Category Archives: Media

The Gadaa System: A Living Democratic Heritage of the Oromo People

By Bona Oromia

FINFINNE — Ten years ago, on November 21, 2009, the Oromo Gadaa system was inscribed by UNESCO as Intangible Cultural Heritage. A decade later, the Gadaa system remains not merely a historical relic but a living, functioning democratic order that continues to regulate the political, economic, and social life of the Oromo people. Drawing on materials from the Oromia Culture and Sport Bureau, this feature explores the principles, institutions, and enduring significance of one of Africa’s most sophisticated indigenous governance systems.

A Democratic System of Governance

Gadaa is the traditional system of governance through which the Oromo people have organized their political, economic, and social life for centuries. It is a democratic system in which all members of society participate on equal footing. The system organizes the Oromo people into five Gadaa groups, without dividing them by clan or class, and each group governs in rotation for a period of eight years.

Gadaa is not limited to a single dimension of life. It encompasses all aspects of Oromo existence and provides guidance in every direction. As the source material emphasizes, “Gadaa is not merely a celebration or a feast. Within Gadaa, there are cultural institutions such as Guddifachaa (adoption), Gumaa (compensation), Araara (reconciliation), Meedhacha (mediation), Raakoo (assembly), Waaqeffannaa (traditional worship), Irreecha (thanksgiving festival), Siiqqee (women’s institution), Marabbaa (council), and many others.”

The Role of Women in Gadaa

In the Oromo Gadaa system, women hold an elevated and respected position. The dignity of women is an undeniable truth within the system. The major institutions associated with women under Gadaa include:

Qanafaa — a symbol of honor that Oromo women, particularly among the Arsii, wear on their heads during childbirth. The Qanafaa is tied with fresh grass, grain flowers, and butter.

Siiqqee — a straight staff made from the Harooressa tree, which a mother gives with honor to her daughter upon marriage, along with a Barree Itittuu and Buqqee (Hodhaa). The Siiqqee is the instrument through which Oromo women assert and protect their rights.

Ateetee — a system with its own rules and procedures, practiced by Oromo women, connected to spirituality. It is the cultural institution through which women honor their rights and pray to and through the Creator (Waaqayyo).

The Qeerroo and the Gadaa System

The term Qeerroo refers to a young man who has not yet married. In the Gadaa system, young men in the Kuusaa (Foollee) and Raabaa grades are considered Qeerroo. In the Gadaa system, young men in these grades do not marry; marriage is permitted when they reach the Doorii grade.

In the construction of Oromo military power, the special force trained for high military duty is known as Qeerroo or Buttuu. This force is selected from the Foollee (Kuusaa) grade and takes shape in the Raabaa grade.

In the Gadaa system, the military or defense force of the country is known as Raayyaa. The Oromo Raayyaa is composed of three types of soldiers: the Cavalry Force (Humna Waraana Fardaa), the Infantry Force (Humna Waraana Lafoo), and the Special Force (Humna Addaa). The Special Force, trained and organized for special missions, is known as Buttuu in some places and Qeerroo in others. The meaning is strong, decisive, fast, and unyielding—symbolizing determination.

Qaalluu and Ayyaantuu

In the Gadaa system, the Qaalluu is the leading religious institution, and below it are smaller religious leadership structures known as Waayyuu and Ayyaantuu. The Qaalluu institution is led by Abbaa Muudaa.

The Qaalluu exists among all Oromo groups, with the most senior being the Qaalluu of Warra Odituu. Others include the Qaalluu Beerree. Among the Gujii, the Qaalluu is Warra Odituu. The Odituu is known among the Maccaa, Tuulamaa, and Booranaa, while the Qaalluu of Warra Sapha is also known among the Tuulamaa. Among the institutions under the Qaalluu, Ayyaantuu is one, while Waayyuu is considered the backbone of the great Qaalluu. In some places, Waayyuu acts in place of the Qaalluu and leads the people.

A Living Heritage

The Gadaa system’s inscription by UNESCO a decade ago was a recognition of its global significance as a democratic heritage. But for the Oromo people, Gadaa is not a museum piece. It is a living system that continues to shape governance, resolve disputes, transmit values, and bind the community together. Its principles—equality, rotation of power, accountability, and the participation of all—remain as relevant today as they have been for centuries.

As the Oromo people continue to navigate the challenges of the modern world, the Gadaa system offers a foundation rooted in their own history and traditions—a source of identity, resilience, and hope for the future.


Source: Barii (Gaazexaa Bariisaa), October 15, 2019; Oromia Culture and Sport Bureau; UNESCO Intangible Cultural Heritage.

Oromia Eyes AI, Agriculture, and Climate Finance in High-Level Talks with Nedamco Africa

By Dhabessa Wakjira

ADDIS ABABA — In a significant step toward positioning Oromia at the forefront of technological innovation and sustainable development, the President of the Oromia Region welcomed the Nedamco Africa team to the Oromia President Office for a forward-looking discussion on opportunities at the intersection of artificial intelligence, agriculture, climate finance, and international investment.

