Daily Archives: August 8, 2026
A Giant of the Oromo Revolution: Honouring Jaal Fekadu Wakjira
A Tribute to a Veteran Who Carried the Weight of the Struggle Through Sacrifice, Courage, and Unwavering Commitment
By Giiftii Waaqoo
In every liberation movement, there are those who carry the heaviest burdens—the ones who walk through the darkest hours so that others may one day see the light. They are the pillars upon which the struggle is built, the voices that refuse to be silenced, and the hearts that continue to beat for the freedom of their people, even when all seems lost.
Jaal Fekadu Wakjira is one such figure. A true veteran of the Oromo Revolution, his name is etched in the annals of Oromo history as a testament to sacrifice, courage, resilience, and unwavering commitment. His journey is not merely his own—it is the journey of an entire generation that dared to dream of a free Oromia and refused to let that dream die.
The Weight of a Generation
Jaal Fekadu Wakjira belongs to a generation that carried the weight of the Oromo struggle on their shoulders. These were the men and women who, in the face of brutal repression, chose to stand up and say, “Enough is enough.” They were the ones who, when their language was banned, spoke it in whispers. When their culture was suppressed, they celebrated it in secret. When their rights were denied, they demanded them with their lives.
This generation understood that liberation would not come easily. They knew that the road to freedom was paved with sacrifice—that some would fall, some would be imprisoned, some would be exiled, and some would never see the Oromia they dreamed of. Yet they marched forward anyway. They refused to be silenced. They refused to be erased.
Jaal Fekadu Wakjira stood among them. His service to the Oromo cause is not a footnote in history—it is a chapter of profound significance, written in the ink of struggle and the blood of martyrs.
The Foundations of the Struggle
The Oromo struggle for self-determination did not begin yesterday. It has deep roots that stretch back over a century—from the resistance against Menelik’s expansion, to the armed struggle of the Oromo Liberation Front, to the peaceful protests of the Qeerroo movement. Each generation has contributed to the edifice of Oromo identity and national consciousness.
But it was the generation of Jaal Fekadu Wakjira that laid the foundation upon which the current struggle stands. They were the architects of the movement’s organizational structures, the guardians of its history, and the transmitters of its values to the next generation. They ensured that the flame of Oromo nationalism would not be extinguished, even when the forces of repression sought to snuff it out.
Their sacrifices were not in vain. The Oromo people continue to rise. The struggle continues to advance. And the dream of a free Oromia continues to burn brighter with each passing year.
A Legacy of Sacrifice
The legacy of Jaal Fekadu Wakjira is one of sacrifice—a word that carries profound weight in the Oromo liberation movement. Sacrifice means leaving your family behind to join the struggle. Sacrifice means enduring imprisonment and torture without betraying your comrades. Sacrifice means living in exile, far from your homeland, yet never forgetting the people you left behind.
It is this spirit of sacrifice that defines the generation of Oromo veterans. They gave not only their time and energy but, in many cases, their lives. They faced imprisonment, forced displacement, and the constant threat of death with a courage that inspires us still.
As the Oromo saying goes, “Qabsoo baatuu dhiigaatuu” —the struggle is won by those who shed their blood. Jaal Fekadu Wakjira and his generation shed their blood so that future generations might live in dignity and freedom. That is a debt we can never fully repay, but we can honour it by continuing the work they began.
Courage in the Face of Adversity
Courage is not the absence of fear—it is the determination to move forward despite it. Jaal Fekadu Wakjira embodied this courage. In the face of a state that sought to crush the Oromo identity, he stood firm. In the face of imprisonment, he refused to break. In the face of exile, he never forgot his homeland.
His courage was not a solitary flame. It was part of a collective fire that burned in the hearts of all those who joined the Oromo struggle. Together, they challenged an oppressive system that had denied the Oromo people their land, their language, and their dignity for generations. And though the struggle continues, their courage has inspired countless others to take up the mantle.
Resilience: The Spirit That Endures
Resilience is the ability to endure hardship and emerge stronger. The Oromo people are among the most resilient in the world. Despite centuries of oppression, they have maintained their language, their culture, and their identity. Despite repeated attempts at assimilation and erasure, they have remained steadfast in their commitment to freedom.
Jaal Fekadu Wakjira embodies this resilience. His life and work are a testament to the unbreakable spirit of the Oromo people. Through every setback, every defeat, and every moment of despair, he has remained committed to the cause. His resilience is a reminder that the Oromo struggle is not a fleeting moment of political unrest—it is a long and determined march toward justice.
Unwavering Commitment: The Call That Never Fades
What does it mean to have unwavering commitment? It means dedicating your life to a cause without expecting recognition or reward. It means continuing to fight, even when the odds are stacked against you. It means never losing sight of the goal, even when the path is shrouded in darkness.
