Irreecha Birraa to be held October 3

(Melbourne, Irreechaa, September 30, 2021)-The Oromia Irreechaa Organising Committee in Victoria is preparing to celebrate Irreecha Birraa in Melbourne on 3rd October.

Irreechaa is the annual Oromo people Thanksgiving Day that is celebrated every year in Birraa near the river bank or water and tree.

Head of the Committee, Ob Abdeta Homa, said the celebration marks the end of the rainy season (June to September and the beginning of the spring season for planting (September to June).

Irreechaa is celebrated every year in the end of September or beginning of October in various part of the globe where the Oromo community resides.

The organisers states that this year celebration in Melbourne will be held in the context of the country at family level due to COVID-19 lockdown while cultural values of the Irreechaa celebration are maintained. The celebration still helps to strengthen and promote the Oromo tradition of respect for nature and gratefulness for life in Melbourne.

Head of Cultural Education Committee, Danye Dafarsha, also said the Irreecha festiv­ity celebrated in Birraa (in September and October) is the cultural expression of thankfulness to Waaqaa  for providing life necessities to human beings and other living things.

This is because the Oromo believe Waaqaa is the sole creator of everything and source of all life. It is also regarded as pure, omnipresent, infinite, incomprehensible and intolerant to injus­tice, crime, sin and all falsehood. It can do and undo anything.

On this day, family come to gather at their best place (near the river bank or water) depending on their states lockdown restrictions, to give thanks to the almighty Waaqaa(God) for all the blessings throughout the past dry season and ask for Araaraa (Reconciliation), Nagaa (Peace), Walooma (Harmony) and Finnaa (Holistic Development) for the present and the future.

Australian Oromo formally celebrated this Irreecha every year in Birraa near the river bank or water and tree.

According to the Irreechaa Organising Committee, all Oromos in Victoria are expected to take part in the celebration at the family level.

“What a wonderful time we had on a cooler than typical spring day in 2021 enjoying all that the Irreechaa Festival presented,” Ob Abdeta Homa added.

Accordning to Ob Oluma Qubee, the Oromo elder who has been involved in nurturing Oromo culture for many years, Irreechaa is the celebration of peace, unity and cooperation where the celebrants carrying bunch of straw and daisies in their hands praising, blessing and praying Waaqa in their songs.

“The Oromo people celebrate Irreechaa not only to thank Waaqaa (God) but also to welcome the new season of plentiful harvests after the dark and rainy winter season associated with nature and creature,” Ob Oluma added.

In the traditional religion of the Oromos, the spirit is the power through which Waaqaa  (The Almighty God) governs all over the world. Thus, Oromos believe that every creation of Waaqaa has its own spirit.

The ceremony honors elders’ blessings and wisdom, preserves the heritage and assesses the progress of humanity.

“Here in Australia, Melbourne, we continue this fabulous event every year for since 2007.

“The celebrations are unique in that the Melbourne celebration has come again and that contributes to the development of Oromummaa in the Diaspora,” Ob Abdeta said.

There is also a ceremony of thanking all forebears for their endurance and determination to survive their culture and history – paving the way for further social victory.

In the Oromo tradition river banks, the tops of mountains, the hills and other elevated grounds are respected landscapes because they believe that these landscapes represent the value of life and nature.

It is a unique Oromo cultural, historical and natural beautification in their full glory at the height of the season.

Oromos are celebrating this auspicious event to mark the end of rainy season[1], known as Birraa, was established by Oromo forefathers, in the time of Gadaa Melbaa[2] in Mormor, Oromia.

The auspicious day on which this last Mormor[3] Day of Gadaa Belbaa[4]-the Dark Time of starvation and hunger- was established on the 1st Sunday of last week of September or the 1stSunday of the 1st week of October according to the Gadaa lunar calendar ‐‐ has been designated as our National Thanksgiving Day by modern‐day Oromo people.    Oromo communities both at home and abroad celebrate this National Thanksgiving Day every year.

Irreechaa as a medium for bringing all Oromias together

The Oromian Irreechaa Festival will not only serve as a medium for bringing all Oromias together, from all its diasporas, as one voice, but will also focus on promoting and enhancing Oromummaa in freedom struggle, tourism, arts and crafts, business, restaurants and hospitality, and entertainment.

