High Leadership Committee for the Newly Established Oromia Zones Assigned
Finfinnee — The Oromia Regional Government has established a new reform by restructuring the administrative structure of Oromia from 21 zones to 6 zones, with the aim of building a strong system and government that can ensure the historic decision of people’s ownership. Accordingly, the high leadership committee for these newly established zones has been assigned.
The Oromia Communication Service has announced this information. The reform is said to be prepared to improve the administrative system and expedite services delivered to the people.
East Oromia Zone
For East Oromia Zone, whose seat is Harar, Obbo Abdurrahmaan Abdallaa has been assigned as Chief Administrator of East Oromia Zone at the rank of Deputy President.
Aadde Miski Muhammad has been assigned as Deputy Head of Development Affairs for East Oromia Zone at the rank of Bureau Head, with her seat at Ciroo. Obbo Anas Aliyyii has been assigned as Deputy Head of Peace and Justice Affairs for East Oromia Zone at the rank of Bureau Head, with his seat at Galamsoo.
Obbo Jaarsoo Boruu has been assigned as Senior Advisor to the Administrator of East Oromia Zone at the rank of Bureau Head, with his seat at Gurawaa. Obbo Fiqaaduu Miiliyoon and Aadde Saamiyaa Abdallaa have been assigned as Advisors to the Administrator of East Oromia Zone at the rank of Bureau Head.
Central Oromia Zone
For Central Oromia Zone, whose seat is Shaggar and Adaamaa, Dr. Mangistuu Baqqalaa has been assigned as Chief Administrator of Central Oromia Zone at the rank of Deputy President.
Obbo Abbaabbuu Waaqoo has been assigned as Deputy Head of Development Affairs for Central Oromia Zone at the rank of Bureau Head, with his seat at Waliso. Obbo Kifalaw Adaree has been assigned as Deputy Head of Peace and Justice Affairs for Central Oromia Zone at the rank of Bureau Head, with his seat at Fiichee.
Obbo Makkonnin Baay’isaa has been assigned as Senior Advisor to the Administrator of Central Oromia Zone at the rank of Bureau Head, with his seat at Ambo. Obbo Ashannaafii Ajjamaa and Obbo Taaddalaa Diriirsaa have been assigned as Advisors to the Administrator of Central Oromia Zone at the rank of Bureau Head.
South West Oromia Zone
For South West Oromia Zone, whose seat is Jimma, Dr. Rashaad Kamaal has been assigned as Chief Administrator of South West Oromia Zone at the rank of Deputy President.
Obbo Indaalkaachaw Tafarii has been assigned as Deputy Head of Development Affairs for South West Oromia Zone at the rank of Bureau Head, with his seat at Beddellee. Obbo Amaan Danuu has been assigned as Deputy Head of Peace and Justice Affairs for South West Oromia Zone at the rank of Bureau Head, with his seat at Limmuu Gannat.
Obbo Didhaa Guddataa has been assigned as Senior Advisor to the Administrator of South West Oromia Zone at the rank of Bureau Head, with his seat at Mattuu. Obbo Muhaammadxaahaa Abbaa Fiixaa and Obbo Moosisaa Lammeessaa have been assigned as Advisors to the Administrator of South West Oromia Zone at the rank of Bureau Head.
South Oromia Zone
For South Oromia Zone, whose seat is Yaabeelloo, Obbo Ahmad Haajii has been assigned as Chief Administrator of South Oromia Zone at the rank of Deputy President.
Obbo Adulaa Hirbaayyee has been assigned as Deputy Head of Development Affairs for South Oromia Zone at the rank of Bureau Head, with his seat at Adoolaa. Obbo Liiban Areeroo has been assigned as Deputy Head of Peace and Justice Affairs for South Oromia Zone at the rank of Bureau Head, with his seat at Nageellee Booranaa.
Obbo Wandimmuu Roobee has been assigned as Senior Advisor to the Administrator of South Oromia Zone at the rank of Bureau Head, with his seat at Bulee Horaa. Obbo Ibraahim Abdii and Obbo Isaaq Xaachoo have been assigned as Advisors to the Administrator of South Oromia Zone at the rank of Bureau Head.
West Oromia Zone
For West Oromia Zone, whose seat is Naqamte, Obbo Masfin Malaakuu has been assigned as Chief Administrator of West Oromia Zone at the rank of Deputy President.
Obbo Mirreessaa Fiixee has been assigned as Deputy Head of Development Affairs for West Oromia Zone at the rank of Bureau Head, with his seat at Gimbii. Obbo Gammachuu Gurmeessaa has been assigned as Deputy Head of Peace and Justice Affairs for West Oromia Zone at the rank of Bureau Head, with his seat at Shaambuu.
Obbo Taliilaa Tarrafaa has been assigned as Senior Advisor to the Administrator of West Oromia Zone at the rank of Bureau Head, with his seat at Dambii Doolloo. Obbo Badhaasaa Dhaabaa and Obbo Dassuu Lammii have been assigned as Advisors to the Administrator of West Oromia Zone at the rank of Bureau Head.
South East Oromia Zone
For South East Oromia Zone, whose seat is Roobee, Obbo Ahimad Idriis has been assigned as Chief Administrator of South East Oromia Zone at the rank of Deputy President.
Obbo Asaffaa Tolasaa has been assigned as Deputy Head of Development Affairs for South East Oromia Zone at the rank of Bureau Head, with his seat at Gindhiir. Obbo Abdurrazaaq Huseen has been assigned as Deputy Head of Peace and Justice Affairs for South East Oromia Zone at the rank of Bureau Head, with his seat at Asallaa.
Obbo Ibraahim Kadiir has been assigned as Senior Advisor to the Administrator of South East Oromia Zone at the rank of Bureau Head, with his seat at Shaashamannee. Obbo Izzaddiin Abuubakar and Obbo Birhaanuu Arfaasaa have been assigned as Advisors to the Administrator of South East Oromia Zone at the rank of Bureau Head.
The reform restructuring Oromia’s zones from 21 to 6 has been described by the Oromia Communication Service as being prepared to improve the administrative system and expedite services delivered to the people. The high leadership committee for these newly established zones has now been assigned.