Jaal Fekadu Wakjira’s commitment to the Oromo cause has never wavered. Through decades of struggle, through moments of triumph and moments of defeat, he has remained a steadfast advocate for Oromo liberation. His commitment is a beacon for all who continue to fight for justice, reminding us that the struggle is not a sprint but a marathon—one that requires patience, persistence, and unshakeable faith in the righteousness of the cause.
A History That Must Not Be Forgotten
Jaal Fekadu Wakjira is part of a history that must never be forgotten. It is a history of resistance, of resilience, and of hope. It is a history that belongs not only to the Oromo people but to all those who believe in the cause of justice and human dignity.
The story of the Oromo struggle is one of many chapters, each written by a generation of courageous individuals. Jaal Fekadu Wakjira’s generation laid the foundation, and it is our responsibility to build upon it. We must ensure that future generations know the sacrifices that were made on their behalf and that they understand the importance of continuing the fight.
As the Oromo proverb says, “Kan booda dhufuuf hundumaatu deebisa” —the future belongs to those who remember the past.
A Message of Gratitude
To Jaal Fekadu Wakjira, we say: Galatoomaa. Thank you for your service, your sacrifice, and your unwavering commitment to the Oromo cause. Thank you for the courage you showed in the darkest hours. Thank you for the resilience that inspired so many. Thank you for the foundation you built, upon which we continue to build.
Your generation carried the weight of the struggle so that ours could carry the torch. Your sacrifices became part of our history, and your legacy will live on in the hearts of the Oromo people for generations to come.
Ulfaadha! —You are honoured!
The Legacy Continues
The struggle for Oromo liberation is not yet complete. There is still work to be done, sacrifices to be made, and victories to be won. But the legacy of Jaal Fekadu Wakjira and his generation is a source of strength and inspiration. It reminds us that the fight for freedom is a journey—one that requires courage, resilience, and unwavering commitment.
We who carry the torch today owe it to the veterans of the Oromo struggle to continue the work they began. We must honour their sacrifices by building a future worthy of their dreams. We must ensure that the freedom they fought for is not only achieved but also preserved for future generations.
Conclusion: A Living Legacy
Jaal Fekadu Wakjira is a living legacy of the Oromo Revolution. His name will be remembered alongside the great heroes of the Oromo struggle—those who dared to dream of a free Oromia and refused to let that dream die.
As we honour Jaal Fekadu Wakjira, we honour an entire generation that carried the weight of the Oromo struggle through sacrifice, courage, resilience, and unwavering commitment. We remember their contributions. We celebrate their achievements. And we recommit ourselves to the cause for which they fought.
Injifannoon Ummata Oromoo!
Galatoomaa, Jaal Fekadu Wakjira!
Ulfaadha!
This feature article is dedicated to Jaal Fekadu Wakjira and all the veterans of the Oromo Revolution—past, present, and future—who have given so much for the freedom and dignity of the Oromo people.
Qaammee: The Sacred Celebration of Oromo Womanhood
A Timeless Tradition of Blessing, Transition, and Cultural Pride
By Maatii Sabaa
In the rich tapestry of Oromo culture, few celebrations are as deeply revered and symbolically profound as Qaammee—the sacred festival honoring young Oromo women. This ancient tradition, which marks the transition of unmarried girls into womanhood, is a vibrant expression of cultural identity, community unity, and spiritual blessing.
The Qaammee festival is more than a ceremony; it is a living testament to the Oromo people’s deep respect for women and their central role in society. As the celebrations unfold across Oromia, the air fills with the fragrance of the rainy season, the rhythm of traditional songs, and the joyous laughter of young women adorned in their finest attire.
Understanding Qaammee: A Celebration of Womanhood
Qaammee refers to a young unmarried woman who participates in this sacred festival. The term embodies the essence of youthful femininity, purity, and the promise of a bright future. The celebration is a rite of passage, a communal blessing, and a moment of profound cultural significance.
According to tradition, young women who have not yet married participate in the Qaammee ceremony to receive blessings, share in communal joy, and affirm their identity as proud Oromo women. The festival is marked by two key rituals:
- Buqqisaa — The “Breaking” or initiation ceremony, where the young women are formally welcomed into the celebration.
- Daddarbaa — The “Passing” or blessing ceremony, where they receive the community’s blessings and are honored for their transition.
These rituals are not merely symbolic; they are deeply spiritual acts that connect the young women to their ancestors, their community, and the natural world around them.
When Does Qaammee Take Place?
The Qaammee festival follows a specific seasonal calendar, deeply attuned to the rhythms of Oromo life. Celebrations begin in the month of Hagayya (roughly July-August) and continue through the month of Fulbaana (September-October), culminating at the end of the rainy season.
The timing is significant. The rainy season, known as Birraa in Oromo, brings life to the land—replenishing rivers, greening pastures, and signaling a time of renewal and abundance. The Qaammee celebration coincides with this season of rebirth, reflecting the new beginnings that the young women are entering as they step into adulthood.
