Category Archives: Press Release
10 Ways to Support Your Colleagues Experiencing Death and Grief

A workplace guide to compassionate presence during life’s most difficult moments
WORKPLACE — Grief is universal, yet it remains one of the most uncomfortable topics in workplace settings. When a colleague loses a loved one, we want to help but often don’t know how. We fear saying the wrong thing, intruding on private pain, or making things worse. So we say nothing—and our silence, however well-intentioned, can feel like abandonment .
The workplace presents unique challenges for grievers. While home may offer space to fall apart, work demands professionalism, productivity, and emotional regulation. Colleagues who were friends may suddenly seem distant. The expectation to “get back to normal” can feel impossible when normal has been permanently altered .
Yet the workplace also offers unique opportunities for support. For many grievers, work provides structure, purpose, and social connection when everything else feels chaotic. Supportive colleagues can make the difference between isolation and feeling held by community during life’s hardest moments .
Here are ten ways to support colleagues experiencing death and grief—from the immediate aftermath through the long journey of mourning.
1. Acknowledge the Loss Immediately and Sincerely
The worst thing you can do is say nothing. Silence, even when motivated by fear of intrusion, communicates that their loss doesn’t matter or that you don’t care.
What to do:
- Reach out as soon as you learn of the loss
- A simple acknowledgment is enough: “I was so sorry to hear about your mother. I’m thinking of you.”
- Send a card, email, or message—written words can be reread when spoken ones are forgotten
- If you didn’t know the person who died, it’s still appropriate to acknowledge their colleague’s loss
What to say:
- “I’m so sorry for your loss.”
- “I can’t imagine what you’re going through, but I’m here for you.”
- “Your [father/sister/friend] meant so much to you—I know this is devastating.”
- No need for lengthy statements. Sincerity matters more than eloquence.
What to avoid:
- Waiting until they return to work to acknowledge the loss (they’ll wonder why no one reached out)
- Pretending nothing happened
- Overly elaborate expressions that draw attention to your discomfort rather than their pain
Acknowledgment is the foundation upon which all other support is built .
2. Show Up, Even When You Feel Helpless
Many people avoid grievers because they don’t know what to say or do. But presence matters more than words. You don’t need to have the perfect response—you just need to show up.
Ways to show up:
- Attend the funeral or memorial service if appropriate and welcomed
- Send flowers or a donation to a cause meaningful to the deceased or griever
- Bring food to their home (check dietary preferences first)
- Offer to help with practical tasks: walking the dog, picking up children, grocery shopping
- Sit with them in silence if they don’t want to talk
- Send periodic texts that require no response: “Thinking of you today.”
Remember:
- Grief is isolating. Your presence—even clumsy, imperfect presence—reminds them they’re not alone.
- Many people disappear after the funeral. Showing up in the weeks and months after matters even more.
- Small, consistent gestures accumulate into a sense of being held by community .
3. Support Practical Workplace Accommodations
Grief affects concentration, energy, memory, and emotional regulation—all essential for most jobs. Practical workplace accommodations can make the difference between barely surviving and having space to mourn.
Workplace adjustments to advocate for:
- Flexible hours to attend appointments, manage estate matters, or simply rest when grief is overwhelming
- Reduced workload or temporary reassignment of demanding projects
- Permission to work from home on particularly difficult days
- Understanding around memory lapses, difficulty concentrating, or emotional moments
- Extended deadlines where possible
- Privacy when they need to step away
How colleagues can help:
- Offer to cover meetings or tasks without being asked
- Check in about workload: “Would it help if I took over the Johnson project for a few weeks?”
- Don’t keep score about who’s doing what—grief is not a permanent state
- Advocate with managers for reasonable accommodations
The goal is not to coddle but to recognize that grief temporarily disables in ways that require accommodation, just as physical illness would .
4. Listen Without Trying to Fix
Grief cannot be fixed. It must be witnessed. Your role is not to solve their pain but to sit beside them in it.
How to listen:
- Ask open questions: “Would you like to talk about [the person who died]?”
- Follow their lead—some days they’ll want to share memories, other days they’ll want distraction
- Allow silence—grievers often need space to gather themselves
- Resist the urge to offer solutions or silver linings
- Accept expressions of anger, despair, or numbness without trying to talk them out of these feelings
What not to say:
- “They’re in a better place.” (You don’t know what the griever believes.)
- “At least they lived a long life.” (Long doesn’t mean long enough.)
- “Everything happens for a reason.” (This can feel cruel to someone drowning in senseless loss.)
- “You’re so strong.” (This can pressure them to hide their struggles.)
- “Let me know if you need anything.” (Vague offers rarely get taken up—specific offers help more.)
Instead, say: “I’m here to listen however you need. Whatever you’re feeling is okay.”
5. Remember and Acknowledge Significant Dates
Grief doesn’t end after the funeral. It resurfaces on anniversaries, holidays, and ordinary days that suddenly become extraordinary in their absence.
Dates to remember:
- The anniversary of the death
- The deceased’s birthday
- Holidays (first ones without the person are especially hard)
- The griever’s own birthday or other personal milestones
- The anniversary of the funeral or memorial
How to acknowledge:
- Mark your calendar and reach out on or before these dates
- Send a simple message: “Thinking of you today. Remembering your father with you.”
- Offer specific support: “Would you like company on that day, or would you prefer space?”
- Don’t assume they want to be distracted—some want to sit with their grief
- Ask if they’d like to share memories or if they’d rather not talk about it
These small recognitions communicate that you remember what they carry, even when the world has moved on .
6. Respect Individual and Cultural Differences in Grieving
Grief is not one-size-fits-all. Cultural background, religious beliefs, family traditions, and individual personality all shape how people mourn. Support means honoring their way, not imposing yours.
Cultural considerations:
- Different cultures have different mourning periods, rituals, and expectations
- Some cultures emphasize public expression of grief; others value private mourning
- Religious beliefs shape views on death, the afterlife, and appropriate mourning practices
- Funeral and memorial customs vary widely—ask about what to expect if you’re attending
Individual differences:
- Some people want to talk about their loss; others need distraction
- Grief duration varies—there’s no “normal” timeline
- Some return to work quickly; others need extended leave
- Grief may resurface unexpectedly, even years later
How to respect differences:
- Ask: “What would be most helpful to you right now?”
- Follow their lead rather than imposing your assumptions
- Don’t judge their grief expression against your expectations
- Educate yourself about cultural practices if you’re supporting someone from a different background
- When in doubt, ask respectfully: “I want to support you in ways that honor your traditions. Can you help me understand what would be appropriate?”
Support that respects individual and cultural differences is support that truly helps .
7. Maintain Connection Over the Long Term
The first weeks after a death bring an outpouring of support. Cards arrive. Meals appear. Calls come. Then gradually, life returns to normal for everyone except the griever, whose normal has been permanently altered.
Long-term support matters:
- Check in months after the death, not just immediately
- Continue mentioning the person who died—grievers often feel others have forgotten
- Acknowledge that grief changes but doesn’t end
- Be patient with ongoing struggles—grief can affect functioning for years
- Don’t expect them to “be over it” by any particular timeline
Ways to stay connected:
- Periodic messages: “Thinking of you and your mom today.”
- Share memories when they occur to you: “I just heard this song and remembered how much your brother loved it.”