Addis Ababa Security Task Force Finalizes Preparations for Peaceful Irreecha Hora Finfinne Festival
By Deputy Inspector Dawit Ergete
ADDIS ABABA — The Addis Ababa Integrated Security Task Force announced Wednesday that all necessary preparations have been completed to ensure the peaceful conclusion of the upcoming Irreecha Hora Finfinne festival, following a high-level security coordination meeting held at the Addis Ababa Police Headquarters.
The discussion, convened on September 30, 2026, brought together senior leadership from across Ethiopia’s security and safety institutions to finalize a comprehensive security plan for one of the capital’s most significant cultural celebrations.
Senior Leadership in Attendance
The meeting was attended by Lt. Gen. Asrat Denero, Commander of the Addis Ababa Police Headquarters; Ms. Lidiya Girma, Head of the Addis Ababa Peace and Security Administration Bureau; Deputy Commissioner Tofik Meded, Commander for Crime Prevention; Deputy Commissioner Erzik Essa, Commander for Crime Investigation; Major Zerihun Tefera, Director General of the Addis Ababa City Administration Regulation Enforcement Authority; and Assistant Commissioner Dereje Shiferaw, Commander of Sheger City Police.
Also present were senior leadership from central and sub-city police commands, the heroic National Defense Force, Federal Police, National Intelligence and Security Service, Fire and Disaster Risk Management Commission, Sheger City Administration Police, and high-ranking officials from various other security and safety institutions.
24/7 Operations Emphasized
Lt. Gen. Asrat Denero, Commander of the Addis Ababa Police Headquarters, attributed the successful and incident-free conclusion of past events in Addis Ababa to the commitment of security forces at all levels and the city’s peace-loving residents.
He emphasized the need for round-the-clock operations—beyond the usual routine—to ensure the upcoming Irreecha Hora Finfinne festival proceeds peacefully.
“Our security forces should welcome and serve guests arriving in our city for the holiday with a spirit of hospitality, while also noting that our screening procedures must be strict and professional,” Lt. Gen. Asrat stated.
Sustaining Momentum from Meskel-Demera
Ms. Lidiya Girma, Head of the Addis Ababa Peace and Security Administration Bureau, stressed that given the need for exceptional coordination during this period, the rigorous security measures implemented during the Meskel-Demera festival must be sustained and further strengthened for the Irreechaa festival and the government formation assembly.
She called for robust deployment of security forces, urging that it be “consistent and proven effective.”
Vigilance Against Infiltration
Deputy Commissioner Abera Hunde, Head of the Ethiopian Federal Police’s Security Institutions Protection Directorate, warned that strict security checks must be conducted, as individuals intending to cause security disruptions could infiltrate the crowds entering holiday celebration venues.
He further explained that monitoring and control measures would be implemented against individuals selling unauthorized emblems and flags incorporated into decorations and clothing.
Joint Coordination with Oromia Security Structures
Security officials participating in the meeting stated that they are working jointly with the Oromia Sheger City Administration’s police and security structures—including by organizing in shifts—to ensure the festival concludes in complete peace, much like the Meskel Demera celebration.
Public Advisory Issued
The Addis Ababa Police Headquarters has advised that to ensure the event concludes peacefully, the possession of banned or unauthorized flags, as well as T-shirts or materials bearing inflammatory slogans, is prohibited.
The headquarters further urged the public to report any suspicious activity via the “Citizen Engagement Application” (EFPApp) or by calling the toll-free lines 990 and 991, or 0111110111.
The Irreecha Hora Finfinne festival, a vibrant cultural and thanksgiving celebration of the Oromo people, draws hundreds of thousands of attendees to the capital annually. Authorities have expressed confidence that this year’s event will proceed smoothly, building on the successful security outcomes of recent national celebrations.
Galateeffannaa fi Kadhannaa: The Sacred Dialogue Between Humanity and the Divine in Oromo Spirituality
Introduction
In the spiritual landscape of the Oromo people, few concepts carry as much depth and significance as Galateeffannaa fi Kadhannaa — Thanksgiving and Prayer. These twin pillars of Oromo faith represent far more than mere religious rituals; they constitute a profound dialogue between humanity and the divine, a sacred conversation that weaves through every aspect of life, from the heights of joy to the depths of sorrow.
The Essence of Irreecha
At the heart of this spiritual tradition lies Irreecha, the great Oromo festival that serves as the ultimate expression of gratitude and supplication. Irreecha is not merely a celebration — it is a sacred occasion where the community gathers to acknowledge the boundless blessings of Waaqa (God) and to seek divine guidance through life’s uncertainties.
The true essence of Irreecha is beautifully captured in the understanding that it represents:
“A time when people give thanks to Waaqa for what they have received and achieved, and when they pray with pure hearts for what they lack and worry about.”
This dual nature of Irreecha — simultaneously celebrating abundance and seeking provision — reflects the holistic Oromo worldview that recognizes life as an intricate balance of joy and challenge, plenty and want, certainty and doubt.
Irreecha Birraa: The Thanksgiving Festival
The most prominent manifestation of this sacred tradition occurs during Irreecha Birraa, the spring thanksgiving festival celebrated at the transition from the dark, rainy season of Gannaa to the bright, flourishing season of Birraa.
During this sacred time, the Oromo people gather in massive numbers at riversides, lakeshores, and other sacred sites to offer their collective gratitude to Waaqa. The prayers offered during Irreecha Birraa carry a specific and powerful intention:
Thanksgiving for Divine Protection
Participants thank Waaqa for having safely guided them through the arduous months of Gannaa — the heavy rainy season characterized by difficult travel, limited movement, and numerous hardships. The prayer acknowledges that it is only through divine protection that the community has emerged from this challenging period intact.
“Waaqa booruu Gannaa ofkalchee booqaa Birraan gahe galateeffatu.”
This profound statement captures the essence of the thanksgiving: Waaqa, who has cared for His people throughout the difficult journey of Gannaa, is thanked as they arrive at the beautiful season of Birraa. The imagery evokes a traveler who has traversed a long, perilous road and now arrives at a place of rest and beauty — and who pauses to express heartfelt gratitude to the Guide who brought them safely through.
Prayer for Those Still on the Journey
The communal nature of Irreecha means that prayers extend beyond individual concerns to embrace the entire community. Those who have arrived safely at Birraa do not forget their brothers and sisters who remain scattered or who are still navigating difficult circumstances.
