Monthly Archives: April 2020

Qe’ee Oromoo Gaddaa fi Boohicha keessaa baasuuf qabsoo keenya haa jabeessinu!

Image may contain: 1 person, closeupImage may contain: 1 person, possible text that says 'wnlalo Henok Abera Tolesa'Image may contain: 1 person, standing and stripes, possible text that says 'Lidiya Abera Tolasa'

Obbo Abarraa Tolasaa waan Oromoo ta’aniif hidhaman; reebaman; reebicha mana hidhaa keessatti waraanni mootummaa isaan irraan ga’e dandamachuu dadhabuun dhiyeenya kana lubbuun isaanii darbe.

Ilmi isaanii Henok Abarraa baruma kana yeroo adda addaatti hidhamaa ture; ammas kaleessa magaalaa Buraayyuutti qabamee eessa akka jiru hin beekamu.

Ammas mucaa isaanii Liidiyaa Abarraa erga kaleessa obboleeshishee qabamee isheenis eessa akka jirtu hin beekamu. Liidiyaan Yuunversiitii Amboorraa barnoota fayyaa barataa turte. Liidiyaan utuu barattuu dhiibbaa mootummaan irraan ga’u ulfaachaa waan deemeef barnoota addaan kutte.

Har’a Oromoon Maatiidhaan gidiraa argaa jira. Waraanni mootummaa Abiy roorroo Oromoo irraan ga’u daran hammeessee jira. Roorroon mootummaa Abiys ulfaataa waan ta’eef qe’een Oromoo boohichatti deebi’ee jira. Maatiin Ob Abarraas sababuma kanaan qe’ee isaanii gadhiisan.

Roorroon kun itti fufa kaleessaa ta’uun mamii hin qabu. Biyyi Oromoo waggooat 150f harka alagaa jira. Yeroo sanaa kaasee Oromoo nagaa fi bilisummaa dhabee jira. Oromoon garuu qabsoo hin dhiifne. Oromoon hedduun aangomeera; Oromoon hedduun mirga isaa beekeera; Oromoon hedduun falmaatti seeneera; hidhaa fi ajjeechaansi daranii jabaatee jira.

Oromummaan har’a yakka guddaa ta’eera. Waanti jabaan Oromoon of harkaa qabu immoo sabboonummaa Oromoo ti. Sababa kanaa har’a Oromoon maatiidhaan wareegama ulfaataa baasaa jira. Oromoon gidiraa ulfaataa kana keessaa bahuu qaba. Haga gidiraan kun hin dhaabbannetti, gaddii fi boohich qe’ee ob Abarraa fa’aa seene kun, qe’ee Oromoota maraa hin hanqatu.

Dhugaadha, bilisummaan Oromoo furmaata Oromoo ti. Bilisummaan Oromoo kanaan booda dhufu lubbuu Ob Abarraa fa’aa hin deebisu. Garuu, Bilisummaan Oromoo kanaan booda dhufu, qe’een Oromoota miliyoonaan lakkaayamanii akka qe’ee gaddaa fi boohichaa hin taaneef FURMAATA waaraa ti. Qe’ee Oromoo Gaddaa fi Boohicha keessaa baasuuf qabsoo keenya haa jabeessinu!


Who is Who in the Oromo Resistance Struggle?

Demissie Kebede Serda


Obb. Demissie Kebede Serda, is the son of Ade’a Oromo, born in Ade’a Berga around Holota, some 40 km away in the rural area of Oromia.

His resistance struggle for the Oromo people stems from the protest his grandfather, his father and his uncles played against the Netegna system.

During the reign of Menilk II when Oromo was defeated by the Abyssinian kingdom of Shewa, Oromo land was confiscated and settlers were appointed in every village. Mr. Serda who was very conscious of this injustice represented his community as a lawyer in Menilik court and protested against the confiscation.   Because of his aggressive move, he was banned from entering Menilk palace.

During the Italian occupation of Ethiopia in 1936, there was a serious dispute in the community whether to support the Neftegna to fight the Italians or to abstain. Serda, though aged, was, serious that they rather should fight the Neftegna who were worse than the Italians and he organized a group that would fight the Neftegnas who reduced the Oromo to serfdom. However, he was ambushed by betrayers.

As a consequence more than 30 people died from both (Serda side and his opponents). Later the grudge between Seda’s relatives and his opponents was intensified and three of Seda’s sons including Demissie’s father were ambushed on another incident and buried in same grave on a single day. The widow of Kebede, Demissies’ mom, the cousin of Feyisa Ejeta, was forced to flee her husband’s place with her children, including Demisse. She moved to Badii, her birth area around Sheger and reared her children under serious difficulties.

Demisse went to an elementary school in Holota. Then he moved to Finfinne and completed a high school.

While he was in the high school he frequently attended Macca and Tulamaa gatherings and he was groomed with Oromo self-consciousness as a result. When the government cracked down on Macca and Tulama Association, Oromo youth of those days who saw there was no alternative for the Oromo people than a political solution, formed an OLF and Demissie is one of the founders of OLF.

Demissie joined the industrial sector as a worker and became the chairperson of Ethiopian Agricultural and Industrial Labour Union, which had 150,000 members.

When the Ethiopian Trade Union was formed Demissie became vice president of the Union. He was still organizing a clandestine OLF in the Trade Union, chairing one of the cell committees in the trade sector.