This year’s celebrations began with the Buqqisaa ceremony today, followed by the Daddarbaa blessing ceremony tomorrow.
The Rituals of Qaammee
The Buqqisaa Ceremony
The Qaammee celebration begins with the Buqqisaa ceremony, a vibrant and joyous event held at communal gathering places. On this day, young unmarried women come together to participate in traditional dances, songs, and celebrations. The atmosphere is electric—filled with the beating of drums, the clapping of hands, and the joyful ululations of the community.
The young women, known as Qaammeen, dress in their finest traditional attire, adorned with colorful beads, jewelry, and intricately braided hairstyles. Their beauty and grace are celebrated as they dance, symbolizing their vitality and the promise of future generations.
The Daddarbaa Ceremony
The following day, the Daddarbaa ceremony takes place. On this day, the young women are blessed by the elders of the community. They receive prayers and blessings for a prosperous life, healthy marriages, and a future filled with happiness and success.
The blessings are not only spiritual but also practical. The elders offer guidance and wisdom to the young women, preparing them for the responsibilities and joys of adult life. The community gathers to witness the ceremony, reinforcing the bonds of unity and collective care.
The Role of Men and Boys in Qaammee
While Qaammee is primarily a celebration of young women, men and boys also play important roles in the festivities. Boys who have not yet reached the second grade of the Gadaa system and who are not yet married participate in the celebrations through traditional songs and dances.
Their presence is a gesture of respect and support, acknowledging the central role of women in Oromo society and the importance of honoring their transition into womanhood. The participation of young men also serves as a reminder of the collective nature of Oromo culture—where the wellbeing of the community is built on the strength of all its members.
The Spiritual Significance of Qaammee
At its heart, the Qaammee celebration is a spiritual experience. The rituals are conducted with reverence and respect, invoking the blessings of Waaqa (God) and the ancestors. The young women receive the prayers of the elders, the admiration of the community, and the hope of their families.
The celebration is also an act of thanksgiving. The Oromo people give thanks for the rain, the harvest, and the continuity of their culture. The young women, as symbols of fertility and the future, represent the hope and promise of the Oromo nation.
Qaammee and Oromo Cultural Identity
The Qaammee festival is a powerful expression of Oromo cultural identity. In a world where many indigenous traditions are at risk of being lost, the Oromo people have maintained this celebration as a living practice of their heritage.
The festival reinforces important cultural values:
- Community Unity: The celebration brings together families, neighbors, and entire communities in shared joy and purpose.
- Respect for Women: Qaammee honors the role of women in Oromo society, celebrating their transition to adulthood and affirming their dignity and worth.
- Cultural Continuity: Through the rituals, songs, and dances, the younger generations learn about their heritage and their responsibilities to their community.
Qaammee in the Diaspora
In recent years, Oromo communities in the diaspora have also begun to celebrate Qaammee, ensuring that the tradition continues across borders. In cities like Minneapolis, Seattle, Melbourne, and Toronto, Oromo youth organizations host Qaammee celebrations, complete with traditional music, dance, and blessings.
These celebrations serve multiple purposes: they preserve cultural identity among the diaspora, connect younger generations to their heritage, and create spaces for community bonding in new and often challenging environments. As one community leader noted, “Qaammee is not just a celebration; it is a statement of who we are and who we will always be.”
A Celebration of Promise and Renewal
As the Qaammee festival concludes, the participants and their families are filled with a sense of pride, joy, and hope. The young women who have been blessed and celebrated carry with them the strength and support of their community as they embark on their journeys into adulthood.
The festival is also a reminder of the beauty and resilience of Oromo culture—a culture that has survived centuries of oppression and continues to thrive in the hearts of its people. As the Oromo proverb says, “Foolii Birraa nutti haa urgeechu” —may the fragrance of spring (the rainy season’s fresh, green scent) be upon us.
“Ayyaanni baranaa nuun haa jegu” —may this year’s celebration be one of abundance and joy!
Conclusion: The Eternal Light of Qaammee
Qaammee is more than a celebration; it is a sacred tradition that connects the Oromo people to their past, their present, and their future. It is a moment to honor young women, to bless their journey, and to affirm the enduring strength of Oromo culture.
As the community gathers at Dirree Warra Angaafaa, Jahan Galaan, to witness the Daddarbaa ceremony, let us celebrate the beauty, grace, and resilience of the Oromo people. Let us honor the young women who carry the hopes of their community. And let us remember that traditions like Qaammee are the threads that weave the fabric of Oromo identity.
Foolii Birraa nutti haa urgeechu!
Ayyaanni baranaa nuun haa jegu!
Dirree Warra Angaafaa, Jahan Galaan
Hagayya 08, 2026
This feature article is dedicated to all the young Oromo women—past, present, and future—who carry the spirit of Qaammee in their hearts, and to the communities who uphold this beautiful tradition.
