Feature News: Reviving Tradition – Oromia Calls for a Collective Celebration of Jila Tajoo/Birboo Malkaa Baatuu, Oromia Region – The call has been sounded across Oromia. In a vibrant celebration of faith, culture, and community, the annual Jila Tajoo/Birboo is set to be observed with reverence and unity. The gathering, deeply rooted in the sacred […]
BY THE EDITORIAL BOARD OF OromoTV.com
Here is a challenge, stop for a second and think about how many times Oromo organizations irrelevant of their goal have asked for funding through donations. Whether we reside in Minneapolis, Washington DC, Seattle, Atlanta, Toronto, Melbourne, London or Oslo, wherever a concentrated Oromo community exists the need to raise money has always been a part of the Diaspora community. While some causes are noble and worthy of every penny we donate, others have been less than stellar at best and downright fraudulent at worst.
For example, consider how many times you have been asked to donate to an organization without really knowing how much money the organization has raised or what their overhead costs are?
So with transparency in mind, we were grateful to have had an incredible opportunity to wittiness on 22nd of March, one of the leading Media, Madda Walaabuu Media Foundation annual summery report posted on Social Media. Not great but good enough for its first start to disclose how much money they raised in the year of 2014 and an itemized description of MWMF broadcasting programs. Their new program includes an, “Oromia Insight English Program”, which was begun to air since January of this year.
To further understand we went on to dig deeper into the MWMF and reached out Mr. Aliye Geleto Anota, one of the founders of MWMF and the Executive Director of MWMF. A resident of Melbourne Australia, an IT lecturer, Mr. Geleto, was very polite and gracious enough to speak to OromoTV.com Editorial Member on social media. Perhaps, he spoke openly and willing to share their powerpoint presentation that helped us to examine pertinent details of MWMF’s annual repost.
According to their website, MWMF is a non-governmental, non-partisan and non-profit organization, co-opted their vision in Washington, D. C. and founded in 2013 (across Australia and USA) by a broad based coalition of human rights advocates, civic society leaders, journalists and community members who are committed to the principles of democracy, human rights, freedom and justice.
Their three times a week radio broadcasting program known as “Oromo Voice Radio”, airs to Oromia on Wednesdays, Saturdays and Mondays at 7:00 PM local time has been gaining attraction.
Their recent disclosure of yearly summery report, since its inception roughly a year ago, should be regarded as — noteworthy — for setting the standard to all Oromo nonprofits organizations, particularly nonprofits media based institutions.
Ironically, for people stripped of their established — a just and genuinely democratic order of lifestyle known as “Gada System” more than a century ago, nonprofits organizations have always been the way to sustain Oromos’ movement for generations. Whether media based — small and big — or — any communal institutions set-out to be a voice to the voiceless in any community setting — transparency and accountably should be the moral set toward communal progression. In fact, MWMF’s recent annual summery report may raise a ringing indictment of other Oromo nonprofits organizations that has shown little to no financial transparency.
Now this bring us to the question — Why transparency and accountably is imperative?
It is a no-brainer that transparency means telling the truth about your organization, and your mission. It also means disclosing how every aspects of your work, and precisely how and when funds are being raised and disbursed accordingly.
According to America’s Nonprofits advocates — the National Council of Nonprofits — all nonprofit community must earn the public’s trust every day not only by complying with the law but also by modeling and promoting integrity, transparency, and accountability. In fact, it is considered as, “A BADGE OF HONOR” — for those nonprofits organizations make disclosure and openness their core principle.
Ever so often, a common complaint that too many nonprofits fail to address among Oromo society is ignoring constituent feedback. Just like any other sectors of world society, Oromos are not immune to common ethical problems involving gray areas of activities such as fraud and misconduct. No matter how difficult to disclose every parts of fundraised resources — all Oromo nonprofits organizations must continue to pursue aggressively in promoting ethical conduct and financial transparency.
After all, the public deserve to know how their money is being spent. More importantly, the Oromo people should demand such disclosure all the time. This is very important for people to know their rights — to insist an organization of full disclosure. Because, this in-turn would propel an organization to succeed, once trust cultivated through transparency and accountability, the crucial component of equal partnership develops between public and such organization. Whenever the due-payers are not asking for transparency and accountability the chances of an organization to succumb to a failure is enormous.