“Kan gara fuuladuraafis eegumsi isaa akka itti fufu ni kadhatu.”
The community prays that Waaqa’s protection may continue for those who are still on the path — those who have not yet reached safety, those who are still struggling, those whose journey remains uncertain. This intercessory prayer reflects the deep communal bonds that define Oromo society, where no one is truly free until all are free, and no one truly arrives until all have arrived.
Prayer for Those Who Have Sown
The agricultural rhythms of Oromo life are deeply intertwined with spiritual practice. Many community members have sown seeds — literally in their fields and metaphorically in their endeavors — and now wait anxiously for the harvest.
“Kan faca’ee biqile akka nagaan laatuuf ni kadhatu.”
The community prays that what has been scattered may sprout and grow, and that the harvest may be gathered in peace. This prayer encompasses not only agricultural concerns but all the hopes, efforts, and investments that community members have made throughout the year. It is a prayer for fruition, for success, for the peaceful realization of dreams and labors.
The Pure Heart: Garaa Qulqulluu
Central to the practice of Galateeffannaa fi Kadhannaa is the requirement of garaa qulqulluu — a pure heart. The Oromo understanding of prayer emphasizes that what matters most is not the eloquence of words or the grandeur of ritual, but the sincerity and purity of the heart that offers them.
A pure heart, in Oromo spirituality, means:
- Sincerity — praying without hidden agendas or selfish motives
- Humility — approaching Waaqa with recognition of one’s limitations
- Gratitude — acknowledging blessings even in difficult times
- Compassion — remembering others in prayer, not only oneself
- Trust — believing that Waaqa hears and responds according to divine wisdom
This emphasis on inner purity reflects the broader Oromo ethical framework, where integrity, honesty, and compassion are considered the highest virtues. The one who prays with a pure heart stands in right relationship with Waaqa, with the community, and with the natural world.
The Rhythm of Thanksgiving and Prayer
The genius of Galateeffannaa fi Kadhannaa lies in its recognition that thanksgiving and prayer are not separate activities but interconnected aspects of a single spiritual practice. Gratitude for past blessings naturally flows into prayer for future needs. Acknowledgment of what has been received opens the heart to request what is still needed.
This rhythm mirrors the cycles of nature itself:
- Gannaa (rainy season) → Birraa (spring) → Bona (dry season) → Gannaa (return of rains)
Just as the seasons cycle endlessly, so too does the human journey move through periods of difficulty and ease, scarcity and abundance, sorrow and joy. Through it all, Galateeffannaa fi Kadhannaa provides a constant — a sacred practice that anchors the community in gratitude and hope regardless of circumstances.
Community and Continuity
Irreecha is fundamentally a communal celebration. While individuals may pray privately, the power of this tradition emerges when the community gathers as one — elders and youth, men and women, rich and poor, all standing together before Waaqa.
This communal dimension serves several vital functions:
Social Cohesion
The shared experience of prayer and thanksgiving strengthens bonds between community members, creating a sense of unity and mutual responsibility.
Cultural Transmission
Through participation in Irreecha, younger generations learn the values, beliefs, and practices that have sustained the Oromo people for centuries. The festival becomes a living classroom where cultural identity is forged and reinforced.
Collective Voice
When the community prays together, their unified voice carries a power that individual prayers cannot match. The Oromo believe that Waaqa hears and responds to the collective supplication of His people.
Mutual Support
The prayers offered at Irreecha remind community members of their obligations to one another. Those who have received blessings are called to share with those in need; those who have arrived safely are called to help those still struggling.
Irreecha in the Modern World
In the contemporary era, Galateeffannaa fi Kadhannaa continues to thrive, adapting to new circumstances while maintaining its essential character. Whether celebrated in rural Oromia or in diaspora communities around the world, the spirit of Irreecha remains alive and vital.
Modern celebrations of Irreecha often incorporate:
- Traditional prayers and blessings led by elders and spiritual leaders
- Cultural performances including music, dance, and poetry
- Community gatherings that strengthen social bonds
- Reflection on contemporary challenges facing the Oromo people
- Renewal of commitment to cultural values and communal solidarity
The festival has also become a platform for addressing contemporary issues, including political representation, environmental protection, and cultural preservation. In this way, Irreecha demonstrates its relevance and resilience, speaking to the needs of each generation while honoring the wisdom of those who came before.
Theological Dimensions
The practice of Galateeffannaa fi Kadhannaa reveals profound theological insights within Oromo spirituality:
The Nature of Waaqa
Waaqa is understood as the supreme being, the creator and sustainer of all life. Waaqa is:
- Omniscient — knowing all things, including the hidden intentions of the heart
- Merciful — responding to prayers with compassion and generosity
- Just — rewarding righteousness and calling for accountability
- Present — intimately involved in the affairs of individuals and communities
The Human Condition
Oromo theology recognizes the human condition as one of:
- Dependence — humans rely on Waaqa for all things
- Responsibility — humans are accountable for their choices and actions
- Potential — humans can grow in virtue and wisdom through prayer and gratitude
- Connection — humans exist in relationship with Waaqa, community, and nature
The Purpose of Prayer
Prayer in Oromo spirituality serves multiple purposes:
- Worship — acknowledging the greatness of Waaqa
- Thanksgiving — expressing gratitude for blessings received
- Supplication — requesting divine assistance for needs
- Intercession — praying on behalf of others
- Transformation — being changed through encounter with the divine
Conclusion
Galateeffannaa fi Kadhannaa represents one of the most beautiful and profound expressions of Oromo spirituality. Through Irreecha, the Oromo people maintain a living connection with their ancestors, their community, and their God. They give thanks for what they have received and pray for what they still need. They remember those who have fallen behind and those who struggle. They acknowledge their dependence on Waaqa and their responsibility to one another.
In a world marked by division, materialism, and spiritual hunger, the practice of Galateeffannaa fi Kadhannaa offers a powerful alternative vision — one rooted in gratitude, community, and faith. It reminds us that true fulfillment comes not from accumulating more, but from appreciating what we have; not from independence, but from interdependence; not from self-reliance, but from trust in the divine.
As the Oromo people gather once again at the rivers and sacred sites, raising their voices in prayer and thanksgiving, they embody the timeless truth that in gratitude there is grace, in prayer there is power, and in community there is hope. Waaqa is great, and His blessings endure forever.