A Vision for Technology-Driven Development

The meeting, described by the President as “a pleasure,” explored exciting possibilities for leveraging technology and international partnerships to advance agricultural productivity, strengthen climate resilience, unlock investment, and build local technological capacity. The discussions signal a growing recognition that Oromia’s future prosperity will depend not only on its vast natural resources and agricultural potential but on its ability to harness the tools of the digital age.

Artificial intelligence, in particular, was identified as a transformative force capable of revolutionizing how the region approaches farming, resource management, and climate adaptation. By integrating AI into agricultural systems, Oromia could improve crop yields, optimize water usage, and provide farmers with data-driven insights that enhance productivity and sustainability.

Climate Finance and COP32

The timing of the discussions is significant. As Ethiopia prepares for COP32 and continues to advance its digital ambitions, the Oromia regional government is positioning itself as a key player in the global conversation on climate finance and sustainable development. The meeting with Nedamco Africa explored how international partnerships could unlock investment for climate-resilient infrastructure, renewable energy, and agricultural adaptation.

The President emphasized that bringing together innovation, investment, and development is essential to creating lasting benefits for the Oromo people. “I see significant potential in bringing together innovation, investment, and development to create lasting benefits for our people,” he stated.

Building Local Capacity

Beyond the immediate opportunities for investment and technology transfer, the discussions focused on building local technological capacity—a critical component of any sustainable development strategy. Without a skilled local workforce equipped to manage and innovate within these new systems, the benefits of AI and digital technology would remain dependent on external expertise.

The meeting with Nedamco Africa thus signals a commitment not only to attracting investment but to ensuring that Oromia develops the human capital needed to sustain and expand technological innovation in the years ahead.

A Promising Beginning

“I welcome Nedamco Africa’s interest in exploring these opportunities with us,” the President said. “This is the beginning of a promising conversation, and I look forward to what we can build together.”

The discussions represent a new chapter in Oromia’s engagement with the global technology and investment community. As the region continues to position itself as a hub for innovation and sustainable development, partnerships like the one with Nedamco Africa will be instrumental in transforming vision into reality.


#Oromia #Ethiopia #COP32 #AI #Agriculture #ClimateFinance #Innovation #SustainableDevelopment

Diwali Across Victoria: A Festival of Light, Hope, and Community

By Dhabessa Wakjira

MELBOURNE — On 8 November, many Victorians will celebrate Diwali, the Festival of Lights. Observed by Hindu, Jain, Sikh, and Buddhist communities, Diwali holds different meanings and traditions across cultures and faiths. Across these celebrations, the festival is associated with hope, the triumph of good over evil, light over darkness, and knowledge over ignorance.

A Festival Shared Across Faiths

Diwali, also known as Deepavali, is one of the most widely celebrated festivals in the world. Its name derives from the Sanskrit word deepavali, meaning “row of lights.” For Hindus, it marks the return of Lord Rama to Ayodhya after fourteen years of exile and his victory over the demon king Ravana—a celebration of the triumph of dharma (righteousness) over adharma (evil). For Jains, it commemorates the attainment of nirvana by Lord Mahavira. For Sikhs, it marks the release of Guru Hargobind Ji from imprisonment and the Bandi Chhor Divas, a celebration of freedom and justice. For Buddhists, particularly in Nepal and parts of India, it is associated with the day Emperor Ashoka embraced Buddhism.

Despite these different origins, the common thread is unmistakable: light overcoming darkness, knowledge overcoming ignorance, and hope overcoming despair.

How Victorians Celebrate

Across Victoria, Diwali is celebrated with a richness that reflects the diversity of the communities who observe it. Homes are cleaned and decorated with rangoli—intricate patterns made from coloured powders, rice, and flower petals. Diyas (oil lamps) are lit and placed around homes and in temples, symbolizing the light of knowledge and the presence of the divine. Families gather for prayers, share sweets and festive meals, and exchange gifts.

In Melbourne, public celebrations have become a major feature of the city’s cultural calendar. From Federation Square to local community halls, Diwali events bring together thousands of people each year for music, dance, food, and fireworks. Temples across the state—including the Shree Swaminarayan Temple in Tarneit, the Sri Durga Temple in Rockbank, and the Hindu Society of Victoria in Carrum Downs—hold special services and celebrations. Community organisations host cultural programs, and the annual Diwali at Fed Square has become one of the city’s most anticipated multicultural events.

A Celebration of Community

Beyond the lights and the festivities, Diwali carries a deeper message about community and belonging. It is a time when families come together, when neighbours exchange greetings, and when the bonds of friendship are renewed. For the Indian diaspora in Victoria—one of the fastest-growing communities in the state—Diwali is also an opportunity to share their heritage with the wider public, fostering understanding and connection across cultural boundaries.