- Include them in social invitations while understanding they may decline
- Remember that grief can be isolating—your ongoing presence counters that
Long-term support communicates that their loss—and they themselves—still matter .
8. Be Patient with Grief’s Unpredictability
Grief is not linear. It doesn’t progress neatly through stages toward resolution. It surges and recedes unpredictably, triggered by songs, smells, dates, or nothing at all.
What unpredictability looks like:
- Good days and terrible days with no apparent pattern
- Sudden tears in meetings or over seemingly trivial things
- Difficulty concentrating even on routine tasks
- Anger or irritability that seems disproportionate
- Withdrawal from social interactions they previously enjoyed
- Moments of joy followed by crashes of guilt about feeling joy
How to respond:
- Don’t take emotional reactions personally
- Offer grace without comment: “Take whatever time you need.”
- Create space for them to step away when overwhelmed
- Don’t track their progress or expect steady improvement
- Trust that they’re doing the best they can with what they have
Patience in the face of grief’s unpredictability is a profound form of support .
9. Offer Specific, Practical Help
“Well-meaning people often say, ‘Let me know if you need anything,’ and grieving people often don’t know what they need or can’t bring themselves to ask,” notes grief expert Megan Devine. Specific offers are easier to accept.
Specific offers that help:
- “I’m going to the grocery store—can I pick up a few things for you?”
- “I can cover your shift on Tuesday if you need the day off.”
- “I’d like to bring dinner on Thursday. Are there foods you especially like or need to avoid?”
- “I have time to review that report for you if you’re struggling to focus.”
- “Would it help if I drove you to the cemetery on the anniversary?”
Practical workplace help:
- Offer to take notes in meetings they need to attend
- Help prioritize their workload when everything feels overwhelming
- Remind them of deadlines they might forget
- Protect them from unnecessary workplace demands or gossip
- Advocate with management for continued accommodations
Specific offers remove the burden of asking while providing tangible support .
10. Advocate for Grief-Inclusive Workplace Policies
Individual support matters, but systemic change creates environments where grievers can mourn without fear of professional consequences.
Workplace policies that support grievers:
- Bereavement leave that acknowledges grief extends beyond immediate funeral arrangements
- Flexible return-to-work options (phased returns, temporary reduced hours)
- Clear protocols for notifying colleagues of a death and appropriate responses
- Training for managers on supporting grieving employees
- Access to EAP counseling beyond the standard few sessions
- Accommodation policies that include grief-related needs
- Culture that doesn’t penalize emotional expression or reduced productivity
Advocacy actions:
- Ask HR about bereavement policies and suggest improvements
- Encourage grief literacy training for managers and teams
- Normalize conversations about loss and mourning
- Support colleagues publicly when they need accommodations
- Challenge workplace cultures that demand stoicism or rapid “getting back to normal”
When workplaces take grief seriously, everyone benefits—because everyone eventually grieves .
What Not to Do: Common Mistakes to Avoid
Don’t avoid them. Your discomfort is not a reason to disappear from someone’s life when they need community most.
Don’t compare griefs. “I know exactly how you feel” isn’t true—even similar losses are experienced differently.
Don’t rush them. “You should be feeling better by now” dismisses their unique timeline.
Don’t take over. Making decisions for them or assuming you know what they need undermines their agency.
Don’t expect them to be the same person. Grief changes people profoundly. The colleague who returns may be different from the one who left.
Don’t stop mentioning the person who died. Grievers often feel others have forgotten. Saying their loved one’s name is a gift.
Understanding Your Role
Supporting a grieving colleague involves holding two truths:
You can help. Your presence, practical assistance, and ongoing acknowledgment can buffer the isolation of grief and provide genuine comfort.
You cannot fix it. Grief is not a problem to solve but a reality to be endured. Your role is not to take away the pain but to sit beside them in it.
The Gift of Showing Up
Ultimately, supporting a grieving colleague comes down to one thing: showing up. Showing up with your imperfect words, your awkward silences, your specific offers of help, and your ongoing presence long after others have moved on.
As one grieving person reflected: “The colleagues who helped most weren’t the ones who said the perfect thing. They were the ones who kept showing up—bringing coffee, sitting with me when I cried, mentioning my daughter’s name when everyone else had stopped. They couldn’t fix my broken heart, but they made sure I wasn’t alone with it.”
In showing up for grieving colleagues, we do more than support individuals—we build workplaces where humanity comes first, where life’s hardest moments are met with compassion rather than silence, and where no one has to mourn alone.
If you’re supporting a grieving colleague, remember to care for yourself too. Witnessing others’ pain takes emotional energy. Reach out to your own supports, set boundaries where needed, and seek guidance when you’re unsure. Supporting others doesn’t mean sacrificing yourself.
Bariisaa Newspaper Editorial Team Honors Founding Member Mr. Leencoo Lataa

Veteran journalist and founding figure celebrated as Oromo-language publication marks 49th anniversary
FINFINNE — The editorial team of Bariisaa Newspaper has paid tribute to Mr. Leencoo Lataa, one of the founding members of the historic Oromo-language publication, honoring his contributions as the newspaper commemorates 49 years since its establishment .
Mr. Leencoo Lataa stands among the pioneering figures who laid the foundation for what would become one of the most enduring and significant Oromo-language media outlets. Bariisaa Newspaper, which began as a privately initiated publication before transitioning to state ownership and now publishes weekly, has reached this milestone through the dedication of its founders and the generations of journalists who followed .
A Journey Through History
In an interview conducted this past Monday, marking the 49th anniversary of the newspaper’s founding, Mr. Leencoo Lataa shared extensive reflections on the establishment of Bariisaa and the challenges it has overcome to reach its current position .
The veteran journalist provided a comprehensive account of the newspaper’s founding era, detailing the vision that animated its creators and the obstacles they faced in bringing Oromo-language journalism to life. His testimony offers valuable historical insight into a period when establishing a newspaper in Afaan Oromo represented both a cultural assertion and a political statement.
Editorial Team’s Tribute
Following the interview, the Bariisaa Editorial Team honored Mr. Leencoo Lataa with a ceremonial covering of a bullukkoo—a traditional Oromo garment symbolizing respect and honor. The gesture acknowledged his foundational role in creating the newspaper that has served as a vital source of information and cultural preservation for nearly five decades .
The editorial team expressed gratitude for Mr. Leencoo’s lifelong commitment to Oromo journalism and his role in establishing an institution that has educated, informed, and connected Oromo readers across generations.
A Call to Future Generations
In his remarks, Mr. Leencoo Lataa expressed appreciation for the recognition and urged the current generation to further develop the newspaper and pass it on to future generations . His call reflects the intergenerational responsibility that has characterized Bariisaa’s journey—each generation building on the work of those who came before, preserving and advancing the legacy.
The veteran journalist’s appeal resonates particularly as Bariisaa approaches its golden jubilee next year. The challenge of maintaining relevance in a rapidly evolving media landscape, while staying true to the founding vision of serving Oromo readers in their mother tongue, falls to the current editorial team and the journalists who will follow.
Significance of the Recognition
The bullukkoo covering ceremony carries deep cultural significance within Oromo tradition. The garment, traditionally worn by elders and respected figures, symbolizes wisdom, authority, and the honor due to those who have served their community. By bestowing this honor upon Mr. Leencoo Lataa, the editorial team affirmed his place among the elders whose guidance and example continue to illuminate the path forward.