“Irreechi bakka waan argataniifi milkaa’aniif itti galateeffataniifi waan dhabaniifi yaadda’aniif garaa qulqulluun Waaqa itti kadhatanidha.”
“Irreecha is the place where people give thanks to Waaqa for what they have found and achieved, and where they pray with pure hearts for what they lack and worry about.”
The Forgotten Treasure: Why Illu Abba Boora Deserves to Be Seen
In southwestern Ethiopia lies a land rich in history, culture, and natural beauty—yet for decades, it has remained on the margins of national attention. Illu Abba Boora Zone is a place that has given so much to its communities, to the Oromia region, and to Ethiopia as a whole, but has received far too little in return.
A Land of Exceptional People
Illu Abba Boora has produced some of the most influential figures in Oromo and Ethiopian history. Among its distinguished sons and daughters are:
- Lifa Abba Jorga (Mettu)
- Onesimos Nasib or Hika Awaj (Hurumu) — also known as “The Father of Oromo Literature”
- Abba Gadaa Chali Shono or Abba Bora (Yayo)
- Writer Baalu Girma (Alge Sachi)
- Colonel Goshu Wolde (Gore)
- Captain Solomon Gizaw (Gore)
- Yasin Mohammed Rufo (Mettu)
- Itefa Gobena Molte (Mettu)
- Dr. Dima Negewo (Gore)
- Professor Jemal Abdulkedir (Gore)
- Kuma Demeksa (Bure)
- Zeleke Gesesse (Gore)
- Dr. Mekonnen Dinko Ejjerso
- Melba Biftu and Fetense Illu, among others
These are not merely names. They are architects of Oromo identity, contributors to Ethiopian letters and politics, and leaders whose impact reverberates far beyond their birthplace.
And yet, we must ask ourselves honestly: What have we done with these legacies? Have we mobilized their stories to shape public opinion and narrative about the Oromo people and Oromia? Have we honored them in ways that inspire new generations? The uncomfortable answer is that we have not done enough.
The Uncelebrated Victory of Sambe
Perhaps the most glaring omission in Ethiopia’s collective memory is the Battle of Sambe—also known as the Victory of Sambe.
When Italian forces, equipped with modern weaponry, attempted to invade Ethiopia through western Ethiopia, Ethiopian patriots made their stand in Illu Abba Boora, around Gore—which briefly served as the temporary capital of Ethiopia. With strategic support from local heroes, the patriots destroyed a 12-meter-high bridge over the Qeber River, cutting off the Italian army’s entry and exit routes. Trapped and defeated at Sambe Mountain, the enemy was routed.
This was a pivotal moment in Ethiopia’s anti-fascist resistance. And yet:
- It is barely known.
- It is rarely spoken of.
- It has not been commercialized.
- It has not been sung about.
- It has not been commemorated.
- It has not received national recognition.
- No monument stands in its honor.
The Victory of Sambe deserves rigorous research, publication, and celebration. It belongs in textbooks, in national commemorations, and in the broader story of Ethiopia’s independence. This is not merely a regional issue—it is a national gap in historical memory.
Natural Wealth Without Development
Illu Abba Boora is endowed with remarkable natural assets:
- Soor Waterfall
- Becho Waterfall
- Yayo Forest — a UNESCO Biosphere Reserve and World Heritage Site since 2010
- Wild Arabica coffee forests — a globally significant genetic treasure
- Mineral resources including coal
These are not minor endowments. They represent potential engines of tourism, business, and employment. Yet they remain unknown, unpopular, underdeveloped, and therefore unutilized.
The same is true of the zone’s biodiversity, historical sites, cultural heritage, and human capital. They have not received the attention they merit. They have not been properly studied, managed, or leveraged for the benefit of the people.
A Stable Zone Left Behind
Here is the paradox: Illu Abba Boora is widely regarded as one of the more peaceful and stable zones in Oromia. And yet, stability has not translated into investment. The zone remains, in many ways, a neglected periphery—far from the center of attention, resources, and opportunity.
The people of Illu Abba Boora deserve better. They deserve:
- Coordinated, accountable leadership
- Rapid, comprehensive, and broad-based development
- Partnership from government, investors, regional authorities, zone and district administrations, and city leaders
A Beginning, Not an End
There are encouraging signs. Recent initiatives to promote the zone’s natural, historical, and cultural attractions—including guided tours and infrastructure improvements—are welcome. But they are only a beginning.
This is a call to action:
- Research and publish the history of the Victory of Sambe.
- Commemorate the battle with monuments, annual events, and national recognition.
- Develop and package Illu Abba Boora’s natural and cultural assets into sustainable tourism and business opportunities.
- Honor the zone’s exceptional figures in schools, public narratives, and national memory.
- Invest in a stable region that has waited far too long for its share of development.
Illu Abba Boora does not need to be discovered. Its value has always been there. What it needs is to be seen, respected, and invested in.
As we celebrate Irreecha and Oromia Tourism Week, let us remember the forgotten heroes, the uncelebrated victories, and the untapped beauty of Illu Abba Boora. The time to act is now.
Adanech Abiebie Appointed Mayor of Addis Ababa: A New Chapter for Ethiopia’s Capital
Congratulations pour in as a seasoned leader takes the helm of Africa’s diplomatic hub
(Addis Ababa, 30 September 2026)-In a moment that has captured the attention and hopes of millions, Mrs. Adanech Abiebie has been appointed Mayor of Addis Ababa — a city that stands as both the political heart of Ethiopia and the diplomatic capital of Africa.
The announcement has sparked an outpouring of congratulations and goodwill from citizens, colleagues, and observers across the nation and beyond.
A Leader for a Rising City
Addis Ababa is not just any city. It is home to the African Union headquarters, a growing hub for international diplomacy, and a metropolis undergoing rapid transformation. Its mayor carries a responsibility that extends far beyond municipal boundaries — shaping the experience of residents, visitors, and the global community alike.
With her appointment, Adanech Abiebie steps into a role that demands vision, resilience, and an unwavering commitment to public service. Those who have followed her career describe her as a leader who understands the complexities of urban governance and the aspirations of everyday Ethiopians.
A Wave of Congratulations
The response to her appointment has been swift and heartfelt.
“Congratulations! May you have a blessed term of service, outstanding success, and a fruitful journey ahead!”
