopia and across the global diaspora—the wisdom embedded in the Gadaa system, beginning with Dabballee, offers guidance. It reminds us that strong communities invest in their youngest members, that leadership requires lifelong preparation, and that the future depends on how we raise and honor our children today.

Dabballee—where the journey begins, and where the future of Oromia takes its first steps.

10 Ways to Support Your Colleagues Experiencing Illness

A workplace guide to compassionate support during health challenges

WORKPLACE — Illness comes for all of us eventually—whether our own or someone we love. For the colleague facing a serious diagnosis, undergoing treatment, or caring for a sick family member, the workplace can feel like an additional burden or a lifeline of normalcy and support .

Serious illness disrupts every aspect of life: physical capacity, emotional stability, financial security, and sense of identity. At work, colleagues may worry about job security, struggle with reduced energy, feel isolated from team activities, or fear being seen as a burden .

Yet the workplace also offers unique opportunities for support. Supportive colleagues can provide practical help, emotional connection, and a sense of belonging that counteracts the isolation illness often brings .

Here are ten ways to support colleagues experiencing illness—whether their own or a family member’s.


1. Acknowledge the Situation Early and Honestly

When you learn a colleague is facing illness, the first and most important step is acknowledgment. Silence, even when motivated by fear of intrusion, can feel like abandonment.

How to acknowledge:

  • Reach out as soon as you learn of their situation
  • Keep it simple and sincere: “I heard about your diagnosis. I’m so sorry you’re going through this.”
  • Express care without demanding details: “I’m thinking of you and here to support however I can.”
  • If you don’t know details, that’s fine: “I heard you’ve been dealing with some health challenges. I just want you to know I care.”

What to avoid:

  • Waiting so long that they wonder why no one said anything
  • Pretending you haven’t noticed changes in their appearance or availability
  • Overwhelming them with your own emotions or stories about others with similar illnesses
  • Demanding information they may not want to share

Early acknowledgment communicates that they’re seen and valued, and that their struggle doesn’t have to be hidden .

2. Ask What They Need—And Mean It

Well-meaning colleagues often say, “Let me know if you need anything,” and ill colleagues rarely do. Specific, repeated offers are more likely to be accepted.

Better ways to ask:

  • “I’m going to the grocery store after work—can I pick up a few things for you?”
  • “Would it help if I covered the morning meeting for you next week?”
  • “I’d like to bring lunch on Thursday. Are there foods you’re able to eat right now?”
  • “What’s the hardest part of your day right now? Maybe I could help with that.”
  • “I have some time this weekend—would you like company or help with anything around the house?”

What to keep in mind:

  • Needs change as illness progresses—check in regularly
  • Some days they’ll need practical help; other days just company
  • Be specific about what you’re offering so they don’t have to invent tasks
  • Follow through reliably if they do accept help

The goal is to reduce their burden of asking while providing meaningful support .

3. Respect Their Privacy and Boundaries

Illness involves intimate details—diagnoses, treatment side effects, emotional struggles—that colleagues may or may not want to share. Respecting boundaries builds trust.

How to respect boundaries:

  • Let them control what they share and with whom
  • Don’t pressure for medical details or updates
  • If they share something, keep it confidential unless they’ve authorized sharing
  • Ask “Is it okay if I let others know how you’re doing?” before updating the team
  • Accept gracefully if they decline offers of help or prefer not to discuss their situation

Signs you may be overstepping:

  • They seem uncomfortable when you ask about their health
  • They give vague answers and change the subject
  • They’ve asked others not to discuss their situation
  • They’ve stopped sharing updates after previous conversations

Trust their lead. Your role is to follow, not direct .

4. Offer Practical Workplace Accommodations

Illness affects work capacity in countless ways: energy fluctuates, concentration wavers, medical appointments disrupt schedules, side effects interfere with functioning. Practical accommodations can make work possible when it might otherwise be impossible.

Workplace adjustments to advocate for:

  • Flexible hours to accommodate treatment schedules and energy levels
  • Remote work options when attending the office is difficult
  • Reduced workload or temporary reassignment of demanding projects
  • Permission to rest during the day if needed
  • Extended deadlines for non-urgent work
  • Private space for medication, rest, or emotional moments
  • Understanding around memory lapses or concentration difficulties

How colleagues can help:

  • Offer to cover tasks during treatment periods
  • Check in about workload: “Would it help if I took over that report for you?”
  • Advocate with managers for reasonable accommodations
  • Don’t keep score about who’s doing what—illness is temporary

When workplaces accommodate illness, they retain valuable employees and demonstrate that people matter more than productivity .

5. Maintain Connection and Inclusion

Illness is isolating. Medical appointments replace social activities. Energy for connection dwindles. Colleagues, unsure what to say, may unintentionally withdraw. Maintaining connection—on the ill person’s terms—counters this isolation.

Ways to maintain connection:

  • Continue including them in team communications and social invitations
  • Send occasional check-ins that require no response: “Thinking of you today.”
  • Visit if they’re open to it and it’s safe (ask first, respect if they decline)
  • Remember that connection can take many forms—text, call, card, brief visit
  • When they’re on leave, keep them loosely connected to workplace news if they want

During treatment absence:

  • Send occasional updates about work (only if they want them)
  • Share funny stories or positive team news
  • Let them know they’re missed
  • Don’t pressure them to respond or engage

For caregivers supporting ill family members, similar principles apply—they need connection too, though their situation differs .

6. Be Patient with Fluctuations and Limitations

Illness rarely follows a predictable path. Good days and bad days alternate. Energy that seems fine one day may disappear the next. Patience through these fluctuations is essential.

What patience looks like:

  • Not keeping score: “But you seemed fine yesterday.”
  • Understanding that visible improvement doesn’t mean full recovery
  • Accepting that they may need to cancel plans or step away suddenly
  • Trusting they’re doing their best with what they have each day
  • Avoiding comments about their appearance or energy level

What to avoid:

  • Impatience with cancelled commitments or reduced availability
  • Assumptions about what they “should” be able to do based on appearance
  • Comparisons to others with similar conditions
  • Pressure to “push through” when they need rest

Patience communicates that you value them as a person, not just for their productivity .

7. Support Them Through Different Phases

Illness has phases—diagnosis, treatment, recovery, possible recurrence, and for some, end of life. Each phase brings different needs and challenges.

