We condemn the internet and phone service shutdown by Ethiopia gov’t in Western and Southern Oromia. To prevent the spread of Corona Virus information is very crucial.
Blocking information during this critical time is a violation of human rights. The Ethiopian government should unblock the internet and phone service shut down before it is too late. The people should not be left in the dark for death.
#ReconnectTheWestETH
#COVID19
#Ethiopia
Good hygiene can prevent infection. The most useful steps you can take are:
Wash your hands frequently and thoroughly with soap and water or an alcohol-based hand rub
Cough or sneeze into your sleave or a tissue. Throw used tissues in the bin and wash your hands.
Try and keep a 1.5-metre distance between yourself and others: avoid large public gathering, minimise physical contact such as shaking hands, and stay at home when you are unwell.
If you been diagnosed with COVID-19, you must stay at home to prevent it spreading to other people.
The Oromo Liberation Front (OLF) has held its regular second central committee meeting at it’s headquarter in Finfinnee, from March 16-18, 2020. In this meeting, the OLF central committee has thoroughly discussed on various critical political, social and economic issues pertaining the front and peoples of Ethiopia. The challenges and opportunities including what OLF has and has not done since September 2018, and the overall organizational structure from the top leadership to the local organizers were examined and directives were given accordingly by the committee.
A strategy on how to financially strengthen the party was among the topics thoroughly discussed, and a strategy how to raise funds for the party was designed. As the current political crises in the country are unfolding, the OLF central committee has also discussed on this crisis and set a strategy to mitigate the political hurdles that the party is facing from the Ethiopian government. The political harassment, the human rights violations, particularly against the Oromo people, and the mass arrest and imprisonment of peaceful citizens, including journalists and members of the OLF top leadership are among the issues assessed by the central committee.
As the Ethiopian general election, planned for 2020, is fast approaching, the committee has also assessed various issues related to the election. The relationship of the party with the newly established National Election Board of Ethiopia (NEBE), the works awaiting the party to prepare itself for the election, and the human and financial resources needed for the election were all assessed by the central committee. After the assessment, the committee has made a decision and given directives to mobilize best part of the party’s human and financial resources toward the upcoming election.
The other critical issues discussed in this meeting was the party’s strategic plan, especially related to the upcoming election. The most critical and urgent issues often raised by our people were sorted out, and an action plan to resolve these issues were suggested and adopted for an immediate action. The OLF election manifesto was consented by the committee for orderly execution.
Forming working alliances among the Oromo political parties, and parties from other nations and nationalities are among the key topics discussed in detail and a strategic plan was drafted for implementation. Accordingly, the committee has given directives to swiftly form the necessary working alliances with parties that not only support but also further the existing multination Federalism. OLF support and also ready to work with all political parties that believe in and work towards a multination Federal government system.
As we all are aware of the Ethiopian politics becoming very concerning, and it is daily getting worse. The OLF central committee examined this situation, discussed and suggested various solutions. As we all are aware of, OLF returned home with the hope that the questions of the Oromo people and people of other nations and nationalities for freedom and democratic rights will be resolved through a peaceful democratic process. To the end, the current Ethiopian government was tasked by the Ethiopian people to lead the country toward a democratic system.
However, instead of opening up the political space, respecting human rights, and the people’s democratic rights to self-determination, as promised to the Ethiopian peoples and the world community, the government is rather shrinking the political spaces and continued grossly violating people’s rights to assemble and even people’s movement from place to place. In addition, the government prohibited the opposition parties to hold any political rally, intimidate people for supporting the party that their choice or opposing the party that they dislike in any way possible. Such government attempts to suppress the democratic rights of the people and the political parties using political and security muscle will rather lead the country into more catastrophe than resolving the existing grievances. Inflicting unimaginable wounds on the people using its security apparatus with a pretext of maintaining order must be stopped before leading the country into chaos.