For the journalists and staff of Bariisaa, the ceremony also served as an opportunity to connect with the living history of their institution. In an era when media organizations often struggle to maintain institutional memory, such moments of recognition help preserve the stories and values that define Bariisaa’s identity.
Forty-Nine Years of Service
Bariisaa Newspaper’s 49-year journey spans multiple political eras, technological transformations, and shifts in the media landscape. From its origins as a privately founded publication to its current status as a weekly state-owned newspaper, it has consistently provided Oromo-language content to readers hungry for information in their mother tongue.
Throughout these decades, Bariisaa has chronicled the Oromo experience, documented cultural and political developments, and provided a platform for Oromo voices. It has trained generations of Oromo journalists, contributed to the development of written Afaan Oromo, and maintained a presence in the lives of Oromo readers both within Ethiopia and across the diaspora.
Preserving the Legacy
The interview with Mr. Leencoo Lataa, conducted by journalist Natsaannat Taaddasaa and published in the special edition of Bariisaa Newspaper dated February 7, 2018 (Ethiopian calendar), represents an important contribution to the historical record .
As Ethiopia’s media landscape continues to evolve and as Oromo journalism faces new challenges and opportunities, the testimony of founding figures like Mr. Leencoo Lataa provides essential perspective. Their experiences, insights, and wisdom can help guide current practitioners as they navigate the complexities of contemporary journalism while remaining faithful to the values that animated Bariisaa’s founders.
Looking Forward
With its 50th anniversary on the horizon, Bariisaa Newspaper stands at a threshold. The coming year offers an opportunity for reflection on nearly half a century of service, for celebration of achievements, and for renewed commitment to the mission that has sustained the publication through changing times.
Mr. Leencoo Lataa’s call to “further develop the newspaper and pass it on to future generations” encapsulates the challenge ahead. How can Bariisaa honor its legacy while adapting to new realities? How can it reach younger readers who consume media differently than their parents and grandparents? How can it maintain relevance in an age of social media and instant digital access?
These are the questions that the current editorial team, and those who follow, must answer. But they do so standing on the foundation laid by Mr. Leencoo Lataa and his fellow founders—a foundation strong enough to support nearly five decades of continuous publication and sturdy enough to bear the weight of future aspirations.
Gratitude and Commitment
As Bariisaa Newspaper celebrates its 49th anniversary and honors one of its founding figures, the editorial team expresses both gratitude for the past and commitment to the future. Gratitude for visionaries like Mr. Leencoo Lataa, who believed that Oromo readers deserved a newspaper in their own language and worked to make that belief reality. Commitment to carrying forward that vision, adapting as necessary but never losing sight of the fundamental purpose: serving the Oromo people with information, analysis, and cultural content that affirms their identity and supports their aspirations.
The bullukkoo that now covers Mr. Leencoo Lataa symbolizes not only honor for one man but continuity across generations. It represents the mantle passed from founders to successors, the responsibility to preserve and advance, and the enduring connection between past, present, and future.
As one era of Bariisaa’s history is honored, the next chapter begins.

AMES Australia Welcomes the Year of the Horse with Vibrant Lunar New Year Celebrations

Organization connects with diverse communities at Springvale festival, celebrating cultural traditions across Asia
SPRINGVALE, Melbourne — AMES Australia joined communities across Victoria in welcoming the Year of the Horse over the weekend, participating in a lively Lunar New Year festival in Springvale that brought together thousands celebrating one of the most significant cultural occasions on the Asian calendar.
The event, marked by vibrant decorations, traditional performances, and community gatherings, saw AMES Australia team members engaging directly with local community members, sharing information about services and celebrating alongside families from diverse cultural backgrounds.
A Celebration of Many Names and Traditions
Lunar New Year is known by different names across the many cultures that observe it—Chinese New Year, Tết in Vietnam, Seollal in Korea, and various other designations across Asia and among diaspora communities worldwide. Each tradition brings its own customs, foods, and rituals, while sharing common themes of family reunion, renewal, and hope for prosperity in the year ahead.
The Year of the Horse, the seventh animal in the 12-year zodiac cycle, symbolizes energy, strength, and perseverance. Those born in Horse years are traditionally associated with traits including independence, intelligence, and a free-spirited nature. The horse’s symbolism of forward movement and progress resonates across cultures celebrating the new year.
AMES Australia’s Community Engagement
AMES Australia’s participation in the Springvale festival reflects the organization’s ongoing commitment to connecting with and supporting culturally diverse communities across Victoria. The festival provided an opportunity for AMES staff to meet community members in a celebratory setting, building relationships and sharing information about the organization’s services.
“We loved being part of such a joyful event,” an AMES Australia representative shared following the festival. The organization extended a warm thank you to everyone who stopped by to chat with their team during the celebrations.
Springvale: A Hub of Cultural Diversity
Springvale, located in Melbourne’s southeast, is one of Victoria’s most culturally diverse suburbs, with significant populations of Chinese, Vietnamese, Cambodian, and other Asian communities. The suburb’s Lunar New Year festival has grown into one of Melbourne’s premier multicultural events, drawing visitors from across the city to experience traditional performances, food stalls, and community activities.
The festival’s location in Springvale reflects the broader demographic landscape of Victoria, where Asian communities have become an integral part of the state’s multicultural identity. For many families, events like the Springvale festival provide an opportunity to maintain cultural traditions while sharing them with the broader Australian community.
AMES Australia’s Role in Multicultural Victoria
AMES Australia has long played a vital role in supporting migrants, refugees, and asylum seekers as they build new lives in Victoria. The organization provides a range of services including settlement support, English language education, employment assistance, and pathways to further education and training.
Participation in community events like the Lunar New Year festival represents an extension of AMES Australia’s mission—meeting people where they are, building trust within communities, and ensuring that newcomers and established communities alike can access the support they need to thrive in their new homeland.
The Symbolism of the Horse
The Year of the Horse arrives with particular resonance for many in attendance. In Chinese astrology, the horse represents freedom, enthusiasm, and determination—qualities that resonate with the journeys of migrants and refugees who have traveled great distances to build new lives in Australia.
For AMES Australia clients and staff alike, the horse’s symbolism of forward movement and progress aligns with the organization’s work supporting people as they move forward in their Australian journeys—learning language, finding employment, building connections, and creating futures.
Gratitude and Connection
The festival provided not only celebration but genuine connection between AMES Australia and the communities they serve. Conversations at the AMES stall ranged from inquiries about services to shared wishes for prosperity in the new year—each interaction strengthening the bonds between organization and community.
“Thank you to everyone who stopped by to chat with us,” AMES Australia expressed following the event, capturing the spirit of mutual appreciation that characterized the day.
Looking Forward
As the Year of the Horse begins, AMES Australia looks forward to continuing its work supporting Victoria’s culturally diverse communities. The organization’s presence at community celebrations like the Springvale Lunar New Year festival demonstrates a commitment to being present, accessible, and engaged with the people they serve.
For the thousands who attended the festival, the event marked both celebration of tradition and hope for the year ahead. For AMES Australia, it represented another opportunity to demonstrate that the organization stands with Victoria’s diverse communities—not only in times of need, but in times of joy and celebration as well.
Happy Year of the Horse! 🐎🧧✨

Oromo Liberation Front Warns: “The Cloud of War Drifting Across the Country and the Danger It Brings to Oromia Is Severe and Heinous”

OLF calls for united stand against cross-border incursions and lasting peaceful solution to Ethiopia’s conflicts
(February 17, 2026, FINFINNE) — The Oromo Liberation Front (OLF/ABO) has issued a stark warning about the escalating security situation in Ethiopia and the severe danger posed to Oromia by ongoing conflicts. In a statement released on February 17, 2026, the organization characterized the recurring “cloud of war drifting across the country” as an increasingly grave threat to the Oromo people and their homeland.
“The security situation in our country has been concerning for decades,” the statement reads. “Oromia has for generations been transformed from a land where peace, stability, and promising development should prevail into a battlefield of war interests and political machinations”.
Decades of Unresolved Conflict
According to the ABO statement, the persistent cloud of war that continues to drift across the country has its roots in decades of unresolved political, military, economic, and social problems. The unceasing conflicts emanating from within the country have continued for generations and show no signs of abating.
Specifically, the organization points to conflicts over land grabbing and resource exploitation in Oromia, as well as territorial expansion by Abyssinian and colonial systems, as ongoing drivers of violence that have continued without interruption.
“The struggle of Oromo people and Oromia residents has been unceasing,” the statement notes. “Although the war devastating Oromia sometimes retreats, because the desire and ambition to plunder Oromia have not stopped, the dream of yesterday and today continues to attack Oromia, and efforts to forcefully seize it have not ceased”.
The Post-1991 Context
The statement particularly emphasizes the severe and heinous harm inflicted upon Oromo people and Oromia residents since the 1991 Charter period. The ABO describes being pushed out of the transitional government through tactical political maneuvering by forces competing for influence, leaving Oromia as a battlefield of looting and exploitation.
As a result, the organization asserts, Oromo people and Oromia residents have been impoverished while outsiders have prospered in their land. Oromia—blessed and fertile—has become a land where its own residents are impoverished while others thrive.
Escalating Violence in Recent Years
In the past eight years specifically, the ABO reports that in addition to the ongoing conflict throughout Oromia, armed incursions by irregular forces crossing Oromia’s borders have further disturbed the peace of Oromia residents.
“Oromia’s borders have been breached, many areas have been left without Oromia administration, land and property owners have been forcibly displaced from their lands, Oromo property has been forcibly looted, innocent people have lost their lives unnecessarily, and the peaceful existence of Oromia residents has been prevented”.
The statement details the multifaceted damage caused by cross-border armed incursions:
- Displacement of peaceful residents from their lands and properties
- Economic deterioration through looting and destruction
- Weakening of social trust and community cohesion
- Proliferation of divisive ideologies and deepening fragmentation
- Absence of effective governance and public administration
- Complete erosion of public trust in government
Call for Comprehensive Peaceful Solution
To mitigate the damage and losses caused by war, the OLF/ABO has consistently advocated for comprehensive peaceful solutions. The organization reiterates its call for:
- Genuine and inclusive political dialogue conducted by the government with all relevant parties
- Proper respect for democratic rights and human rights
- Resolution of regional boundaries through law, dialogue, and lasting agreement rather than force
- Public and international community participation in matters of national peace and security
“These are not merely desirable but essential,” the statement emphasizes.
Regional Context and Urgent Threat
The OLF warns that given the instability, conflicts, and humanitarian crises affecting the Horn of Africa region, combined with the dangers of ongoing war and absence of political solutions, Oromia risks continuing as a battlefield of war interests and political machinations.
“The Oromo people and Oromia residents must not accept this,” the organization declares. “To prevent the evil and heinous consequences of border violations into Oromia, standing united—beyond political and other differences—is the duty imposed by the future situation we face”.
A Call for Unity
The statement concludes with a powerful appeal for Oromo unity in defense of their homeland:
“Therefore, we urge that the Oromo people and Oromia residents, both within and outside, stand together to protect their land and borders from the drifting cloud of war that crosses boundaries and enters their territory—uniting beyond political and other differences—and recognize that collaboration is a national duty”.
The ABO also calls upon social and political actors in the country who genuinely seek peaceful solutions, as well as human rights organizations, the international community, diplomats, and various embassies in the country, to prioritize lasting peace and stability as a matter of collective concern.
Renewed Commitment
“The Oromo Liberation Front reaffirms that it will continue to fulfill its responsibility to protect the peace of Oromia, united with its people”.
The statement is signed and dated February 17, 2026, in Finfinne, carrying the organization’s motto: “Victory to the Masses!”
This report is based on an official statement issued by the Oromo Liberation Front (ABO) on February 17, 2026, addressing the security situation in Oromia and calling for peaceful resolution of conflicts and united defense of Oromia’s territorial integrity.
Bicultural Educators Strengthen Skills to Combat Elder Abuse in Victoria’s Diverse Communities

Refresher training brings together multilingual educators to promote respectful relationships and raise awareness using trusted, in-language information
MELBOURNE, Australia — The Ethnic Communities’ Council of Victoria (ECCV) has convened a vital refresher training session for Bicultural Educators working to prevent elder abuse across Victoria’s culturally diverse communities. The session, held last week as part of ECCV’s Elder Abuse Prevention program, equipped multilingual community educators with updated knowledge and resources to continue their essential work protecting older community members .
Seven Bicultural Educators attended the training, representing a remarkable cross-section of Victoria’s linguistic diversity. Languages covered by the attending educators included Dari, Hazaragi, Urdu, Serbian, Persian, Turkish, Spanish, Vietnamese, Greek, and Italian—reflecting the program’s reach into communities spanning Eastern Europe, the Middle East, Asia, and Latin America .
A Trusted Approach to a Sensitive Issue
The Elder Abuse Prevention program supports community members who speak English and another language to raise awareness about elder abuse and promote respectful relationships in their communities. The program’s effectiveness rests on a simple but powerful insight: information about sensitive family matters is most effectively communicated by trusted voices within communities, using languages that older people understand fully .
Elder abuse—which can take forms including financial exploitation, psychological manipulation, physical harm, and neglect—often goes unreported in culturally diverse communities due to language barriers, isolation, cultural norms around family privacy, and lack of awareness about available support services. Bicultural Educators bridge these gaps by bringing information directly to communities in ways that respect cultural contexts while clearly communicating rights and resources.
Expert Facilitation and Guest Presentations
The refresher session was delivered by Hayat Doughan from ECCV and Gary Ferguson from Seniors Rights Victoria, combining ECCV’s community expertise with Seniors Rights Victoria’s specialized knowledge of legal and advocacy supports for older people experiencing abuse .
A guest presentation from ECCV’s Nikolaus Rittinghausen addressed the new aged care reforms, ensuring that Bicultural Educators can help older community members navigate the evolving aged care landscape. As Australia’s aged care system undergoes significant changes, access to clear, in-language information about rights, services, and how to access support becomes increasingly critical for older people from migrant and refugee backgrounds .
Government Partnership
The session also included attendance from staff at the Victorian Department of Families, Fairness & Housing, demonstrating the Victorian government’s commitment to supporting community-led approaches to elder abuse prevention. This partnership between government and community organizations recognizes that effective responses to elder abuse must be co-designed with the communities most affected .