Historic Milestone: The First Diaspora Structure Council of the ABO Concludes with Resolute Decisions
Minneapolis Hosts Landmark Gathering as Oromo Diaspora Leaders Forge a Unified Path Forward
By Dhabessa Wakjira
(Minneapolis, Minnesota — Hagayya 5, 2026) In a historic display of organizational unity and democratic resolve, the Kora 1ffaa Caasaa ABO Biyyoota Ambaa —the First Diaspora Structure Council of the Oromo Liberation Front (ABO)—successfully concluded its proceedings in Minneapolis, Minnesota. Convened over two days, Hagayya 4–5, 2026, the gathering brought together a broad cross-section of the Oromo diaspora community, including representatives from the ABO Diaspora Structure, transitional leaders, families of fallen fighters, elders, scholars, artists, youth, women, and community organizations. Dignitaries from the Caayaa Utubaa ABO and Caayaa Biiftuu Ganamaa were also in attendance, lending their wisdom and authority to the proceedings.
The participation was overwhelming—with over eighty-seven percent (87%) of invited representatives in attendance, ensuring that the gathering met the necessary quorum for legitimacy and decision-making. As the Preparatory Committee Chair, Jaal Yaddii Abdulshakuuri, had confirmed prior to the event, the conditions for a successful council were met, and the assembly proceeded with confidence and purpose.
A Ceremonial Opening: Tradition and Blessings
In keeping with Oromo cultural tradition, the council opened with the recitation of the Eebba Manguddoo—the Great Blessing—led by elders and religious figures, alongside the ceremonial contributions of the Haadholii Siiqqee (Siinqee women). The opening ceremony, which featured the singing of the Faaruu Alaabaa (national anthem), set a tone of reverence and unity, connecting the political work of the council to the cultural and spiritual foundations of the Oromo people.
Jaal Shuggux Galataa, the Coordinator of the Diaspora Structure Council, formally opened the proceedings. Following the opening, he presented a comprehensive report on the work accomplished over the past years. The report assessed the progress, achievements, and challenges encountered within the movement, offering a candid reflection on both victories and shortcomings. After extensive discussion and deliberation, the report was approved by the assembly.
Eighteen Resolute Decisions: A Blueprint for Action
Following thorough deliberations on various foundational issues, the First Diaspora Structure Council passed a series of 18 landmark decisions, establishing a clear path for the diaspora’s role in the Oromo liberation struggle. These decisions are as follows:
1. Approval of the By-Laws
The Council reviewed, debated in depth, and approved the By-Laws of the ABO Diaspora Structure, incorporating necessary amendments before ratification.
2. Election of the Leadership Council
The Council democratically elected a 39-member Leadership Council (Mana Marii Caasaa ABO Biyyoota Alaa) to lead the Diaspora Structure for the next three years, entrusting them with the mandate to guide the diaspora’s organizational work.
3. Commitment to the Struggle
The newly elected leadership members pledged their commitment, taking an oath to fulfill their responsibilities with integrity and dedication, ensuring that the ABO’s struggle achieves its objectives.
4. Institutional Strengthening
The Council resolved that the diaspora’s contribution to the Oromo liberation struggle is not to be seen as a supplementary effort. Recognizing institutional strengthening as a priority, it decided to fortify existing structures and establish new ones where absent, across all diaspora chapters and communities.
5. Engagement with Civic Organizations
The Council committed to engaging with and strengthening civic organizations and community groups, ensuring they contribute effectively to the struggle and amplify the Oromo voice.
6. International Advocacy and Diplomacy
The Council resolved to work with various governments and non-governmental institutions to establish international relations and alliances for the Oromo cause. This includes raising awareness of the oppression faced by Oromo people under the Ethiopian government and advocating for international support for the ABO’s struggle.
7. Support for Internal Struggles
The Council pledged to continue providing necessary support for the work of the ABO’s structures inside Oromia.
8. Supporting the ABO Inside Oromia
The Council committed to supporting the legal and political work of the ABO within Ethiopia, in accordance with national laws and electoral board regulations, ensuring the continuation of the struggle through all available means.
9. Confronting Atrocities
The Council resolved to expose and demand accountability for all atrocities committed by the Ethiopian government against the Oromo people, calling for an end to these acts and for those responsible to be held accountable.
10. Finfinne and the National Dialogue
The Council demanded that the ongoing “National Dialogue” process, which has been used to further divide Oromo land and undermine Oromo rights, be subjected to deep scrutiny. It called for a genuine, inclusive dialogue involving all parties, including opposition groups, that would serve the interest of all peoples of Ethiopia, not just narrow political agendas.
11. Opposition to the Extension of Term
The Council condemned the Ethiopian government’s actions to extend its term in office through military operations across Oromia under various pretexts, declaring its opposition to these maneuvers.