Diagnosis phase:

  • Shock and information overwhelm are common
  • Practical help with understanding options and navigating systems may help
  • Emotional support without pressure for decisions

Treatment phase:

  • Energy is often lowest; side effects may be challenging
  • Practical help with daily tasks matters most
  • Flexible work accommodations are essential
  • Visits may be welcome or overwhelming—ask

Recovery/remission phase:

  • “Getting back to normal” is harder than expected
  • Fatigue may persist; cognitive effects may linger
  • Fear of recurrence is common
  • Support adjusting to post-treatment life helps

Caregiver phase (if supporting ill family member):

  • Their own health may suffer from stress and neglect
  • Practical help with caregiving tasks can relieve burden
  • Emotional support and respite matter enormously
  • Workplace flexibility is equally essential

Advanced illness phase:

  • Priorities may shift toward comfort and connection
  • Practical help with legacy projects, financial matters
  • Respect for their choices about work involvement
  • Compassionate presence without expectation

Understanding where someone is in their illness journey helps you offer appropriate support .

8. Remember the Caregivers

When a colleague is caring for an ill family member—child, partner, parent—they face their own challenges. Caregivers often neglect their own needs while supporting someone they love.

How caregivers may struggle:

  • Exhaustion from physical and emotional demands
  • Financial stress from medical costs or reduced work
  • Isolation as social life contracts
  • Anxiety about their loved one’s condition
  • Guilt about any attention to their own needs
  • Work disruptions from appointments and emergencies

How to support caregivers:

  • Acknowledge their situation: “I know caring for your mother must be so demanding. How are you holding up?”
  • Offer practical help that gives them respite: “I could sit with your father for a few hours Saturday so you can have a break.”
  • Be understanding about work disruptions
  • Include them in social invitations without pressure
  • Remember that their loved one’s illness affects them too

Caregivers need support as much as those who are ill—sometimes more, because no one thinks to offer it .

9. Respect Their Identity Beyond Illness

Illness can consume identity. Colleagues can help by remembering and honoring the whole person—not just their patient status.

How to honor whole identity:

  • Talk about non-illness topics: work, hobbies, family, current events
  • Share normal workplace conversations and humor
  • Ask about their interests, not just their health
  • Remember their professional contributions and expertise
  • Include them in decisions and projects (appropriately)

What to avoid:

  • Every conversation starting with “How are you feeling?”
  • Treating them as fragile or incapable
  • Defining them by their diagnosis
  • Excluding them from professional opportunities

People with illness are still people—with personalities, expertise, humor, and dreams. Remembering this preserves dignity .

10. Advocate for Systemic Workplace Support

Individual support matters, but systemic change creates environments where ill employees and caregivers can thrive.

Workplace policies that help:

  • Adequate sick leave that doesn’t force choice between health and income
  • Family and medical leave for those caring for ill relatives
  • Flexible work arrangements as standard options
  • Return-to-work programs after extended medical leave
  • EAP services with adequate counseling sessions
  • Disability accommodations that are easy to access
  • Health insurance that provides meaningful coverage

Advocacy actions:

  • Learn your workplace’s policies and suggest improvements
  • Support colleagues in requesting accommodations
  • Challenge cultures that equate presenteeism with commitment
  • Encourage leadership to model work-life balance
  • Share resources and information with affected colleagues

When workplaces support illness well, everyone benefits—because illness touches everyone eventually .


What to Avoid: Well-Intentioned but Harmful Responses

Avoid minimizing: “At least it’s treatable.” (Dismisses their very real fear and struggle.)

Avoid toxic positivity: “Stay positive! Mind over matter!” (Can feel like pressure to perform cheerfulness.)

Avoid comparing: “My aunt had that and she was fine.” (Every case is different; comparisons help no one.)

Avoid advice-giving: “Have you tried this diet/doctor/supplement?” (Unless you’re their doctor, keep advice to yourself.)

Avoid disappearing: Pulling away because you’re uncomfortable. (They notice, and it hurts.)

Avoid making it about you: “I know exactly how you feel.” (You don’t—even similar illnesses are experienced differently.)

Avoid pity: Pity diminishes; compassion connects. Treat them with the same respect you always have.

Supporting Yourself While Supporting Others

Supporting an ill colleague takes emotional energy. You may confront your own fears about illness, mortality, and loss. You may feel helpless or overwhelmed. These feelings are normal.

Take care of yourself by:

  • Setting boundaries that protect your own wellbeing
  • Seeking support from others when you need it
  • Accepting that you can’t fix everything
  • Taking breaks when you need them
  • Remembering that your colleague has many supporters; you don’t have to be everything

The Gift of Showing Up

Supporting a colleague through illness is not about having the right words or solving their problems. It’s about showing up—consistently, respectfully, and humanly—and staying present through whatever comes.

As one cancer survivor reflected: “The colleagues who helped most weren’t the ones who said profound things or brought elaborate meals. They were the ones who kept treating me like me—who asked about my treatment but also about my kids, who included me in lunch invitations even when I couldn’t come, who said ‘I’m glad you’re here’ on the days I made it in. They couldn’t cure me, but they made sure I wasn’t alone.”

In showing up for ill colleagues, we do more than support individuals—we build workplaces where humanity comes first, where health challenges are met with compassion rather than silence, and where no one has to face illness alone.

If you’re supporting an ill colleague, remember to care for yourself too. Supporting others through illness takes emotional energy. Reach out to your own supports, set boundaries where needed, and seek guidance when you’re unsure. You matter too.

10 Ways to Support Your Colleagues Experiencing Death and Grief

A workplace guide to compassionate presence during life’s most difficult moments

WORKPLACE — Grief is universal, yet it remains one of the most uncomfortable topics in workplace settings. When a colleague loses a loved one, we want to help but often don’t know how. We fear saying the wrong thing, intruding on private pain, or making things worse. So we say nothing—and our silence, however well-intentioned, can feel like abandonment .

The workplace presents unique challenges for grievers. While home may offer space to fall apart, work demands professionalism, productivity, and emotional regulation. Colleagues who were friends may suddenly seem distant. The expectation to “get back to normal” can feel impossible when normal has been permanently altered .

Yet the workplace also offers unique opportunities for support. For many grievers, work provides structure, purpose, and social connection when everything else feels chaotic. Supportive colleagues can make the difference between isolation and feeling held by community during life’s hardest moments .