These words, echoed across social media and community gatherings, reflect a deep well of hope. For many, this is not simply a political appointment — it is an opportunity to see leadership that listens, delivers, and inspires.
The Weight of the Moment
Addis Ababa faces no shortage of challenges: rapid urbanization, infrastructure demands, housing needs, and the task of ensuring that development benefits all residents, not just a few. Yet within these challenges lie extraordinary opportunities.
The city is emerging as a center of innovation, commerce, and culture. Its streets pulse with the energy of a young population eager for progress. Its markets, universities, and cultural institutions tell a story of a city on the move.
The question that now rests before the new mayor is simple yet profound: How can Addis Ababa become a city that works for everyone?
A Prayer and a Promise
For those who offered their congratulations, the sentiment was clear: this is a moment for prayer as much as celebration.
“May God guide your steps, grant you wisdom, and bless your service to our beloved city and nation.”
Such words carry the weight of a community that understands the gravity of leadership. They are not merely formalities but genuine expressions of hope — that this new chapter will bring not only progress but also fairness, compassion, and lasting change.
Looking Ahead
As Adanech Abiebie takes office, the eyes of the nation — and indeed the continent — are upon her. The road ahead is long, and the expectations are high. But if the enthusiasm surrounding her appointment is any indication, she does not walk it alone.
A city is not built by one leader. It is built by a people united in purpose. And in this moment, there is a palpable sense that Addis Ababa is ready to rise — together.
Congratulations, Mayor Adanech Abiebie. May your term be marked by achievement, may your leadership be a blessing to all, and may the city you serve flourish in the years to come.
What is the significance of Irreechaa Celebrations in Diaspora?
For the Oromo diaspora, Irreechaa serves as a vital cultural anchor—far more than a festival, it is an act of identity preservation, a bridge across generations, and a powerful statement of resilience. It connects Oromos living far from their ancestral homeland to their ancestors, their language, and one another, ensuring that a tradition preserved through centuries of suppression continues to thrive on foreign soil.
🌍 A Home Away from Home
Irreechaa provides a sacred space where the diaspora can recreate the spiritual and communal essence of the homeland. In cities like Melbourne, Toronto, and Minneapolis, the ritual structure remains remarkably intact:
- Traditional Rituals: Participants carry fresh green grass and yellow daisies to the water’s edge, dipping them in as an offering of gratitude—the same act performed by millions at Hora Arsadi and Hora Finfinnee.
- Spiritual Continuity: Elders lead blessings and prayers to Waaqa (God), maintaining the spiritual essence of the festival even in a foreign landscape.
- Processions and Songs: Communities walk together toward water bodies or parks, singing traditional faaruu (songs of praise), with women often walking in front—a practice rooted in the Siinqee institution symbolizing women as sacred agents of peace.
🔗 Forging Unity and Identity
Irreechaa transcends religious and political divisions, functioning as a transreligious symbol of Oromummaa (Oromo identity). As one analysis notes, attendees include Christians, Muslims, non-believers, and Waaqeffatas alike—all united by a shared cultural heritage. This unity is particularly significant for a diaspora that fled political marginalization, as it allows diverse Oromo communities to come together under a single, proud identity.
🛡️ Resilience Through Remembrance
The diaspora celebration carries a profound weight of survival. Irreechaa was historically suppressed and forced underground, making its public, joyful observance abroad an act of cultural resistance. In Minnesota, for instance, the festival is explicitly framed as a symbol of resilience—a tradition that was “looked down upon” for about a century but is now celebrated openly and proudly. For the Melbourne community, it is a “living prayer” that refuses to become a mere memory.
🌱 Passing the Torch to the Next Generation
A central mission of diaspora Irreechaa organizations is youth engagement and cultural transmission. In Melbourne, “Irrecha Australia” emphasizes empowering young people to carry traditions forward with pride. In Minnesota, youth are described as a driving force behind the festival’s growing popularity, even teaching non-Oromos about its meaning. By involving children in rituals—from dressing in traditional wandaboo to learning the steps of cultural dances—the diaspora ensures that Irreechaa remains a living tradition, not a distant memory.
🤝 A Bridge to the Wider World
Beyond the Oromo community, diaspora Irreechaa celebrations serve as an open invitation for intercultural exchange. In Toronto, the festival has attracted visitors from Germany and the United States. In Dubai, celebrations have included local Emiratis and other Ethiopian ethnic groups. These events showcase Oromo values of peace, gratitude, and harmony with nature, fostering understanding within the broader multicultural societies where Oromos now live.
In essence, Irreechaa in the diaspora is not a diminished version of the homeland celebration—it is an amplified testament to a people’s unbreakable connection to their roots. It is where identity is renewed, community is strengthened, and the flame of Oromummaa is passed on, undimmed, to the next generation.
Ethiopia Launches E-Passport Service at Its Embassy in Canberra
A new era of consular service begins as Ethiopian citizens in Australia gain access to biometric passport processing closer to home.
(CANBERRA, 30 September 2026)-The Embassy of the Federal Democratic Republic of Ethiopia in Canberra has officially launched its E-Passport service, marking a significant milestone in the country’s efforts to modernize consular services and better serve its citizens abroad.
The inauguration ceremony took place today, September 20, 2019 E.C. (Ethiopian Calendar), with Mr. Yalalet Getachew, the mission’s Chargé d’Affaires, officially opening the service to the public.
Meeting International Standards
The new electronic passport is designed to comply with the standards set by the International Civil Aviation Organization (ICAO). This compliance ensures that Ethiopian travelers benefit from enhanced service at international airports worldwide, reducing the inconveniences that have long plagued citizens traveling with older document formats.
The E-Passport represents a leap forward in both security and efficiency, aligning Ethiopia with global best practices in travel documentation.
A Breakthrough for Citizens Abroad
Perhaps the most transformative aspect of this development is what it means for Ethiopians living in Australia and the surrounding region. Previously, the biometric data collection service — a mandatory step in the passport application process — was only available at the headquarters of the Immigration and Citizenship Service in Addis Ababa.
This meant that citizens abroad faced the burdensome prospect of traveling back to Ethiopia simply to complete a procedural requirement.
