Category Archives: Information
CPJ Denounces Government Crackdown on Addis Standard’s Press Freedom

Ethiopia Revokes Addis Standard’s License Amid Escalating Crackdown on Independent Media
CPJ condemns “retaliation” as authorities silence one of country’s few independent voices ahead of June elections
NAIROBI, February 24, 2026 — The Committee to Protect Journalists (CPJ) has called on Ethiopian authorities to immediately restore the registration of independent outlet Addis Standard after the Ethiopian Media Authority (EMA) revoked its online media registration certificate effective February 24, in the latest blow to press freedom in Africa’s second most populous nation .
“This is not regulation — it is retaliation,” said CPJ Africa Director Angela Quintal. “By weaponizing vague ‘national interest’ and ‘media ethics’ provisions, the Ethiopian Media Authority is silencing independent journalism. Revoking Addis Standard’s license is part of a deliberate campaign to dismantle critical reporting in Ethiopia. Authorities must immediately reinstate the outlet’s registration and end their escalating assault on the press” .
Government Allegations and Outlet’s Response
In a February 24 statement posted on Facebook, the EMA accused Addis Standard of “repeatedly disseminating reports that compromise media ethics, violate Ethiopian laws, and endanger the national interests of the country and its people” . The authority claimed it had issued multiple warnings and that the outlet had failed to take corrective measures before canceling its registration under Ethiopia’s Media Proclamation .
However, Addis Standard Editor-in-Chief Yonas Kedir firmly rejected the decision, stating that the outlet had never received any formal notice of violations from the EMA. He described the claim of “repeated notices” as factually incorrect and said the publisher, JAKENN Publishing PLC, is reviewing legal options to ensure due process is upheld .
The EMA’s statement did not specify which reports or actions formed the basis of the decision . The authority claimed the alleged violations were confirmed through its regulatory oversight activities and were the subject of numerous complaints and tips submitted by members of the public .
A Pattern of Escalating Repression
The move comes amid a widening crackdown on independent media as Ethiopia approaches legislative elections scheduled for early June 2026 . Recent actions against journalists include:
- On February 19, an Agence France-Presse journalist was blocked from traveling to Tigray .
- Authorities declined to renew the accreditation of three Reuters journalists based in Addis Ababa and withdrew the agency’s credentials to cover the African Union Summit, days after Reuters published an investigative report alleging Ethiopia hosts a training camp for Sudan’s Rapid Support Forces .
- In January, the EMA revoked Wazema Radio’s license over alleged reporting irregularities; the station has continued publishing content from abroad .
- In October 2025, the authority suspended the licenses of Deutsche Welle’s local correspondents, two of whom remain permanently barred .
- Four journalists imprisoned for nearly three years now face terrorism charges and potential death sentences, though executions remain rare .
Addis Standard’s History of Government Targeting
Addis Standard, established in 2011 as a monthly magazine and published in Afaan Oromo, Amharic, and English, has faced repeated government harassment over the years . The outlet is one of Ethiopia’s few independent media platforms, with nearly one million followers on X .
The latest revocation is not the first time authorities have moved against the outlet:
In April 2025, Ethiopian police raided the Addis Standard office and the home of one of its senior staff members, briefly detaining three managers for several hours and confiscating multiple electronic devices, including laptops, phones, hard drives, and CPUs. The Committee to Protect Journalists expressed “grave concerns about potential misuse of sensitive data” following the raids .
During the Tigray war in June 2021, Ethiopia’s media regulator suspended Addis Standard, accusing it of advancing the agenda of what it described as a “terrorist group”—an apparent reference to the Tigray People’s Liberation Front (TPLF). At the time, CPJ criticized the move, noting that “for years, Addis Standard has been an important source of critical reporting and commentary on Ethiopia” .
In November 2020, police arrested Medihane Ekubamichael, then product editor at Addis Standard, accusing him of attempting to “dismantle the constitution through violence” .
A Deteriorating Media Landscape
Ethiopia now ranks 145th out of 180 countries in the 2025 Reporters Without Borders (RSF) World Press Freedom Index . According to RSF, the media landscape under Prime Minister Abiy Ahmed, who came to power in 2018, remains “highly polarised and marked by a culture of opinion at the expense of fact-checking” .
The latest actions have raised serious concerns among press freedom advocates about the operating environment for independent journalism ahead of the June elections, as candidate registration and campaign activities are currently underway .
Addis Standard has reported extensively on unrest in Amhara, where rebels have battled federal forces for several years, as well as tensions in Tigray, where a fragile calm risks sliding back into conflict . The outlet’s critical political reporting made it a target, and the latest revocation effectively bars it from operating legally in Ethiopia .
International Condemnation
The CPJ’s condemnation follows similar expressions of concern from diplomatic missions and press freedom organizations. In a joint statement on World Press Freedom Day 2025, 14 diplomatic missions in Addis Ababa warned of a shrinking media and civic space, stressing that a free, pluralistic press is indispensable to democracy and social cohesion, particularly ahead of national elections.
CPJ’s email requests for comment to the Ethiopian Media Authority did not immediately receive a response .
As one observer noted, the revocation of Addis Standard’s license represents not an isolated incident but part of “a troubling pattern of repressive regulatory action against international and independent press” in Ethiopia . With elections approaching and civic space contracting, the future for independent journalism in Ethiopia appears increasingly precarious.
Founded in 2011, Addis Standard is known for critical political reporting, and the latest revocation effectively bars it from operating legally in Ethiopia.
Oromo Students in Sweden Celebrate International Mother Language Day with Pride and Purpose

Bromangymnasiet hosts celebration highlighting the importance of preserving and strengthening mother tongues, especially for communities whose linguistic rights have been denied
BRO, Sweden — Students and educators at Bromangymnasiet, a secondary school in Sweden, joined the global community in celebrating International Mother Language Day on February 21, recognizing the vital importance of linguistic diversity and the right to learn, write, and speak in one’s mother tongue .
The day, proclaimed by UNESCO in 1999 and observed annually on February 21, holds particular significance for communities whose languages have been marginalized, suppressed, or denied official recognition. For Oromo students at Bromangymnasiet and across the diaspora, the celebration represents both a affirmation of identity and a reminder of ongoing struggles for linguistic rights .
What Is Mother Language?
Mother language—the language a child first learns from their mother and father at birth, the language of their earliest thoughts and expressions—carries profound significance beyond mere communication. It is the medium through which identity is formed, culture is transmitted, and history is preserved .
For communities whose right to use their mother tongue has been violated—who have been denied education in their language, prohibited from publishing in it, or shamed for speaking it—Mother Language Day carries additional weight. It is both celebration and commemoration: celebration of linguistic diversity, commemoration of struggles to preserve languages against overwhelming pressure .
Language Expresses Identity, Culture, and History
As the students at Bromangymnasiet emphasized during their celebration, language is far more than a tool for communication. It is the vessel that carries a people’s identity, their culture, and their history across generations .
When a language dies, something irreplaceable is lost—not just words and grammar, but ways of seeing the world, relationships with nature, forms of humor, styles of prayer, patterns of storytelling, and connections to ancestors. Each language encodes unique knowledge and perspectives that cannot be fully translated into any other tongue .
For Oromo students celebrating in Sweden, this understanding is particularly acute. Many were born in or have grown up in diaspora, navigating between the Oromo language of their homes and communities and the Swedish language of their education and broader society. Maintaining Oromo language proficiency requires conscious effort, community support, and institutional recognition—none of which can be taken for granted.

The Global Context: Languages Under Threat
International Mother Language Day emerges from recognition of a global crisis in linguistic diversity. According to UNESCO estimates:
- More than 40% of the world’s 7,000 languages are currently at risk of disappearing
- A language dies approximately every two weeks
- 40% of the global population lacks access to education in a language they speak or understand
- Indigenous languages are disappearing at alarming rates, taking with them unique knowledge systems and cultural heritage
February 21 was chosen as International Mother Language Day to commemorate the 1952 Bengali Language Movement in Bangladesh, when students in Dhaka were killed by police while demonstrating for recognition of their mother tongue, Bengali. The day thus carries from its origins a connection to struggle—to the understanding that linguistic rights are not given but demanded, and that people have died defending their right to speak their own languages.
Oromo Language: A History of Suppression and Resilience
For Oromo people, the struggle for linguistic rights has been central to the broader struggle for recognition and self-determination. Under successive Ethiopian regimes, the use of Afaan Oromo was severely restricted:
- Education in Afaan Oromo was prohibited for decades
- Publishing in the language was suppressed
- Public use of Afaan Oromo was discouraged and sometimes punished
- Oromo children were educated in Amharic, a language many did not understand
- The Latin script (Qubee) for writing Afaan Oromo was banned, with the Ethiopic script imposed
Despite these pressures, Oromo language survived and has undergone remarkable revitalization since the 1991 change of government. The adoption of Qubee (Latin script) has facilitated writing and publishing. Afaan Oromo is now used in education, media, and government in Oromia. Oromo literature, music, and journalism have flourished.
Yet challenges remain. Within Ethiopia, the status and development of Afaan Oromo continues to be contested. In diaspora, parents struggle to pass the language to children growing up in English, Swedish, or other dominant languages. The work of strengthening Oromo language is ongoing.
Strengthen Our Language and Our Script!
The celebration at Bromangymnasiet carried a clear and powerful message: “Strengthen our language and our script! May Afaan Oromo grow!”
This call encompasses several dimensions:
For Oromo youth in diaspora: It means actively using Afaan Oromo at home, seeking out Oromo-language media, participating in community events where Oromo is spoken, and taking pride in linguistic heritage.
For parents and families: It means speaking Oromo to children from birth, creating environments where Oromo is valued and used, and transmitting not just language but the culture and history it carries.
For communities: It means establishing and supporting Oromo language programs, creating opportunities for youth to use the language, and celebrating linguistic achievements.
For educators and institutions: It means recognizing Oromo language as worthy of study and support, providing resources for Oromo language learning, and respecting students’ linguistic identities.
For advocates: It means continuing to press for full recognition and development of Afaan Oromo in Ethiopia and supporting Oromo language initiatives globally.
Celebration at Bromangymnasiet
The International Mother Language Day celebration at Bromangymnasiet brought together Oromo students and educators to honor their language and reflect on its significance. Activities likely included:
- Readings of Oromo poetry and literature
- Performances of Oromo music
- Discussions about the history and importance of Afaan Oromo
- Presentations on Oromo culture and traditions
- Reflections on the challenges and joys of maintaining Oromo language in diaspora
For students growing up between cultures, such celebrations serve multiple purposes: they affirm that Oromo language matters, that their heritage is worthy of recognition, and that they are part of a global Oromo community that spans continents.

The Universal Message
While the Bromangymnasiet celebration focused particularly on Afaan Oromo, the universal message of International Mother Language Day resonates across all linguistic communities:
- Every language deserves respect and recognition
- Every child deserves education in a language they understand
- Linguistic diversity enriches humanity
- Languages carry knowledge and perspectives that benefit everyone
- The loss of any language diminishes us all
As one student participant reflected: “When we celebrate Mother Language Day, we celebrate not just our own language but the principle that all languages matter. We stand with every community fighting to preserve its mother tongue—whether in Ethiopia, Sweden, or anywhere in the world.”
Looking Forward
The celebration at Bromangymnasiet represents both an ending and a beginning: the end of another year’s observation, and the beginning of renewed commitment to strengthening Afaan Oromo for the year ahead.
For Oromo students in Sweden, the work continues—learning, speaking, reading, and writing in their mother tongue; passing it to younger siblings and future children; advocating for its recognition and support; and ensuring that Afaan Oromo not only survives but thrives in diaspora as well as in the homeland.
As the students themselves declared: “Afaan keenya fi Qubee keenya jabeessaa! Afaan Oromoo haa guddatu!” —”Strengthen our language and our script! May Afaan Oromo grow!”
International Mother Language Day: February 21—celebrating linguistic diversity, honoring struggles for linguistic rights, and committing to strengthen every mother tongue.

Ethiopia Revokes Addis Standard’s License in Latest Blow to Independent Media

Authorities silence critical voice as crackdown on press freedom intensifies ahead of June elections
ADDIS ABABA — The Ethiopian Media Authority (EMA) has revoked the online media registration certificate of Addis Standard, one of the country’s most respected independent news outlets, effective February 24, 2026, in a move that press freedom advocates condemn as part of a widening crackdown on independent journalism.
The decision strips Addis Standard of its legal recognition to operate in Ethiopia, citing alleged “repeated violations of media ethics, national laws, and the country’s national interests,” though the Authority’s statement did not specify which reports or actions formed the basis of the decision.
A History of Targeting Independent Media
Addis Standard, established in 2011 as a monthly magazine and published in Afaan Oromo, Amharic, and English, has faced repeated government harassment over the years. The outlet discontinued its print edition in October 2016 in response to censorship, continuing online only, before resuming monthly print editions in 2018.
The latest revocation follows a pattern of escalating pressure on independent media:
- April 2025: Ethiopian police raided Addis Standard’s office and the home of a senior staff member, detaining three managers for several hours and confiscating laptops, phones, and data storage equipment. The Committee to Protect Journalists (CPJ) expressed “grave concerns about potential misuse of sensitive data” following the raids.
- June 2021: During the Tigray war, the EMA suspended Addis Standard, accusing it of advancing the agenda of what it described as a “terrorist group”. CPJ condemned the move, noting that Addis Standard “has been an important source of critical reporting and commentary on Ethiopia”.
- November 2020: Police arrested Medihane Ekubamichael, then product editor at Addis Standard, accusing him of attempting to “dismantle the constitution through violence”.
Editor-in-Chief Rejects Allegations
Responding to the EMA’s announcement, Yonas Kedir, Editor-in-Chief of Addis Standard publications, categorically rejected the Authority’s claims, stating the outlet had never received any formal notices of violations.
“The claim that Addis Standard received repeated notices is factually incorrect. At no point has the Ethiopian Media Authority formally notified Addis Standard newsroom of any prior violations or enforcement actions,” he said.
The publisher, JAKENN Publishing PLC, is reviewing legal options to protect its rights and ensure due process is upheld.
Broader Crackdown on Press Freedom
Addis Standard’s license revocation is not an isolated incident but part of a broader pattern of repression against independent media in Ethiopia, particularly as the country approaches national elections scheduled for June 2026.
Recent actions against media outlets include:
- Wazema Radio (January 2026): The EMA compelled Wazema Media to surrender its operating license, accusing the outlet of reporting contrary to “national interest” and lacking balance. The station has continued publishing content from abroad.
- Reuters (February 2026): The government declined to renew accreditation for three Addis Ababa-based Reuters journalists and withdrew the outlet’s accreditation to cover the African Union Summit, days after Reuters published an investigative report alleging Ethiopia hosts a training camp for Sudan’s Rapid Support Forces (RSF).
- Deutsche Welle (October 2025): The EMA suspended several correspondents working for Deutsche Welle. While most were later reinstated in December, two remain permanently suspended.
- Tesfalem Waldyes (June 2025-present): The founder of Ethiopia Insider remains detained despite a court ordering his release and bail being posted, in what CPJ calls “the Ethiopian government’s disregard for judicial processes and press freedom”.
From Hope to Retrenchment
The crackdown represents a dramatic reversal from the promise of Prime Minister Abiy Ahmed’s early years in power. In May 2019, addressing UNESCO’s World Press Freedom Day in Addis Ababa, Abiy declared a decisive break with Ethiopia’s repressive past, stating: “A democratic Ethiopia cannot be materialized if individuals are imprisoned for generating and sharing their ideas responsibly”.
His government opened more than 200 blocked websites, freed imprisoned journalists, allowed exiled media to return, and initiated reforms of laws long criticized for stifling expression.
Nearly seven years later, that horizon has receded. Ethiopia now ranks 145th out of 180 countries in the 2025 Reporters Without Borders World Press Freedom Index, falling for the first time into the “very serious” category. The Committee to Protect Journalists counts 12 journalists behind bars in Ethiopia, putting it among the worst countries in Africa for jailing journalists.