Let’s back to MWMF…
The little step they set out after a year in business means a lot to make their donors comfortable enough to pledge more in the future. When contributors feel like they are part of a campaign it is important that the campaign or organization openly share all aspects of the operation, from how much has been raised to how much support they will need in the future. This allows the contributors to be part of the decision making process not just give their money and feel like they are being kicked to the curb.
As a result, MWMF open and transparent policy is not only setting an example for future campaigns and organizations, it is the future for our community. Up to this point we have not had an open nonprofits organization that is based for media purpose like that of MWMF. However, we would like to congratulate their attempt to be open and transparent to their donors. No matter what this is a baby step, we encourage their leadership to do more on their next year report. They have made tremendous progress and it is certainly no easy task to have come as far as they have within a year. But what makes their organization unique is making their institution as transparent as possible. Let us leave you with their organizational philosophy we found on their powerpoint presentation, “Our institutional wisdom is to reflect, connect, build confidence, model a willingness to improve, manage our performance & resources well and model transparency, accountability.”
MWMF Annual Report -22-Mar-2015
Madda Walaabuu Media Foundation (MWMF)
We would like to give our deepest gratitude to Aliye Geleto for sharing their annual report powerpoint.
(Advocacy for Oromia)Prof. Dhugo introduces the Oromo people of Oromia and East Africa to the African American community in Indianapolis, Indiana, during the 2014 ASA.
The youtube video uploaded by Gadaa.com shows strong argument of Prof. Habtamu Dhugo about Oromo and Oromia. The interview was conducted by Virgil Boyd, a 2014 African Studies Association’s meeting local organizing committee member and part of African Studies Program in Indianapolis, for African American Community Media.
In Ethiopia they live like animals, relentlessly persecuted, hunted down like games, killed at will and incarcerated en masse. No mercy is shown even to women and children. They are the Oromos — the largest ethnic group, the most marginalised in Ethiopia and arguably one among the most oppressed people in our planet. Despite their numerical majority, the Oromos, much like the Palestinians, are facing xenophobic oppression.Amnesty International’s report on the state of existence of the Oromos, published last year, has been damning. It painted a chilling picture of the brutality unleashed by Ethiopian government on the hapless community to which the country’s President, Mulatu Teshome, belongs. The rights group, based in London, said: “At least 5,000 Oromos have been arrested based on their actual or suspected peaceful opposition to the government”. And most of them have been “subjected to treatment amounting to torture and other cruel, inhuman or degrading treatment”.
Amnesty researcher Claire Beston has been scathing. She said, “The Ethiopian government’s relentless crackdown on real or imagined dissent among the Oromo is sweeping in its scale and often shocking in its brutality. This is apparently intended to warn, control or silence all signs of ‘political disobedience’ in the region”. Beston, in her report, said in no uncertain terms that she saw “signs of torture, including scars and burns, as well as missing fingers, ears and teeth” on those Oromos she interviewed.
The scenario in the country is perhaps far more terrifying. The United States, in its 2013 Human Rights Report, has pointed out that at least 70,000 persons, including some 2,500 women and nearly 600 children are incarcerated with their mothers, in severely overcrowded six federal and 120 regional prisons. “There also were many unofficial detention centres throughout the country, including in Dedessa, Bir Sheleko, Tolay, Hormat, Blate, Tatek, Jijiga, Holeta, and Senkele,” the report added further.
Plurality, respect for basic democratic values and tolerance for dissent have never been the fortes for which Ethiopia is known in the world. It is for reasons on the contrary the country has already earned a massive notoriety internationally. Corruptions are rampant and behind the façade of development the government in Ethiopia is infamous for selling out the country to the western world and foreign corporations and, of course, for its blatant violation of basic human rights.
What defines Ethiopia today is the greed and corruption of its politicians, especially those in power. The brazenness with which the government is trying to sell out Omo Valley to foreign corporation is a shame and a heinous crime. Twice the size of France and UNESCO World Heritage Site, Omo Valley is known as the ‘cradle of mankind’ which, according to ancient-origins.net, has the world’s largest alkaline lake as well as the world’s largest permanent desert lake.
The Ecologist says, Lake Turkana in Omo Valley was a prehistoric centre for early hominids. Some 20,000 fossil specimens have been collected from the Turkana Basin. Anthropological digs have led to the discovery of important fossilised remains, most notably, the skeleton of the Turkana Boy, (or Nariokotome Boy). Finding Turkana Boy was one of the most spectacular discoveries in palaeoanthropology. His reconstruction comes from the almost perfectly preserved skeleton found in 1984 at Nariokotome near Lake Turkana.