Now, with the service available at the embassy level, citizens can:
- Submit their passport applications online from the comfort of their current location
- Provide their biometric data at the embassy in Canberra
- Avoid the expense and hardship of international travel solely for administrative purposes
This shift represents a fundamental change in how the Ethiopian government approaches diaspora services — moving from a centralized model to one that meets citizens where they are.
Expanding Access Across Australia
The embassy has indicated that this is only the beginning. In its announcement, the mission stated that additional information regarding the service will be shared in due course, and that preparations are already underway to extend the service to other cities where Ethiopian citizens reside.
This commitment to reaching communities beyond the capital signals a broader strategy to make consular services more accessible and responsive to the needs of the Ethiopian diaspora across the continent.
A Step Forward in Diplomacy
The launch of the E-Passport service in Canberra is more than an administrative upgrade — it is a statement about the relationship between Ethiopia and its citizens abroad. By investing in accessible, modern consular services, the government is acknowledging the importance of its diaspora and the role they play in the nation’s global presence.
For Ethiopians in Australia, this development brings not only practical benefits but also a sense of connection and recognition. The distance between home and abroad just became a little shorter.
For more information about the E-Passport service, citizens are encouraged to follow the embassy’s official channels for updates.
#Ethiopia #EPassport #Canberra #Diplomacy #EthiopianDiaspora #ConsularServices
Inside Oromia’s New Map: The Six Clusters and the Leaders Who Will Run Them
From Hararghe to Jimma, from Borana to Wollega, Oromia’s historic restructuring has redrawn the administrative landscape. Here is who leads each cluster — and which zones fall under their command
FINFINNE — Oromia has redrawn its map. In one of the most consequential administrative reforms in the region’s modern history, Ethiopia’s largest regional state has collapsed its 21 zonal administrations into six powerful clusters, each led by a chief holding the rank of deputy president.
The reform, approved by the Oromia Regional State Council during its first regular session of the seventh term, is designed to consolidate functions, eliminate duplication, and bring government closer to the people. But beyond the policy language lies a simple question every citizen wants answered: Who is in charge, and of what?
Here is the full breakdown of the six clusters, their leaders, and the zones under their authority.
1. East Oromia Cluster — Two Zones
Chief: Obbo Abdurrahman Abdalla
- Hararghe West (West Hararghe)
- Hararghe East (East Hararghe)
This eastern cluster brings together the two Hararghe zones, a region historically defined by trade routes, Islamic scholarship, and the rugged beauty of the Chercher Mountains. Its headquarters sit in the ancient walled city of Harar, with deputy offices in Chiro, Galamso, and Gurawa.
2. Southeast Oromia Cluster — Four Zones
Chief: Obbo Ahimad Haji
- Arsi
- Bale
- Arsi West (West Arsi)
- Bale East (East Bale)
Spanning the Rift Valley and the towering Bale Mountains, this cluster is one of the largest by landmass. It encompasses Ethiopia’s most productive agricultural heartlands, including the wheat fields of Arsi and the coffee and forest zones of Bale. Its administrative center is Robe, with deputy offices in Ginir, Asella, and Shashemene.
3. South Oromia Cluster — Four Zones
Chief: Obbo Ahimad Idris
- Guji
- Guji West (West Guji)
- Borana
- Borana East (East Borana)
This southern cluster stretches toward the Kenyan border and is home to Ethiopia’s most iconic pastoralist cultures. The Borana people, renowned for their gadaa system of governance — a UNESCO-recognized intangible cultural heritage — anchor this region. Its hub is Yabelo, with deputies based in Adola, Nageelle Borana, and Bule Hora.
4. West Oromia Cluster — Four Zones
Chief: Obbo Masfin Melaku
- Wollega East (East Wollega)
- Wollega West (West Wollega)
- Qellem Wollega
- Horro Guduru Wollega (Horro Guduru)
Western Oromia is gold country — literally. This cluster is home to some of Ethiopia’s richest mineral deposits, alongside vast coffee forests and fertile farmland. It is also a region that has endured significant security challenges in recent years. Its headquarters is Nekemte, with deputies in Gimbi, Shambu, and Dambi Dollo.
5. Southwest Oromia Cluster — Three Zones
Chief: Dr. Rashad Kamal
- Illu Abba Boor (Iluababor)
- Bunnoo Bedelle (Buno Bedele)
- Jimma
This cluster is the birthplace of Ethiopian coffee. Jimma, its administrative heart, is celebrated worldwide for the Arabica beans that grow in its surrounding forests. The region is also rich in history, home to the ancient Kingdom of Limmu-Ennarea and a center of Oromo scholarship and Islamic learning. Deputy offices are located in Bedele, Limmu Gannat, and Mattu.
6. Central Oromia Cluster — Four Zones
Chief: Dr. Mengistu Bekele
- Shewa East (East Shewa)
- Shewa North (North Shewa)
- Shewa Southwest (S.W. Shewa)
- Shewa West (West Shewa)
Encircling the capital, Addis Ababa, Central Oromia is the political and economic engine of the region. It includes Adama, one of Ethiopia’s largest industrial cities; Ambo, a university town known for its mineral springs; and the fertile plains of North Shewa. Its leadership is shared between Shaggar and Adama, with deputies in Waliso, Fitche, and Ambo.
A Reform Built on Coordination
Under the new structure, each cluster chief holds the rank of deputy president — a designation that signals their weight in the regional hierarchy. Alongside each chief sit two deputies: one for development, one for peace and justice. Senior advisors complete the leadership team, mirroring the executive architecture of the regional government itself.
Officials say the consolidation addresses a long-standing problem: Oromia, at over 350,000 square kilometers and more than 27 million people, was simply too vast to be governed effectively through 21 separate zones. By grouping related zones under unified cluster leadership, the government hopes to improve coordination, reduce bureaucratic overlap, and make services more accessible.
What Comes Next
The appointments are made. The headquarters are set. The structures are operational. What remains to be seen is whether the new architecture delivers on its promise — or whether it simply adds another layer of administration between the people and their government.
For now, Oromia has chosen consolidation over fragmentation. It has bet that six strong clusters will serve its people better than twenty-one scattered zones. And it has placed its trust in a new generation of leaders to make that bet pay off.
The map has changed. The work has just begun.