Legal Architecture of Control
The legal framework governing media has shifted away from the reform spirit of 2019. Amendments to the Media Proclamation in 2025 shifted critical oversight powers from the legislature to the executive, weakening the EMA’s independence in practice.
Meanwhile, the Hate Speech and Disinformation Prevention Proclamation (1185/2020) remain dangerously vague, with undefined terms such as “falsehood,” “hate,” and “national interest” deployed to enable selective enforcement. It is within this legal gray zone that outlets like Addis Standard and Wazema become most vulnerable—not through transparent judicial processes, but through administrative decree.
The Ethiopian Human Rights Commission (EHRC), a state-appointed constitutional body, has formally recommended further revisions to media laws, citing persistent structural flaws.
Election Concerns
The crackdown comes at a particularly sensitive time, as Ethiopia prepares for national elections in June 2026. Candidate registration and campaign activities are currently underway, raising concerns among media observers about the operating environment for independent journalism.
The National Election Board of Ethiopia (NEBE) now requires media organizations to sign a mandatory oath as a condition for accreditation, attaching legal liability for alleged “misinformation” directly to editorial leadership. Critics argue this transforms accreditation into a loyalty test, institutionalizing self-censorship and recasting election coverage from a public duty into a controlled privilege.
As one Addis Standard editorial noted: “Journalism ethics cannot be governed through compulsory oaths; they must be safeguarded through independence, due process, and constitutional protection”.
International Condemnation
International press freedom organizations have condemned Ethiopia’s escalating repression of independent media. Muthoki Mumo, CPJ’s Africa Program Coordinator, called the revocation of Reuters’ credentials “the latest in a troubling pattern of repressive regulatory action against international and independent press in Ethiopia”.
On World Press Freedom Day in 2025, 14 diplomatic missions in Addis Ababa issued a joint statement warning of a shrinking media and civic space, stressing that a free, pluralistic press is indispensable to democracy and social cohesion, particularly ahead of national elections.
The Stakes for Oromo Media and Voices
For Oromo media and those covering Oromo issues, the crackdown carries particular significance. Independent media have been essential platforms for amplifying Oromo voices, documenting human rights abuses, and providing counter-narratives to state-controlled discourse.
Addis Standard’s publication in Afaan Oromo, alongside Amharic and English, made it accessible to Oromo readers seeking news and analysis in their mother tongue. Its silencing represents another closure of space for Oromo expression and information access.
Looking Forward
As Addis Standard reviews its legal options and considers next steps, the broader question remains whether Ethiopia will reverse course on press freedom or continue its trajectory toward increasing repression.
The contradiction is stark: international partners, from Germany and the European Union to multiple diplomatic missions, warn that peace, partnership, and credible elections cannot endure without an open media environment. Yet domestically, legal ambiguity, bureaucratic obstruction, and administrative punishment steadily entrench the opposite trajectory.
For independent media operating in Ethiopia, the message from authorities is increasingly clear: critical journalism will not be tolerated. And for the Ethiopian people, access to information—essential for informed citizenship and meaningful democratic participation—grows ever more constrained.
As one Addis Standard editorial concluded: “Press freedom is not ornamental. It is central to transparency, accountability, and democratic legitimacy. Treating it as a privilege to be withdrawn in the name of ‘national interest’ undermines not only journalists, but the credibility of the political order itself” .
Media is independent. It works to bring out the truth of the people that has been suppressed. The Ethiopian government is silencing the voice of the people, especially when the suppressed truth of oppressed nations is heard—this threatens independent media freedom. It is a major problem for the political and media space when the government intensifies its pressure.
The Importance of Having Heroines and Heroes: Modeling Our Legendary Oromo Leaders
How Oromo traditions of celebrating excellence, bravery, and patriotism shape the struggle for liberation
OROMIA — In every society, heroines and heroes serve as living repositories of collective memory, embodiments of cherished values, and beacons guiding future generations. For the Oromo people, the celebration of heroic figures is not merely a cultural practice but an essential component of maintaining identity, transmitting values, and sustaining the centuries-long struggle for justice and self-determination .
Within the framework of the Gadaa system—one of the world’s oldest indigenous democratic governance structures—the recognition and celebration of excellence has always been central to social and political life. Bravery on the battlefield, patriotism in the face of external threat, deep knowledge of Oromo culture and tradition, and expertise in leadership, organization, and governance were all qualities that earned individuals lasting honor and remembrance .
Recognizing and Celebrating Achievement
The Gadaa system, which UNESCO has recognized as Intangible Cultural Heritage of Humanity, is built upon principles of merit, accountability, and service. Within this framework, those who demonstrated exceptional qualities received public recognition and were elevated as models for others to emulate .
Qualities honored in Gadaa tradition include:
- Bravery (Goromsa): Courage in defending the community and standing for justice
- Patriotism (Biyyummaa): Unwavering commitment to the Oromo people and their land
- Cultural knowledge (Aadaa beekumsa): Deep understanding of Oromo traditions, laws, and history
- Leadership expertise (Hoogganummaa): Skill in guiding communities, resolving disputes, and making wise decisions
- Organizational ability (Qindeeffama): Talent for mobilizing people and resources effectively
- Warfare knowledge (Waraana beekumsa): Strategic and tactical wisdom in defending the nation
These qualities were not abstract ideals but observable characteristics that individuals demonstrated through their actions and service. Communities paid attention, remembered, and passed down stories of exemplary figures from generation to generation.
Rejecting the Leadership of Collaborators
Just as Gadaa tradition celebrates those who uphold its principles, it also provides mechanisms for identifying and rejecting leaders who betray the people’s trust. Central to this is the understanding that not all who seek power deserve to hold it—especially those who have rejected the fundamental principles of Gadaa, Saffu, and social justice .
Saffu, a core Oromo philosophical concept, encompasses the moral order, the proper relationship between humans and the divine, and the ethical framework that governs Oromo society. Leaders who violate Saffu—who place their interests above the community’s, who collaborate with oppressors, who abandon the struggle for justice—forfeit their right to lead, regardless of any formal position they may hold .
The rejection of such leaders is not merely a political act but a moral and spiritual one. It affirms that leadership is not about personal ambition but about service to the people and fidelity to the values that sustain Oromo society. Those who collaborate with systems of domination, who benefit from Oromo oppression while claiming to represent Oromo interests, are recognized for what they are—and rejected accordingly.
Promoting Liberation Knowledge
A crucial dimension of honoring heroines and heroes involves actively promoting what might be called “liberation knowledge” —the wisdom, strategies, and understanding necessary for achieving and maintaining freedom. This requires simultaneously challenging what could be termed “knowledge of domination” —the narratives, ideologies, and assumptions that sustain oppressive systems .
Liberation knowledge includes:
- Understanding Oromo history from Oromo perspectives, not through the lens of conquerors
- Preserving and transmitting Gadaa principles and practices
- Documenting the sacrifices and strategies of past freedom fighters
- Developing political consciousness and critical analysis of power
- Building organizational skills and strategic thinking
Knowledge of domination manifests as:
- Narratives that deny or minimize Oromo suffering and struggle
- Ideologies that justify Oromo subordination within Ethiopian state structures
- Educational systems that erase or distort Oromo contributions
- Media that portrays Oromo resistance as “terrorism” or “instability”
- Historical accounts written by conquerors rather than the conquered
By actively promoting liberation knowledge and challenging dominating narratives, Oromos honor their heroines and heroes not through passive remembrance but through active continuation of their work. Every Oromo child who learns their true history, every activist who understands the strategies of past struggles, every leader who studies the principles of Gadaa—all are participating in the transmission of liberation knowledge that heroines and heroes died to preserve.
Modeling Our Legendary Oromo Leaders
The call to “model our legendary Oromo leaders” is an invitation to active emulation, not passive admiration. It recognizes that heroines and heroes are not meant to be merely remembered but to be imitated—their qualities studied, their strategies understood, their sacrifices honored through similar commitment in our own contexts .
What does it mean to model legendary Oromo leaders?
For activists today: It means studying how past leaders organized communities, built consciousness, and sustained struggle across generations. It means understanding that liberation is a marathon, not a sprint, and that each generation contributes its chapter to an ongoing story.
For community members: It means embodying the values that heroines and heroes exemplified—courage in speaking truth, commitment to justice, generosity toward fellow Oromos, and unwavering fidelity to the cause.
For young people: It means learning the names and stories of those who came before, understanding that freedom was not given but won through sacrifice, and preparing to take up the struggle in forms suited to their time.
For leaders: It means measuring their performance against the standards of Gadaa—justice, service, accountability, wisdom—and recognizing that true leadership is demonstrated through benefit to the people, not accumulation of personal power.
Heroines: The Often-Unsung Pillars
While much attention focuses on male heroes—partly because historical records have often been kept by men—Oromo tradition also celebrates heroines whose contributions have been equally essential to the survival and flourishing of the Oromo nation .
Within the Siinqee tradition, Oromo women have maintained their own institutions of solidarity, mutual protection, and collective action. Women leaders have organized resistance, preserved culture, sustained families through war and displacement, and transmitted Oromo values to children under the most difficult conditions.
Heroines like those who fed and sheltered liberation fighters, who carried weapons and messages across enemy lines, who organized protests and documented abuses, who raised children to know and love their Oromo identity—these women deserve recognition alongside more publicly celebrated figures. Modeling legendary Oromo leaders means honoring and emulating them as well.
The Struggle Continues
The importance of having heroines and heroes ultimately lies in the future, not the past. Heroines and heroes are not museum pieces to be admired from a distance but living presences whose example continues to shape the struggle. Their stories remind us that others have faced challenges as great as or greater than our own—and have overcome through courage, commitment, and faith.
When we model legendary Oromo leaders, we:
- Connect ourselves to a centuries-old tradition of resistance
- Draw strength from those who persevered through worse conditions
- Learn from their successes and their failures
- Transmit to the next generation a usable past
- Affirm that the struggle for Oromo freedom is not a recent invention but an ancestral obligation
Conclusion: Living Legacy
The heroines and heroes of Oromo history are not dead. They live in the songs of protest, in the prayers whispered in churches and mosques, in the dreams of children who grow up knowing their names, in the courage of activists who face down armed security forces, in the determination of elders who continue to teach Gadaa to new generations.
Modeling our legendary Oromo leaders means recognizing that we are not starting from scratch. We stand on the shoulders of giants—women and men who gave everything so that we might live in dignity and freedom. Our task is not to worship them from afar but to continue what they began, to carry forward the struggle in forms suited to our time, and to ensure that future generations will have their own heroines and heroes to model.
As one Oromo elder put it: “Our heroes are still alive, for they live in the hearts and minds of the Oromo people. They live with us in our homes, workplaces, schools, churches, and mosques. When we remember them, when we tell their stories, when we embody their values—they live.”
May we be worthy of those who came before. May we model their courage, their wisdom, and their commitment. May we ensure that the legacy of Oromo heroines and heroes continues through us and through all who come after.
Injifannoon Ummata Oromoo! (Victory to the Oromo People!)
Oromo Liberation Front Consults Members on Current Situation and 7th Round Elections

Leadership emphasizes unity, grassroots organizing, and unwavering commitment to the Oromo cause
FINFINNE, Gullallee — The Oromo Liberation Front (ABO) convened a significant consultative meeting with its members on February 21, 2026, at its headquarters in Gullallee to discuss the current political situation and the upcoming 7th round elections. The gathering brought together Qondaaltota (junior leaders), Dabballoota (cadres), and general membership for extensive deliberations on the path forward.
The meeting was led by senior OLF leader Jaal Abdii Raggaasaa and GS-ABO member Jaal Gammachiis Tolasa, who guided discussions on the organization’s electoral strategy, organizational strengthening, and continued commitment to the Oromo people’s aspirations.
Building Oromia: A Task Without Geographic Boundaries
Addressing members, Jaal Abdii Raggaasaa emphasized that the work of building Oromia and the Oromo nation extends beyond Ethiopia’s borders. He noted that OLF has been engaged in building Oromo consciousness and organization both inside Oromia and throughout the diaspora—wherever Oromos reside.
“Our foundational organizing must begin at the grassroots level, starting from the village,” Abdii stated, emphasizing that organic community-based organizing remains essential to lasting political change.
He stressed that the Oromo people, having been organized and mobilized, must now struggle for their rights with even greater unity than before—rallying under the banner of their organization to achieve their aspirations.

The Nature of Struggle: Strength Through Commitment
Reflecting on the inevitable fluctuations of liberation movements, Abdii acknowledged that any organization engaged in struggle experiences periods of strength and periods of weakness. However, he emphasized that these fluctuations are ultimately determined by the commitment and determination of the organization’s members.
“Some individuals enter the organization (Irbuu) but then exploit it—seeking personal benefit rather than serving the people’s cause. When such people exist, it is they themselves who suffer the consequences, not ABO and not others,” he explained.
Abdii further noted that throughout ABO’s history, the organization has built individuals, educated them about its goals and vision, and brought them into the struggle. Even among those who entered the organization and then exploited it, he observed that none have succeeded—only those who remained committed have prevailed.
“For those who adopt ABO’s goals and vision and then exploit the organization—the struggle of ABO is a struggle of blood and bone. Even God will hold them accountable. They will not succeed.”

Integrity and Moral Responsibility
The senior leader emphasized that all members must uphold the moral integrity of the organization, carrying forward its goals and vision in a manner that builds the Oromo people and the nation .
“If we are people of truth, our people will never abandon us under any circumstances,” Abdii declared. “But if we are people of falsehood, even if we hold something, we will lose it. Therefore, if we do not believe in truth, we should abandon the struggle—but we must not build the people with lies.”
He stressed that when ABO struggles with pure truth on its side, its victory will be immense and far-reaching. “When we march with truth, when we struggle for justice, we not only build the people easily—we also build ourselves within the structures of government. Therefore, let us speak only truth to our people.”
Seizing the Moment: The 7th Round Elections
Participants in the meeting shared perspectives on the upcoming elections, emphasizing that this is an opportunity that must be seized. Members stressed that supporting ABO through these challenging times and utilizing available opportunities is not merely a matter of preference but an obligation for all members. Therefore, everyone must work diligently for the upcoming 7th round elections .
OLF: The Center of Oromo Peace
Jaal Yaasoo Kabbabaa Hordofa, another OLF official, emphasized that “OLF is the center of Oromo peace,” and that the Oromo people must strengthen their resolve.
Regarding electoral participation, Yaasoo noted that if any organization has enabled Oromo participation in elections, and if OLF participates this year, it will mark the first and largest chapter in Oromo electoral history. Therefore, the Oromo people must seize this opportunity, exercise their rights, and fulfill their responsibilities.
Reflecting on the nature of the struggle, Yaasoo added: “In the struggle ABO is waging, even if we face extinction—if we are reduced to just one person—we must speak as ABO. We must not hide ourselves. We may face extinction, but we must not retreat into silence.”
A Legacy of Sacrifice, A Future of Commitment
Jaal Keeriyaa Ibraahim echoed these sentiments, emphasizing that an organization that has reached this point through enormous sacrifice cannot now retreat into silence. Regarding the upcoming 7th round elections, she called on members to dedicate themselves fully and work without hesitation .
“OLF’s struggle has always been a struggle of self-reliance,” Keeriyaa emphasized. “As long as the Oromo people exist, our organization need not struggle. Just as it has relied on itself in the past and trusted its people, today it relies on our people. Therefore, we members must work diligently to strengthen it.”