Here are ten ways to support colleagues experiencing death and grief—from the immediate aftermath through the long journey of mourning.


1. Acknowledge the Loss Immediately and Sincerely

The worst thing you can do is say nothing. Silence, even when motivated by fear of intrusion, communicates that their loss doesn’t matter or that you don’t care.

What to do:

  • Reach out as soon as you learn of the loss
  • A simple acknowledgment is enough: “I was so sorry to hear about your mother. I’m thinking of you.”
  • Send a card, email, or message—written words can be reread when spoken ones are forgotten
  • If you didn’t know the person who died, it’s still appropriate to acknowledge their colleague’s loss

What to say:

  • “I’m so sorry for your loss.”
  • “I can’t imagine what you’re going through, but I’m here for you.”
  • “Your [father/sister/friend] meant so much to you—I know this is devastating.”
  • No need for lengthy statements. Sincerity matters more than eloquence.

What to avoid:

  • Waiting until they return to work to acknowledge the loss (they’ll wonder why no one reached out)
  • Pretending nothing happened
  • Overly elaborate expressions that draw attention to your discomfort rather than their pain

Acknowledgment is the foundation upon which all other support is built .

2. Show Up, Even When You Feel Helpless

Many people avoid grievers because they don’t know what to say or do. But presence matters more than words. You don’t need to have the perfect response—you just need to show up.

Ways to show up:

  • Attend the funeral or memorial service if appropriate and welcomed
  • Send flowers or a donation to a cause meaningful to the deceased or griever
  • Bring food to their home (check dietary preferences first)
  • Offer to help with practical tasks: walking the dog, picking up children, grocery shopping
  • Sit with them in silence if they don’t want to talk
  • Send periodic texts that require no response: “Thinking of you today.”

Remember:

  • Grief is isolating. Your presence—even clumsy, imperfect presence—reminds them they’re not alone.
  • Many people disappear after the funeral. Showing up in the weeks and months after matters even more.
  • Small, consistent gestures accumulate into a sense of being held by community .

3. Support Practical Workplace Accommodations

Grief affects concentration, energy, memory, and emotional regulation—all essential for most jobs. Practical workplace accommodations can make the difference between barely surviving and having space to mourn.

Workplace adjustments to advocate for:

  • Flexible hours to attend appointments, manage estate matters, or simply rest when grief is overwhelming
  • Reduced workload or temporary reassignment of demanding projects
  • Permission to work from home on particularly difficult days
  • Understanding around memory lapses, difficulty concentrating, or emotional moments
  • Extended deadlines where possible
  • Privacy when they need to step away

How colleagues can help:

  • Offer to cover meetings or tasks without being asked
  • Check in about workload: “Would it help if I took over the Johnson project for a few weeks?”
  • Don’t keep score about who’s doing what—grief is not a permanent state
  • Advocate with managers for reasonable accommodations

The goal is not to coddle but to recognize that grief temporarily disables in ways that require accommodation, just as physical illness would .

4. Listen Without Trying to Fix

Grief cannot be fixed. It must be witnessed. Your role is not to solve their pain but to sit beside them in it.

How to listen:

  • Ask open questions: “Would you like to talk about [the person who died]?”
  • Follow their lead—some days they’ll want to share memories, other days they’ll want distraction
  • Allow silence—grievers often need space to gather themselves
  • Resist the urge to offer solutions or silver linings
  • Accept expressions of anger, despair, or numbness without trying to talk them out of these feelings

What not to say:

  • “They’re in a better place.” (You don’t know what the griever believes.)
  • “At least they lived a long life.” (Long doesn’t mean long enough.)
  • “Everything happens for a reason.” (This can feel cruel to someone drowning in senseless loss.)
  • “You’re so strong.” (This can pressure them to hide their struggles.)
  • “Let me know if you need anything.” (Vague offers rarely get taken up—specific offers help more.)

Instead, say: “I’m here to listen however you need. Whatever you’re feeling is okay.”

5. Remember and Acknowledge Significant Dates

Grief doesn’t end after the funeral. It resurfaces on anniversaries, holidays, and ordinary days that suddenly become extraordinary in their absence.

Dates to remember:

  • The anniversary of the death
  • The deceased’s birthday
  • Holidays (first ones without the person are especially hard)
  • The griever’s own birthday or other personal milestones
  • The anniversary of the funeral or memorial

How to acknowledge:

  • Mark your calendar and reach out on or before these dates
  • Send a simple message: “Thinking of you today. Remembering your father with you.”
  • Offer specific support: “Would you like company on that day, or would you prefer space?”
  • Don’t assume they want to be distracted—some want to sit with their grief
  • Ask if they’d like to share memories or if they’d rather not talk about it

These small recognitions communicate that you remember what they carry, even when the world has moved on .

6. Respect Individual and Cultural Differences in Grieving

Grief is not one-size-fits-all. Cultural background, religious beliefs, family traditions, and individual personality all shape how people mourn. Support means honoring their way, not imposing yours.

Cultural considerations:

  • Different cultures have different mourning periods, rituals, and expectations
  • Some cultures emphasize public expression of grief; others value private mourning
  • Religious beliefs shape views on death, the afterlife, and appropriate mourning practices
  • Funeral and memorial customs vary widely—ask about what to expect if you’re attending

Individual differences:

  • Some people want to talk about their loss; others need distraction
  • Grief duration varies—there’s no “normal” timeline
  • Some return to work quickly; others need extended leave
  • Grief may resurface unexpectedly, even years later

How to respect differences:

  • Ask: “What would be most helpful to you right now?”
  • Follow their lead rather than imposing your assumptions
  • Don’t judge their grief expression against your expectations
  • Educate yourself about cultural practices if you’re supporting someone from a different background
  • When in doubt, ask respectfully: “I want to support you in ways that honor your traditions. Can you help me understand what would be appropriate?”

Support that respects individual and cultural differences is support that truly helps .

7. Maintain Connection Over the Long Term

The first weeks after a death bring an outpouring of support. Cards arrive. Meals appear. Calls come. Then gradually, life returns to normal for everyone except the griever, whose normal has been permanently altered.