12. The Return of Finfinne and Dirree Dhawaa
Reaffirming that Finfinne and Dirree Dhawaa were illegally separated from Oromia in the past and have not been returned, the Council demanded their immediate return to Oromia.
13. Opposing Excessive Taxation
The Council called for an end to the excessive taxes imposed on Oromo farmers, merchants, and pastoralists, which are impoverishing communities, and demanded that these taxes be revised and reduced.
14. Adherence to the By-Laws
The Council affirmed that all its members are bound by the By-Laws ratified at this gathering and that they will support and work within the structures established by this Council.
15. Call for Ceasefire and Peace
Expressing grave concern over the ongoing armed conflict between the Oromo Liberation Army (WBO) and the Ethiopian government, which is causing immense loss of life and property, the Council called for an immediate cessation of hostilities. It urged the government to lift restrictions and engage in dialogue with the WBO to reach a lasting and just resolution.
16. Addressing Generational Injustices
The Council declared that Oromia and the Oromo people have endured over a century and a half of oppression and denial of their rights. At this critical juncture, when Oromo leadership is expected to govern, the people are experiencing unprecedented hardship. The Council demanded that the current system provide justice, dignity, and a peaceful existence for Oromo people in their own land.
17. Protection of the ABO’s Rights
While affirming that the ABO operates legally within Ethiopia to pursue the rights of the Oromo people, the Council condemned the government’s actions against the party—including the imprisonment of its leaders, the closure of its offices, the seizure of its property, and the restriction of its political activities. The Council demanded that the government respect the legal and political rights of the ABO to operate freely within the country.
18. Release of Political Prisoners
The Council called for the immediate release of all political prisoners who have been detained without due process, held in prisons, police stations, military camps, and other detention facilities across the country, demanding that they either be brought to court or released without delay.
A New Chapter in the Diaspora Struggle
The successful conclusion of the First Diaspora Structure Council marks a watershed moment in the Oromo liberation movement. For the first time, the diaspora’s role in the struggle has been codified through a comprehensive structure and set of mandates, ensuring that the community’s resources, voices, and efforts are directed with cohesion and purpose.
The gathering brought together the full spectrum of Oromo society in the diaspora—from elders and scholars to youth and artists—united in their determination to see the liberation of Oromia achieved. The presence of the families of fallen fighters served as a powerful reminder of the sacrifices upon which the movement is built.
Conclusion: The Struggle Continues, In Unity
As the council concluded its historic session, the spirit of “Injifannoon Ummata Oromoo” —Victory to the Oromo People—resounded through the halls of Minneapolis. The decisions made, the leadership elected, and the commitments sealed represent a renewed pledge to the cause of freedom, justice, and self-determination.
The work of the diaspora is now more organized, more strategic, and more impactful than ever before. The First Diaspora Structure Council has laid the foundation for a new phase in the struggle—one that harnesses the full potential of the Oromo diaspora while remaining firmly connected to the aspirations of the people in the homeland.
Injifannoon Ummata Oromoo!
ABO haa waaru!
Caasaa ABO Biyyoota Alaa haa jabaattu!
Hagayya 5, 2026
Minneapolis, Minnesota, USA
This feature article is dedicated to all who participated in this historic council, to the leadership of the ABO, and to the Oromo people everywhere who continue to strive for freedom, justice, and dignity.
Honouring a Pillar of the Oromo Struggle: A Tribute to Obbo Dirribaa Aariqoo
The Former Governor of Illubabor Zone and Head of the Oromia Security Bureau, Celebrated for His Unwavering Commitment to the Liberation Movement
By Daandii Ragabaa
In the ongoing narrative of the Oromo people’s quest for self-determination, certain figures stand out not merely for their titles, but for the depth of their commitment and the sacrifices they have made. One such individual is Obbo Dirribaa Aariqoo, the former Governor of the Illubabor Zone and previous Head of the Oromia Security Bureau. His journey is a testament to the spirit of the Qabsoo—the struggle—and a powerful example of how dedicated leaders contribute their skills, knowledge, and personal resources to the advancement of their people.
This tribute celebrates Obbo Dirribaa Aariqoo, a leader who has consistently demonstrated that true commitment to the struggle is measured not by words, but by unwavering dedication and the continuous application of one’s talents to the cause of liberation.
A Life of Service: From Illubabor to the Oromia Security Bureau
Obbo Dirribaa Aariqoo’s career reflects a deep-seated commitment to public service and the development of Oromia. As the Governor of the Illubabor Zone, he held a position of significant responsibility, overseeing a region known for its rich agricultural potential and cultural heritage. His tenure was marked by a focus on the welfare of the Oromo people and the strengthening of the region’s institutions.