Conclusion: The Work Continues
The consultative meeting at Gullallee reaffirmed OLF’s commitment to the Oromo people’s struggle for self-determination, dignity, and democratic rights. With the 7th round elections approaching, the organization is mobilizing its members and supporters to participate actively while maintaining the integrity and moral clarity that have defined its decades-long struggle.
As members departed the headquarters, the message was clear: OLF remains the center of Oromo peace, the voice of Oromo aspiration, and the organizational home for those committed to the liberation struggle. The work continues—with truth as its foundation, sacrifice as its currency, and victory as its destiny.
ABO haa waaru! (Long live OLF!)
Injifannoon Ummata Oromoo! (Victory to the Oromo people!)
10 Ways to Support Your Colleagues Experiencing Illness

A workplace guide to compassionate support during health challenges
WORKPLACE — Illness comes for all of us eventually—whether our own or someone we love. For the colleague facing a serious diagnosis, undergoing treatment, or caring for a sick family member, the workplace can feel like an additional burden or a lifeline of normalcy and support .
Serious illness disrupts every aspect of life: physical capacity, emotional stability, financial security, and sense of identity. At work, colleagues may worry about job security, struggle with reduced energy, feel isolated from team activities, or fear being seen as a burden .
Yet the workplace also offers unique opportunities for support. Supportive colleagues can provide practical help, emotional connection, and a sense of belonging that counteracts the isolation illness often brings .
Here are ten ways to support colleagues experiencing illness—whether their own or a family member’s.
1. Acknowledge the Situation Early and Honestly
When you learn a colleague is facing illness, the first and most important step is acknowledgment. Silence, even when motivated by fear of intrusion, can feel like abandonment.
How to acknowledge:
- Reach out as soon as you learn of their situation
- Keep it simple and sincere: “I heard about your diagnosis. I’m so sorry you’re going through this.”
- Express care without demanding details: “I’m thinking of you and here to support however I can.”
- If you don’t know details, that’s fine: “I heard you’ve been dealing with some health challenges. I just want you to know I care.”
What to avoid:
- Waiting so long that they wonder why no one said anything
- Pretending you haven’t noticed changes in their appearance or availability
- Overwhelming them with your own emotions or stories about others with similar illnesses
- Demanding information they may not want to share
Early acknowledgment communicates that they’re seen and valued, and that their struggle doesn’t have to be hidden .
2. Ask What They Need—And Mean It
Well-meaning colleagues often say, “Let me know if you need anything,” and ill colleagues rarely do. Specific, repeated offers are more likely to be accepted.
Better ways to ask:
- “I’m going to the grocery store after work—can I pick up a few things for you?”
- “Would it help if I covered the morning meeting for you next week?”
- “I’d like to bring lunch on Thursday. Are there foods you’re able to eat right now?”
- “What’s the hardest part of your day right now? Maybe I could help with that.”
- “I have some time this weekend—would you like company or help with anything around the house?”
What to keep in mind:
- Needs change as illness progresses—check in regularly
- Some days they’ll need practical help; other days just company
- Be specific about what you’re offering so they don’t have to invent tasks
- Follow through reliably if they do accept help
The goal is to reduce their burden of asking while providing meaningful support .
3. Respect Their Privacy and Boundaries
Illness involves intimate details—diagnoses, treatment side effects, emotional struggles—that colleagues may or may not want to share. Respecting boundaries builds trust.
How to respect boundaries:
- Let them control what they share and with whom
- Don’t pressure for medical details or updates
- If they share something, keep it confidential unless they’ve authorized sharing
- Ask “Is it okay if I let others know how you’re doing?” before updating the team
- Accept gracefully if they decline offers of help or prefer not to discuss their situation
Signs you may be overstepping:
- They seem uncomfortable when you ask about their health
- They give vague answers and change the subject
- They’ve asked others not to discuss their situation
- They’ve stopped sharing updates after previous conversations
Trust their lead. Your role is to follow, not direct .
4. Offer Practical Workplace Accommodations
Illness affects work capacity in countless ways: energy fluctuates, concentration wavers, medical appointments disrupt schedules, side effects interfere with functioning. Practical accommodations can make work possible when it might otherwise be impossible.
Workplace adjustments to advocate for:
- Flexible hours to accommodate treatment schedules and energy levels
- Remote work options when attending the office is difficult
- Reduced workload or temporary reassignment of demanding projects
- Permission to rest during the day if needed
- Extended deadlines for non-urgent work
- Private space for medication, rest, or emotional moments
- Understanding around memory lapses or concentration difficulties
How colleagues can help:
- Offer to cover tasks during treatment periods
- Check in about workload: “Would it help if I took over that report for you?”
- Advocate with managers for reasonable accommodations
- Don’t keep score about who’s doing what—illness is temporary
When workplaces accommodate illness, they retain valuable employees and demonstrate that people matter more than productivity .
5. Maintain Connection and Inclusion
Illness is isolating. Medical appointments replace social activities. Energy for connection dwindles. Colleagues, unsure what to say, may unintentionally withdraw. Maintaining connection—on the ill person’s terms—counters this isolation.
Ways to maintain connection:
- Continue including them in team communications and social invitations
- Send occasional check-ins that require no response: “Thinking of you today.”
- Visit if they’re open to it and it’s safe (ask first, respect if they decline)
- Remember that connection can take many forms—text, call, card, brief visit
- When they’re on leave, keep them loosely connected to workplace news if they want
During treatment absence:
- Send occasional updates about work (only if they want them)
- Share funny stories or positive team news
- Let them know they’re missed
- Don’t pressure them to respond or engage
For caregivers supporting ill family members, similar principles apply—they need connection too, though their situation differs .
6. Be Patient with Fluctuations and Limitations
Illness rarely follows a predictable path. Good days and bad days alternate. Energy that seems fine one day may disappear the next. Patience through these fluctuations is essential.
What patience looks like:
- Not keeping score: “But you seemed fine yesterday.”
- Understanding that visible improvement doesn’t mean full recovery
- Accepting that they may need to cancel plans or step away suddenly
- Trusting they’re doing their best with what they have each day
- Avoiding comments about their appearance or energy level
What to avoid:
- Impatience with cancelled commitments or reduced availability
- Assumptions about what they “should” be able to do based on appearance
- Comparisons to others with similar conditions
- Pressure to “push through” when they need rest
Patience communicates that you value them as a person, not just for their productivity .
7. Support Them Through Different Phases
Illness has phases—diagnosis, treatment, recovery, possible recurrence, and for some, end of life. Each phase brings different needs and challenges.
Diagnosis phase:
- Shock and information overwhelm are common
- Practical help with understanding options and navigating systems may help
- Emotional support without pressure for decisions
Treatment phase:
- Energy is often lowest; side effects may be challenging
- Practical help with daily tasks matters most
- Flexible work accommodations are essential
- Visits may be welcome or overwhelming—ask
Recovery/remission phase:
- “Getting back to normal” is harder than expected
- Fatigue may persist; cognitive effects may linger
- Fear of recurrence is common
- Support adjusting to post-treatment life helps
Caregiver phase (if supporting ill family member):
- Their own health may suffer from stress and neglect
- Practical help with caregiving tasks can relieve burden
- Emotional support and respite matter enormously
- Workplace flexibility is equally essential
Advanced illness phase:
- Priorities may shift toward comfort and connection
- Practical help with legacy projects, financial matters
- Respect for their choices about work involvement
- Compassionate presence without expectation
Understanding where someone is in their illness journey helps you offer appropriate support .
8. Remember the Caregivers
When a colleague is caring for an ill family member—child, partner, parent—they face their own challenges. Caregivers often neglect their own needs while supporting someone they love.
How caregivers may struggle:
- Exhaustion from physical and emotional demands
- Financial stress from medical costs or reduced work
- Isolation as social life contracts
- Anxiety about their loved one’s condition
- Guilt about any attention to their own needs
- Work disruptions from appointments and emergencies
How to support caregivers:
- Acknowledge their situation: “I know caring for your mother must be so demanding. How are you holding up?”
- Offer practical help that gives them respite: “I could sit with your father for a few hours Saturday so you can have a break.”
- Be understanding about work disruptions
- Include them in social invitations without pressure
- Remember that their loved one’s illness affects them too
Caregivers need support as much as those who are ill—sometimes more, because no one thinks to offer it .
9. Respect Their Identity Beyond Illness
Illness can consume identity. Colleagues can help by remembering and honoring the whole person—not just their patient status.
How to honor whole identity:
- Talk about non-illness topics: work, hobbies, family, current events
- Share normal workplace conversations and humor
- Ask about their interests, not just their health
- Remember their professional contributions and expertise
- Include them in decisions and projects (appropriately)
What to avoid:
- Every conversation starting with “How are you feeling?”
- Treating them as fragile or incapable
- Defining them by their diagnosis
- Excluding them from professional opportunities
People with illness are still people—with personalities, expertise, humor, and dreams. Remembering this preserves dignity .
10. Advocate for Systemic Workplace Support
Individual support matters, but systemic change creates environments where ill employees and caregivers can thrive.
Workplace policies that help:
- Adequate sick leave that doesn’t force choice between health and income
- Family and medical leave for those caring for ill relatives
- Flexible work arrangements as standard options
- Return-to-work programs after extended medical leave
- EAP services with adequate counseling sessions
- Disability accommodations that are easy to access
- Health insurance that provides meaningful coverage
Advocacy actions:
- Learn your workplace’s policies and suggest improvements
- Support colleagues in requesting accommodations
- Challenge cultures that equate presenteeism with commitment
- Encourage leadership to model work-life balance
- Share resources and information with affected colleagues
When workplaces support illness well, everyone benefits—because illness touches everyone eventually .
What to Avoid: Well-Intentioned but Harmful Responses
Avoid minimizing: “At least it’s treatable.” (Dismisses their very real fear and struggle.)
Avoid toxic positivity: “Stay positive! Mind over matter!” (Can feel like pressure to perform cheerfulness.)
Avoid comparing: “My aunt had that and she was fine.” (Every case is different; comparisons help no one.)
Avoid advice-giving: “Have you tried this diet/doctor/supplement?” (Unless you’re their doctor, keep advice to yourself.)
Avoid disappearing: Pulling away because you’re uncomfortable. (They notice, and it hurts.)
Avoid making it about you: “I know exactly how you feel.” (You don’t—even similar illnesses are experienced differently.)
Avoid pity: Pity diminishes; compassion connects. Treat them with the same respect you always have.
Supporting Yourself While Supporting Others
Supporting an ill colleague takes emotional energy. You may confront your own fears about illness, mortality, and loss. You may feel helpless or overwhelmed. These feelings are normal.
Take care of yourself by:
- Setting boundaries that protect your own wellbeing
- Seeking support from others when you need it
- Accepting that you can’t fix everything
- Taking breaks when you need them
- Remembering that your colleague has many supporters; you don’t have to be everything
The Gift of Showing Up
Supporting a colleague through illness is not about having the right words or solving their problems. It’s about showing up—consistently, respectfully, and humanly—and staying present through whatever comes.
As one cancer survivor reflected: “The colleagues who helped most weren’t the ones who said profound things or brought elaborate meals. They were the ones who kept treating me like me—who asked about my treatment but also about my kids, who included me in lunch invitations even when I couldn’t come, who said ‘I’m glad you’re here’ on the days I made it in. They couldn’t cure me, but they made sure I wasn’t alone.”
In showing up for ill colleagues, we do more than support individuals—we build workplaces where humanity comes first, where health challenges are met with compassion rather than silence, and where no one has to face illness alone.
If you’re supporting an ill colleague, remember to care for yourself too. Supporting others through illness takes emotional energy. Reach out to your own supports, set boundaries where needed, and seek guidance when you’re unsure. You matter too.
10 Ways to Support Your Colleagues Experiencing Death and Grief

A workplace guide to compassionate presence during life’s most difficult moments
WORKPLACE — Grief is universal, yet it remains one of the most uncomfortable topics in workplace settings. When a colleague loses a loved one, we want to help but often don’t know how. We fear saying the wrong thing, intruding on private pain, or making things worse. So we say nothing—and our silence, however well-intentioned, can feel like abandonment .
The workplace presents unique challenges for grievers. While home may offer space to fall apart, work demands professionalism, productivity, and emotional regulation. Colleagues who were friends may suddenly seem distant. The expectation to “get back to normal” can feel impossible when normal has been permanently altered .
Yet the workplace also offers unique opportunities for support. For many grievers, work provides structure, purpose, and social connection when everything else feels chaotic. Supportive colleagues can make the difference between isolation and feeling held by community during life’s hardest moments .
Here are ten ways to support colleagues experiencing death and grief—from the immediate aftermath through the long journey of mourning.
1. Acknowledge the Loss Immediately and Sincerely
The worst thing you can do is say nothing. Silence, even when motivated by fear of intrusion, communicates that their loss doesn’t matter or that you don’t care.
What to do:
- Reach out as soon as you learn of the loss
- A simple acknowledgment is enough: “I was so sorry to hear about your mother. I’m thinking of you.”
- Send a card, email, or message—written words can be reread when spoken ones are forgotten
- If you didn’t know the person who died, it’s still appropriate to acknowledge their colleague’s loss
What to say:
- “I’m so sorry for your loss.”
- “I can’t imagine what you’re going through, but I’m here for you.”
- “Your [father/sister/friend] meant so much to you—I know this is devastating.”
- No need for lengthy statements. Sincerity matters more than eloquence.
What to avoid:
- Waiting until they return to work to acknowledge the loss (they’ll wonder why no one reached out)
- Pretending nothing happened
- Overly elaborate expressions that draw attention to your discomfort rather than their pain
Acknowledgment is the foundation upon which all other support is built .
2. Show Up, Even When You Feel Helpless
Many people avoid grievers because they don’t know what to say or do. But presence matters more than words. You don’t need to have the perfect response—you just need to show up.
Ways to show up:
- Attend the funeral or memorial service if appropriate and welcomed
- Send flowers or a donation to a cause meaningful to the deceased or griever
- Bring food to their home (check dietary preferences first)
- Offer to help with practical tasks: walking the dog, picking up children, grocery shopping
- Sit with them in silence if they don’t want to talk
- Send periodic texts that require no response: “Thinking of you today.”
Remember:
- Grief is isolating. Your presence—even clumsy, imperfect presence—reminds them they’re not alone.
- Many people disappear after the funeral. Showing up in the weeks and months after matters even more.
- Small, consistent gestures accumulate into a sense of being held by community .
3. Support Practical Workplace Accommodations
Grief affects concentration, energy, memory, and emotional regulation—all essential for most jobs. Practical workplace accommodations can make the difference between barely surviving and having space to mourn.
Workplace adjustments to advocate for:
- Flexible hours to attend appointments, manage estate matters, or simply rest when grief is overwhelming
- Reduced workload or temporary reassignment of demanding projects
- Permission to work from home on particularly difficult days
- Understanding around memory lapses, difficulty concentrating, or emotional moments
- Extended deadlines where possible
- Privacy when they need to step away
How colleagues can help:
- Offer to cover meetings or tasks without being asked
- Check in about workload: “Would it help if I took over the Johnson project for a few weeks?”
- Don’t keep score about who’s doing what—grief is not a permanent state
- Advocate with managers for reasonable accommodations
The goal is not to coddle but to recognize that grief temporarily disables in ways that require accommodation, just as physical illness would .
4. Listen Without Trying to Fix
Grief cannot be fixed. It must be witnessed. Your role is not to solve their pain but to sit beside them in it.
How to listen:
- Ask open questions: “Would you like to talk about [the person who died]?”
- Follow their lead—some days they’ll want to share memories, other days they’ll want distraction
- Allow silence—grievers often need space to gather themselves
- Resist the urge to offer solutions or silver linings
- Accept expressions of anger, despair, or numbness without trying to talk them out of these feelings
What not to say:
- “They’re in a better place.” (You don’t know what the griever believes.)
- “At least they lived a long life.” (Long doesn’t mean long enough.)
- “Everything happens for a reason.” (This can feel cruel to someone drowning in senseless loss.)
- “You’re so strong.” (This can pressure them to hide their struggles.)
- “Let me know if you need anything.” (Vague offers rarely get taken up—specific offers help more.)
Instead, say: “I’m here to listen however you need. Whatever you’re feeling is okay.”
5. Remember and Acknowledge Significant Dates
Grief doesn’t end after the funeral. It resurfaces on anniversaries, holidays, and ordinary days that suddenly become extraordinary in their absence.
Dates to remember:
- The anniversary of the death
- The deceased’s birthday
- Holidays (first ones without the person are especially hard)
- The griever’s own birthday or other personal milestones
- The anniversary of the funeral or memorial
How to acknowledge:
- Mark your calendar and reach out on or before these dates
- Send a simple message: “Thinking of you today. Remembering your father with you.”
- Offer specific support: “Would you like company on that day, or would you prefer space?”
- Don’t assume they want to be distracted—some want to sit with their grief
- Ask if they’d like to share memories or if they’d rather not talk about it
These small recognitions communicate that you remember what they carry, even when the world has moved on .
6. Respect Individual and Cultural Differences in Grieving
Grief is not one-size-fits-all. Cultural background, religious beliefs, family traditions, and individual personality all shape how people mourn. Support means honoring their way, not imposing yours.
Cultural considerations:
- Different cultures have different mourning periods, rituals, and expectations
- Some cultures emphasize public expression of grief; others value private mourning
- Religious beliefs shape views on death, the afterlife, and appropriate mourning practices
- Funeral and memorial customs vary widely—ask about what to expect if you’re attending
Individual differences:
- Some people want to talk about their loss; others need distraction
- Grief duration varies—there’s no “normal” timeline
- Some return to work quickly; others need extended leave
- Grief may resurface unexpectedly, even years later
How to respect differences:
- Ask: “What would be most helpful to you right now?”
- Follow their lead rather than imposing your assumptions
- Don’t judge their grief expression against your expectations
- Educate yourself about cultural practices if you’re supporting someone from a different background
- When in doubt, ask respectfully: “I want to support you in ways that honor your traditions. Can you help me understand what would be appropriate?”
Support that respects individual and cultural differences is support that truly helps .
7. Maintain Connection Over the Long Term
The first weeks after a death bring an outpouring of support. Cards arrive. Meals appear. Calls come. Then gradually, life returns to normal for everyone except the griever, whose normal has been permanently altered.
Long-term support matters:
- Check in months after the death, not just immediately
- Continue mentioning the person who died—grievers often feel others have forgotten
- Acknowledge that grief changes but doesn’t end
- Be patient with ongoing struggles—grief can affect functioning for years
- Don’t expect them to “be over it” by any particular timeline
Ways to stay connected:
- Periodic messages: “Thinking of you and your mom today.”
- Share memories when they occur to you: “I just heard this song and remembered how much your brother loved it.”
- Include them in social invitations while understanding they may decline
- Remember that grief can be isolating—your ongoing presence counters that
Long-term support communicates that their loss—and they themselves—still matter .
8. Be Patient with Grief’s Unpredictability
Grief is not linear. It doesn’t progress neatly through stages toward resolution. It surges and recedes unpredictably, triggered by songs, smells, dates, or nothing at all.
What unpredictability looks like:
- Good days and terrible days with no apparent pattern
- Sudden tears in meetings or over seemingly trivial things
- Difficulty concentrating even on routine tasks
- Anger or irritability that seems disproportionate
- Withdrawal from social interactions they previously enjoyed
- Moments of joy followed by crashes of guilt about feeling joy
How to respond:
- Don’t take emotional reactions personally
- Offer grace without comment: “Take whatever time you need.”
- Create space for them to step away when overwhelmed
- Don’t track their progress or expect steady improvement
- Trust that they’re doing the best they can with what they have
Patience in the face of grief’s unpredictability is a profound form of support .
9. Offer Specific, Practical Help
“Well-meaning people often say, ‘Let me know if you need anything,’ and grieving people often don’t know what they need or can’t bring themselves to ask,” notes grief expert Megan Devine. Specific offers are easier to accept.
Specific offers that help:
- “I’m going to the grocery store—can I pick up a few things for you?”
- “I can cover your shift on Tuesday if you need the day off.”
- “I’d like to bring dinner on Thursday. Are there foods you especially like or need to avoid?”
- “I have time to review that report for you if you’re struggling to focus.”
- “Would it help if I drove you to the cemetery on the anniversary?”
Practical workplace help:
- Offer to take notes in meetings they need to attend
- Help prioritize their workload when everything feels overwhelming
- Remind them of deadlines they might forget
- Protect them from unnecessary workplace demands or gossip
- Advocate with management for continued accommodations
Specific offers remove the burden of asking while providing tangible support .
10. Advocate for Grief-Inclusive Workplace Policies
Individual support matters, but systemic change creates environments where grievers can mourn without fear of professional consequences.
Workplace policies that support grievers:
- Bereavement leave that acknowledges grief extends beyond immediate funeral arrangements
- Flexible return-to-work options (phased returns, temporary reduced hours)
- Clear protocols for notifying colleagues of a death and appropriate responses
- Training for managers on supporting grieving employees
- Access to EAP counseling beyond the standard few sessions
- Accommodation policies that include grief-related needs
- Culture that doesn’t penalize emotional expression or reduced productivity
Advocacy actions:
- Ask HR about bereavement policies and suggest improvements
- Encourage grief literacy training for managers and teams
- Normalize conversations about loss and mourning
- Support colleagues publicly when they need accommodations
- Challenge workplace cultures that demand stoicism or rapid “getting back to normal”
When workplaces take grief seriously, everyone benefits—because everyone eventually grieves .
What Not to Do: Common Mistakes to Avoid
Don’t avoid them. Your discomfort is not a reason to disappear from someone’s life when they need community most.
Don’t compare griefs. “I know exactly how you feel” isn’t true—even similar losses are experienced differently.
Don’t rush them. “You should be feeling better by now” dismisses their unique timeline.
Don’t take over. Making decisions for them or assuming you know what they need undermines their agency.
Don’t expect them to be the same person. Grief changes people profoundly. The colleague who returns may be different from the one who left.
Don’t stop mentioning the person who died. Grievers often feel others have forgotten. Saying their loved one’s name is a gift.
Understanding Your Role
Supporting a grieving colleague involves holding two truths:
You can help. Your presence, practical assistance, and ongoing acknowledgment can buffer the isolation of grief and provide genuine comfort.
You cannot fix it. Grief is not a problem to solve but a reality to be endured. Your role is not to take away the pain but to sit beside them in it.
The Gift of Showing Up
Ultimately, supporting a grieving colleague comes down to one thing: showing up. Showing up with your imperfect words, your awkward silences, your specific offers of help, and your ongoing presence long after others have moved on.
As one grieving person reflected: “The colleagues who helped most weren’t the ones who said the perfect thing. They were the ones who kept showing up—bringing coffee, sitting with me when I cried, mentioning my daughter’s name when everyone else had stopped. They couldn’t fix my broken heart, but they made sure I wasn’t alone with it.”
In showing up for grieving colleagues, we do more than support individuals—we build workplaces where humanity comes first, where life’s hardest moments are met with compassion rather than silence, and where no one has to mourn alone.
If you’re supporting a grieving colleague, remember to care for yourself too. Witnessing others’ pain takes emotional energy. Reach out to your own supports, set boundaries where needed, and seek guidance when you’re unsure. Supporting others doesn’t mean sacrificing yourself.
10 Ways to Support Your Colleagues Experiencing Suicidal Thoughts

A workplace guide to compassionate intervention, safety, and ongoing support
WORKPLACE — Few conversations feel as daunting as those involving suicide. When a colleague reveals they’re considering ending their life—or when you suspect they might be—fear, uncertainty, and anxiety about saying the wrong thing can paralyze even well-intentioned coworkers. Yet in that moment, your response can make the difference between life and death .
Suicidal thoughts affect people across all demographics, professions, and backgrounds. In any given year, millions of people experience suicidal ideation, and many of them are sitting beside us at work. The workplace, where we spend one-third of our lives, can be either a place of additional isolation or a critical source of connection and support .
Here are ten ways to support colleagues experiencing suicidal thoughts—from recognizing warning signs to providing ongoing support through recovery.
1. Learn to Recognize Warning Signs
Early recognition creates opportunities for early intervention. While not everyone shows warning signs, many people exhibit changes before a suicide attempt. Be attentive to:
Verbal warnings:
- Talking about wanting to die or kill themselves
- Expressing hopelessness about the future
- Saying they have no reason to live
- Talking about being a burden to others
- Mentioning feeling trapped or in unbearable pain
- Saying goodbye to people as if final
Behavioral changes:
- Withdrawal from colleagues and social interactions
- Increased use of alcohol or drugs
- Giving away prized possessions
- Researching suicide methods online
- Sudden calmness after period of depression (may indicate decision made)
- Unexplained anger, irritability, or agitation
Workplace-specific signs:
- Decline in performance or attendance
- Unusual mistakes or difficulty concentrating
- Coming in early/staying late excessively (avoiding home)
- Extreme reactions to criticism or setbacks
These signs don’t definitively indicate suicidal thoughts, but they warrant attention and caring inquiry .
2. Create Safety for Disclosure
People rarely announce suicidal thoughts unprompted. They test waters first—hinting, expressing despair, seeing how others respond. You can create conditions where disclosure feels possible by:
- Building trust through consistent, non-judgmental presence
- Asking directly about wellbeing: “How are you really doing?”
- Normalizing struggles: “Everyone goes through difficult times.”
- Responding calmly when someone shares distress (not panicking or avoiding)
- Maintaining confidentiality scrupulously
- Following up consistently over time
When someone senses you’re safe, they’re more likely to share what they’re actually experiencing .
3. Ask Directly About Suicide
The single most important thing you can do if you’re concerned about someone is ask directly about suicide. This is the most feared question—and the most essential.
How to ask:
- “Sometimes when people feel the way you’re describing, they think about suicide. Are you having thoughts of ending your life?”
- “I care about you, and I’m wondering if you’re having thoughts of suicide.”
- “When you talk about feeling hopeless, I worry. Are you thinking about killing yourself?”
What asking accomplishes:
- It shows you truly see their pain
- It gives permission to speak openly
- It provides relief—carrying suicidal thoughts alone is agonizing
- It helps you understand the level of risk
Common fears addressed:
- “Asking will put the idea in their head.” Research shows asking does not increase suicidal thoughts and often reduces them by demonstrating care.
- “I might be wrong and offend them.” It’s better to risk a moment of awkwardness than to miss an opportunity to save a life.
- “I won’t know what to do if they say yes.” You don’t need all the answers—you just need to stay with them and connect them to help .
4. Listen Without Judgment
If a colleague shares suicidal thoughts with you, how you listen in those first moments matters enormously:
Do:
- Stay calm and present
- Take them seriously—every expression of suicidal thoughts deserves attention
- Thank them for trusting you
- Believe what they’re telling you about their pain
- Allow them to express difficult emotions without trying to fix them
- Validate their feelings: “That sounds unbearably painful. I’m so sorry you’re going through this.”
Don’t:
- Panic, gasp, or show visible shock
- Minimize: “You don’t really mean that.”
- Offer platitudes: “Think of all you have to live for.”
- Argue about whether life is worth living
- Make it about you: “How could you do this to me?”
- Try to solve everything in one conversation
Your presence in this moment—steady, accepting, and caring—is itself powerful intervention .
5. Stay With Them and Ensure Immediate Safety
If a colleague is actively suicidal, their immediate safety is the priority:
Immediate steps:
- Do not leave them alone if they are at imminent risk
- Remove access to means if possible and safe (medications, weapons)
- Stay with them until professional help arrives or they’re connected to support
- Ask: “Do you have a plan? Do you have access to what you would use?”
- Call a crisis line together for guidance
- If risk is imminent, accompany them to emergency services
Escalation resources:
- Call emergency services (000 in Australia, 911 in US, 999 in UK) if life is in immediate danger
- Contact their emergency contact if appropriate and with their knowledge where possible
- Use crisis text lines if speaking feels too hard
Remember: it’s better to overreact to safety than underreact. Brief awkwardness is preferable to funeral arrangements .
6. Connect Them to Professional Help
Your role is not to be the sole support but to bridge them to appropriate professional help:
Workplace resources:
- Employee Assistance Program (EAP) – often provides immediate counseling
- HR – can advise on leave options and accommodations
- Workplace mental health first aiders or wellbeing officers
Community resources:
- Crisis hotlines (available 24/7)
- Mental health services
- Their regular doctor or psychiatrist
- Hospital emergency departments for immediate crisis
How to help:
- Offer to stay with them while they call
- Help research resources if they’re overwhelmed
- Accompany them to appointments if appropriate
- Follow up to ensure they connected with help
Keep crisis numbers accessible:
Australia:
- Lifeline: 13 11 14 (24/7 crisis support)
- Suicide Call Back Service: 1300 659 467
- Beyond Blue: 1300 22 4636
- Emergency: 000
International:
- US National Suicide Prevention Lifeline: 988
- UK Samaritans: 116 123
- International Association for Suicide Prevention: provides global resources
7. Maintain Confidentiality With Clear Boundaries
Confidentiality is crucial—but so is safety. This creates complex territory:
What to keep confidential:
- Personal details they’ve shared
- The content of your conversations
- That they’re struggling (unless safety requires disclosure)
When confidentiality must be breached:
- If they’re at imminent risk of harming themselves
- If they’ve disclosed a specific plan with means and timeline
- If they’re unable or unwilling to keep themselves safe
How to breach respectfully:
- Be transparent: “I’m concerned about your safety, and I need to bring someone else in to help. I won’t keep this secret because I care about you too much to risk your life.”
- Involve them where possible: “Would you prefer we call your therapist together, or would you rather I speak with HR first?”
- Tell them who you’re telling and why
Safety trumps confidentiality when life is at stake .
8. Support Their Return and Ongoing Recovery
Suicidal crises don’t resolve overnight. Recovery takes time, and workplace support through this process matters enormously:
During leave (if they take time off):
- Send occasional, low-pressure check-ins: “Thinking of you. No need to reply.”
- Ensure they know they’re missed and valued
- Respect their need for space while maintaining connection
- Coordinate with HR about appropriate contact during leave
Upon return:
- Welcome them back warmly without making a fuss
- Don’t expect them to be “fixed” or completely recovered
- Allow them to ease back into full responsibilities
- Check in regularly about how they’re managing
- Maintain confidentiality about their absence
Ongoing:
- Continue regular, caring check-ins
- Notice if they seem to be declining again
- Remember significant dates (anniversary of crisis, etc.)
- Maintain the same warmth and inclusion you always have
Long-term support matters as much as crisis intervention .
9. Take Care of Yourself
Supporting someone through suicidal crisis is emotionally demanding. You cannot pour from an empty cup:
What you need:
- Your own support system—people you can talk to (without breaching confidentiality)
- Supervision or guidance if you’re in a support role
- Boundaries—you can support without becoming responsible for someone’s life
- Recognition of your limits—you’re a colleague, not a therapist
- Time to process your own feelings
Signs you need support:
- Difficulty sleeping or intrusive thoughts about the situation
- Feeling responsible for the outcome
- Exhaustion or burnout
- Your own mental health suffering
Resources for supporters:
- StandBy Support After Suicide (for those affected by suicide)
- Your own EAP or counseling
- Peer support groups
- Supervision if in formal support role
Supporting someone through suicidal crisis is noble work—but it takes a toll. Honor that by caring for yourself .
10. Advocate for Systemic Workplace Suicide Prevention
Individual support matters, but systemic change creates environments where fewer people reach crisis:
Workplace prevention strategies:
- Regular mental health training for all staff
- Suicide prevention training for managers and HR
- Clear policies supporting mental health leave and accommodations
- Accessible EAP services with crisis support
- Mental health first aiders in every department
- Cultures where vulnerability is met with support, not punishment
- Workload management that prevents chronic stress
- Leadership modeling of help-seeking behavior
Advocacy actions:
- Ask HR about suicide prevention training
- Suggest including crisis resources in induction materials
- Normalize conversations about mental health
- Support colleague wellbeing initiatives
- Share resources (appropriately) in team communications
When workplaces take suicide prevention seriously, they save lives—often before anyone reaches crisis .
What to Avoid: Potentially Harmful Responses
Even with good intentions, certain responses can cause harm:
- Arguing: “You have so much to live for!” (dismisses their pain)
- Shaming: “How could you even think that?” (increases isolation)
- Bargaining: “Promise me you won’t do anything.” (may drive disclosure underground)
- Over-functioning: Trying to be their only support
- Avoiding: Pulling away because you’re uncomfortable
- Gossiping: Discussing with other colleagues
- Over-spiritualizing: “Just pray about it.” (may feel dismissive)
- Minimizing: “It’s not that bad.” (invalidates their experience)
When unsure, return to presence: “I’m here. I care. We’ll get through this together.”
Understanding Your Role and Limits
Supporting a colleague with suicidal thoughts involves holding two truths simultaneously:
You matter. Your presence, care, and willingness to ask hard questions can save a life. Never underestimate the power of one person who truly sees another.
You are not responsible for their life. You can support, connect, and care—but you cannot control outcomes. If the worst happens despite your best efforts, that is not your failure. Suicide is complex, and even professionals lose people they’ve worked with for years.
The Power of Connection
At its core, suicide is about pain so overwhelming that death seems the only escape. Connection—feeling seen, valued, and not alone—is the most powerful antidote.
By showing up for colleagues in their darkest moments, you offer something irreplaceable: evidence that they matter, that someone sees their pain and isn’t running away, that they’re not alone in a universe that feels unbearably lonely.
One conversation can change everything. One person asking “Are you thinking about suicide?” can open a door to help. One colleague saying “I’m here, I care, let’s get through this together” can tip the balance from despair toward hope.
If you’re supporting someone through suicidal crisis, remember: you don’t need all the answers. You just need to stay present, connect them to help, and remind them—through words and presence—that their life matters.
If you’re reading this and struggling with suicidal thoughts yourself: Please reach out. Call a crisis line, tell someone you trust, go to an emergency room. The pain you’re feeling is real, and so is the possibility of things getting better. You deserve support, and people want to help. You are not alone.
AMES Australia Welcomes the Year of the Horse with Vibrant Lunar New Year Celebrations