Long-term support matters:

  • Check in months after the death, not just immediately
  • Continue mentioning the person who died—grievers often feel others have forgotten
  • Acknowledge that grief changes but doesn’t end
  • Be patient with ongoing struggles—grief can affect functioning for years
  • Don’t expect them to “be over it” by any particular timeline

Ways to stay connected:

  • Periodic messages: “Thinking of you and your mom today.”
  • Share memories when they occur to you: “I just heard this song and remembered how much your brother loved it.”
  • Include them in social invitations while understanding they may decline
  • Remember that grief can be isolating—your ongoing presence counters that

Long-term support communicates that their loss—and they themselves—still matter .

8. Be Patient with Grief’s Unpredictability

Grief is not linear. It doesn’t progress neatly through stages toward resolution. It surges and recedes unpredictably, triggered by songs, smells, dates, or nothing at all.

What unpredictability looks like:

  • Good days and terrible days with no apparent pattern
  • Sudden tears in meetings or over seemingly trivial things
  • Difficulty concentrating even on routine tasks
  • Anger or irritability that seems disproportionate
  • Withdrawal from social interactions they previously enjoyed
  • Moments of joy followed by crashes of guilt about feeling joy

How to respond:

  • Don’t take emotional reactions personally
  • Offer grace without comment: “Take whatever time you need.”
  • Create space for them to step away when overwhelmed
  • Don’t track their progress or expect steady improvement
  • Trust that they’re doing the best they can with what they have

Patience in the face of grief’s unpredictability is a profound form of support .

9. Offer Specific, Practical Help

“Well-meaning people often say, ‘Let me know if you need anything,’ and grieving people often don’t know what they need or can’t bring themselves to ask,” notes grief expert Megan Devine. Specific offers are easier to accept.

Specific offers that help:

  • “I’m going to the grocery store—can I pick up a few things for you?”
  • “I can cover your shift on Tuesday if you need the day off.”
  • “I’d like to bring dinner on Thursday. Are there foods you especially like or need to avoid?”
  • “I have time to review that report for you if you’re struggling to focus.”
  • “Would it help if I drove you to the cemetery on the anniversary?”

Practical workplace help:

  • Offer to take notes in meetings they need to attend
  • Help prioritize their workload when everything feels overwhelming
  • Remind them of deadlines they might forget
  • Protect them from unnecessary workplace demands or gossip
  • Advocate with management for continued accommodations

Specific offers remove the burden of asking while providing tangible support .

10. Advocate for Grief-Inclusive Workplace Policies

Individual support matters, but systemic change creates environments where grievers can mourn without fear of professional consequences.

Workplace policies that support grievers:

  • Bereavement leave that acknowledges grief extends beyond immediate funeral arrangements
  • Flexible return-to-work options (phased returns, temporary reduced hours)
  • Clear protocols for notifying colleagues of a death and appropriate responses
  • Training for managers on supporting grieving employees
  • Access to EAP counseling beyond the standard few sessions
  • Accommodation policies that include grief-related needs
  • Culture that doesn’t penalize emotional expression or reduced productivity

Advocacy actions:

  • Ask HR about bereavement policies and suggest improvements
  • Encourage grief literacy training for managers and teams
  • Normalize conversations about loss and mourning
  • Support colleagues publicly when they need accommodations
  • Challenge workplace cultures that demand stoicism or rapid “getting back to normal”

When workplaces take grief seriously, everyone benefits—because everyone eventually grieves .


What Not to Do: Common Mistakes to Avoid

Don’t avoid them. Your discomfort is not a reason to disappear from someone’s life when they need community most.

Don’t compare griefs. “I know exactly how you feel” isn’t true—even similar losses are experienced differently.

Don’t rush them. “You should be feeling better by now” dismisses their unique timeline.

Don’t take over. Making decisions for them or assuming you know what they need undermines their agency.

Don’t expect them to be the same person. Grief changes people profoundly. The colleague who returns may be different from the one who left.

Don’t stop mentioning the person who died. Grievers often feel others have forgotten. Saying their loved one’s name is a gift.

Understanding Your Role

Supporting a grieving colleague involves holding two truths:

You can help. Your presence, practical assistance, and ongoing acknowledgment can buffer the isolation of grief and provide genuine comfort.

You cannot fix it. Grief is not a problem to solve but a reality to be endured. Your role is not to take away the pain but to sit beside them in it.

The Gift of Showing Up

Ultimately, supporting a grieving colleague comes down to one thing: showing up. Showing up with your imperfect words, your awkward silences, your specific offers of help, and your ongoing presence long after others have moved on.

As one grieving person reflected: “The colleagues who helped most weren’t the ones who said the perfect thing. They were the ones who kept showing up—bringing coffee, sitting with me when I cried, mentioning my daughter’s name when everyone else had stopped. They couldn’t fix my broken heart, but they made sure I wasn’t alone with it.”

In showing up for grieving colleagues, we do more than support individuals—we build workplaces where humanity comes first, where life’s hardest moments are met with compassion rather than silence, and where no one has to mourn alone.

If you’re supporting a grieving colleague, remember to care for yourself too. Witnessing others’ pain takes emotional energy. Reach out to your own supports, set boundaries where needed, and seek guidance when you’re unsure. Supporting others doesn’t mean sacrificing yourself.

Bariisaa Newspaper Editorial Team Honors Founding Member Mr. Leencoo Lataa

Veteran journalist and founding figure celebrated as Oromo-language publication marks 49th anniversary

FINFINNE — The editorial team of Bariisaa Newspaper has paid tribute to Mr. Leencoo Lataa, one of the founding members of the historic Oromo-language publication, honoring his contributions as the newspaper commemorates 49 years since its establishment .

Mr. Leencoo Lataa stands among the pioneering figures who laid the foundation for what would become one of the most enduring and significant Oromo-language media outlets. Bariisaa Newspaper, which began as a privately initiated publication before transitioning to state ownership and now publishes weekly, has reached this milestone through the dedication of its founders and the generations of journalists who followed .

A Journey Through History

In an interview conducted this past Monday, marking the 49th anniversary of the newspaper’s founding, Mr. Leencoo Lataa shared extensive reflections on the establishment of Bariisaa and the challenges it has overcome to reach its current position .

The veteran journalist provided a comprehensive account of the newspaper’s founding era, detailing the vision that animated its creators and the obstacles they faced in bringing Oromo-language journalism to life. His testimony offers valuable historical insight into a period when establishing a newspaper in Afaan Oromo represented both a cultural assertion and a political statement.