On the other hand, a political group or groups who wish to reestablish the old Ethiopian government system, ignoring people’s quest for true multination federal system, are gaining energy. This is the reality on the ground. Sadly, these groups utilize the government structure, finance and media support to promote their political agenda, which is eroding the multination Federal system that is hoped for to resolve the political, social and economic disparities existed in the country for decades.
Although OLF faces multifaceted challenges from the Ethiopian government, we would like to reassure our people, members and supporters that we will continue our struggle peacefully by abiding to peaceful means. OLF reaffirms once again that we will continue political dialogue with the government and other stakeholders to seek a political solution for the current crisis that the country is enduring and pave the way that leads to a fair and free election. To the end, OLF calls upon the Oromo public residing inside and/or outside the country, to double its commitment to support the OLF at this critical time in history. Especially, the Oromo elites and business owners do have a historical responsibility to stand with the OLF and ensure the victory of our people.
Since its inception, OLF has been fighting against a government system that has been subjugating and marginalizing peoples. In its history, OLF has never targeted any group or individual during its struggle. Instigating conflict among ethnic lines and nations and nationalities for political consumption is rather the culture of the Ethiopian government. To prolong its time in power, the government has been using the divide and rule system for decades. Instead of propagating conflicts among nations and nationalities for political benefits, OLF call upon the Ethiopian government to rather join us to cultivate and promote a sense of community and togetherness among nations and nationalities in the country.
As we speak, in Oromia, mass arrest, imprisonment, and the harassment of the Oromo people, young and old, and extensive resource looting are widely taking place. Strongly condemning the cruelty of the government security forces against our people, OLF call up on the government to immediately halt its mass arrest operation against the Oromo people, members and supporters of the OLF, and release all political prisoners including member of the OLF leadership. The illegally declared command post is not operating following the military rules and procedures.
OLF requests the government and all concerned bodies to reevaluate the operation of the Ethiopian military and security forces, as they are violating the people’s political and human rights across Oromia. It is more than a month now since all communications and social networks are cut off from Wollega (four Provinces), Guji (2 Provinces) and Borana and the OLF central committee calls for an immediate restoration of the communication lines and networks to these zones. It is also immoral to cut off communication and networks from a society when the world declared a Coronavirus disease pandemic, threatening the lives of millions of people across the globe. Communication is key to stop, or minimize the spread of the Coronavirus, and cutting communication lines of people at this critical time is truly inhuman, and we ask the government to immediately restore the communication lines so that people in these regions will get the update necessary to protect themselves and their communities from this deadly virus.
Recently, we have been hearing the disagreement between the three Nile basin countries (Sudan, Egypt and Ethiopia) with regard to the usage of the upper Nile water to fill the Ethiopian Renaissance dam currently under construction. OLF believes that this is a national issue and thus, it concerns all of us. We know that this negotiation has been going on for over eight years, and it is now unclear what led to the failure of the negotiation while we are expecting an agreement reached. Regardless, OLF believes that the rights of Ethiopia to utilize the water resources should be respected, and this issue should be resolved through a peaceful negotiation process.
Lastly, OLF calls upon the world community and the international human and democratic rights organizations to stand with the Ethiopian peoples and ensure the establishment of the overdue democratic system that serves all the peoples equally in the country.
Victory to the Mass!
OLF Central Committee
March 18, 2020
(A4O, Appeal Letter, 3 March 2020) Advocacy for Oromia is deeply concerned by reports of the incommunicado detention of detention of Mr. Abdi Regassa, the leader of Oromo Liberation Front.
The letter sent to Ethiopian Prime Minster today, Advocacy for Oromia expresses its deep concern regarding Mr Abdi Regassa who detained without charges and with limited access to the outside world, his colleagues and his family, since 29 February 2020.
The letter demands PM administration to ensures Mr Abdi Regassa has immediate access to a lawyer of his choosing and can communicate with his family.
Advocacy for Oromia also asks all peace-loving people to take similar action to ensure that a prompt and impartial investigation is conducted regarding allegations of torture and ill-treatment against Abdi Regassa.