However, he and his comrades were identified by the Derg secretive services and jailed in January 1980. Demissie was tortured in prison, languished for almost 12 years in jail and released in 1991 when the Derg regime collapsed. After, his release he went back to Oromo political business from day one of his release, without even visiting his aging mom. He was one of OLF representatives during the Transitional Charter Conference.

Demisse became a member of the transitional Parliament and OLF CC member during that period. When OLF withdrew from the Transitional government Demisse was abroad for medical treatment because of the complexities he sustained as a result of torture. He moved to Canada from the Netherlands and he has devoted all his life to Oromo struggle up to now. He is one of the icons who is in the forefront for Oromo refugees and Oromo issues in the community in North America.

Who is Who in the Oromo Resistance Struggle?

#Ejjeta Feyissa of Tulema

Bt Tullu Liban

As of today, I am starting to post short pieces that highlight the contributions of some brilliant Oromo figures in the resistance struggle against tyranny. The writings I am providing are not complete by any measure. However, they could be informative and helpful to dig out the patriotic deeds of our fallen heroines and heroes. I feel, as a society, we lack the experience of keeping things in record. We tend to adore oral stories. We need to change this tradition. We have to be able to provide our children and grandchildren in writing stories of their fathers and forefathers.

Needless to say, the Oromo resistance struggle has never stopped after the formation of the Ethiopian empire in is the current shape. The struggle has consumed countless precious lives. Unfortunately, it continued to take away more and more lives. Sad enough, the very people who claim to be Oromos have remained to be tools used against their own people. Abiy Ahmed Ali, the current Prime Minister of Ethiopia is a living example with all his Oromo followers.

We can’t count by name all brave men and women who devoted their knowledge, time, energy and their precious lives for the cause of the Oromo people and for oppressed masses beyond. Yet, we have the moral obligation to bring to light those whose accounts are available to us, no matter how scanty. We have the responsibility to pass down to the next generations accounts for our heroines and heroes so that our children can learn lessons and acknowledge those selfless souls who paid the ultimate price for freedom. Our fathers need due credit for their bravery in the fight against dictatorial systems that subjugated, distressed, impoverished and dehumanized their fellow citizens. Today I start my postings with Ejeta Feyyissa

Ejjeta Feyyissa was one of the post-Italian occupation enlightened Oromos from Tulema, in the Holotota area. He was a lawyer by trade and a close friend of Hailemarima Gemmeda. He was not only a lawyer but also a court interpreter from English to Amharic for British Magistrates who were appointed to the Ethiopian courts after Italian evacuation. Britain was a defacto colorizer of Ethiopia replacing Italy for some 10 years, even though they nominally reinstated the monarchy. And Obb Ejjeta was one of the founders of Mecha and Tulema Welfare Association. He was not only a member but also a spokesperson. When Mecha and Tulema Association was preparing for the historic Dhera Assembly, the Arsi Territorial Ruler (Teklay Gezye) Dejazmach Sahilu Defaye sent a press release that was published in Addis Zemen newspaper stating the Arsi people announced not to host any assembly and that they wouldn’t welcome anybody coming to them from Shewa.
Obb Ejjta Feyissa wrote to Addis Zeman a counter press release that the statement published in the name of Arsi people in Addis Zemen was a white lie and that the Arsi people were ready to welcome the Mecha Tulema Association. Addis Zemen refused to publish the press release. Obb Ejjeta, the fearless man, duplicated the Mecha Tulema Association press release by tensile and distributed it throughout Addis Ababa and beyond.

When the Helasisllese government jailed and persecuted the Mecha Tulema Association leaders, Obb Ejjeta was working in Tigray as a civil servant and he immediately left Tigray and crossed to Eritrea. Then he fled to Khartoum, Sudan. While in Sudan he changed his profession from law to pharmacy. He helped many Ethiopians who escaped crackdowns from the Hailesillassie regime. He also organized different groups to struggle against the feudal system, to the extent of sending insurgents to fight the system.

Obb Ejjeta Feyissa was the first person to openly introduce the three colored (Black, Red and White) Oromo flag. While in Khartoum, he duplicated the flag and sent an insurgent group to Ethiopia with it. The group was captured after crossing to Ethiopia by border security and jailed. Baro Tumssa, a man who was always attentive to such misfortune Oromos, learnt about the arrest of a mission sent from Obb Ejjeta and managed to get those messengers out of prison.
After the revolution of 1974 Obb Ejjeta Feyissa returned to Ethiopia when the Dergue government declared an amnesty for those who were in the bush and abroad in protest of the Hailessilasse system.

Unfortunately, it didn’t take the Dergue long to arrest Obb Ejjeta Feyissa. He was tortured and jailed without any due legal process for 10 years. When released from prison, he filed a request to the Ethiopian Pension Commission that he deserves a retirement pension stating that he served the Ethiopian government and was not convicted of any crime. The Commission rejected his request. He took the case to the Ethiopian Ministry of Justice. You know what? The State Minister of Justice of Ethiopia said to Obb Ejjeta “You are lucky to get out of prison alive. That is sufficient to be your pension”

Obb Ejjeta who had nothing to live on, who was also a diabetic, had no pennies to buy insulin. He was destined to die like nobody, like a needy on the street. Guys, can you see how our giants ended up? Such is the Oromo nationalism that Abiy Ahmed and the hooligans in OPDO try to ridicule.
See you soon with another story

%d bloggers like this: