Ancient Gadaa symbol of justice, unity, and Oromo sovereignty to lead ABO’s historic electoral participation

FINFINNE — The Oromo Liberation Front (ABO) has officially adopted the Bokkuu as its electoral symbol for the upcoming 7th round national elections, marking a historic moment in the organization’s decades-long struggle for Oromo rights and self-determination.

On February 21, 2026, the National Election Board of Ethiopia (NEBE) formally approved and announced the Bokkuu as the registered symbol under which ABO will contest the elections.

The Bokkuu is far more than a mere electoral logo—it is a sacred cultural symbol representing the authority, sovereignty, and democratic traditions of the Oromo people. Within the Gadaa system, one of the world’s oldest indigenous democratic governance structures, the Bokkuu serves as the ultimate symbol of justice, legitimate governance, and national unity.

A Symbol Rooted in Thousands of Years of Oromo Democracy

In Oromo culture and the Gadaa system, the Bokkuu holds profound significance:

• Symbol of legitimate authority: The Bokkuu is the scepter carried by elected Gadaa leaders, representing their mandate to govern with justice and wisdom
• Emblem of justice: It signifies fair and impartial rule, reminding leaders that their authority derives from the people’s consent
• Marker of unity: The Bokkuu represents the unity of the Oromo nation, transcending clan, regional, and religious divisions
• Sacred object: It is treated with deep reverence, often consecrated through ceremonies that invoke divine blessing upon the leader and the people
• Democratic mandate: The transfer of the Bokkuu from one Gadaa class to another every eight years symbolizes peaceful, regular leadership transition—a tradition of democratic governance millennia old

By choosing the Bokkuu as its electoral symbol, ABO is not merely selecting a logo—it is grounding its political project in the deepest traditions of Oromo civilization and asserting continuity between ancient Oromo democracy and contemporary struggles for self-determination.

From Armed Struggle to Peaceful Electoral Politics

ABO’s participation in the 2026 elections represents a significant evolution in the organization’s long history. Since its founding, ABO has been at the forefront of the Oromo liberation struggle, employing various methods—including armed resistance—in the face of successive Ethiopian regimes that denied Oromo rights.

Following the political changes of 2018, ABO leadership returned to the country with a commitment to pursuing the Oromo cause through peaceful, legal, and democratic means. However, the organization faced numerous obstacles that prevented its participation in the 6th round elections.

Now, after overcoming these challenges and completing extensive preparations, ABO has announced its readiness to participate in the 2026 elections for the first time in its history. The adoption of the Bokkuu as its electoral symbol formalizes this commitment and signals to Oromo voters the organization’s dedication to achieving their aspirations through the ballot box.

Sacrifice and Commitment: The Foundation of Participation

In announcing the approved symbol, ABO emphasized that its electoral participation is built upon enormous sacrifice—not only from its members and supporters but from the entire Oromo people. This sacrifice, rooted in unwavering commitment and dedication to ABO’s goals, has brought the organization to this historic moment.

The decision to participate electorally does not represent an abandonment of the struggle but rather its continuation through different means. ABO frames its electoral engagement as the peaceful, legal, and democratic dimension of a broader struggle for Oromo rights, dignity, and self-determination.

The Bokkuu: A Symbol for All Oromos

ABO has clarified that the symbol approved for the elections is specifically the Bokkuu—a variation that carries the same profound cultural significance while serving as a recognizable electoral emblem.

For Oromo voters, the Bokkuu on the ballot will represent:

• A connection to their ancestral democratic traditions
• A commitment to justice and fair governance
• The unity of the Oromo nation across all divisions
• The legitimate aspiration for self-determination
• The sacrifices of generations who fought for Oromo rights

As one ABO representative noted: “When Oromo voters see the Bokkuu on their ballot, they will know they are not merely casting a vote—they are reclaiming their heritage, honoring their martyrs, and building their future.”

Historic Context: First Electoral Participation

This election marks ABO’s first formal participation in a national electoral process since its founding. For an organization that has existed for decades, much of that time as an armed liberation movement operating in clandestinity or exile, this transition to electoral politics represents a profound strategic shift.

The decision to participate reflects both changed circumstances within Ethiopia and ABO’s assessment that peaceful, democratic struggle can now advance the Oromo cause in ways that were previously impossible. It also reflects the organization’s confidence that Oromo voters will embrace the Bokkuu as their symbol and ABO as their political home.

Challenges Ahead

Despite the historic nature of this participation, ABO faces significant challenges in the electoral arena. The political landscape remains complex, with multiple actors competing for Oromo votes and various forces potentially opposing ABO’s rise. Questions about electoral fairness, access to media, campaign freedoms, and the treatment of opposition parties remain unresolved.