Organization connects with diverse communities at Springvale festival, celebrating cultural traditions across Asia
SPRINGVALE, Melbourne — AMES Australia joined communities across Victoria in welcoming the Year of the Horse over the weekend, participating in a lively Lunar New Year festival in Springvale that brought together thousands celebrating one of the most significant cultural occasions on the Asian calendar.
The event, marked by vibrant decorations, traditional performances, and community gatherings, saw AMES Australia team members engaging directly with local community members, sharing information about services and celebrating alongside families from diverse cultural backgrounds.
A Celebration of Many Names and Traditions
Lunar New Year is known by different names across the many cultures that observe it—Chinese New Year, Tết in Vietnam, Seollal in Korea, and various other designations across Asia and among diaspora communities worldwide. Each tradition brings its own customs, foods, and rituals, while sharing common themes of family reunion, renewal, and hope for prosperity in the year ahead.
The Year of the Horse, the seventh animal in the 12-year zodiac cycle, symbolizes energy, strength, and perseverance. Those born in Horse years are traditionally associated with traits including independence, intelligence, and a free-spirited nature. The horse’s symbolism of forward movement and progress resonates across cultures celebrating the new year.
AMES Australia’s Community Engagement
AMES Australia’s participation in the Springvale festival reflects the organization’s ongoing commitment to connecting with and supporting culturally diverse communities across Victoria. The festival provided an opportunity for AMES staff to meet community members in a celebratory setting, building relationships and sharing information about the organization’s services.
“We loved being part of such a joyful event,” an AMES Australia representative shared following the festival. The organization extended a warm thank you to everyone who stopped by to chat with their team during the celebrations.
Springvale: A Hub of Cultural Diversity
Springvale, located in Melbourne’s southeast, is one of Victoria’s most culturally diverse suburbs, with significant populations of Chinese, Vietnamese, Cambodian, and other Asian communities. The suburb’s Lunar New Year festival has grown into one of Melbourne’s premier multicultural events, drawing visitors from across the city to experience traditional performances, food stalls, and community activities.
The festival’s location in Springvale reflects the broader demographic landscape of Victoria, where Asian communities have become an integral part of the state’s multicultural identity. For many families, events like the Springvale festival provide an opportunity to maintain cultural traditions while sharing them with the broader Australian community.
AMES Australia’s Role in Multicultural Victoria
AMES Australia has long played a vital role in supporting migrants, refugees, and asylum seekers as they build new lives in Victoria. The organization provides a range of services including settlement support, English language education, employment assistance, and pathways to further education and training.
Participation in community events like the Lunar New Year festival represents an extension of AMES Australia’s mission—meeting people where they are, building trust within communities, and ensuring that newcomers and established communities alike can access the support they need to thrive in their new homeland.
The Symbolism of the Horse
The Year of the Horse arrives with particular resonance for many in attendance. In Chinese astrology, the horse represents freedom, enthusiasm, and determination—qualities that resonate with the journeys of migrants and refugees who have traveled great distances to build new lives in Australia.
For AMES Australia clients and staff alike, the horse’s symbolism of forward movement and progress aligns with the organization’s work supporting people as they move forward in their Australian journeys—learning language, finding employment, building connections, and creating futures.
Gratitude and Connection
The festival provided not only celebration but genuine connection between AMES Australia and the communities they serve. Conversations at the AMES stall ranged from inquiries about services to shared wishes for prosperity in the new year—each interaction strengthening the bonds between organization and community.
“Thank you to everyone who stopped by to chat with us,” AMES Australia expressed following the event, capturing the spirit of mutual appreciation that characterized the day.
Looking Forward
As the Year of the Horse begins, AMES Australia looks forward to continuing its work supporting Victoria’s culturally diverse communities. The organization’s presence at community celebrations like the Springvale Lunar New Year festival demonstrates a commitment to being present, accessible, and engaged with the people they serve.
For the thousands who attended the festival, the event marked both celebration of tradition and hope for the year ahead. For AMES Australia, it represented another opportunity to demonstrate that the organization stands with Victoria’s diverse communities—not only in times of need, but in times of joy and celebration as well.
Happy Year of the Horse! 🐎🧧✨

Nuhoo Goobanaa (1939-2022): The Legendary Oromo Artist Whose Voice Became a Weapon of Liberation