Editorial Team’s Tribute

Following the interview, the Bariisaa Editorial Team honored Mr. Leencoo Lataa with a ceremonial covering of a bullukkoo—a traditional Oromo garment symbolizing respect and honor. The gesture acknowledged his foundational role in creating the newspaper that has served as a vital source of information and cultural preservation for nearly five decades .

The editorial team expressed gratitude for Mr. Leencoo’s lifelong commitment to Oromo journalism and his role in establishing an institution that has educated, informed, and connected Oromo readers across generations.

A Call to Future Generations

In his remarks, Mr. Leencoo Lataa expressed appreciation for the recognition and urged the current generation to further develop the newspaper and pass it on to future generations . His call reflects the intergenerational responsibility that has characterized Bariisaa’s journey—each generation building on the work of those who came before, preserving and advancing the legacy.

The veteran journalist’s appeal resonates particularly as Bariisaa approaches its golden jubilee next year. The challenge of maintaining relevance in a rapidly evolving media landscape, while staying true to the founding vision of serving Oromo readers in their mother tongue, falls to the current editorial team and the journalists who will follow.

Significance of the Recognition

The bullukkoo covering ceremony carries deep cultural significance within Oromo tradition. The garment, traditionally worn by elders and respected figures, symbolizes wisdom, authority, and the honor due to those who have served their community. By bestowing this honor upon Mr. Leencoo Lataa, the editorial team affirmed his place among the elders whose guidance and example continue to illuminate the path forward.

For the journalists and staff of Bariisaa, the ceremony also served as an opportunity to connect with the living history of their institution. In an era when media organizations often struggle to maintain institutional memory, such moments of recognition help preserve the stories and values that define Bariisaa’s identity.

Forty-Nine Years of Service

Bariisaa Newspaper’s 49-year journey spans multiple political eras, technological transformations, and shifts in the media landscape. From its origins as a privately founded publication to its current status as a weekly state-owned newspaper, it has consistently provided Oromo-language content to readers hungry for information in their mother tongue.

Throughout these decades, Bariisaa has chronicled the Oromo experience, documented cultural and political developments, and provided a platform for Oromo voices. It has trained generations of Oromo journalists, contributed to the development of written Afaan Oromo, and maintained a presence in the lives of Oromo readers both within Ethiopia and across the diaspora.

Preserving the Legacy

The interview with Mr. Leencoo Lataa, conducted by journalist Natsaannat Taaddasaa and published in the special edition of Bariisaa Newspaper dated February 7, 2018 (Ethiopian calendar), represents an important contribution to the historical record .

As Ethiopia’s media landscape continues to evolve and as Oromo journalism faces new challenges and opportunities, the testimony of founding figures like Mr. Leencoo Lataa provides essential perspective. Their experiences, insights, and wisdom can help guide current practitioners as they navigate the complexities of contemporary journalism while remaining faithful to the values that animated Bariisaa’s founders.

Looking Forward

With its 50th anniversary on the horizon, Bariisaa Newspaper stands at a threshold. The coming year offers an opportunity for reflection on nearly half a century of service, for celebration of achievements, and for renewed commitment to the mission that has sustained the publication through changing times.

Mr. Leencoo Lataa’s call to “further develop the newspaper and pass it on to future generations” encapsulates the challenge ahead. How can Bariisaa honor its legacy while adapting to new realities? How can it reach younger readers who consume media differently than their parents and grandparents? How can it maintain relevance in an age of social media and instant digital access?

These are the questions that the current editorial team, and those who follow, must answer. But they do so standing on the foundation laid by Mr. Leencoo Lataa and his fellow founders—a foundation strong enough to support nearly five decades of continuous publication and sturdy enough to bear the weight of future aspirations.

Gratitude and Commitment

As Bariisaa Newspaper celebrates its 49th anniversary and honors one of its founding figures, the editorial team expresses both gratitude for the past and commitment to the future. Gratitude for visionaries like Mr. Leencoo Lataa, who believed that Oromo readers deserved a newspaper in their own language and worked to make that belief reality. Commitment to carrying forward that vision, adapting as necessary but never losing sight of the fundamental purpose: serving the Oromo people with information, analysis, and cultural content that affirms their identity and supports their aspirations.

The bullukkoo that now covers Mr. Leencoo Lataa symbolizes not only honor for one man but continuity across generations. It represents the mantle passed from founders to successors, the responsibility to preserve and advance, and the enduring connection between past, present, and future.

As one era of Bariisaa’s history is honored, the next chapter begins.

AMES Australia Welcomes the Year of the Horse with Vibrant Lunar New Year Celebrations

Organization connects with diverse communities at Springvale festival, celebrating cultural traditions across Asia

SPRINGVALE, Melbourne — AMES Australia joined communities across Victoria in welcoming the Year of the Horse over the weekend, participating in a lively Lunar New Year festival in Springvale that brought together thousands celebrating one of the most significant cultural occasions on the Asian calendar.

The event, marked by vibrant decorations, traditional performances, and community gatherings, saw AMES Australia team members engaging directly with local community members, sharing information about services and celebrating alongside families from diverse cultural backgrounds.

A Celebration of Many Names and Traditions

Lunar New Year is known by different names across the many cultures that observe it—Chinese New Year, Tết in Vietnam, Seollal in Korea, and various other designations across Asia and among diaspora communities worldwide. Each tradition brings its own customs, foods, and rituals, while sharing common themes of family reunion, renewal, and hope for prosperity in the year ahead.

The Year of the Horse, the seventh animal in the 12-year zodiac cycle, symbolizes energy, strength, and perseverance. Those born in Horse years are traditionally associated with traits including independence, intelligence, and a free-spirited nature. The horse’s symbolism of forward movement and progress resonates across cultures celebrating the new year.

AMES Australia’s Community Engagement

AMES Australia’s participation in the Springvale festival reflects the organization’s ongoing commitment to connecting with and supporting culturally diverse communities across Victoria. The festival provided an opportunity for AMES staff to meet community members in a celebratory setting, building relationships and sharing information about the organization’s services.

“We loved being part of such a joyful event,” an AMES Australia representative shared following the festival. The organization extended a warm thank you to everyone who stopped by to chat with their team during the celebrations.