ABO leaders acknowledge these challenges but express confidence that the Oromo people’s support will carry them forward. As one senior figure stated during recent consultations: “If we are people of truth, our people will never abandon us under any circumstances.”

A Call to the Oromo People

With the Bokkuu now officially registered and approved, ABO calls upon the Oromo people to:

• Recognize the Bokkuu as their symbol of hope and liberation
• Support ABO’s electoral campaign through active participation
• Exercise their democratic rights by voting on election day
• Protect the integrity of the electoral process
• Continue the struggle through peaceful, legal means

The message is clear: the Bokkuu has returned. The symbol of ancient Oromo democracy will now carry the aspirations of the Oromo people into the 21st-century political arena.

Conclusion: History in the Making

The approval of the Bokkuu as ABO’s electoral symbol marks a moment of profound historical significance. For the first time, an organization carrying the banner of Oromo liberation will compete in national elections under a symbol that embodies millennia of Oromo democratic tradition.

As Oromo voters prepare to go to the polls, they will find the Bokkuu waiting for them—a reminder of who they are, where they come from, and what they deserve. In that symbol, they will see not merely a political party’s logo but the face of their ancestors, the voice of their martyrs, and the hope of their children.

Bokkuu ABO — The symbol of Oromo justice, unity, and liberation.

Injifannoon Ummata Oromoo! (Victory to the Oromo People!)

For decades, Oromo women have served as pillars of the liberation movement, from the battlefield to political organizing, paying the ultimate price for freedom

OROMIA/INTERNATIONAL — For generations, the Oromo people’s struggle for self-determination has been sustained by the courage, sacrifice, and unwavering commitment of its women. Within the Oromo Liberation Front (ABO), Oromo women have stood as “utubaa cimaa” —strong pillars—whose contributions have shaped every facet of the liberation movement .

From the armed struggle to political organizing, from those imprisoned and killed to those who preserved culture and identity, Oromo women have paid an enormous sacrifice. Their role has been not merely supportive but foundational—the very backbone upon which the struggle has been built .

Here are the key dimensions of Oromo women’s indispensable role within the Oromo Liberation Front .

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1. Logistics and Combat Support: The Hidden Pillars

Long before they were visible as fighters, Oromo women served as the silent infrastructure of the liberation struggle. Operating in conditions of extreme danger, they undertook critical logistics and support roles that made armed resistance possible .

Women served as:

• Providers and nurturers for liberation fighters (WBO), ensuring they were fed, clothed, and cared for while operating in the bush
• Harborers and protectors, hiding freedom fighters in their homes at tremendous personal risk
• Couriers and intelligence operatives, transporting weapons, supplies, and vital information across enemy lines
• Lookouts and early warning systems, alerting fighters to approaching government forces

These roles carried immense danger. Women caught supporting the liberation struggle faced torture, imprisonment, rape, and death. Yet they continued, understanding that their courage sustained the fighters who carried the armed struggle forward .

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2. Armed Struggle and Military Leadership

As the liberation movement evolved, Oromo women moved from support roles to direct participation in armed combat. Many women joined the guerrilla forces (WBO), serving as fighters and commanders who stood shoulder to shoulder with their male counterparts .

In the armed struggle, women:

• Received military training and participated in combat operations
• Served as unit leaders and commanders, directing operations
• Endured the same harsh conditions, long marches, and constant danger as male fighters
• Inspired their communities through visible courage and sacrifice

The presence of women fighters challenged not only the oppressive Ethiopian state but also traditional gender norms within Oromo society itself. By taking up arms for their people’s freedom, Oromo women demonstrated that liberation could not be achieved without them—and that their place in the struggle was not peripheral but central .

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3. Political Organizing and Unity Building

Beyond the battlefield, Oromo women played crucial roles in building and sustaining the political infrastructure of the liberation movement. They understood that military struggle alone could not achieve liberation—that political consciousness, organization, and unity were equally essential .

Women’s political contributions included:

• Membership organizing, recruiting new supporters and expanding the movement’s reach
• Mass mobilization, inspiring communities to support the liberation cause
• Unity building, bridging divisions and fostering solidarity across clans, regions, and religious communities
• Political education, teaching Oromo history, language, and political consciousness

These organizing efforts often took place under constant surveillance and threat. Women organizers risked arrest, torture, and death simply for gathering people to discuss Oromo rights. Yet they persisted, building the political foundation upon which the armed struggle depended .

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4. The Qeerroo and Popular Resistance: Leading the Peaceful Uprising

In more recent years, Oromo women have been at the forefront of the Qeerroo Bilisummaa Oromoo (Oromo Youth Liberation Movement) and the peaceful resistance that shook Ethiopia beginning in 2014. The struggle against land grabbing, political marginalization, and cultural suppression saw Oromo women emerge as visible and courageous leaders .