A towering figure of Oromo music and resistance, remembered for his timeless call for unity and freedom
OROMIA — Nuhoo Goobanaa, one of the most iconic and beloved figures in Oromo music and the struggle for cultural and political recognition, left an indelible mark on generations of Oromos through his powerful voice, poetic lyrics, and unwavering commitment to his people’s liberation. Born in 1938 in the historic eastern Oromia city of Dire Dawa to his father Muhaammad Goobanaa and mother Faaxumaa Adam, Nuhoo would grow to become the “virtuoso of revolutionary songs” whose influence transcended borders, languages, and generations.
Early Years: Awakening to Injustice
Nuhoo Goobanaa was born in Laga Mixe, East Hararghe Zone, but grew up in Dire Dawa, where his family moved when he was five years old. From an early age, his natural inclination for singing and art was evident. He began testing his vocals at Madrasa (Quran school) by adding lyrics and changing the rhythms to Manzuma (Islamic chants)—a creative impulse that occasionally landed him in trouble with his teachers. As a youth, he absorbed the rich musical environment of Dire Dawa, mimicking Hindi, Harari, and Sudanese songs that were abundant in the cosmopolitan city.
The trajectory of his life changed dramatically through his encounters with discrimination against the Oromo during the Haile Selassie era. As a teenager in the 1960s, Nuhoo would occasionally skip school to work as an interpreter at the local court in Dire Dawa. This experience exposed him directly to the injustices of the system: three judges presiding in Amharic, a language the majority Oromo population did not speak. The experience led him to profound questions that would shape his life’s work: “Who are the three panel of judges who spoke Amharic? Why didn’t they speak the language of the majority Oromo? Who are we [the Oromo]? Why are the Oromo treated differently?”.
Rather than accepting these injustices as inevitable, Nuhoo embarked on a transformative musical journey of self-discovery and political awakening. He dedicated his life to raising consciousness among his people, becoming one of the most beloved household names in Oromia.
The Birth of an Artist-Activist
In the early 1960s, as a teen, Nuhoo applied to join a newly formed Oromo music band called Biiftuu Ganamaa (The Morning Sun). At 14, he was deemed too young and denied membership. Undeterred, he signed on as a volunteer poet, staying up late at night writing lyrics until he earned his place in the band. “I used to write poems in Amharic and contribute to the band,” he recalled in a 2012 interview.
His formal entry into music came in 1960 when he joined the World of Music within the government structure, eventually becoming a voice alongside intellectuals and national figures. But Nuhoo was never merely an entertainer—he was an artist who carried a weapon, singing revolutionary songs day and night to support the Oromo liberation struggle.
Exile and the Spreading of the Message
Following the breakup of the Afran Qalloo band around 1968, Nuhoo fled to Djibouti as a refugee. It was there that he learned to play the guitar in just one month. “Art was already in me,” he recalled. “In Djibouti, I recorded two albums”. For Djibouti’s Independence Day celebrations in 1969, he performed musical works in Afaan Oromo, Somali, and Arabic.
His journey of exile took him across continents. He traveled to Yemen, Saudi Arabia, and Egypt, living in these countries for many years. In Saudi Arabia, he recorded and released his first through fourth albums, working alongside fellow artists including Elemo Ali, Jamal Ibro, and Aziz, producing music from their homes. During the 1980s, he lived as a refugee in Djibouti, Saudi Arabia, and Canada, never ceasing to create music that empowered his people.
In 1978, he and fellow Oromo artists made their way to Canada, where they continued producing revolutionary songs celebrating unity, love of country, and the struggle for liberation. His long-time friend and fellow musician Elemo Ali recalled of their time together in Saudi Arabia: “Back then, Nuho was doing songs to empower his people. His music was easily memorable”.
A Polyglot Voice for the Oromo
Nuhoo’s artistic reach extended far beyond Afaan Oromo. He recorded and performed in numerous languages, including English, Somali, Tigrinya, and notably Arabic making him the only Oromo artist to write and perform a full song in Arabic, symbolizing the deep connection between the Oromo and Sudanese peoples during a critical historical period. Another friend, Abdo Alisho, spoke of the power of his songs: “They made you love your country. Nuho lived for his people”.
The Return Home and Continued Struggle
When political changes came to Ethiopia in 1991, Nuhoo returned to Finfinne along with the Oromo Liberation Front and other organizations that had been in exile, establishing the transitional government. Together with fellow artists, he produced revolutionary and solidarity music at the OLF office and Lideta Hall at Finfinne University. Following the OLF’s withdrawal from the transitional government, Nuhoo returned to Canada.
But the dream of seeing a liberated Oromia kept calling him back. Though he had a comfortable life in Canada, it was not enough to satisfy his longing. He left Canada to live for several years in Yemen and Kenya, though life there proved difficult, and he faced various pressures from government authorities. In 2002, he made the decision to return from Kenya to his homeland, living in the Oromia he loved until his passing.
Musical Legacy: Tokkummaa and Beyond
Nuhoo Goobanaa’s songs spanned every conceivable aspect of Oromo life: the indignities of exile, the ups and downs of the Oromo struggle, the Oromo flag song (anthem), his beloved Oromia, yearning for home and return, Finfinne, the Gulalle of the early 1990s, love, family, marriage, cultural clashes among the Oromo diaspora, and his own winding life journey . By his own account, he wrote and produced an estimated 380 memorable songs across 38 albums.
His timeless classic “Tokkummaa” (Unity) is widely regarded as akin to an Oromo national anthem, serving as a powerful intergenerational call for transcendent unity of purpose. The song’s refrain—”Tokkummaa, Tokkummaa, Yaa Ilmaan Oromoo Tokkummaa” (Unity, Unity, O Children of Oromo, Unity)—became a rallying cry that resonated across generations.
Other seminal works include:
- “Yaa Rabbi” (Oh God), a spiritual invocation that became another fulcrum for Oromo unity
- “Isin Waamti Harmeen” and “Lallabanee” or “Nu Dirmadha” —desperate calls to action, reproaching and exhorting Oromo intellectuals and personalities to return to Oromia and confront injustice
- “Alaabaa Oromiyaa” —a concise homily on the aims and aspirations of the Oromo movement for self-determination
- “Dhufaan Jiraa” —a soulful and nostalgic yearning for home and belonging
- “Geerarsa” —a robust and searing criticism of dysfunction and failure in Oromo leadership
- “O Galaana Qonnaan Bulaa” and “Alaabaa” , songs whose lyrics became part of the cultural fabric of the struggle
One of his most famous lyrical passages decried division and appealed to Oromummaa as a unifying creed:
“Shan, kudha shan, shantam taatanii, Gargar facaatanii, Bineensa beelaweef hiraata taatanii” (Five, fifteen, fifty, you allowed yourselves to be divided and thus became prey for the hungry beast).
Influence on a New Generation
Nuhoo’s influence extended directly to the next generation of Oromo artists, most notably Hachalu Hundessa, whose songs became anthems in the wave of protests that reshaped Ethiopian politics in the late 2010s. After being partially paralyzed, frequent visits from younger prodigies like Hachalu lifted his spirits. At every opportunity, in speech and gesture, Nuhoo had one request of the Oromo: “Tokkummaa jabeessaa” (Strengthen your unity).
During and in the immediate aftermath of the Oromo protests, Nuhoo saw his dream partially fulfilled and marveled at the state of the Oromo struggle. His songs had laid the foundation for contemporary protest music in Oromia, inspiring, exhorting, and arousing fellow musicians and Oromos to do what was necessary for liberation.
Final Years: A Community’s Love
Nuhoo’s last decade was marked by profound struggle. Around 2007/08, he suffered a stroke that partially paralyzed him and affected his powerful voice. From approximately 2013 onward, he was unable to continue performing. His yearning to live and work among his people was thwarted by deteriorating health.
The Oromo community, both at home and in the diaspora, rallied around their beloved artist. When fans realized the seriousness of his situation, multiple global fundraisers were organized for his medical treatment. In 2013, through the initiative of community members, a campaign called “Let’s Buy Nuhoo a House” succeeded in purchasing a home for him in Adama, east of the capital. The GoFundMe campaign organized for his support emphasized: “It is the responsibility of the entire community that lived off of his lyrics and his strong words to support him in his time of need”.
Despite these efforts, Nuhoo never fully regained his roaring voice, strength, or towering presence . Speaking to the BBC from his hospital bed two years before his death, his message to fans remained consistent: “Keep your unity strong” .
Passing and Funeral
Nuhoo Goobanaa passed away on Tuesday, January 18, 2022, at the age of 74, after a long illness. He died in Adama, in the house that fans had helped purchase for him.
However, the Oromo biography provided for this feature notes that the artist passed away on October 25, 2023 (G.C.) in Oslo, Norway, while undergoing medical treatment. According to this account, cancer was discovered in addition to the stroke that had afflicted him, and despite receiving treatment, his body resisted healing. Following his death, his body was transported back to his homeland (Oromia), and a funeral ceremony was conducted with great honor in Finfinne.
A Legacy That Endures
Nuhoo Goobanaa was more than a musician—he was a “pioneering singer-songwriter and guitarist whose name is near synonymous with Tokkummaa”. He embodied Oromummaa and lived a selfless life of service and struggle. As one tribute noted: “Nuho dedicated his life to promoting the virtues of Tokkummaa and Oromummaa. He leaves behind a momentous legacy that will inspire current and future generations”.
Dr. Awol Kassim Allo, in a comprehensive tribute, wrote: “Nuho’s songs are healing and transformative, expanding our sensibilities and teaching us to pay attention not just to the large-scale system of oppression he witnessed in the courts as an interpreter but also to the everyday, the familiar, the emotional, and intimate aspects of our lives”.
The Oromia Tourism Commission, in its memorial statement, expressed: “The Oromia Tourism Commission expresses its deep sorrow at the death of the hero Artist Nuhoo Goobanaa. May God grant him paradise. We wish strength to his family, relatives, fans, and the entire Oromo people”.
Fana Broadcasting Corporate, in its announcement of his passing, noted: “In addition to Nuhoo’s struggle for the development of Oromo art and language, the work he contributed to the Oromo political struggle holds a significant place in the history of the people’s struggle. Nuhoo understood the divisive politics and factionalism within the Oromo struggle and sang as an artist for Oromo unity”.
A Photograph as Memory
The photograph accompanying this feature captures Artist Nuhoo Goobanaa in 1991 at Gulallee prison, during a moment of singing—a poignant image preserved as a memory of him, combined with the legacy that lives on in our hearts.
Conclusion
Nuhoo Goobanaa’s life was a testament to the power of art as a weapon in the struggle for justice, dignity, and self-determination. From the courts of Dire Dawa where he first witnessed injustice, to the refugee camps of Djibouti where he learned to play guitar, to the stages of Canada, Europe, and the Middle East where his voice thundered for Oromo liberation, he never wavered in his commitment.
His songs remain—hundreds of them—carrying forward his message of unity, his critique of division, his love for his people, and his unwavering hope for Oromo liberation. As the Oromo people continue their journey, Nuhoo Goobanaa’s voice echoes across generations, still calling them to unity, still reminding them of who they are, still urging them forward.
“Nuti lallabna nuti qabsaa’ota…” (We proclaim, we are struggle participants…)
Rest in power, Nuhoo Goobanaa. Your voice never dies.