It added that this appeal letter is needed to ensure that the Ethiopian government presents charges against him or releases him, and refrains from potentially taking actions that may amount to ill-treatment against him.
(A4O,Press Release 2 March 2020) Ethiopian authorities detained the leader of the Oromo Liberation Front, Abdi Regassa, on 29 February 2020. He was held incommunicado for 72 hours and remains imprisoned without charges.
Advocacy for Oromia affirms Mr Abdi Regassa is a prisoner of conscience who was imprisoned solely for remains committed to the Oromo cause.
Mr Abdi Regassa has been held in detention for reasons that remain unknown. He has not been informed of the charges against him.
Advocacy for Oromia requests the government to unconditional release and access to legal counsel and family while in custody.
Call of Action: Show your SOLIDARITY AND SUPPORT for him in every way you can: going to the police station, changing your social media profile, campaigning for justice, and doing everything that is orderly and peaceful.
When:From today, 2 March 2020
Where: Detention without access to the outside world
(A4O,Press Release 29 February 2020) Advocacy for Oromia, a non-profit advocacy organisation working to ensure that the Oromo people’s rights and wishes are respected, requests SOLIDARITY AND SUPPORT for detained Oromo Liberation Front officials, members, advisers and supporters.
The organisation says in today’s press release, more than 10,000 Oromo individuals are imprisoned because of their bold stand against in justice in Oromia.
Issue: Five Oromo Liberation Front (OLF) officials including two EC members and two guards & two drivers have been arrested in Finfinne, Oromia.
Call of Action: Show your SOLIDARITY AND SUPPORT for them in every way you can: going to the police station, changing your social media profile, campaigning for justice, and doing everything that is orderly and peaceful.
When: From today, 29 February 2020
Where :‘sostegna’ police station, Finfinne, Oromia
The guerrilla group Oromofolk’s Liberation Front (OLF) was allowed to return to Ethiopia 2018 as part of the newly-appointed Prime Minister Abiy Ahmed’s reforms. Now its new chairman Dawud Ibsa Ayana believes in an upcoming election victory.
The receptionist at Scandic Hotell in Skärholmen looks stressed up from his paper. Around her, an entire wedding party dances past to beat-up claps and loud calls, while popping up for dinner and fixing up for tomorrow’s conference.
– A quiet place for an interview with one of our guests? It will probably be a little difficult, she replies.
After some deliberation, we are referred past the table tables into a room with a wallpaper with bookshelf motifs.
When Dawud Ibsa Ayana settles down, I apologize for the strut, but he is happy that we have room to sit. He has long wanted to tell.
For over 40 years, the Liberation Army’s liberation army was fought against the central government in Addis Ababa, and journalists then had to venture into the guerrilla-controlled areas to understand OLF’s positions on various issues, which meant that their struggle was either in practice misunderstood or remained completely unknown to outside world. Swedish journalist Martin Adler was one of the few who reported on the movement in the 2000s.
But in the wake of the political changes in the Horn of Africa, the Dawud Ibsa Ayana guerrilla group has for some time been a political party running for election.
– A few years ago I had not thought that we would prepare for such a situation. What a choice!
Blankspot’s Martin Schibbye interviews OLF’s chairman.
The Berlin Wall fell. The Soviet collapsed. But in the wooded parts of southern Ethiopia, Dawud and his comrades fought a war that, for many of the rebels, was older than themselves.
The Ethiopian emperor of the 20th century, who was from the Amhara people group, had colonized the Oromo people’s wealthy home territories, while the European great powers colonized the rest of Africa.
The other countries had finally gained their independence but not the Oromo people – one of the largest ethnic groups in Africa.
Continental Kurds.
The popular revolution that swept away the Mengistu dictatorship in 1991 also did not resolve the region’s fundamental conflict with the central power.