#Oromia #AdministrativeReform #Ethiopia
Ethiopia’s Embassy e-Passport Rollout: A New Era for Citizens Abroad
The launch of e-passport services at Ethiopian embassies marks a historic shift in how the diaspora connects with home — faster, safer, and closer than ever
CANBERRA— For millions of Ethiopians living abroad, a trip to the embassy has long meant queues, paperwork, and uncertainty. That era is ending.
This week, Ethiopia’s Immigration and Citizenship Service (ICS) officially launched e-passport services at the nation’s embassies, extending the country’s biometric passport revolution to its citizens overseas. The initiative, announced under the banner #ICSEthiopia #ePassport, represents the latest phase of a sweeping modernization effort that began with the domestic rollout in early 2025.
For a diaspora that sends home billions in remittances and serves as Ethiopia’s most visible global ambassadors, the message is clear: the distance between home and abroad just got shorter.
From Addis to the World
The journey to this moment began on February 21, 2025, when Ethiopia unveiled its first-ever electronic passport at a ceremony at the Science Museum in Addis Ababa. President Taye Atske Selassie attended, receiving one of the first copies as senior government officials, diplomats, and international partners looked on .
The new passport was not merely an upgrade — it was a statement. Produced locally through a joint venture between the Ethiopian government and Japanese technology firm Toppan Security, the e-passport embedded biometric data including fingerprints and facial images, employed advanced encryption, and met the highest international security standards .
ICS Director General Selamawit Dawit called it a “game changer” at the time. “With improved security, faster processing, and internationally recognized standards, this passport will significantly enhance the travel experience for Ethiopians while strengthening our global recognition and border control” .
By August 2026, the service was ready to cross borders.
The Embassy Rollout: What It Means
The global expansion relies on a newly designed digital platform that allows overseas Ethiopians to handle passport applications, renewals, and administrative consular processes directly from their host countries. Public Relations Director Ambo Mekassa explained that the platform is engineered to eliminate geographical hurdles and remove the long-standing requirement for citizens abroad to travel back to Ethiopia for basic documentation .
For the diaspora, the implications are profound:
- New passport issuance can now be initiated from abroad
- Renewals and replacements for lost or damaged passports are available through embassies
- Corrections and updates to existing passports can be processed without returning home
The system builds on domestic reforms that already decentralized passport services across Ethiopia, expanding service centers from 12 to 23 locations nationwide .
A Passport That Tells Ethiopia’s Story
What sets Ethiopia’s e-passport apart is not only its technology but its artistry. The document earned international acclaim in 2026, receiving the prestigious Red Dot Award for Brands and Communication — a recognition rarely bestowed on government travel documents.
The award cited the passport’s “robust security features, advanced technological integration, and its ability to securely store comprehensive user identification data.” But it was the visual design — intricate depictions of Ethiopia’s historical landmarks, cultural heritage, and natural wonders on the visa pages — that captured the judges’ imagination .
The passport carries Ethiopia’s story to every border it crosses. For a nation with a civilization spanning millennia, it is a fitting ambassador.
Local Production, African Ambition
Perhaps the most significant dimension of Ethiopia’s e-passport story is where it is made. Historically, Ethiopian passports were ordered from abroad, leaving the country dependent on foreign suppliers for a critical sovereign document.
That changed with the establishment of a state-of-the-art printing facility in Addis Ababa — a joint venture between the Ethiopian government and Toppan Security, with Ethiopian Investment Holdings holding a 49 percent stake . The facility has the capacity to produce passports entirely on Ethiopian soil: designed, printed, and personalized locally .
“This is a matter of trust, pride, and regional capability,” said Selamawit Dawit. “The facility will create skilled jobs, build local expertise, and support other African nations with secure, African-made identity and travel documents” .
The ambition extends beyond Ethiopia’s borders. Toppan has signaled plans to produce passports and IDs for neighboring countries, positioning Ethiopia as a hub for secure document production in Africa .
The Road Ahead
The embassy rollout coincides with a broader push to integrate the e-passport system with Ethiopia’s Fayda National Digital ID, allowing domestic applicants to complete biometric verification online. Officials say this integration will eventually support remote applications, strengthen fraud prevention, and further reduce the need for in-person visits .
For the diaspora, the agency has also clarified the legal standing of foreign nationals of Ethiopian descent. Holders of the Ethiopian Origin ID Card — commonly known as the Yellow Card — retain full statutory rights under Proclamation 270/2002, including the right to invest as domestic entities, own immovable property, and enter or reside in Ethiopia without work permits .
Meanwhile, domestic production has stabilized supply. The days of passport shortages and backlogs — which once numbered over 350,000 applications — appear to be receding . During the 2025-2026 fiscal year alone, ICS issued approximately 1,633,104 passports, a milestone that strengthened both tourism and international connectivity .
A Bridge, Not a Barrier
For too long, bureaucratic distance has separated Ethiopians abroad from the document that connects them to home. The embassy e-passport rollout changes that equation. It transforms the embassy from a place of queues into a gateway of service. It replaces uncertainty with predictability. And it tells every Ethiopian abroad that their country sees them — not as an afterthought, but as an integral part of the national story.
As one official put it, the platform is designed to “eliminate geographical hurdles.” In practice, that means a mother in Melbourne can renew her passport without flying to Addis. A student in Washington can replace a lost document without months of waiting. A businessperson in Dubai can keep their travel credentials current without interrupting their work.
These are not small conveniences. They are acts of recognition. They say: you belong here, even when you are far away.
The Bigger Picture
Ethiopia’s e-passport journey reflects a broader truth about modern governance: the most meaningful reforms are often the ones citizens feel in their daily lives. High-level diplomacy and macroeconomic policy matter, but so does the ability to renew a passport without losing weeks of work and thousands of dollars in travel.
By investing in local production, embracing biometric technology, and extending services to embassies worldwide, Ethiopia is doing more than issuing documents. It is building trust. It is signaling that the state exists to serve its people — wherever they may be.
The passport itself, with its Red Dot-winning design and embedded chip, carries Ethiopia’s image abroad. But the service behind it carries something equally important: the promise that no Ethiopian is too far to be served.
#ICSEthiopia #ePassport #Ethiopia
Oromia Consolidates 21 Zonal Administrations into Six Powerful Regional Clusters
A historic restructuring aims to streamline governance, strengthen service delivery, and bring the state closer to its people
FINFINNE — In a decision described as historic and far-reaching, the Government of Oromia Regional State has approved a major restructuring of its administrative architecture, reducing the region’s 21 zonal administrations to six powerful regional clusters. The reform is designed to build a stronger, more efficient government and to ensure that public services genuinely reach the people they are meant to serve.