In this phase, women:

• Led and participated in mass protests demanding equality and justice
• Organized resistance networks using traditional social structures and modern technology
• Faced security forces with extraordinary courage, often at the front lines of demonstrations
• Sustained the movement through years of brutal crackdowns

The 2014-2018 protests that ultimately reshaped Ethiopian politics were sustained in significant part by Oromo women’s courage and determination. They marched, they organized, they documented abuses, and they refused to be silenced—even as bullets flew and tear gas filled the streets .

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5. Sacrifice and Resilience: Surviving Imprisonment, Torture, and Loss

The price Oromo women have paid for their commitment to liberation is incalculable. Countless women have endured:

• Imprisonment for their political activities, often under brutal conditions
• Torture designed to break their spirit and force betrayal of comrades
• Rape used systematically as a weapon of war and intimidation
• Displacement from their homes and communities
• Loss of husbands, children, parents, and siblings killed in the struggle
• Witnessing the destruction of their communities and the suffering of their people

Yet remarkably, women emerged from these horrors not broken but strengthened in their resolve. Their resilience—the ability to endure unspeakable suffering and continue the struggle—has inspired generations and demonstrated that the Oromo people cannot be crushed .

As one veteran woman fighter reflected: “They took everything from us—our homes, our families, our bodies. But they could not take our commitment to freedom. That remained. That will always remain.”

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6. Guardians of Culture and Identity: The Siinqee Tradition

Perhaps uniquely, Oromo women’s contribution to the liberation struggle has included the preservation and deployment of specifically female cultural traditions. Central to this is the Siinqee system—a traditional institution of women’s solidarity, mutual protection, and collective action that predates the modern liberation movement by centuries .

Through Siinqee, Oromo women have:

• Preserved cultural practices and knowledge passed down through generations
• Created spaces for women’s political organizing outside male-dominated structures
• Deployed traditional forms of protest and pressure that carry deep cultural authority
• Maintained Oromo identity and values even under conditions of extreme repression
• Passed Oromo language, history, and traditions to children when formal education was denied

The Siinqee tradition has proven remarkably adaptable, serving as both a cultural anchor and a tool for contemporary political organizing. It represents the deep roots of Oromo women’s resistance—roots that extend far beyond the modern liberation movement into the very foundations of Oromo society .

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The Legacy Continues

Oromo women were the backbone of the Oromo liberation struggle. They remain so today. From the battlefields of the armed struggle to the streets of mass protests, from prison cells to political organizing meetings, from refugee camps to diaspora advocacy networks—Oromo women continue to carry the struggle forward .

Their contributions have not always received the recognition they deserve. Histories written by men sometimes minimize or overlook women’s roles. The sacrifices of women fighters and organizers have been less documented than those of their male counterparts. But the truth remains: without Oromo women, there would be no Oromo liberation movement.

As the Oromo people continue their journey toward self-determination and dignity, they do so standing on the shoulders of the women who came before—women who fed fighters, carried weapons, organized communities, endured torture, preserved culture, and refused to give up hope.

Honoring the Fallen, Supporting the Living

Among the countless Oromo women who have given their lives for freedom, many names are known—and many more are known only to those who loved them. Women fighters killed in combat. Women activists tortured to death in prisons. Women organizers disappeared and never found. Women refugees who died in exile, far from the homeland they loved.

The Oromo Liberation Front affirms its commitment to honoring these fallen heroines and supporting the women who continue the struggle today. Their sacrifices must never be forgotten. Their contributions must never be minimized. Their courage must continue to inspire.

ABO recognizes that without Oromo women, there is no liberation. Without Oromo women, there is no future. Without Oromo women, Oromia cannot be free.

May the struggle continue. May the women who carry it be honored. May Oromia be free.

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This feature is dedicated to the countless Oromo women—known and unknown, living and departed—whose courage, sacrifice, and unwavering commitment have sustained the Oromo liberation struggle across generations. You are the backbone. You are the heart. You are the reason freedom remains alive.

Veteran journalist and founding figure celebrated as Oromo-language publication marks 49th anniversary

FINFINNE — The editorial team of Bariisaa Newspaper has paid tribute to Mr. Leencoo Lataa, one of the founding members of the historic Oromo-language publication, honoring his contributions as the newspaper commemorates 49 years since its establishment .

Mr. Leencoo Lataa stands among the pioneering figures who laid the foundation for what would become one of the most enduring and significant Oromo-language media outlets. Bariisaa Newspaper, which began as a privately initiated publication before transitioning to state ownership and now publishes weekly, has reached this milestone through the dedication of its founders and the generations of journalists who followed .

A Journey Through History

In an interview conducted this past Monday, marking the 49th anniversary of the newspaper’s founding, Mr. Leencoo Lataa shared extensive reflections on the establishment of Bariisaa and the challenges it has overcome to reach its current position .