Dawud Ibsa Ayana’s own personal history is closely linked to the organization. He studied at Hailie Selassies University in the 1970s and then came into contact with the student movement for which he subsequently became leader. In the late 1970s he was elected to the OLF Central Committee and imprisoned shortly afterwards by the Ethiopian regime. After being released, he fled to Sudan and combined studies in statistics with participation in the rebel group’s military training.
Back in Ethiopia, he led the OLF platoon that started the armed struggle in Welega province. But after a while, he was arrested again, poisoned, tortured and imprisoned without a trial until 1986 when he rejoined the rebel army and resumed his work in the Central Committee.
In interviews with him from that time, he is always firmly convinced that the day free elections are allowed, OLF will win and form the backbone of the country’s next government.
But despite the fact that he is now preparing for just such a choice – it still did not turn out as he intended.
– The goal of our armed struggle was to dissolve the TPLF, I never thought they would survive. But now they are also running for election and since they now claim that they have opened up the political space and invited us to participate so, yes, then we have chosen to do so.
When Ethiopian Prime Minister Abiy Ahmed received the Nobel Peace Prize last fall, he was rewarded primarily for the peace with Eritrea. More forgotten, but all the more important for Ethiopia’s future was peace with the local rebel groups, including the OLF.
That the TPLF survived, Dawud Ibsa Ayanas believes, is because the regime understood that the protests that grew strong were directed at their own party and that they had to “reform” the country in order to continue to govern.
– I put “reforms” in quotes because they were forced to release prisoners. It was nothing they wanted to do. There was no amnesty. We are not completely happy about the situation, but we decided to “play the game”.
Was it a difficult decision?
– It was a tough decision absolutely, but we had no choice. The TPLF created confusion and the outside world thought this was a genuine change, so we were then forced to “play the game” because the government said they would invite exile organizations and remove the stamp of terror. If we had not taken the chance, we would have been branded as those who “destroyed the peace” or “nihilists”, says Dawud Ibsa Ayanas.
Dawud Ibsa was on a flash in Sweden before returning to Ethiopia. Blankspot received a unique interview with OLF’s chairman.
When the OLF and the Ethiopian government settled down after decades of armed conflict, one of the major stumbling blocks was the OLF members who disappeared over the years.
– We presented a list of 300-400 names and wanted answers: are these people living or are they dead?
They did not get a straight answer to that question, but they agreed that the criminals for human rights violations on both sides should be tried and OLF suggested that a commission be appointed. The idea was not rejected, but did not become a reality, but was postponed until after the election.
– If the choice goes well, this will be a priority for us. Whether we agree on a South African reconciliation model or a personal arrangement remains to be seen, says Dawud Ibsa Ayana.
The movement’s problematic relationship with the state powers also did not end because they laid down their weapons and withdrew from the armed struggle.
Even when they were to register their party, the process was delayed and delayed and it took over a year after the peace agreement to get the formal in place.
– Since we brought home our soldiers from Eritrea in September 2018, we have had a tough time. The government has obstructed and hampered our work, they have closed down our local offices which we have opened and over 20,000 of our members have been imprisoned for short or longer periods.
The areas where the movement has encountered most difficulties are in Ambo and the southwestern parts of the region.
– Here are the large garrisons of the Ethiopian army and in these, several members have been detained for months without a trial, often under torture-like conditions. Not only former soldiers, but also farmers, young people and teachers have been taken from the entire Oromo region to these places, says Dawud Ibsa Ayanas
He thinks the purpose is to weaken the party ahead of the August 2020 elections.
“Yes, our relationship with the government looks like,” he says, turning his arms out.
But despite the difficulties, he is as victorious today as before and OLF has formed electoral alliances with other organizations such as the Oromo Federalist Congress and the Oromo National Party prior to the election.
– We are confident that we will win a majority regionally and significantly with the seats in the national parliament, predicts Dawud Ibsa Ayanas.
But the party’s concern is now about the time leading up to the election in August, and it is now more than OLF itself that is concerned about the development in the region.
In mid-February, Amnesty issued a report showing that 75 members of OLF had been arrested at the beginning of the new year. The human rights organization said it was inadvertent that opposition politicians were so close to the impending election.
In addition, this was just how the previous regime operated and Amnesty warned that what was happening was a trend break that risked undermining both the newly won organizational and freedom of expression in the country.
Amnesty also noted that several local offices opened by OLF were stormed by police and in connection with this, several OLF members had been killed. Journalists who worked for the satellite TV channel Oromia News Network (OMN) had also broken their vehicles and equipment according to Amnesty.
The government itself believes that it is fighting the Oromo Liberation Army (OLA), an outbreak group from the Oromo Liberation Front (OLF) that did not accept the peace agreement but continued the armed struggle.
Dawud Ibsa Ayanas is worried about how local militias and “soldiers taking orders from political parties” will act during the upcoming election campaign.
– Will they continue to harass and arrest our members or will the government discipline them? he asks himself.
Another shock test is the upcoming staffing of the polling stations and the question of the voters’ sympathies. During the TPLF era, many organizations that called themselves “civil society” were in fact fronts for the ruling party.
– We will closely monitor the election authority’s staffing at village level so that they recruit independent administrators and volunteers?
If the situation continues to escalate, the question also arises as to whether it is possible to hold elections as the situation looks?
– No, today it is not possible to hold free elections in the areas that are under emergency conditions and are controlled by the military’s command post, says Dawud Ibsa Ayanas.
OLF’s concern is that the areas in the region where you are strongest, it is also in the areas where the military will create a situation that makes choices impossible to make.
– We await the election authority’s assessment of where elections can be held, we have a good dialogue with the authority and know that they also listen to us before they make a decision.
In his work on the formal elections, Dawud Ibsa Ayanas believes that countries such as Sweden have a big role to play.
Both with independent election observers and knowledge, he also points out that foreign states that have supported Abiy Ahmed’s reforms are responsible for the process and for pushing the government so that the military stays away during the electoral movement.
– We expect that Sweden does not accept that anyone abuses power, but ensures that it becomes a free, genuine choice in which the people can choose their representatives.
Dawud Ibsa Ayana’s continued reasoning is submerged in the sound of the wedding party, which is once again on its way through the lobby.
We go further into the room and find a new place where the base passage causes both tables and walls to vibrate.
I say that a few weeks ago I interviewed activist and journalist Eskinder Nega who said that there is an ethnic cleansing in the Oromo region with the aim of expelling non-Oromos.
At the bottom, Eskinder Nega argued that there was a vengeance for perceived historical injustices.
– It is not surprising that Eskinder exploits this and travels around the world, warning the UN that Oromo’s youth, querroos, are terrorists, but it must stand for him. But if you are going to talk about the matter: the situation of Amharas in the Oromo region he is wrong, that they would be forced to flee is nonsense, says Dawud Ibsa Ayana.
According to him, recent reports of attacks on civilian students are nothing for which his organization has no responsibility.
– OLF operated in the region for 40 years while tens of thousands of civilians from the Amharic region lived in the area, but they were not attacked by OLF. We fought against the Ethiopian army, never against the people of Amharas, their houses or homes.
He points out that in several of the region’s largest cities there have always been 100,000 Amharas and that there are also officers and generals from the Amharan region within OLF’s ranks.
– Why would any of us attack innocent young students? To say that is an attack on us.
So in a future Oromoregion, where you own a majority of the sites, will the rights of minorities be guaranteed?
– Undoubtedly! It has been black and white in our political program since 1976: OLF respects the rights of minorities. They have the right to choose and to candidate and run their own affairs in Parliament. Why would we have changed now after 27 years? We are crystal clear in this regard.
“Will the election be peaceful? Will the result be accepted? We don’t know that yet – but we want to show the outside world that we are for peace and for free elections, ”says the OLF chairman.
The indictment is also not new. Since the movement was formed, they have been fighting the term as a terrorist organization.