The Department’s involvement also ensures that Bicultural Educators’ on-the-ground insights about challenges facing diverse communities can inform policy development and service design at the state level.
Building Capacity Across Communities
ECCV continues to support Bicultural Educators to work with seniors’ organizations and community groups across Victoria, helping older people and families stay informed and safe. The refresher training represents an ongoing investment in the skills and knowledge of these essential community connectors .
For the educators themselves, the training provides opportunity to share experiences with peers working in different communities, learn about new developments in policy and practice, and refresh their understanding of elder abuse dynamics and intervention strategies. This peer learning dimension strengthens the network of educators across Victoria, creating a community of practice that supports individual educators in their demanding roles.
Addressing a Growing Concern
Elder abuse is a significant and growing concern in Australia, with research suggesting that between 2% and 14% of older people experience abuse in any given year. For older people from culturally and linguistically diverse backgrounds, additional barriers—including language, migration status, financial dependence on family members, and cultural expectations about family care—can increase vulnerability and complicate help-seeking .
The Bicultural Educator model directly addresses these barriers by meeting communities where they are, using languages they understand, and working through trusted relationships. Rather than expecting older people to navigate complex service systems designed for English-speaking Australians, the program brings information and support directly into community spaces.
Community-Led Prevention
The emphasis on promoting “respectful relationships” reflects an understanding that preventing elder abuse requires more than crisis intervention—it requires shifting community norms and expectations about how older people should be treated. Bicultural Educators are positioned to influence these norms from within, drawing on cultural values of respect for elders while challenging practices that cross into abuse .
This preventive approach aligns with public health models that emphasize primary prevention—stopping problems before they start—as the most effective long-term strategy for addressing complex social issues. By building awareness of what constitutes abuse, rights of older people, and available supports, Bicultural Educators help communities develop the knowledge and language to address elder abuse before it escalates.
Languages of Reach
The ten languages represented at the refresher training illustrate the program’s remarkable reach:
- Dari and Hazaragi, spoken by Afghanistan’s diverse communities
- Urdu, widely spoken in Pakistan and parts of India
- Serbian, serving communities from the former Yugoslavia
- Persian, connecting with Iranian communities
- Turkish, serving Victoria’s long-established Turkish community
- Spanish, reaching communities from Latin America and Spain
- Vietnamese, supporting one of Victoria’s largest migrant communities
- Greek, serving generations of Greek Australians
- Italian, connecting with Italian-Australian communities across generations

Each language represents not merely a mode of communication but a gateway to communities whose older members might otherwise remain isolated from information about their rights and available supports.
Continuing Commitment
ECCV’s ongoing support for Bicultural Educators reflects a long-term commitment to elder abuse prevention that extends well beyond individual training sessions. The organization works continuously to connect educators with seniors’ organizations and community groups, ensuring that their expertise reaches those who need it most .
The program also contributes to broader advocacy efforts, with insights from Bicultural Educators informing ECCV’s policy work on aged care, elder abuse prevention, and the needs of older people from migrant and refugee backgrounds. This two-way flow—from communities to policymakers via educators—ensures that systemic advocacy remains grounded in lived experience.
How to Learn More
ECCV encourages community members, seniors’ organizations, and anyone concerned about elder abuse to learn more about the organization’s work in this critical area. Detailed information about the Elder Abuse Prevention program, including resources and contact information, is available through ECCV’s website .
For Bicultural Educators interested in participating in the program, or for community organizations seeking to connect with educators serving specific language communities, ECCV welcomes inquiries about how the program can support diverse communities across Victoria.
The refresher training session concluded with renewed commitment from all participants to continue this essential work—ensuring that older Victorians from all backgrounds can age with dignity, respect, and safety, supported by communities that understand and value them.
InTouch Unveils Evolved Brand Identity: A Future Beyond Violence

For forty years, the organization has walked alongside women, children, and communities with courage, care, and deep cultural understanding
MELBOURNE, Australia — After four decades of dedicated service supporting migrant and refugee women experiencing family violence, intouch has unveiled a refreshed brand identity that signals both continuity and evolution. The organization, which has grown exponentially in both reach and complexity since its founding, announced the transformation as a clearer expression of who they have always been—and who they are becoming .
“Today, we are proud to share our evolved brand identity,” the organization announced. “This evolution is not a departure from who we are, but a clearer expression of it. It reflects our growth, our leadership, and our commitment to ensuring the way we communicate truly aligns with the strength, dignity and purpose that define our work” .
Four Decades of Culturally Safe Support
For forty years, intouch has walked alongside women, children and communities with courage, care and deep cultural understanding. What began as a grassroots response to the specific needs of migrant and refugee women experiencing family violence has grown into a nationally recognized leader in culturally safe family violence support .
The organization’s longevity speaks to both the enduring need for its services and the effectiveness of its approach. By centering cultural understanding as essential to effective support, intouch has developed expertise that generic family violence services cannot replicate. Their work acknowledges that safety cannot be separated from cultural identity—that true support must honor who women are, where they come from, and what they need.
Growth and Responsibility
As the organization’s work has grown in reach and complexity, so too has its responsibility—to the people they support, the partners who trust them, and the future they are helping to shape. This evolution reflects a mature organization stepping fully into its leadership role within the family violence sector .
The refreshed identity positions intouch to meet contemporary challenges with renewed clarity and purpose. Family violence does not stand still, and neither can the organizations dedicated to ending it. By evolving how they communicate and present themselves, intouch ensures they remain relevant and accessible to those who need them most.
A Clearer Expression of Purpose
The evolution represents not a departure from the organization’s core identity but a more precise articulation of it. Every element of the refreshed brand has been designed to communicate the strength, dignity and purpose that have always characterized intouch’s work .
This clarity extends to the organization’s fundamental purpose, now stated with renewed conviction:
“To champion culturally safe family violence support for anyone who needs it, anywhere they need it.”
This purpose statement encompasses both the “what” and the “how” of intouch’s work—the commitment to supporting all who need help, regardless of location or circumstance, and the distinctive approach of ensuring that support is culturally safe. For migrant and refugee women, cultural safety is not a luxury or an add-on; it is essential to effective intervention and genuine healing.
Strengthening Advocacy and Connection
The refreshed identity strengthens how intouch shows up, advocates, and connects with the communities they serve. In a crowded field of service providers, clear communication about what makes intouch distinctive helps ensure that those who need their specific expertise can find them .
For partners and funders, the evolved identity signals an organization confident in its leadership role and clear about its contribution to the broader effort to end family violence. For the women and children intouch supports, it promises continuity of the culturally safe care they have always received, delivered with renewed clarity and purpose.
Honoring Those Who Shaped the Organization
The evolution honours the community, staff, partners and supporters who have shaped intouch over four decades. No organization reaches forty years without the dedication of countless individuals whose contributions, large and small, built the foundation upon which today’s work stands .
By evolving thoughtfully—building on what has always been true while adapting to meet present and future needs—intouch ensures that the legacy of those who came before continues to inform and inspire the work going forward. The refreshed identity carries forward the values and commitments that have always defined the organization, expressed for a new era.
Equipped for the Future
The evolution ensures intouch is equipped to continue this vital work with clarity, courage and care into the future. The challenges ahead—changing demographics, evolving forms of family violence, shifting policy landscapes—require an organization that is both grounded in experience and adaptable to change .