Discovery of the fossilised Turkana Boy, aged between seven and fifteen who lived approximately 1.6 million years ago was a milestone in the study of our origin and ancestry. Yet, to the corrupt, shameless and avaricious Ethiopian government it is of no significance. And neither is the welfare of the indigenous people of the valley who are believed to be the living descendants of the early hominids.
Alas! Ethiopian government wants to sell out this important archaeological treasure trove to foreign corporations where they want to develop sugar, cotton and biofuel plantations. A shameless land grab is underway in Omo Valley where hundreds of more fossilised skeletons of our forefathers are expected to be found and retrieved.
Misrule, human rights violations, hubris, arrogance and corruption plagues Ethiopia. Continuous demagoguery against the Oromos has made Ethiopia sit atop a huge mound of gun powder waiting for a spark to explode. The Oromo Liberation Army (OLA), the armed wing of the Oromo Liberation Front (OLF) is getting ready for yet another armed struggle to overthrow the present political dispensation in power.
And given the history of insurgency in Ethiopia the country today seems to be heading fast towards a fresh bout of armed insurrection.
A low intensity struggle has already started as the Oromos are no more in mood to take the oppression, they are in no mood to suffer in silence their marginalisation. The ethnic fire the Ethiopian government has been stoking is gradually turning into an inferno.
We know human stupidity is endless and that of Ethiopia is infinite and dark. It cannot achieve growth and progress keeping its people delegitimised and aggrieved. The oppressed and tortured shall one day erupt to claim what legitimately belongs to them as well.
The author is the Opinion Editor of Times of Oman. All the views and opinions expressed in the article are solely those of the author and do not reflect those of Times of Oman. He can be reached at opinioneditor@timesofoman.com
This week (23rd February 2015), Aliye Geleto, the host of OVR English Program, Oromia Insight, talks to two Special Legal Experts: Dr. Awol Allo and Tsegaye R. Ararssa on the Speech of Abay Tsehaye & Implications.
Dr. Awol Allo is LSE Fellow in Human Rights at the Centre for the Study of Human Rights and Department of Sociology. He holds degrees from Addis Ababa University (LLB) and the University of Notre Dame (LLM, International Human Rights Law), and completed his PhD at the University of Glasgow; and Mr. Tsegaye R. Ararssa is Doctor of Philosophy (PhD) Graduate Research Student at the University of Melbourne.
When it came to realising her dream of preserving the once-banned East African language Oromo, Toltu Tufa didn’t need to look any further than her dad, Abdu Tufa, for inspiration.
NOBLE Park’s Toltu Tufa had a dream to write a children’s book in her father’s native African language of Oromo, which was banned in parts of East Africa until 1991.
Her initial goal was to raise $ 50,000 through a crowd- funding campaign, but thanks to overwhelming support to save the African language, she ended up raising $124,000.
Now her dream has come to fruition and she has launched a range of educational tools in Oromo, including four textbooks, picture storybooks for preschool children, stickers and flashcards.
Earlier this month she returned to Australia after a book tour of seven cities in seven weeks, visiting communities around the globe who donated largely to her campaign.
Her books have sold out in each of those seven cities and yesterday, at the Melbourne launch of her Oromo range at Springvale Town Hall, Ms Tufa presented awards to those who helped to make her dream a reality.
“There’s so many local people in the city of Greater Dandenong who’ve actually experienced what it feels like to not have their language being spoken,” she said.
“There’s a lot of people who have suffered during the regime who want to pass ( Oromo) on to their children.
“Then there’s a lot of children who are just excited about having something that’s high-quality, colourful and available.”
Ms Tufa said she planned to make cartoons and videogaming in Oromo.
“The whole theory of my work is culturally empowered storytelling,” Ms Tufa said.
“I wanted children to be able to learn about their language in a context they understand, so they have cartoons that look like them and sound like them.”
A native African language has been brought to the pages of children’s textbooks for the first time by a Melbourne educator. More than 40 million people speak the Oromo tongue but, until now, it’s been largely passed down by word-of-mouth.
Source: http://www.sbs.com.au/news/video/399415363938/Aussie-educators-quest-to-document-an-African-Lang
As mortals we all must die. But the Oromummaa we observe in our diverse dances, songs and lyrics is eternal. Looked at without comprehension of this truth, Oromummaa is a bleak, final and ever changing.GUYYAA AADAA OROMO will be a 3-days celebration and it starts three days before Irreechaa.