The decision, ratified through a draft proclamation by the Oromia Regional State Council during its first-year, seventh-term regular session, consolidates related administrative functions into unified structures. At its core, the reform emphasizes coordination, complementarity, and the effective delivery of services to the public.
With the new structure now in force, the senior leadership of each of the six clusters has been officially assigned.
East Oromia Cluster
Headquarters: Harar
- Abdurrahman Abdalla — Cluster Chief, rank of Deputy President. Office: Harar.
- Miski Muhammad — Deputy Cluster Chief for Development, rank of Bureau Head. Office: Chiro.
- Anas Aliyi — Deputy Cluster Chief for Peace and Justice, rank of Bureau Head. Office: Galamso.
- Jaarso Boru — Senior Advisor to the Cluster Chief, rank of Bureau Head. Office: Gurawa.
- Fiqadu Miliyoon — Advisor to the Cluster Chief, rank of Bureau Head.
- Samia Abdalla — Advisor to the Cluster Chief, rank of Bureau Head.
Central Oromia Cluster
Headquarters: Shaggar and Adama
- Dr. Mengistu Bekele — Cluster Chief, rank of Deputy President. Office: Shaggar and Adama.
- Abbabu Waqo — Deputy Cluster Chief for Development, rank of Bureau Head. Office: Waliso.
- Kifalaw Adare — Deputy Cluster Chief for Peace and Justice, rank of Bureau Head. Office: Fitche.
- Makonnen Bayisa — Senior Advisor to the Cluster Chief, rank of Bureau Head. Office: Ambo.
- Ashannafi Ajjama — Advisor to the Cluster Chief, rank of Bureau Head.
- Taddasa Dirriba — Advisor to the Cluster Chief, rank of Bureau Head.
Southwest Oromia Cluster
Headquarters: Jimma
- Dr. Rashad Kamal — Cluster Chief, rank of Deputy President. Office: Jimma.
- Indalkachaw Tafari — Deputy Cluster Chief for Development, rank of Bureau Head. Office: Bedele.
- Aman Danu — Deputy Cluster Chief for Peace and Justice, rank of Bureau Head. Office: Limu Gannat.
- Didha Guddata — Senior Advisor to the Cluster Chief, rank of Bureau Head. Office: Mattu.
- Muhammadxahaa Abba Fixaa — Advisor to the Cluster Chief, rank of Bureau Head.
- Mosisa Lammessa — Advisor to the Cluster Chief, rank of Bureau Head.
South Oromia Cluster
Headquarters: Yabelo
- Ahmad Haji — Cluster Chief, rank of Deputy President. Office: Yabelo.
- Adula Hirbayye — Deputy Cluster Chief for Development, rank of Bureau Head. Office: Adola.
- Liban Areero — Deputy Cluster Chief for Peace and Justice, rank of Bureau Head. Office: Nageelle Borana.
- Wandimmu Robe — Senior Advisor to the Cluster Chief, rank of Bureau Head. Office: Bule Hora.
- Ibrahim Abdi — Advisor to the Cluster Chief, rank of Bureau Head.
- Isaaq Xaachoo — Advisor to the Cluster Chief, rank of Bureau Head.
West Oromia Cluster
Headquarters: Nekemte
- Masfin Melaku — Cluster Chief, rank of Deputy President. Office: Nekemte.
- Mirressa Fixee — Deputy Cluster Chief for Development, rank of Bureau Head. Office: Gimbi.
- Gammachu Gurmeessa — Deputy Cluster Chief for Peace and Justice, rank of Bureau Head. Office: Shambu.
- Talila Tarrafa — Senior Advisor to the Cluster Chief, rank of Bureau Head. Office: Dambi Dollo.
- Badhasa Dhaba — Advisor to the Cluster Chief, rank of Bureau Head.
- Dassu Lammi — Advisor to the Cluster Chief, rank of Bureau Head.
Southeast Oromia Cluster
Headquarters: Robe
- Ahimad Idris — Cluster Chief, rank of Deputy President. Office: Robe.
- Asaffa Tolasa — Deputy Cluster Chief for Development, rank of Bureau Head. Office: Ginir.
- Abdurrazaq Huseen — Deputy Cluster Chief for Peace and Justice, rank of Bureau Head. Office: Asella.
- Ibrahim Kadir — Senior Advisor to the Cluster Chief, rank of Bureau Head. Office: Shashemene.
- Izzaddin Abuubakar — Advisor to the Cluster Chief, rank of Bureau Head.
- Birhanu Arfasa — Advisor to the Cluster Chief, rank of Bureau Head.
What the Reform Means
The restructuring reduces Oromia’s sprawling 21-zonal system to six consolidated clusters, each led by a chief holding the rank of deputy president. Each cluster also has dedicated deputies for development and for peace and justice, along with senior advisors — a structure that mirrors the executive architecture of the regional government itself.
Officials say the reform is rooted in a simple principle: government should not be distant or fragmented. By grouping similar functions under one coordinated structure, the new system aims to eliminate duplication, improve efficiency, and make public services more accessible to ordinary citizens.
Oromia is Ethiopia’s largest regional state, spanning more than 350,000 square kilometers with a population estimated at over 27 million. For years, analysts and citizens alike have questioned whether a 21-zone structure could effectively serve such a vast and diverse population. The new six-cluster model is presented as the answer.
A Historic Decision With High Stakes
The proclamation was approved during the Council’s first regular session of its seventh term — a detail that underscores the political weight of the decision. The reform is not merely administrative; it is a reimagining of how Oromia governs itself.
Supporters see it as a bold step toward a stronger, more responsive state. Critics, however, have raised questions about political motivations, wondering whether consolidation could weaken the influence of individual zones or shift power in ways that are not immediately visible.
What is certain is that the six clusters are now operational, their leaders appointed, and their headquarters designated. For the people of Oromia, the real test will be felt in the everyday: faster permits, closer services, and a government that listens.
As the region embarks on this new chapter, one thing is clear — Oromia has chosen to reorganize not by dismantling its diversity, but by uniting it under a stronger, more coordinated whole.
#OromiaPresidentOffice2026