Springvale: A Hub of Cultural Diversity

Springvale, located in Melbourne’s southeast, is one of Victoria’s most culturally diverse suburbs, with significant populations of Chinese, Vietnamese, Cambodian, and other Asian communities. The suburb’s Lunar New Year festival has grown into one of Melbourne’s premier multicultural events, drawing visitors from across the city to experience traditional performances, food stalls, and community activities.

The festival’s location in Springvale reflects the broader demographic landscape of Victoria, where Asian communities have become an integral part of the state’s multicultural identity. For many families, events like the Springvale festival provide an opportunity to maintain cultural traditions while sharing them with the broader Australian community.

AMES Australia’s Role in Multicultural Victoria

AMES Australia has long played a vital role in supporting migrants, refugees, and asylum seekers as they build new lives in Victoria. The organization provides a range of services including settlement support, English language education, employment assistance, and pathways to further education and training.

Participation in community events like the Lunar New Year festival represents an extension of AMES Australia’s mission—meeting people where they are, building trust within communities, and ensuring that newcomers and established communities alike can access the support they need to thrive in their new homeland.

The Symbolism of the Horse

The Year of the Horse arrives with particular resonance for many in attendance. In Chinese astrology, the horse represents freedom, enthusiasm, and determination—qualities that resonate with the journeys of migrants and refugees who have traveled great distances to build new lives in Australia.

For AMES Australia clients and staff alike, the horse’s symbolism of forward movement and progress aligns with the organization’s work supporting people as they move forward in their Australian journeys—learning language, finding employment, building connections, and creating futures.

Gratitude and Connection

The festival provided not only celebration but genuine connection between AMES Australia and the communities they serve. Conversations at the AMES stall ranged from inquiries about services to shared wishes for prosperity in the new year—each interaction strengthening the bonds between organization and community.

“Thank you to everyone who stopped by to chat with us,” AMES Australia expressed following the event, capturing the spirit of mutual appreciation that characterized the day.

Looking Forward

As the Year of the Horse begins, AMES Australia looks forward to continuing its work supporting Victoria’s culturally diverse communities. The organization’s presence at community celebrations like the Springvale Lunar New Year festival demonstrates a commitment to being present, accessible, and engaged with the people they serve.

For the thousands who attended the festival, the event marked both celebration of tradition and hope for the year ahead. For AMES Australia, it represented another opportunity to demonstrate that the organization stands with Victoria’s diverse communities—not only in times of need, but in times of joy and celebration as well.

Happy Year of the Horse! 🐎🧧✨

Oromo Liberation Front Warns: “The Cloud of War Drifting Across the Country and the Danger It Brings to Oromia Is Severe and Heinous”

OLF calls for united stand against cross-border incursions and lasting peaceful solution to Ethiopia’s conflicts

(February 17, 2026, FINFINNE) — The Oromo Liberation Front (OLF/ABO) has issued a stark warning about the escalating security situation in Ethiopia and the severe danger posed to Oromia by ongoing conflicts. In a statement released on February 17, 2026, the organization characterized the recurring “cloud of war drifting across the country” as an increasingly grave threat to the Oromo people and their homeland.

“The security situation in our country has been concerning for decades,” the statement reads. “Oromia has for generations been transformed from a land where peace, stability, and promising development should prevail into a battlefield of war interests and political machinations”.

Decades of Unresolved Conflict

According to the ABO statement, the persistent cloud of war that continues to drift across the country has its roots in decades of unresolved political, military, economic, and social problems. The unceasing conflicts emanating from within the country have continued for generations and show no signs of abating.

Specifically, the organization points to conflicts over land grabbing and resource exploitation in Oromia, as well as territorial expansion by Abyssinian and colonial systems, as ongoing drivers of violence that have continued without interruption.

“The struggle of Oromo people and Oromia residents has been unceasing,” the statement notes. “Although the war devastating Oromia sometimes retreats, because the desire and ambition to plunder Oromia have not stopped, the dream of yesterday and today continues to attack Oromia, and efforts to forcefully seize it have not ceased”.

The Post-1991 Context

The statement particularly emphasizes the severe and heinous harm inflicted upon Oromo people and Oromia residents since the 1991 Charter period. The ABO describes being pushed out of the transitional government through tactical political maneuvering by forces competing for influence, leaving Oromia as a battlefield of looting and exploitation.

As a result, the organization asserts, Oromo people and Oromia residents have been impoverished while outsiders have prospered in their land. Oromia—blessed and fertile—has become a land where its own residents are impoverished while others thrive.

Escalating Violence in Recent Years

In the past eight years specifically, the ABO reports that in addition to the ongoing conflict throughout Oromia, armed incursions by irregular forces crossing Oromia’s borders have further disturbed the peace of Oromia residents.

“Oromia’s borders have been breached, many areas have been left without Oromia administration, land and property owners have been forcibly displaced from their lands, Oromo property has been forcibly looted, innocent people have lost their lives unnecessarily, and the peaceful existence of Oromia residents has been prevented”.

The statement details the multifaceted damage caused by cross-border armed incursions:

  • Displacement of peaceful residents from their lands and properties
  • Economic deterioration through looting and destruction
  • Weakening of social trust and community cohesion
  • Proliferation of divisive ideologies and deepening fragmentation
  • Absence of effective governance and public administration
  • Complete erosion of public trust in government

Call for Comprehensive Peaceful Solution

To mitigate the damage and losses caused by war, the OLF/ABO has consistently advocated for comprehensive peaceful solutions. The organization reiterates its call for:

  • Genuine and inclusive political dialogue conducted by the government with all relevant parties
  • Proper respect for democratic rights and human rights
  • Resolution of regional boundaries through law, dialogue, and lasting agreement rather than force
  • Public and international community participation in matters of national peace and security

“These are not merely desirable but essential,” the statement emphasizes.

Regional Context and Urgent Threat

The OLF warns that given the instability, conflicts, and humanitarian crises affecting the Horn of Africa region, combined with the dangers of ongoing war and absence of political solutions, Oromia risks continuing as a battlefield of war interests and political machinations.

“The Oromo people and Oromia residents must not accept this,” the organization declares. “To prevent the evil and heinous consequences of border violations into Oromia, standing united—beyond political and other differences—is the duty imposed by the future situation we face”.

A Call for Unity

The statement concludes with a powerful appeal for Oromo unity in defense of their homeland:

“Therefore, we urge that the Oromo people and Oromia residents, both within and outside, stand together to protect their land and borders from the drifting cloud of war that crosses boundaries and enters their territory—uniting beyond political and other differences—and recognize that collaboration is a national duty”.

The ABO also calls upon social and political actors in the country who genuinely seek peaceful solutions, as well as human rights organizations, the international community, diplomats, and various embassies in the country, to prioritize lasting peace and stability as a matter of collective concern.

Renewed Commitment

“The Oromo Liberation Front reaffirms that it will continue to fulfill its responsibility to protect the peace of Oromia, united with its people”.

The statement is signed and dated February 17, 2026, in Finfinne, carrying the organization’s motto: “Victory to the Masses!”


This report is based on an official statement issued by the Oromo Liberation Front (ABO) on February 17, 2026, addressing the security situation in Oromia and calling for peaceful resolution of conflicts and united defense of Oromia’s territorial integrity.

Bicultural Educators Strengthen Skills to Combat Elder Abuse in Victoria’s Diverse Communities

Refresher training brings together multilingual educators to promote respectful relationships and raise awareness using trusted, in-language information

MELBOURNE, Australia — The Ethnic Communities’ Council of Victoria (ECCV) has convened a vital refresher training session for Bicultural Educators working to prevent elder abuse across Victoria’s culturally diverse communities. The session, held last week as part of ECCV’s Elder Abuse Prevention program, equipped multilingual community educators with updated knowledge and resources to continue their essential work protecting older community members .

Seven Bicultural Educators attended the training, representing a remarkable cross-section of Victoria’s linguistic diversity. Languages covered by the attending educators included Dari, Hazaragi, Urdu, Serbian, Persian, Turkish, Spanish, Vietnamese, Greek, and Italian—reflecting the program’s reach into communities spanning Eastern Europe, the Middle East, Asia, and Latin America .

A Trusted Approach to a Sensitive Issue

The Elder Abuse Prevention program supports community members who speak English and another language to raise awareness about elder abuse and promote respectful relationships in their communities. The program’s effectiveness rests on a simple but powerful insight: information about sensitive family matters is most effectively communicated by trusted voices within communities, using languages that older people understand fully .

Elder abuse—which can take forms including financial exploitation, psychological manipulation, physical harm, and neglect—often goes unreported in culturally diverse communities due to language barriers, isolation, cultural norms around family privacy, and lack of awareness about available support services. Bicultural Educators bridge these gaps by bringing information directly to communities in ways that respect cultural contexts while clearly communicating rights and resources.

Expert Facilitation and Guest Presentations

The refresher session was delivered by Hayat Doughan from ECCV and Gary Ferguson from Seniors Rights Victoria, combining ECCV’s community expertise with Seniors Rights Victoria’s specialized knowledge of legal and advocacy supports for older people experiencing abuse .

A guest presentation from ECCV’s Nikolaus Rittinghausen addressed the new aged care reforms, ensuring that Bicultural Educators can help older community members navigate the evolving aged care landscape. As Australia’s aged care system undergoes significant changes, access to clear, in-language information about rights, services, and how to access support becomes increasingly critical for older people from migrant and refugee backgrounds .

Government Partnership

The session also included attendance from staff at the Victorian Department of Families, Fairness & Housing, demonstrating the Victorian government’s commitment to supporting community-led approaches to elder abuse prevention. This partnership between government and community organizations recognizes that effective responses to elder abuse must be co-designed with the communities most affected .

The Department’s involvement also ensures that Bicultural Educators’ on-the-ground insights about challenges facing diverse communities can inform policy development and service design at the state level.

Building Capacity Across Communities

ECCV continues to support Bicultural Educators to work with seniors’ organizations and community groups across Victoria, helping older people and families stay informed and safe. The refresher training represents an ongoing investment in the skills and knowledge of these essential community connectors .

For the educators themselves, the training provides opportunity to share experiences with peers working in different communities, learn about new developments in policy and practice, and refresh their understanding of elder abuse dynamics and intervention strategies. This peer learning dimension strengthens the network of educators across Victoria, creating a community of practice that supports individual educators in their demanding roles.

Addressing a Growing Concern

Elder abuse is a significant and growing concern in Australia, with research suggesting that between 2% and 14% of older people experience abuse in any given year. For older people from culturally and linguistically diverse backgrounds, additional barriers—including language, migration status, financial dependence on family members, and cultural expectations about family care—can increase vulnerability and complicate help-seeking .

The Bicultural Educator model directly addresses these barriers by meeting communities where they are, using languages they understand, and working through trusted relationships. Rather than expecting older people to navigate complex service systems designed for English-speaking Australians, the program brings information and support directly into community spaces.

Community-Led Prevention

The emphasis on promoting “respectful relationships” reflects an understanding that preventing elder abuse requires more than crisis intervention—it requires shifting community norms and expectations about how older people should be treated. Bicultural Educators are positioned to influence these norms from within, drawing on cultural values of respect for elders while challenging practices that cross into abuse .

This preventive approach aligns with public health models that emphasize primary prevention—stopping problems before they start—as the most effective long-term strategy for addressing complex social issues. By building awareness of what constitutes abuse, rights of older people, and available supports, Bicultural Educators help communities develop the knowledge and language to address elder abuse before it escalates.

Languages of Reach

The ten languages represented at the refresher training illustrate the program’s remarkable reach:

  • Dari and Hazaragi, spoken by Afghanistan’s diverse communities
  • Urdu, widely spoken in Pakistan and parts of India
  • Serbian, serving communities from the former Yugoslavia
  • Persian, connecting with Iranian communities
  • Turkish, serving Victoria’s long-established Turkish community
  • Spanish, reaching communities from Latin America and Spain
  • Vietnamese, supporting one of Victoria’s largest migrant communities
  • Greek, serving generations of Greek Australians
  • Italian, connecting with Italian-Australian communities across generations

Each language represents not merely a mode of communication but a gateway to communities whose older members might otherwise remain isolated from information about their rights and available supports.

Continuing Commitment

ECCV’s ongoing support for Bicultural Educators reflects a long-term commitment to elder abuse prevention that extends well beyond individual training sessions. The organization works continuously to connect educators with seniors’ organizations and community groups, ensuring that their expertise reaches those who need it most .

The program also contributes to broader advocacy efforts, with insights from Bicultural Educators informing ECCV’s policy work on aged care, elder abuse prevention, and the needs of older people from migrant and refugee backgrounds. This two-way flow—from communities to policymakers via educators—ensures that systemic advocacy remains grounded in lived experience.