His subsequent appointment as the Head of the Oromia Security Bureau is a natural progression of his dedication to showcasing the security and potential of Oromia. Oromia is often called the “gifted land” due to its stunning landscapes, ranging from high mountain peaks to the Rift Valley lakes. It is home to the famous Sof Umar Cave and the Bale Mountains National Park, a paradise for bird watchers. The region is also the cradle of the Gadaa system, a democratic governance structure recognized by UNESCO as an Intangible Cultural Heritage of Humanity. In this role, Obbo Dirribaa is not merely promoting Oromia security; he is working to reclaim and project the true peace and image of Oromia to the world, a land of rich history and immense natural beauty that has often been overlooked.
The Pillar of the Qabsoo: Beyond the Title
What truly distinguishes Obbo Dirribaa Aariqoo is the manner in which he has integrated his professional roles with the broader Oromo struggle. As the saying goes, “Qabsoon kan itti of kennaniin dandeettii, beekumsa, qabeenyaa fi humna ofii itti gumaachanii dha”—the struggle is one to which people contribute their abilities, knowledge, resources, and personal strength. Obbo Dirribaa is a living embodiment of this principle.
His active participation in the Qabsoo is not a symbolic gesture. He is recognized as one who has made significant personal sacrifices for the cause. The Oromo liberation movement, which has spanned over 50 years of organized resistance, has demanded immense personal cost from its leaders. Figures like Obbo Dirribaa stand alongside other pillars of the struggle—such as the late singer Cawwaaqaa Yaaddessaa, whose music served as a “pillar” of the struggle during the difficult years of the Derg regime, and leaders who endured imprisonment and exile to advance the Oromo cause.
These individuals, including Obbo Dirribaa, are the “Utubaa Qabsoo”—the pillars who have held the movement together through the darkest hours. Their contribution is a testament to the belief that liberation is a multi-generational project requiring each generation to do its part.
The Broader Context: The Oromo Struggle in 2026
As we honour Obbo Dirribaa Aariqoo in 2026, it is important to recognize the historical moment. This year marks not only the 40th anniversary of the Oromo Studies Association (OSA), which has tirelessly worked to reclaim Oromo history and knowledge, but also a significant point in the political journey of the Oromo people.
The Oromo Liberation Front (OLF/ABO) continues to face challenges, with the political arena having been “deliberately closed” in recent years, leading to the imprisonment of leaders and the shutdown of offices. Yet, the spirit of the Qabsoo endures. Leaders like Obbo Dirribaa Aariqoo are crucial in ensuring that the movement’s vision for a free and prosperous Oromia remains alive and that the next generation is prepared to carry the torch forward.
A Gratitude to the Pillars
The work of the Oromo liberation movement has always been fuelled by the dedication of its leaders and fighters. Many have paid the ultimate price, including the 17 commanders who were killed in 1981 at Shinnigaa, an event now commemorated annually as Oromo Martyrs’ Day. Others, like the family of Leencoo Lataa, endured immense suffering—including imprisonment and separation from their children—for the cause.
In this context, the contribution of Obbo Dirribaa Aariqoo stands as a proud chapter in the Oromo story. “Galata guddaa qaban” —he and others like him deserve our profound gratitude. Their service is a reminder that the struggle for justice is not abstract; it is built by the hands and hearts of leaders who are willing to sacrifice their own comfort for the collective future of their people.
Conclusion: A Legacy of Strength
Obbo Dirribaa Aariqoo’s journey from the Governor of Illubabor to the Head of the Oromia Security Bureau is a story of consistent, principled service. His active participation in the Qabsoo is a powerful example of how the development of Oromia’s institutions and the preservation of its culture are inseparable from the broader political struggle for liberation. As Oromia looks to the future, the example set by leaders like Obbo Dirribaa—who have contributed their “dandeettii, beekumsa, qabeenyaa fi humna” (ability, knowledge, resources, and strength) to the cause—will continue to inspire generations.
Injifannoon Ummata Oromoo!
Galata Obbo Dirribaa Aariqoo!
This feature article is a tribute to the unwavering dedication of Obbo Dirribaa Aariqoo and all Oromo leaders who serve as pillars of the Qabsoo.
Thirty Years of Unity: OSFNA Celebrates a Legacy of Culture, Community, and Connection (1996–2026)
In the summer of 1996, a simple yet profound idea took root in Toronto, Canada. A group of visionary members of the Oromo diaspora, driven by a desire to foster community cohesion and celebrate their rich heritage, launched the inaugural soccer tournament of what would become the Oromo Sports Federation in North America (OSFNA). Thirty years later, as the organization celebrates its 30th anniversary in 2026, that initial gathering of six clubs has blossomed into a monumental week-long festival of sport, culture, and solidarity. OSFNA’s journey is a powerful testament to the enduring spirit of the Oromo people and their unwavering commitment to unity, awareness, and the celebration of Oromummaa.
From Humble Beginnings to a Continental Movement
What started on local park fields has grown into one of the most significant annual gatherings for the Oromo diaspora. The inaugural tournament in 1996 featured teams from across North America, including Rissa from Minnesota, Madaa Walabuu from Seattle, Oromia from Toronto, and others from Canada, Atlanta, and Ottawa. The immediate success of this event showcased not only the athletic talent within the community but also its deep-seated need for connection. The following year saw rapid expansion, leading to the democratic establishment of the OSFNA Board, a milestone that formalized the organization’s structure and solidified its future. Over three decades, OSFNA has evolved into a cornerstone of Oromo diaspora life, consistently captivating members year after year with a rich tapestry of cultural and sporting events.
More Than a Game: A Platform for Culture and Awareness
OSFNA’s impact extends far beyond the soccer field. While the annual tournament remains the centerpiece, the event has become a powerful platform for cultural exchange and community building. It serves as a vibrant space where Oromos can reconnect with their roots, celebrate their identity, and forge lasting bonds across borders. The organization’s dedication to promoting Oromo heritage and culture on a broader scale is evident as the tournament travels to various cities, fostering connections and solidarity among Oromo communities across the country and beyond. By bringing people together, OSFNA plays a vital role in beek sisuu—raising awareness of the Oromo people and Oromia—and in walitti fiduu—uniting a diaspora scattered across a vast continent.
A Legacy of Unity and Recognition
The unifying power of OSFNA has not gone unnoticed. The organization’s contributions have been formally recognized by the mayor’s offices of both Minneapolis and Saint Paul, which have designated a special “Oromo Week” to celebrate the community’s cultural contributions. This official acknowledgment underscores the significant role OSFNA plays in bridging cultural gaps and enriching the broader social fabric of its host communities. The spirit of unity fostered by the federation echoes the wider Oromo liberation movement’s calls for tokkummaa (unity) and speaking with one voice. In a diaspora where maintaining cultural identity can be challenging, OSFNA has become a beacon, ensuring that the language, traditions, and spirit of the Oromo people are preserved and passed on to future generations.
Celebrating 30 Years of Excellence in 2026
The year 2026 marks a momentous occasion: OSFNA’s 30th anniversary, a celebration of three decades of resilience, community, and cultural pride. The festivities, held from August 1st to 8th, have been nothing short of historic. This milestone year saw the tournament elevated to professional stages, with games played at Allianz Field and James Griffin Stadium in the Twin Cities of Minnesota. The week-long celebration of sports, culture, and community culminated in a grand closing concert at the historic Palace Theatre in St. Paul, drawing attendees from across North America and beyond. The 2026 anniversary was not just a look back at past achievements but a powerful affirmation of OSFNA’s ongoing mission and a promise for the future.
The Next Thirty Years
For thirty years, OSFNA has stood as a pillar of the Oromo diaspora, proving that sport can be a powerful vehicle for cultural preservation, political awareness, and communal unity. As it moves forward, the federation remains dedicated to its founding principles: bringing the Oromo community together, empowering its youth, and celebrating the beauty and resilience of Oromo culture. The journey from a small tournament in Toronto to a major continental event is a story of vision, determination, and the unbreakable bonds of a people. As OSFNA embarks on its next chapter, its legacy as a unifying force and a vibrant symbol of Oromo identity in North America is assured.
A Gathering of Purpose: Oromo Diaspora Unites in St. Paul for Historic Council Meetings
The Joint Session of the ABO Diaspora Structure Council and ABO North America Structure Council Commences with Blessings, Song, and a Memorial for the Fallen
By Daandii Ragabaa
(St. Paul, Minnesota — August 7, 2026)- In a powerful display of organizational unity and cultural resilience, the Walgayiin Hawaasaa —the community gathering—has commenced in St. Paul, Minnesota. This historic event unites the Kora Caasaa ABO Biyyoota Alaa (Diaspora Structure Council of the Oromo Liberation Front) and the Kora Gamtaa Caasaa ABO Amerikaa Kaabaa (Joint Structure Council of the ABO North America), marking a significant moment in the institutional consolidation of the Oromo liberation movement abroad.
The proceedings opened with the solemn recitation of Eebba Manguddoo —the Great Blessing—and the singing of Faaruu Alaabaa, the national anthem of the Oromo people. This was followed by a memorial ceremony honoring the Jaallan —the beloved fallen heroes of the struggle—whose sacrifices continue to inspire the movement.
The choice of St. Paul, Minnesota, as the host city is no accident. Over the past three decades, Minnesota has earned the affectionate title “Little Oromia” for hosting one of the largest Oromo populations outside of East Africa. In this space, the past meets the present—elders who witnessed the early days of the OLF sit alongside youth born in the West, forging an intergenerational bond that strengthens the movement’s resilience.
The Opening Ceremony: Blessings, Song, and Memory
The commencement of the joint session was marked by traditional Oromo cultural and spiritual practices that have sustained the community across generations. The Eebba Manguddoo, or Great Blessing, is a ritual invocation that calls upon Waaqa (God) for peace, prosperity, and the success of the Oromo people in their collective endeavors.