Prior to the 2005 elections, the country’s then prime minister Meles Zenawi called OLF the “country’s Interhamwe”, that is, he compared the movement with those responsible for the Rwanda genocide.
In interviews, OLF has always rejected the accusation, claiming that terrorism is a method of desperate groups and individuals, while they are an established mass organization that has the support of a majority of the population and that this type of method would only mean that they lost their popular support.
But what, according to OLF, can be done to stop the violence that is happening at the universities, both in the Oromo and the Amharic region?
– It is the government that has to take its responsibility. The government has a responsibility to protect the students and put an end to the abuse. The federal police must investigate whether local militia attacks students or whether it is the security service or other political organizations. The students who have been forced out must return and the families who have lost children must be compensated.
Although OLF now faces a roadmap, its struggle has always been about two things: firstly, to create a political consciousness of the population but also about independence.
After a long period of feudal oppression, according to OLF, a political culture had been created that led many to give up their belief in being able to influence their lives either financially or politically.
When the OLF was formed, the aim was therefore to fight against oppression in all its forms and to give the inhabitants of the region the political confidence to stand up for themselves.
But the main issues were also that the region and its inhabitants had the right to self-determination and to their own country.
So when the Ethiopian Constitution was written after Mengistu was overthrown in 1991, a section on the right to self-determination was enrolled. But the movement also chose, when the Constitution was drafted, to participate in the transitional government with the goal of creating a democratic Ethiopia and not pushing the issue of independence.
But shortly thereafter, the transitional government collapsed and OLF chose or forced, depending on how it looks, into the forest again.
So how does OLF today view the demand for an independent state?
– It was OLF’s position previously to work for it. But at present we understand that it is not something we can demand from the Ethiopian state because it is not capable of giving it to us, ”replies Dawud Ibsa Ayana.
Just as in the years 1991-1992, people have been chosen to participate in the democratization process with the goal that they want to see a democratic Ethiopia.
– We have chosen to play down our own historic demand for independence and prioritized the democratization of Ethiopia as a federation, a country with several states, several nations, living in peace. We wanted to and then we want to give this a chance again, says Dawud Ibsa Ayana.
According to him, it is a “pragmatic move” based on the analysis that today’s Ethiopian state formation would not respect a fully independent Oromo.
– What happens in the future, it lies in the future, there are of course several Eritrea-like opportunities to jump off, if they were so rigid that they do not accept self-determination, under this Ethiopian umbrella.
If everything goes the way of the election then a priority issue will be a land reform in the region.
– Land ownership is the central political issue for us. Land that was formerly owned by feudal lords in the region is now owned by the government and because the people do not own the land they use, they also have no control over their lives.
The goal is a land reform where users take over ownership. But Dawud Ibsa Ayana emphasizes that previous owners should be compensated.
– Such a process is complex and in order for no one to be deceived by banks or investors, we also want to set up a control authority to monitor how land is sold and bought in the region.
Areas that are now agricultural areas may also be considered for future industrial areas.
– Industrialization will be a “game changer” for the area and mean that we are moving from an agrarian economy to a more mixed one. In this upcoming development, we welcome private companies and investors, but we have a social democratic view of society and want central functions such as communications, education, infrastructure, healthcare to be taken care of by the general public.
He can’t say more before the wedding party pulls up the music again and we go back to reception.
Political self-confidence is great and despite harassment and imprisoned party members, Dawud Ibsa Ayana believes that they will soon be the victors of the election.
But the question he is pondering a lot is whether the ruling party will hand over power?
– Will the election be peaceful? Will the result be accepted? We don’t know that yet – but we want to show the outside world that we are for peace and for free elections. Then it becomes clear who is breaking this. We have our fears that the result will not be accepted, says Dawud Ibsa Ayana.
**
Blankspot has been closely following developments in Ethiopia for some time . Earlier reports in this series can be read here. If you want a daily update on the process, join our facebook group “Mission: Eritrea and Ethiopia” and contribute your knowledge.
Borana Tribe Mother Carrying Her Baby, Yabelo, Ethiopia
By THEODORA AIDOO |
The naming ceremony of a new baby is one of the most important rites of passage in life.
In traditional African society, the naming ceremony announces the birth of a newborn, introduces the child to his or her extended family and the larger community, and above all, it confers on the child a name.
The name given to a baby can have an enduring influence on their personality and upbringing. Usually, the circumstances surrounding the birth of an African child coupled with several factors influence the names parents choose for their children.
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African names reveal a lot of information about a baby ranging from emotions, events surrounding the birth, culture, order of birth, day of birth, faith, time of the day or season and ancestry.
ALSO READ:ECOWAS single currency threat to the West —Sierra Leonean envoy
Naming ceremonies are practised by many countries in Africa with methods differing over cultures and religions. The timing at which a name is assigned can vary from some days to months after birth.
In some rare cases, as in the case of the Borana people, it takes years to name a baby.
The Borana Oromo are currently located in Ethiopia and Kenya, with a few in Somalia. Pic credit: South World
The Borana Oromo are currently located in Ethiopia and Kenya, with a few in Somalia. They are also called the Boran, a subethnic section of the Oromo people who live in southern Ethiopia (Oromia) and northern Kenya.
They speak a dialect of the Oromo language that is distinct enough. The Borana people are notable for their historic Gadaa political system and they follow their traditional religions – Christianity and Islam, according to accounts.
Unlike the other African countries, when a baby is born in the Borana community, a name is not instantly given to the child until the child turns 2 or 3-years. They give the child a name in a special ceremony two or three years after the child has been born.
This means that naming ceremonies only happen occasionally among the Boranas. There are specific names for specific children; some names are said to be preserved for firstborns only.
A Kenyan elder, Kosi Billingaa, in an interview with BBC, revealed that until the children are named, they are called random names.
Quite a number of people would be wondering why it takes such a long time to name a child and why the names of the babies are not determined before they are born.
But what makes this interesting is that Africa is home to many unique people and culture. According to Billingaa, their naming culture was inherited from their forefathers.
Another interesting twist is that when the time is nigh for the naming ceremony, which involves a gathering of community members, parents who are unable to hold the ceremony probably due to financial constraints can seek help from relatives.
The actual day of the naming ceremony is determined by the elders and the festivities, which include blessing, singing, dancing and eating, could last for three days.
The Borana are one of the resulting groups of Oromo migrants who were reported to have left the southern highlands of Ethiopia in the 1500s. The Oromo had migrated east but were pushed back by the Somali leading to greater southern expansion.
There are almost 4 million Borana people mostly living in Ethiopia, according to reports.
The Ethnologue reports that ethnic Oromo in Ethiopia number about 30,000, making the cluster as a whole the largest cultural-ethnic block. These various Oromo groups speak several languages that are not mutually intelligible.
“Eight days before the ceremony, a large hut, the Galma, is built and the child’s father invites the family’s numerous relatives to the naming ceremony. Each guest to the event brings an Oodha full of curdled milk as a gift and that is why the ceremony takes place after the heavy spring rains have greened up pastures that provide abundant forage for cows,” a report on SouthWorld explaining the details of the naming festivities said.
The Galma hut. Pic Credit: southworld.net
“The arrival of the guests from the nearby villages indicates that the party is about to start. Seven people, the Torban, help the baby’s father throughout the event,” the report added.
It further said that “two sticks, five twigs (one of which is bigger than the others), and a big branch are placed in a row before the entrance of the cow fence. One of the sticks, the Wades, is for the baby’s father; the other, the Danis, is for the baby.”
“Two of the twigs, the Ootti, are placed above the door of the Galma; the others, including the largest one, are put on the wall at the bottom of the hut. The branch, called Gulanta, is located in the center of the place.”
The following video has more:
BBC News Africa
✔@BBCAfrica
“We don’t name children just after they are born. We wait.”
The Borana people of Ethiopia & Kenya can wait up to three years after their children are born to name them. It all revolves around this traditional ceremony…
Advocacy for Oromia was established in 2010 with the purpose of enabling and empowering Oromo people by providing accurate and timely information that will help to make better choices to create the kind of future in which they wish to live.
It also provides information focus on the major issues facing us in the 21st century and it is going to try and bring a balanced approach with factual information that is positive and solution based.
The website has been in operation for the last nine years with the mission of promoting and advancing causes of Oromo people through advocacy, community education, information service, capacity building, awareness raising and promotion.
The website is also the official site of Advocacy for Oromia Association in Victoria Australia Inc., a non-profit organisation, registered under the Associations Incorporation Reform Act 2012 in Victoria as April 2014.
Our team already had considerable community development experience and expertise. Our various projects helped to develop our confidence and the capacity of our agency. Our team used every gained knowledge, skills and experiences as an opportunity to design and develop new approaches, to documenting progress, supporting positive employment outcomes, liaising with community stakeholders, and conduct evaluation.
Advocacy for Oromia is devoted to establishing Advocacy for Oromia organisation to close the gaps where we can stand for people who are disadvantaged and speaking out on their behalf in a way that represents the best interests of them. We are committed to supporting positive settlement and employment outcomes for Victoria’s Oromo community.
Advocacy for Oromia Office
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Dandenong VIC 3175
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Advocacy for Oromia Mental Health Program
The aim of the program is to improving the mental health and well-being of Oromo community in Victoria. It aims to assist those experiencing, mental ill-health, their families and carers of all ages within this community to address the social determinants of mental health for Oromo community. It helps:
Identify and build protective factors,
Reduce stigma and discrimination
Build capacity for self-determination
Better understand mental wellbeing, mental ill-health and the impacts of trauma
The goal of the project is to increase mental health literacy of Oromo community that aims:
To assist people with mental health issues
To increase the capacity of mental health worker
To better understand mental wellbeing
To provide mental health education and information
To address the social and cultural causes of mental health issues
Advocacy for Oromia will organise information session, women performance, radio programs, culturally adopted conversations on Oromo Coffee Drinking ceremony, providing training for mental health guides and forum and producing educational materials on the selected groups and geographical area.
Human Rights Education Program
The Human Rights Education Program is a community based human rights program designed to develop an understanding of everyone’s common responsibility to make human rights a reality in each community.
Human rights can only be achieved through an informed and continued demand by people for their protection. Human rights education promotes values, beliefs and attitudes that encourage all individuals to uphold their own rights and those of others.
The aim of the program is to build an understanding and appreciation for human rights through learning about rights and learning through rights. We aimed at building a universal culture of human rights. Thus, we aimed:
To build an understanding and appreciation for human rights through learning about rights and learning through rights.
To build capacities and sharing good practice in the area of human rights education and training
To develop human rights education and training materials and resources
The goal of the project is to increase human rights literacy of Oromo community that aims:
To better understand human rights
To increase the capacity of human rights worker
To analyse situations in human rights terms
To provide human rights education and information
To develop solidarity
To strategize and implement appropriate responses to injustice.
The ultimate goal of education for human rights is empowerment, giving people the knowledge and skills to take control of their own lives and the decisions that affect them.
Human rights education constitutes an essential contribution to the long-term prevention of human rights abuses and represents an important investment in the endeavour to achieve a just society in which all human rights of all persons are valued and respected.
Advocacy for Oromia will organise information session, performance, radio programs, culturally adopted conversations on Oromo Coffee Drinking ceremony, providing training for Human Rights guides and forum and producing educational materials on the selected groups and geographical area.
Community Safety Program
The program aims to strengthen existing collaborations and identify opportunities for the development of partnerships aimed at community safety and crime prevention activities. This approach seeks to improve the individual and collective quality of life by addressing concerns regarding the wider physical and social environment. Importantly, community safety means addressing fear of crime and perceptions of safety as without this any actions to address the occurrence of crime and anti-social behaviour are of less value.