Moreover as a moving and flourishing heritage, Irreechaa also connects our Oromo identity with the global civilization in which the industrial and manufacturing sectors of heavy and light machinery of natural resources and raw materials.

During the event, we will be serving with Oromo foods and featuring with traditional dances by Oromo children, youth and dance troupes. Irreechaa is about a lot more than just putting on shows, it encourages engagement and participation from everyone in the greater community across our great city, country and the globe.

On Irreechaa festivals, friends, family, and relatives gather together and celebrate with joy and happiness. Irreechaa festivals bring people closer to each other and make social bonds.

Irreecha is one of the previous Cushitic religious traditions of praying to God (Waaqa). It has been observed by the Oromo people for more than 6400 years.

[1] Rainy season symbolized as a dark, disunity and challenging time in Oromia.

[2] Gadaa Melbaa was established before 6400 years ago at Odaa Mormor, North-west Oromia.

[3] Mormor in Oromo means division, disunity, chaos.

[4] Gadaa Belbaa is the end time of starvation.

Advocacy for Oromia Statement over the safety of OLF Chairman

(A4O, 29 May 2021) Advocacy for Oromo request to the international community expressing concern over the safety of Chairman of Oromo Liberation Front, Dawud Ibsa.

Advocacy for Oromia called on the international community “to pressure the Abiy government to ensure the safety of Mr. Dawud Ibsa, the Chairman of the Oromo Liberation Front, and his family who are under PM Abiy’s security siege during this volatile time.” 

Find full statement

Irreecha Arfaasa to be held May 30

(Melbourne, Irreechaa, September 20, 2021)-The Oromia Irreechaa Organising Committee in Victoria is preparing to celebrate Irreecha Arfaasaa in Melbourne on 30th May.

Head of the Committee, Ob Abdeta Homa, said the celebration marks the end of the dry season (October to April) and the beginning of the rainy season for planting (May to September).

The organisers states that the celebration helps to strengthen and promote the Oromo tradition of respect for nature and gratefulness for life in Melbourne.

Irreecha Arfaasaa Awustiraaliyaatti
Oromo children attendance @MountDandenong-File from 2019

Australian Oromo celebrated this Irreecha on the Mount Dandenong which is found in the South Eastern region of Melbourne.

On this day, people come to gather on mountain tops to give thanks to the almighty Waaqaa(God) for all the blessings throughout the past dry season and ask for Araaraa (Reconciliation), Nagaa (Peace), Walooma (Harmony) and Finnaa (Holistic Development) for the present and the future.

Irreecha Arfaasaa Awustiraaliyaatti
Oromo Elders Blessing @MountDandenong-File from 2019

Irreecha Arfaasaa is another annual Oromo Thanksgiving Day that repeats once in a year to mark the end of the dry season and beginning of the rainy and planting season.

The ceremony honors elders’ blessings and wisdom, preserves the heritage and assesses the progress of humanity.

There is also a ceremony of thanking all forebears for their endurance and determination to survive their culture and history – paving the way for further social victory.

In the Oromo tradition the tops of mountains, the hills and other elevated grounds are respected landscapes because they believe that these landscapes represent the value of life and nature.

It is a unique Oromo cultural, historical and natural beautification (planting) in their full glory at the height of the season.

Irreecha Arfaasaa is one of the previous Cushitic religious traditions of praying to God (Waaqa). It has been observed by the Oromo people for more than 6400 years.

Advocacy for Oromia Press Release

(Advocacy for Oromia, 15 May 2021) Advocacy for Oromia condemns the illegal, brutal, barbaric killing of Amanuel Wandimu.

On its press release, Advocacy for Oromia calls all concerned bodies to exert the maximum possible pressure on the Ethiopian government

  • to immediately give appropriate political space to the Ethiopian people,
  • to address their long-term grievances and demands,
  • to allow all-inclusive National Dialogues among political organizations, and
  • to extend the election time to include all political parties in the upcoming national poll.

