As mortals we all must die. But the Oromummaa we observe in our diverse dances, songs and lyrics is eternal. Looked at without comprehension of this truth, Oromummaa is a bleak, final and ever changing.
For that reason, creating OROMO CULTURE DAY that will be celebrated as the anniversary of the greatest civilization in human history is very important. The OROMO CULTRE must be celebrated because it is the foundation of who we are as human beings. Our culture encompasses everything that we are and it tells our diverse stories. The Habashas have a statue for their kings but we have our culture that has been around ever since humanity began upon the earth. It is our common Oromo statue.
GUYYAA AADAA OROMO will be a 3-days celebration and it starts three days before Irreechaa.
1. GUYYAA AADAA OROMO officially starts on Friday and finishes on the day Irrechaa begins.
2. GUYYAA AADAA OROMO is the day of pleasure in which people eat, sing, dance and celebrate all Oromo local culture.
3. One of the greatest elements of GUYYAA AADAA OROMO is that it provides entertainment for all Oromos around the world and it also gives all Oromos a chance to learn about the true culture of Oromia. This holiday is very important to the Oromo people because it sums up our way of thinking and way of life.
4. During GUYYAA AADAA OROMO celebration day, people will come together virtually from every corner of Oromia to every local towns and cities and dance and have fun.
5. GUYYAA AADAA OROMO is a euphoric event where people dance, sing, party and have an overdose of fun. It allows someone’s true heart to come out and have as much fun as possible.
6. GUYYAA AADAA OROMO is the result of months of preparation. People will eagerly anticipate the start of each year’s GUYYAA AADAA OROMO.
7.GUYYAA AADAA OROMO begins with the blessing of local and national elders or abbaa Gadaa. It is a celebration that will take place all over the place, in the streets and squares, bars, and all other venues, taking over the whole city of FINFINNEE, Dirreedhowaa, Harar, Balee, Asallaa, Naqamtee, Gimbii, Ambo, Waliso, Adaamaa, Bishooftuu, Mojoo etc.
8. On GUYYAA AADAA OROMO celebration day, street venders sell foods after obtaining license from local officials .
9. During this holiday, Oromo musical bands compose music and sell them, books will be sold, Oromo cultural attires will be available for sell by venders etc.
10. This holiday will be glamorized via television, radio, websites, Facebook etc
11. No authority can use this day for propaganda purposes because it is a crazy day where everybody dances, laughs and have fun.
12. This day will be a living proof of Oromo passion for their culture. It’s free, and everybody’s welcome to participate.
*The writer can be reached at the email: firstname.lastname@example.org
Advocacy for Oromia was established in 2010 with the purpose of enabling and empowering Oromo people by providing accurate and timely information that will help to make better choices to create the kind of future in which they wish to live.
It also provides information focus on the major issues facing us in the 21st century and it is going to try and bring a balanced approach with factual information that is positive and solution based.
The website has been in operation for the last nine years with the mission of promoting and advancing causes of Oromo people through advocacy, community education, information service, capacity building, awareness raising and promotion.
The website is also the official site of Advocacy for Oromia Association in Victoria Australia Inc., a non-profit organisation, registered under the Associations Incorporation Reform Act 2012 in Victoria as April 2014.
Our team already had considerable community development experience and expertise. Our various projects helped to develop our confidence and the capacity of our agency. Our team used every gained knowledge, skills and experiences as an opportunity to design and develop new approaches, to documenting progress, supporting positive employment outcomes, liaising with community stakeholders, and conduct evaluation.
Advocacy for Oromia is devoted to establishing Advocacy for Oromia organisation to close the gaps where we can stand for people who are disadvantaged and speaking out on their behalf in a way that represents the best interests of them. We are committed to supporting positive settlement and employment outcomes for Victoria’s Oromo community.
Advocacy for Oromia Office
39 Clow St,
Dandenong VIC 3175
247-251 Flinders Lane
Melbourne VIC 3000
Springvale Neighbourhood House Inc
Address: 46-50 Queens Ave, Springvale VIC 3171
P. O. Box 150
Noble Park, Vic 3174
With your support, we can continue to help community build a better future.
Advocacy for Oromia Mental Health Program
The aim of the program is to improving the mental health and well-being of Oromo community in Victoria. It aims to assist those experiencing, mental ill-health, their families and carers of all ages within this community to address the social determinants of mental health for Oromo community. It helps:
Identify and build protective factors,
Reduce stigma and discrimination
Build capacity for self-determination
Better understand mental wellbeing, mental ill-health and the impacts of trauma
The goal of the project is to increase mental health literacy of Oromo community that aims:
To assist people with mental health issues
To increase the capacity of mental health worker
To better understand mental wellbeing
To provide mental health education and information
To address the social and cultural causes of mental health issues
Advocacy for Oromia will organise information session, women performance, radio programs, culturally adopted conversations on Oromo Coffee Drinking ceremony, providing training for mental health guides and forum and producing educational materials on the selected groups and geographical area.
Human Rights Education Program
The Human Rights Education Program is a community based human rights program designed to develop an understanding of everyone’s common responsibility to make human rights a reality in each community.
Human rights can only be achieved through an informed and continued demand by people for their protection. Human rights education promotes values, beliefs and attitudes that encourage all individuals to uphold their own rights and those of others.
The aim of the program is to build an understanding and appreciation for human rights through learning about rights and learning through rights. We aimed at building a universal culture of human rights. Thus, we aimed:
To build an understanding and appreciation for human rights through learning about rights and learning through rights.
To build capacities and sharing good practice in the area of human rights education and training
To develop human rights education and training materials and resources
The goal of the project is to increase human rights literacy of Oromo community that aims:
To better understand human rights
To increase the capacity of human rights worker
To analyse situations in human rights terms
To provide human rights education and information
To develop solidarity
To strategize and implement appropriate responses to injustice.
The ultimate goal of education for human rights is empowerment, giving people the knowledge and skills to take control of their own lives and the decisions that affect them.
Human rights education constitutes an essential contribution to the long-term prevention of human rights abuses and represents an important investment in the endeavour to achieve a just society in which all human rights of all persons are valued and respected.
Advocacy for Oromia will organise information session, performance, radio programs, culturally adopted conversations on Oromo Coffee Drinking ceremony, providing training for Human Rights guides and forum and producing educational materials on the selected groups and geographical area.
Community Safety Program
The program aims to strengthen existing collaborations and identify opportunities for the development of partnerships aimed at community safety and crime prevention activities. This approach seeks to improve the individual and collective quality of life by addressing concerns regarding the wider physical and social environment. Importantly, community safety means addressing fear of crime and perceptions of safety as without this any actions to address the occurrence of crime and anti-social behaviour are of less value.