Oromo oral literature encompasses multiple forms of expression, including eebba (blessings) and faaruu (songs of praise), which are performed across generations in different social and cultural contexts. The recitation of the Great Blessing and the singing of the national anthem served as a spiritual and cultural foundation for the political work that followed.
The memorial ceremony for the Jaallan —the beloved pillars of the struggle—honored those who have given their lives for the liberation of Oromia. As one OLF leader declared: “If we are people of truth, our people will never abandon us under any circumstances. But if we are people of falsehood, even if we hold something, we will lose it”. This commitment to truth and integrity is central to the movement’s ethos.
Institutional Strength: The Core of the Council’s Work
The joint session of the two councils underscores a central theme in the Oromo movement’s recent history: the strength of the institution . This represents a mature evolution in diaspora political consciousness—the understanding that liberation requires not just passion or grievance, but organizational resilience, strategic continuity, and the mechanisms required to sustain a movement across decades and continents.
The meticulous preparation of these councils and their joint session is itself a direct, tangible contribution to the struggle, ensuring that support and sustenance for the freedom struggle continues to receive continuity.
The flyer circulating among community groups carries a powerful mantra: “As always, consistency and determination remain the foundation of lasting progress and success“. These words are not empty rhetoric. In the long and often brutal struggle for Oromo self-determination, fads and fleeting passions have no place. What sustains the movement is the dogged, day-in and day-out commitment of a people who refuse to be erased.
Why St. Paul? The Heart of the Oromo Diaspora
The choice of Minnesota for this historic gathering is deeply significant. Since the 1990s, Minnesota has become a sanctuary and a springboard for Oromo activism. From the bustling neighborhoods of Minneapolis to the suburban cities of St. Paul, Oromo culture thrives—through language, music, faith, and political organization.
The Oromo Community Centre in St. Paul has become a hub for diaspora organizing. Recent events include the Oromo Studies Association’s 40th Anniversary Celebration at the centre on July 31, 2026, and the “Mara: 40 Years of Oromo Knowledge Making” art exhibition, which opened on August 6, 2026, at the Soomaal House of Art. The week also featured the Oromo Sports Federation of North America’s 30th Anniversary celebration, concluding with a concert at the Palace Theatre in St. Paul on August 8.
Holding the joint session of the ABO councils here acknowledges the diaspora not as a distant bystander, but as a vital pillar of the liberation project.
The ABO’s Global Reach: Building Oromia Without Borders
The joint session brings together two critical components of the ABO’s diaspora structure: the global Diaspora Structure Council (Korri Caasaa ABO Biyyoota Alaa) and the North America regional structure (Kora Gamtaa Caasaa ABO Amerikaa Kaabaa). This integration reflects the ABO’s recognition that the work of building Oromia extends beyond Ethiopia’s borders.
The ABO has a significant diaspora presence, with offices in Washington, D.C., and Berlin, serving as hubs for organizing, advocacy, and communication. These offices also operate radio stations broadcasting in both Amharic and Oromo, ensuring the organization’s message reaches Oromo communities worldwide. This global reach allows the ABO to advocate for the Oromo cause on the world stage, build solidarity with other movements, and sustain the struggle even when political space is closed inside Ethiopia.
The joint session in St. Paul is a testament to this global network in action.
A Renewed Vow: “Ni Jirra!” – We Are Here
Throughout the proceedings, the community has echoed the rallying cry that unites Oromo people across continents: “IUOf!” —Victory to the Oromo people. This declaration resonates across generations, affirming the unshakable belief in the Oromo nation’s future.
The gatherings in St. Paul mirror the spirit of the Oromo diaspora’s New Year affirmation in Edmonton, where the simple, powerful declaration “Ni jirra!” —”We are here!”—served as an existential, geopolitical, and institutional affirmation. It declares that the Oromo people persist, that they are present and active in diaspora communities, and that the OLF/ABO, as the vehicle of their aspirations, is alive and organizing.
Conclusion: A Foundation for the Future
The commencement of the Walgayiin Hawaasaa in St. Paul marks a milestone in the organizational history of the Oromo liberation movement. The joint session of the ABO Diaspora Structure Council and the ABO North America Structure Council, opened with blessings, song, and memorial, represents the integration of global and regional diaspora structures under a unified vision.
As the flyer for the event declares, consistency and determination remain the foundation of lasting progress and success. The hundreds of Oromo community members gathering in St. Paul this week embody that spirit.
The work continues. The structure is in place. The foundation is strong.
ABO haa waaru!
Injifannoon Ummata Oromoo!
IUOf!
This feature article is dedicated to all the fallen heroes of the Oromo liberation struggle—the Jaallan—whose memory inspires the work of the diaspora. Their sacrifice is not forgotten, and their legacy lives on in the structures and institutions built in their honor.
Advocacy for Oromia 