The veteran journalist provided a comprehensive account of the newspaper’s founding era, detailing the vision that animated its creators and the obstacles they faced in bringing Oromo-language journalism to life. His testimony offers valuable historical insight into a period when establishing a newspaper in Afaan Oromo represented both a cultural assertion and a political statement.

Editorial Team’s Tribute

Following the interview, the Bariisaa Editorial Team honored Mr. Leencoo Lataa with a ceremonial covering of a bullukkoo—a traditional Oromo garment symbolizing respect and honor. The gesture acknowledged his foundational role in creating the newspaper that has served as a vital source of information and cultural preservation for nearly five decades .

The editorial team expressed gratitude for Mr. Leencoo’s lifelong commitment to Oromo journalism and his role in establishing an institution that has educated, informed, and connected Oromo readers across generations.

A Call to Future Generations

In his remarks, Mr. Leencoo Lataa expressed appreciation for the recognition and urged the current generation to further develop the newspaper and pass it on to future generations . His call reflects the intergenerational responsibility that has characterized Bariisaa’s journey—each generation building on the work of those who came before, preserving and advancing the legacy.

The veteran journalist’s appeal resonates particularly as Bariisaa approaches its golden jubilee next year. The challenge of maintaining relevance in a rapidly evolving media landscape, while staying true to the founding vision of serving Oromo readers in their mother tongue, falls to the current editorial team and the journalists who will follow.

Significance of the Recognition

The bullukkoo covering ceremony carries deep cultural significance within Oromo tradition. The garment, traditionally worn by elders and respected figures, symbolizes wisdom, authority, and the honor due to those who have served their community. By bestowing this honor upon Mr. Leencoo Lataa, the editorial team affirmed his place among the elders whose guidance and example continue to illuminate the path forward.

For the journalists and staff of Bariisaa, the ceremony also served as an opportunity to connect with the living history of their institution. In an era when media organizations often struggle to maintain institutional memory, such moments of recognition help preserve the stories and values that define Bariisaa’s identity.

Forty-Nine Years of Service

Bariisaa Newspaper’s 49-year journey spans multiple political eras, technological transformations, and shifts in the media landscape. From its origins as a privately founded publication to its current status as a weekly state-owned newspaper, it has consistently provided Oromo-language content to readers hungry for information in their mother tongue.

Throughout these decades, Bariisaa has chronicled the Oromo experience, documented cultural and political developments, and provided a platform for Oromo voices. It has trained generations of Oromo journalists, contributed to the development of written Afaan Oromo, and maintained a presence in the lives of Oromo readers both within Ethiopia and across the diaspora.

Preserving the Legacy

The interview with Mr. Leencoo Lataa, conducted by journalist Natsaannat Taaddasaa and published in the special edition of Bariisaa Newspaper dated February 7, 2018 (Ethiopian calendar), represents an important contribution to the historical record .

As Ethiopia’s media landscape continues to evolve and as Oromo journalism faces new challenges and opportunities, the testimony of founding figures like Mr. Leencoo Lataa provides essential perspective. Their experiences, insights, and wisdom can help guide current practitioners as they navigate the complexities of contemporary journalism while remaining faithful to the values that animated Bariisaa’s founders.

Looking Forward

With its 50th anniversary on the horizon, Bariisaa Newspaper stands at a threshold. The coming year offers an opportunity for reflection on nearly half a century of service, for celebration of achievements, and for renewed commitment to the mission that has sustained the publication through changing times.

Mr. Leencoo Lataa’s call to “further develop the newspaper and pass it on to future generations” encapsulates the challenge ahead. How can Bariisaa honor its legacy while adapting to new realities? How can it reach younger readers who consume media differently than their parents and grandparents? How can it maintain relevance in an age of social media and instant digital access?

These are the questions that the current editorial team, and those who follow, must answer. But they do so standing on the foundation laid by Mr. Leencoo Lataa and his fellow founders—a foundation strong enough to support nearly five decades of continuous publication and sturdy enough to bear the weight of future aspirations.

Gratitude and Commitment

As Bariisaa Newspaper celebrates its 49th anniversary and honors one of its founding figures, the editorial team expresses both gratitude for the past and commitment to the future. Gratitude for visionaries like Mr. Leencoo Lataa, who believed that Oromo readers deserved a newspaper in their own language and worked to make that belief reality. Commitment to carrying forward that vision, adapting as necessary but never losing sight of the fundamental purpose: serving the Oromo people with information, analysis, and cultural content that affirms their identity and supports their aspirations.

The bullukkoo that now covers Mr. Leencoo Lataa symbolizes not only honor for one man but continuity across generations. It represents the mantle passed from founders to successors, the responsibility to preserve and advance, and the enduring connection between past, present, and future.

As one era of Bariisaa’s history is honored, the next chapter begins.