5. GUYYAA AADAA OROMO is a euphoric event where people dance, sing, party and have an overdose of fun. It allows someone’s true heart to come out and have as much fun as possible.
6. GUYYAA AADAA OROMO is the result of months of preparation. People will eagerly anticipate the start of each year’s GUYYAA AADAA OROMO.
8. On GUYYAA AADAA OROMO celebration day, street venders sell foods after obtaining license from local officials .
9. During this holiday, Oromo musical bands compose music and sell them, books will be sold, Oromo cultural attires will be available for sell by venders etc.
10. This holiday will be glamorized via television, radio, websites, Facebook etc
 Addee Asli Oromo: The first woman in the history of Ethiopian Empire that sentenced to death because of her political vision about Oromo people but released after 18 years in prison as a result of international communities campaign. |
 Addee Urjii Dhaabaa: Is one out of many Oromo Women that survived sexual aggression of Ethiopian government military force, police and security agents. |
Thank you Mr, Chairman
Your excellences member of the European parliament, Dear participants, Ladies and Gentlemen, my most heartfelt thanks are extended to the Organising Committee of this seminar. I am particularly grateful to my informants Asli Oromo, Urjii Dhaabaa, Ilfinesh Qano and Dinkinesh Dhereessaa whom I am able to speak to about the agony they endured and who also morally supported of the Oromo women survivors of sexual violence who able to speak to them while their stay in Ethiopian Prison.
Ladies and Gentlemen,
Ethiopia is the tenth largest country in Africa and it is the second most populated country in Africa with projected population of 100 million by 2020. It has a number of nations/ nationalities with distinct culture. Ethiopia consists of peoples speaking more than 80 different languages (CSA, 2006)[1]. Currently, Ethiopia is classified into nine regional states. Oromia is the largest regional state in land mass and population. Ecologically and agriculturally Oromia region is the richest region in the Horn of Africa. Oromos are accounted for more than 45% of the population of the Ethiopian empire. The population size of the Oromo people and their resources makes Oromia the heart of Ethiopia. Failure and progress in Oromia regional state is grossly contribute to the failure and progress to Ethiopia.
Oromo people are egalitarian society. Historically their democratic system of government known as “Gadaa” governed the social, economic political affairs of the Oromo people. Under Gadaa, Oromo women developed their own unique institution known as “Siiqee”. Oromo women used Siiqee institution to defend their rights, promote their interests and challenge male domination. After the Oromo people are colonized in 1880s all Oromo institutions are either totally banned or incapacitated. Since then the Oromo people are denied the right to determine on their social, economic, political and cultural affairs. For example, banning or incapacitating Siiqee hindered the Oromo women defending their rights. The colonial power not only banned and incapacitated Oromo institutions but also introduced and/or widened gender hierarchy and discriminatory social practices. This conditioned Oromo women to bear double burdens (i.e. colonial and male domination) and exposed them to sexual violence.
Ladies and Gentlemen,
The definition and the scope of sexual violence is a major problem in communications as it can be defined either narrowly or broadly. Here are four selected exemplary definitions of the term for the purpose of this presentation. The United Nations Declaration on the Elimination of Violence against Women (UN, DEVAW, 1993)[2], defines violence against women as: ‘any act of gender-based violence that results in, or is likely to result in, physical, sexual or psychological harm or suffering to women, including threats of such acts, coercion or arbitrary deprivation of liberty, whether occurring in public or private life.
The second definition of violence which is worthy to consider is one that is found in the Protocol to the African Charter on Human and Peoples’ Rights on the Rights of Women in Africa, better known as the Maputo Protocol, which was adopted by the African Union in 2003 in Maputo, Mozambique and entered into force in 2005 (AU, Maputo Protocol, 2003)[3]. As per this protocol, violence against women means: “all acts perpetrated against women which cause or could cause them physical, sexual, psychological, and economic harm, including the threat to take such acts; or to undertake the imposition of arbitrary restrictions on or deprivation of fundamental freedoms in private or public life in peace time and during situations of armed conflicts or of war” (AU, Maputo Protocol, 2003: article 1.b. paragraph. 8)
For more information: https://advocacy4oromia.org/campaigns/sexual-violence-with-special-emphasis-on-sexual-aggression-in-oromia/
Advocacy for Oromia 