Oromia Support Group (OSG) report 55 and press release – 5 April 2021

OMRHO e.V. Report for the year 2020

(A4O, 12/01/2021) OMRHO reports documents extrajudicial killings of civilians & other violence perpetrated by Ethiopian govt forces in the year 2020.

“Human Rights Abuses Committed by the Ethiopian Army and the so called ‘’Oromia Special
Forces’’ in Different Parts of Oromia and Ethiopia,” says OMRHO.

The atrocity encompasses extra-judicial killings, mass detentions, torture, arrest of members and supporters of Oromo political parties, without court warrants and etc.

OMRHO e.V. Presents the state of Human Rights violations in Ethiopia since the incumbent group
came to power.

This Report claims by no means a complete coverage of Human Rights abuses in the Empire as:
• people are detained in military camps and in hidden places as opposed to official prisons,
• arrests and detentions are arbitrary and without court warrants,
• the relatives of the imprisoned get no information where the victims are.
• Those who who ask whereabout of prisoner face dangers of arbitrary arrests, abuses etc.
• Lack of access and capacity to cover comprehensively.

Here below is the full report:

OSG Report 54: The Ethiopian government is using extreme violence to force a unitary state on an unwilling population.

Empire strikes back: catastrophic consequences


There seems to be a pattern to all this. It is very worrying.
Teshale Abera, former President of Oromia Region Supreme Court, November 2020.

Despite severe restrictions on the flow of information from Ethiopia OSG continues to record a relentless rise in the death toll as the government stifles all aspirations for selfdetermination for the peoples of Ethiopia.
Particularly large numbers have been killed in Western Oromia, especially in Wallega, where another 92 killings of Oromo have been added to the 350 recorded previously since October 2018. Of these 92, 54 died before mid-2019 and 38 in 2020. An additional 60 Amhara settlers died by government hands in Guliso on 1 November. Government forces have been responsible for at least 442 civilian deaths in Western Oromia, 340 in 2020 alone.

The names of another 42 killed within days of Hachalu Hundessa’s assassination on 29 June are recorded (all except 6 in Central Oromia) and added to the 42 already named as being killed in Report 53.

OSG has now documented 505 killings in 2019, including 100 Qimant in Amhara Region and 150 Sidama in SNNPR. Up to publication, OSG has recorded 777 killings in 2020, including 58 Walaita in SNNPR and 60 Amhara in Oromia Region. Those civilians killed in the war in Tigray have not been included in this total or in this report.

A most worrying development is the increase in reports of detainees being taken from police custody and summarily executed. At least ten of the killings by security forces recorded in this report occurred in custody or when detainees were removed from custody by soldiers.

Another significant development is the arrest of Oromo who are prominent in development, finance, the Oromo Relief Association and the Human Rights League for the Horn of Africa.

No longer are government forces restricting arrests to political activists and journalists. Just as in 1992/3, any prominent Oromo in any sphere is at risk of arrest or killing.

In this report, another 208 killings by government forces are recorded, making the total, despite poor access to information, of over 1,342 killings of civilians by Ethiopian government forces since October 2018.

“Independence is a natural way of being!”

“Independence is a natural way of being!”, says, the apologetic younger generation of Oromia.

The energetic, highly educated, self-respecting, self-confident, very assertive, young and smart Oromo generation is fully determined to be independent by destroying all shackles of colonialism, and the psychology of bondage to Abyssinian/Ethiopian Empire.

Their weekly program, a podcast aims to educate the inferior Oromos, who internalized colonial oppression, and enlighten the world public at large.

We are very much proud of the new generation, and thank the parents who brought them up, teaching them “Independence is a natural way of being” – the way we are created – free from any external subjugation.

Here, please, listen to the weekly podcasts, from ‘Free Oromia Team’: https://www.buzzsprout.com/1447450

OROMIA: OSG Releases its 53 Reports on Human Rights Violations in Ethiopia

Interview with Dr Trevor Trueman, OSG chairman, regarding OHRG Conference 2020

OHRG, a recently set Human Rights group, has organised a two-days public conference to be held on October 24 & 25, 2020.

The theme of the Forum will be “Human Right Crisis in Transition”.