With refreshed tools for communication and advocacy, intouch stands ready to meet these challenges. The clarity of purpose that emerges from this process will guide decision-making and priority-setting for years to come, ensuring that resources are directed where they can have the greatest impact.
The Work Continues
“This evolution honours the community, staff, partners and supporters who have shaped intouch over four decades,” the organization stated. “It ensures we are equipped to continue this vital work with clarity, courage and care into the future” .
The announcement carries a message of both continuity and recommitment:
“The work continues. The commitment deepens. The future is beyond violence.”
This framing positions the brand evolution not as an endpoint but as a milestone on an ongoing journey. The work of ending family violence is generational; forty years represents a significant chapter, but the story continues. With deepened commitment and renewed clarity, intouch presses forward toward the future they are helping to create.
A Vision of What’s Possible
The tagline “A future beyond violence” encapsulates both hope and determination. It acknowledges that such a future is possible—that family violence is not inevitable but can be prevented and ultimately ended. At the same time, it recognizes that achieving this future requires sustained effort, cultural competence, and unwavering commitment .
For the migrant and refugee women intouch supports, a future beyond violence is not abstract—it is the concrete goal of every intervention, every safety plan, every supportive conversation. The organization’s evolved identity keeps this vision front and center, reminding all who encounter it of what they are working toward.
Looking Forward
As intouch enters its fifth decade with refreshed identity and renewed purpose, the organization looks forward to continuing its essential work. The challenges remain significant: family violence affects migrant and refugee women at disproportionate rates, and barriers to support—language, culture, immigration status, isolation—can seem insurmountable.
But intouch has forty years of evidence that these barriers can be overcome with the right approach. Culturally safe support works. Women and children can and do find safety and healing. And with each life transformed, the vision of a future beyond violence comes closer to reality.
The evolved brand identity announced today serves as both celebration of what has been achieved and commitment to what remains to be done. For intouch, for the communities they serve, and for all who share their vision, the work continues—toward a future beyond violence.
Ethiopia to Mandate Premarital Training Certificate for Couples Seeking Marriage

Ministry announces new regulation to combat skyrocketing divorce rates through mandatory education and certification
ADDIS ABABA — In a landmark initiative aimed at reversing Ethiopia’s rising divorce rates, the Ministry of Women and Social Affairs has announced plans to implement mandatory premarital training certification for all individuals seeking to enter into marriage. The new regulation would prohibit anyone without the required certificate from legally marrying .
The innovative approach, slated to take effect next year, represents a significant intervention in Ethiopia’s social policy landscape, targeting what officials identify as a primary cause of marital breakdown: lack of awareness and understanding about the realities of married life .
Alarming Statistics Drive Policy Response
The announcement follows concerning data released by the Addis Ababa City Civil Registration and Residence Service Agency, which revealed that divorce rates have increased by 54 percent compared to previous years. With over 20 million families currently in Ethiopia, the stability of the family unit has emerged as a pressing national concern demanding urgent attention .
Mr. Tesfaye Robele, Chief Executive for Elderly and Family Affairs at the Ministry of Women and Social Affairs, confirmed that preparations are underway to implement the system in the coming year. Speaking to Sheger Radio, officials outlined the ministry’s comprehensive approach to addressing what they describe as a crisis in Ethiopian family life .
“We have prepared training manuals to address this problem,” Mr. Tesfaye stated. “The primary cause for many marital breakdowns is the lack of awareness and understanding about what marriage truly entails” .
Collaborative Development with Religious and Community Leaders
Recognizing that marriage in Ethiopia is deeply intertwined with religious and cultural traditions, the ministry is pursuing a collaborative approach to implementation. Officials emphasize that the new system will be developed in consultation with religious institutions and community elders, ensuring respect for diverse cultural and faith-based marriage traditions .
“We are working in consultation with religious institutions and elders,” Mr. Tesfaye confirmed, highlighting the ministry’s commitment to creating a system that honors Ethiopia’s rich diversity of marriage practices while establishing consistent standards for preparation .
This collaborative framework acknowledges that marriage ceremonies in Ethiopia are performed through various institutions—religious bodies, civil authorities, and traditional community structures—all of which will need to participate in implementing the new requirements.
Comprehensive Strategy Beyond Certification
The premarital certification requirement represents just one component of a broader strategy to strengthen Ethiopian families. The ministry also announced the establishment of a joint forum bringing together various institutions working on family issues .
According to Mr. Tesfaye, this forum aims to identify and address gaps in family management practices while providing recommendations and guidance to the government on necessary actions to support family stability. The initiative reflects a holistic understanding that healthy marriages require ongoing support, not merely preparation before the wedding .
“We must begin the journey toward national change starting from the family,” the official emphasized, highlighting the fundamental role that stable households play in broader societal development . This perspective positions family stability as not merely a private concern but a public good essential to national progress.
Training Curriculum and Implementation
Ministry officials indicate that training manuals have already been prepared for the program. While specific curriculum details are still being finalized in consultation with religious and community leaders, the training is expected to cover fundamental aspects of marriage including communication skills, conflict resolution, financial management, and realistic expectations about married life .
The duration of required training and specific certification mechanisms remain under development, with implementation details to be announced following the consultation period. The goal of launching within the next year provides a clear timeline for completing these preparations .
Addressing a Growing Social Challenge
Ethiopia’s divorce rate increase of 54 percent reflects broader social transformations affecting families across the nation. Urbanization, changing gender roles, economic pressures, and evolving social expectations have all contributed to shifting dynamics in marital relationships .
The ministry’s initiative recognizes that many couples enter marriage with romanticized expectations rather than practical understanding of the commitment involved. By requiring structured preparation, officials hope to reduce the likelihood of marriage breakdown stemming from preventable misunderstandings or mismatched expectations.
Religious and Cultural Considerations
The collaborative approach with religious institutions acknowledges the complex landscape of marriage in Ethiopia, where religious ceremonies carry legal weight and traditional marriages performed by community elders remain common. Any successful intervention must work within these existing structures rather than attempting to supersede them.
Ethiopia’s religious diversity—encompassing Orthodox Christianity, Islam, Protestant Christianity, and traditional belief systems—means that marriage preparation will need to accommodate varied perspectives while maintaining consistent core content about marriage fundamentals.
Potential Impact and Challenges
If successfully implemented, the mandatory premarital training requirement would position Ethiopia among a growing number of countries recognizing the value of marriage preparation. Research in other contexts has suggested that well-designed premarital education can reduce divorce rates by helping couples develop realistic expectations and essential relationship skills.
However, implementation challenges remain significant. Ensuring accessibility of training across Ethiopia’s diverse regions, managing costs for prospective couples, and maintaining consistent quality while respecting local traditions will require careful planning and adequate resources.
The ministry’s emphasis on collaboration with existing institutions—religious bodies, community elders, and family service organizations—suggests an awareness that successful implementation depends on building upon established community structures rather than creating parallel systems.
Broader Social Implications
The initiative reflects growing recognition in Ethiopia that family stability has cascading effects on broader social outcomes. Children from stable households generally show better educational and health outcomes, while family breakdown can contribute to economic hardship and social challenges .
By intervening at the point of marriage, the ministry aims to prevent problems before they develop rather than responding after families have already fractured. This preventive approach aligns with public health models that emphasize early intervention and education as cost-effective strategies for addressing social challenges.
Looking Forward
As Ethiopia prepares to launch this innovative program, attention will focus on the consultation process with religious and community leaders, the development of culturally appropriate training materials, and the establishment of certification mechanisms that are accessible to all Ethiopians regardless of location or economic circumstance.
The coming year will see these elements take shape, with ministry officials working to transform policy announcement into operational reality. If successful, Ethiopia’s experiment in mandatory marriage preparation could offer lessons for other nations grappling with similar challenges of family stability in rapidly changing societies.
For Ethiopian couples planning to marry in the coming years, the new requirement will add an additional step to the marriage process—one that officials hope will prove invaluable in building the foundation for lasting, healthy unions. As Mr. Tesfaye emphasized, the ultimate goal extends beyond certification to the creation of stable families capable of contributing to national development and social wellbeing .
The TPLF: A Brutal Force That Should Never Have Been Given a Single Day’s Opportunity as an Organization

Oromo voices reflect on three decades of suffering under Tigrayan-led rule
FINFINNE — In a powerful and searing social media commentary that has resonated across Oromo networks, a voice identified as Abba Ebba has articulated the deep historical wounds and enduring grievances of the Oromo people against the Tigray People’s Liberation Front (TPLF), describing the organization as a “brutal force” that should never have been legitimized .
The statement, shared under the hashtag #Abba_Ebba, offers a raw and unflinching examination of the TPLF’s three-decade rule over Ethiopia and its specific impact on the Oromo people—a period the author describes as inflicting wounds “far worse than a hundred years of Abyssinian elite oppression” .
Thirty Years of Suffering
According to the commentary, the TPLF, operating under the banner of the Ethiopian People’s Revolutionary Democratic Front (EPRDF), controlled Oromia for thirty years, threatening the region from end to end in the name of supporting the Oromo Liberation Front (OLF) while actually enveloping the land in flames of gunfire .
The author describes how the TPLF blocked Oromos from the center, drove them from their country, killed children, and placed mothers upon the corpses of their own offspring in acts of unspeakable cruelty . This “collection of beasts,” as the author characterizes the TPLF, is portrayed as having committed atrocities that have left permanent scars on the Oromo collective consciousness .
“More than a hundred years of oppression by Abyssinian elites, the TPLF targeted the Oromo people for thirty years with historically unforgivable atrocities, using every means available,” the statement reads. “The wound of conscience they inflicted upon us is still unhealed, a scar not yet dried—we carry this unhealed wound with us” .
A Legacy That Lives With Generations
The commentary emphasizes that these historical wounds are not merely past events but living realities carried by the Oromo people. “Generations will not forget—it lives with us, an unerasable historical scar” .
The author draws a powerful analogy: “Yesterday, a snake bit us. Before the pain subsided, because of the foolishness of one and the childishness of another, we let it escape. That same snake, growing fat and multiplying, has returned today to bite us again, to bring us to death” .
Allowing this to happen, the author argues, is worse than foolishness—it is a failure to think of the coming generation. Collaborating with such forces, treating the snake as if it were a towel to be wrapped around one’s neck, represents a profound betrayal of the future .
The Quest for Freedom and Justice
The commentary gives voice to the Oromo people’s longstanding aspirations: “The Oromo people who say ‘I long for freedom, justice has been denied me, I hunger for democracy’—here they are, for nearly 70 years falling and rising in their struggle for freedom” .
Unlike others, the author asserts, Oromos have never sought scraps from anyone’s table. Yet Abyssinian elites have consistently declared, “We are like water and oil with Oromos!” while simultaneously claiming to have created a hybrid “mule” called Ethiopia through fusion with Oromos .
The author questions how, when the constitution grants special rights to Oromos even in Finfinne, there are those who would tear up the document, asking what remains for Oromos. “When will we stand up for ourselves, to protect our borders, to secure our constitutional rights—whose permission do we need to seek?” .
Today, the author notes, people say of Oromos, “They are children of the moment.” But what need has the Oromo of Abyssinian political maneuvering and crumbs?
The Folly of Sacrificing Justice for Peace
The commentary critiques those who urged compromise: “Yesterday, for the sake of peace, we abandoned justice! We forgave what you did publicly! There is no peace without justice” .
Those who stole wealth, whether collectively or individually, who used power to destroy lives, burn forests, displace people, commit inhuman acts in any form—the author insists they must not escape accountability .
Questions are raised about political transitions: “What and who is bringing the transition? From where to where?” The author suggests that those who mocked others for not understanding politics are now seeing the consequences .
What once appeared to some as downhill before them now seems as distant as the sky, transformed into an uphill struggle. “Are you truly not angered as you watch?” the author asks, suggesting that deep regret, not indifference, is the appropriate response .
Historical Memory: The Western Oromo Confederation of 1936
The commentary invokes a crucial but often overlooked chapter of Oromo history: the Western Oromo Confederation of 1936. Before the TPLF was even created, Oromos sent a delegation to the United Nations seeking to govern themselves through confederation .
This historical episode, disrupted by Italy’s five-year colonization of Abyssinia, demonstrates the long-standing Oromo pursuit of self-determination, predating the TPLF’s emergence by decades .
The author cites scholarly work by Ezekiel Gebissa on “The Italian Invasion, the Ethiopian Empire, and Oromo Nationalism: The Significance of the Western Oromo Confederation of 1936,” pointing to a tradition of Oromo political organizing that Abyssinian and Tigrayan narratives have systematically obscured .
Cultural Appropriation: The Heritage of “Weyane”
The commentary also raises questions of cultural appropriation, asking whether the TPLF has forgotten that “Weyane”—the traditional struggle strategy from which the organization derives its name—is actually Oromo heritage from Raya and Rayuma .
This observation, the author explains, is offered to counter any suggestion that Tigrayan or Amhara elites taught Oromos about freedom struggle. The historical record, including scholarship on “Peasant Resistance in Ethiopia: the Case of Weyane” published in the Journal of African History, demonstrates that Oromo traditions of resistance long preceded TPLF organizing .
The Complexity of Recognition
The author acknowledges that the situation is complex—like makeup applied and removed, artificial people appearing before cameras, living under disguise. But the weight of the matter, they emphasize, concerns the supremacy of the people, the formation of the nation, the debt owed to fathers, mothers, and faith .
“Knowledge means grasping the trunk of the tree, not hanging on its branches—hold the branches and you will fall” .
A Warning Unheeded?
The commentary concludes with a stark image: “O TPLF! The one who never says ‘enough’ will spit and continue. ‘Emboor! Emboor!’ (Get away! Get away!) they say to those who hold back and separate—now the flood has reached the neck, asking ‘What has brought my situation?'”
This metaphorical warning suggests that those who ignored calls for restraint and justice now find themselves overwhelmed by consequences of their own making .
Historical Context
The TPLF led the armed struggle that overthrew the Derg regime in 1991 and subsequently dominated Ethiopian politics for nearly three decades until Prime Minister Abiy Ahmed came to power in 2018. During their rule, the TPLF was the dominant force within the EPRDF coalition, controlling the levers of state power and directing security forces that, according to numerous human rights reports, committed widespread abuses against civilians in Oromia and other regions .
The period from 1991 to 2018 saw repeated military campaigns in Oromia, mass arrests of Oromo activists and politicians, and systematic suppression of Oromo political expression. The International Criminal Court’s Office of the Prosecutor noted in 2019 that it had received information regarding alleged crimes against humanity in Ethiopia dating back to 2015, including in Oromia .
Contemporary Relevance
The commentary appears against the backdrop of ongoing tensions in Ethiopia’s post-2018 political transition. While the TPLF was removed from federal power, it retained control over Tigray regional state until the recent Tigray War (2020-2022) dramatically altered the political landscape .
For Oromos, the question of accountability for past abuses remains unresolved. Many Oromo activists and politicians have called for justice for victims of TPLF-era atrocities, even as they navigate complex relationships with other political forces in contemporary Ethiopia .
A Voice for the Unhealed Wound
Abba Ebba’s commentary gives voice to what it describes as an “unhealed wound” in Oromo collective memory—the accumulated trauma of three decades of TPLF rule that compounded more than a century of Abyssinian domination .
The response to the post, shared widely across Oromo social media networks, suggests that these sentiments resonate deeply within the Oromo community. The demand for justice, the insistence on historical memory, and the refusal to accept narratives that minimize Oromo suffering emerge as consistent themes .
As Ethiopia navigates an uncertain political future, with ongoing conflicts in multiple regions and unresolved questions about the country’s constitutional order, voices like Abba Ebba’s serve as reminders that for many Oromos, the past is not past—it is a living wound that demands acknowledgment and, ultimately, healing through justice .
Whether such justice will be achieved, and what form it might take, remains one of the most pressing and unresolved questions in Ethiopian politics. For the Oromo people, as the commentary makes clear, the struggle continues—not only for freedom and democracy in the future but for acknowledgment and accountability for the crimes of the past.
A Call for Security, A Pledge for Protection: Oromia’s Leadership Outlines Commitment After Period of Unrest

A Call for Security, A Pledge for Protection: Oromia’s Leadership Outlines Commitment After Period of Unrest
In a direct address to mounting public concerns, a statement from Oromia’s leadership has acknowledged a sustained period of violence and insecurity, vowing to restore safety as the region’s fundamental priority. The message strikes a resonant chord with communities who have felt vulnerable, explicitly referencing the unresolved trauma of the 2016 Irreechaa tragedy as a pivotal moment of institutional failure.
“A safe nation is the foundation for everything else,” the statement declares, framing security not as a privilege but as the essential bedrock upon which economic prosperity, social development, and personal freedom are built. “Oromians cannot build their lives with confidence if they do not feel secure in their own communities.”
The frank acknowledgment of public anxiety comes after years of reported unrest involving various armed groups, inter-communal clashes, and allegations of state violence. This instability has disrupted livelihoods, deepened social fractures, and fueled a widespread demand for decisive action.
A Four-Pillar Pledge for Action
Moving beyond acknowledgment, the leadership has outlined a four-point action plan, presenting it as an unwavering commitment to its citizens:
- 🔵 Crack down on anti-Oromummaa: A pledge to confront ideologies and actions deemed hostile to Oromo identity, culture, and self-determination.
- 🔵 Tackle violent extremism: A commitment to address radicalization and violence from all sources that threaten civil order.
- 🔵 Take strong action to fight terrorism: A vow to combat groups officially designated as terrorist organizations operating within and across Oromia’s borders.
- 🔵 Secure our borders to protect Oromians: A promise to enhance control over regional boundaries to prevent cross-border incursions and the flow of weapons.
“Protecting Oromians and defending our way of life is a government’s first responsibility,” the statement concludes. “That is the standard we will uphold.”
The Shadow of Irreechaa and the Test of Trust
The explicit mention of the 2016 Irreechaa tragedy is particularly significant. During the annual Oromo thanksgiving festival that year, a deadly stampede and alleged security force actions led to hundreds of deaths, a profound national trauma that has become symbolic of a broken trust between the people and the state. By invoking it, the current statement directly ties its new security pledge to the healing of that historic wound.
The success of this pledge now rests on its translation from rhetoric into tangible, even-handed, and effective action on the ground. Observers and citizens alike will be watching closely to see if these commitments lead to a measurable decrease in violence, the protection of all communities, and the restoration of the confidence needed for Oromians to build their futures without fear. The ultimate test will be whether safety, promised as a foundation, can truly be rebuilt.
“Protecting Oromians and defending our way of life is a government’s first responsibility,” the statement concludes. “That is the standard we will uphold.”
Australia’s Untold Stories: Celebrating Refugee Contributions

Australia’s Untold Stories: New Project Celebrates the Lives and Legacies of Former Refugees
[Advocacy for Oromia] Today launched Australia’s Untold Stories, a powerful digital archive of oral histories from 12 former refugees who have rebuilt their lives and enriched the nation. The project spotlights individuals from diverse backgrounds—including Afghanistan, Bosnia and Herzegovina, Chile, Eritrea, Laos, South Sudan, and Vietnam—as a testament to the resilience and contributions of over a million refugees who have settled in Australia since World War II.
Body Content Structure:
You can structure the main body of your article to include the following sections:
- The Heart of the Project: Briefly explain the “why” behind the project. Emphasize its goal to move beyond statistics and present personal, human narratives of courage, loss, hope, and new beginnings. Mention the format (e.g., video interviews, written narratives) and the goal of preserving these stories for a national audience.
- Introducing the Storytellers: This is the core of your feature. Once you access the project site, select two or three compelling individuals to highlight. For each, provide:
- Name and Origin: (e.g., “Amina, who fled Afghanistan…”).
- A Glimpse of Their Journey: A brief, poignant detail from their story (e.g., the profession they left behind, a moment of danger or hope).
- Their Contribution in Australia: How they rebuilt their life (e.g., founded a community organization, became a nurse, opened a restaurant sharing their culture, raised a family).
- A Powerful Direct Quote: Pull a short, impactful line from their interview that summarizes their experience or perspective. This adds authenticity and emotional depth.
- The Broader Tapestry: Connect these individual stories to the larger historical narrative mentioned in your prompt. Discuss how these 12 stories represent the wider contributions refugees have made to Australian society over eight decades in fields like medicine, cuisine, arts, business, and community life. Acknowledge the role of welcoming communities and settlement support.
- Call to Action and Access: Direct readers clearly to where they can experience the stories. You can use the text you already have: “Through their stories, we reflect on the contributions refugees have made… Watch Australia’s Untold Stories: https://bit.ly/AustraliasUntoldStories“. Consider adding a final reflective sentence on the importance of listening and understanding.
Quotes to Incorporate (add from the videos once you watch them):
- Look for a quote from a project organizer on the vision for the archive.
- Look for 2-3 moving quotes from the featured individuals about their past, their journey, or their life in Australia.
- You could also consider including a brief quote from a historian or community leader on the national significance of such projects (if available on the site or from your own research).
Practical Next Steps:
- Visit the Direct Link: Go to
https://bit.ly/AustraliasUntoldStoriesin your web browser to watch the videos and read the full profiles. - Take Detailed Notes: As you watch, note down the names, key life events, professions, and the most powerful statements from the interviewees.
- Fill in the Template: Use the notes to populate the article structure above with specific, vivid details.
- Add a Relevant Image: If the project page provides promotional images or video stills you have permission to use, include one with your article to make it more engaging.