How to Learn More

ECCV encourages community members, seniors’ organizations, and anyone concerned about elder abuse to learn more about the organization’s work in this critical area. Detailed information about the Elder Abuse Prevention program, including resources and contact information, is available through ECCV’s website .

For Bicultural Educators interested in participating in the program, or for community organizations seeking to connect with educators serving specific language communities, ECCV welcomes inquiries about how the program can support diverse communities across Victoria.

The refresher training session concluded with renewed commitment from all participants to continue this essential work—ensuring that older Victorians from all backgrounds can age with dignity, respect, and safety, supported by communities that understand and value them.

InTouch Unveils Evolved Brand Identity: A Future Beyond Violence

For forty years, the organization has walked alongside women, children, and communities with courage, care, and deep cultural understanding

MELBOURNE, Australia — After four decades of dedicated service supporting migrant and refugee women experiencing family violence, intouch has unveiled a refreshed brand identity that signals both continuity and evolution. The organization, which has grown exponentially in both reach and complexity since its founding, announced the transformation as a clearer expression of who they have always been—and who they are becoming .

“Today, we are proud to share our evolved brand identity,” the organization announced. “This evolution is not a departure from who we are, but a clearer expression of it. It reflects our growth, our leadership, and our commitment to ensuring the way we communicate truly aligns with the strength, dignity and purpose that define our work” .

Four Decades of Culturally Safe Support

For forty years, intouch has walked alongside women, children and communities with courage, care and deep cultural understanding. What began as a grassroots response to the specific needs of migrant and refugee women experiencing family violence has grown into a nationally recognized leader in culturally safe family violence support .

The organization’s longevity speaks to both the enduring need for its services and the effectiveness of its approach. By centering cultural understanding as essential to effective support, intouch has developed expertise that generic family violence services cannot replicate. Their work acknowledges that safety cannot be separated from cultural identity—that true support must honor who women are, where they come from, and what they need.

Growth and Responsibility

As the organization’s work has grown in reach and complexity, so too has its responsibility—to the people they support, the partners who trust them, and the future they are helping to shape. This evolution reflects a mature organization stepping fully into its leadership role within the family violence sector .

The refreshed identity positions intouch to meet contemporary challenges with renewed clarity and purpose. Family violence does not stand still, and neither can the organizations dedicated to ending it. By evolving how they communicate and present themselves, intouch ensures they remain relevant and accessible to those who need them most.

A Clearer Expression of Purpose

The evolution represents not a departure from the organization’s core identity but a more precise articulation of it. Every element of the refreshed brand has been designed to communicate the strength, dignity and purpose that have always characterized intouch’s work .

This clarity extends to the organization’s fundamental purpose, now stated with renewed conviction:

“To champion culturally safe family violence support for anyone who needs it, anywhere they need it.”

This purpose statement encompasses both the “what” and the “how” of intouch’s work—the commitment to supporting all who need help, regardless of location or circumstance, and the distinctive approach of ensuring that support is culturally safe. For migrant and refugee women, cultural safety is not a luxury or an add-on; it is essential to effective intervention and genuine healing.

Strengthening Advocacy and Connection

The refreshed identity strengthens how intouch shows up, advocates, and connects with the communities they serve. In a crowded field of service providers, clear communication about what makes intouch distinctive helps ensure that those who need their specific expertise can find them .

For partners and funders, the evolved identity signals an organization confident in its leadership role and clear about its contribution to the broader effort to end family violence. For the women and children intouch supports, it promises continuity of the culturally safe care they have always received, delivered with renewed clarity and purpose.

Honoring Those Who Shaped the Organization

The evolution honours the community, staff, partners and supporters who have shaped intouch over four decades. No organization reaches forty years without the dedication of countless individuals whose contributions, large and small, built the foundation upon which today’s work stands .

By evolving thoughtfully—building on what has always been true while adapting to meet present and future needs—intouch ensures that the legacy of those who came before continues to inform and inspire the work going forward. The refreshed identity carries forward the values and commitments that have always defined the organization, expressed for a new era.

Equipped for the Future

The evolution ensures intouch is equipped to continue this vital work with clarity, courage and care into the future. The challenges ahead—changing demographics, evolving forms of family violence, shifting policy landscapes—require an organization that is both grounded in experience and adaptable to change .

With refreshed tools for communication and advocacy, intouch stands ready to meet these challenges. The clarity of purpose that emerges from this process will guide decision-making and priority-setting for years to come, ensuring that resources are directed where they can have the greatest impact.

The Work Continues

“This evolution honours the community, staff, partners and supporters who have shaped intouch over four decades,” the organization stated. “It ensures we are equipped to continue this vital work with clarity, courage and care into the future” .

The announcement carries a message of both continuity and recommitment:

“The work continues. The commitment deepens. The future is beyond violence.”

This framing positions the brand evolution not as an endpoint but as a milestone on an ongoing journey. The work of ending family violence is generational; forty years represents a significant chapter, but the story continues. With deepened commitment and renewed clarity, intouch presses forward toward the future they are helping to create.

A Vision of What’s Possible

The tagline “A future beyond violence” encapsulates both hope and determination. It acknowledges that such a future is possible—that family violence is not inevitable but can be prevented and ultimately ended. At the same time, it recognizes that achieving this future requires sustained effort, cultural competence, and unwavering commitment .

For the migrant and refugee women intouch supports, a future beyond violence is not abstract—it is the concrete goal of every intervention, every safety plan, every supportive conversation. The organization’s evolved identity keeps this vision front and center, reminding all who encounter it of what they are working toward.

Looking Forward

As intouch enters its fifth decade with refreshed identity and renewed purpose, the organization looks forward to continuing its essential work. The challenges remain significant: family violence affects migrant and refugee women at disproportionate rates, and barriers to support—language, culture, immigration status, isolation—can seem insurmountable.

But intouch has forty years of evidence that these barriers can be overcome with the right approach. Culturally safe support works. Women and children can and do find safety and healing. And with each life transformed, the vision of a future beyond violence comes closer to reality.

The evolved brand identity announced today serves as both celebration of what has been achieved and commitment to what remains to be done. For intouch, for the communities they serve, and for all who share their vision, the work continues—toward a future beyond violence.