The festival’s emphasis on hope and renewal resonates beyond the communities who celebrate it. In a world often marked by division and uncertainty, the image of lamps lit against the darkness speaks to something universal: the human desire for goodness, knowledge, and peace.

Wishing Everyone a Joyful Diwali

As Victorians prepare to celebrate, the message is one of warmth and inclusivity. Whether through the lighting of diyas, the sharing of sweets, the explosion of fireworks, or the simple act of gathering with loved ones, Diwali is a reminder that light—however small—has the power to dispel darkness.

Wishing everyone celebrating a joyful Diwali!


#Diwali2026 #FestivalOfLights #Victoria #MulticulturalAustralia #DiwaliMelbourne

Why Oromo Unity Remains a Constant Theme in the Oromo Freedom Struggle?

By Bona Oromia

Across more than a century of the Oromo freedom struggle, “unity” (Tokkummaa) has remained an unavoidable core theme. It serves both as a profound diagnosis of historical setbacks and as a fundamental precondition for the future. The Oromo people constitute the largest ethnic group in the Horn of Africa, yet they have long been politically marginalized. This paradox—a majority without power—makes unity not merely a moral appeal but a strategic necessity for survival and liberation.

The Official Diagnosis: Lack of Internal Unity as the Main Reason the Struggle Remains Unfinished

In October 2026, Ethiopian Prime Minister Abiy Ahmed, in an interview on Oromia Broadcasting Network, offered a rare systematic assessment of why the Oromo struggle has not achieved rapid victory. He categorized the Oromo people’s core demands into three pillars: economic (autonomy over land and resources), identity (preservation of culture, language, and moral values—Safuu), and democratic (self-governance based on Gadaa principles).

However, he explicitly stated that despite the struggle having lasted more than a century, it has not achieved its desired victory, and one of the primary reasons is a lack of internal unity. He explained that although the Oromo are geographically dispersed and share an identity, political conspiracies, religious divisions, and geographic boundaries formed by rivers and regional lines have prevented them from maintaining strong internal cohesion. This judgment from the highest level of government confirms, from another angle, the central place of the unity question in Oromo political discourse.

Historical Echoes: Unity Was the Starting Point of the Movement

The history of modern Oromo political mobilization is itself a history of the practice of unity. In 1963, three limited-scale Oromo self-help associations—Jibat and Macha, Metta Robii, and Tulama Shawa—merged to form the Macha-Tulama Self-Help Association. The significance of this merger went far beyond organizational integration: it “embraced all Oromo irrespective of religion and region,” and within just three years registered over two million members, becoming the symbol of the public rise of Oromo nationalism.

Although the association’s charter was framed around social services such as education, healthcare, and road construction, its core orientation was “Oromo national development.” As scholarly literature notes, its formation “laid the foundation for the centralized leadership of the Oromo liberation struggle.” In other words, the organizational form of unity—integrating scattered self-help groups into a unified national movement—was precisely the starting point of all subsequent political struggle. When the imperial government banned the association in 1967, it had already demonstrated the energy that unity could unleash.

Cultural Wisdom: Unity as a Defense Against Being “Consumed from Within”

In Oromo political discourse, the emphasis on unity also stems from a deep cultural vigilance. Academic research has analyzed metaphors in Oromo political speeches: How does a weak wolf defeat a strong elephant? The answer is “from inside the elephant’s belly.” This analogy is used to explain why Oromo unity is difficult for external enemies to shake, yet easily weakened by “a few Oromo politicians pursuing personal interests.”

This “self-centeredness” is seen as a corrosive agent of unity. Another set of metaphors in the speeches—the sickle and the saw—further illustrates this point: the curved blade of the sickle symbolizes politicians who take everything for themselves, while the straightness of the saw symbolizes fair sharing. These cultural expressions reveal a core understanding: the greatest threat to unity is often not external oppression itself, but internal division and self-interest. For this reason, the call for unity carries enduring urgency in Oromo political culture.

Contemporary Echoes: Religious Leaders Practicing Unity

The theme of unity has not remained confined to history or rhetoric. In September 2026, in Finfinnee (Addis Ababa), leaders of the three major faith pillars of Oromo society—Waaqeffannaa (traditional belief), Christianity, and Islam—gathered at a rare roundtable dialogue. Participants reached a series of consensus points, the most central of which was the commitment: “Yoo rakkoon jiraate waliin dhaabbannee hiikuu”—”If difficulty comes, we will stand together and solve it.”

Religious leaders also explicitly condemned “any act that uses religious identity to sow discord or harm the Oromo nation,” and pledged to use the Oromo language and culture as tools of unity rather than weapons of division. This event demonstrates that unity remains, in contemporary Oromo society, a practical goal that must be actively constructed and continually reaffirmed—not an accomplished fact to be taken for granted.

Conclusion

Oromo unity remains a constant theme in the freedom struggle because it simultaneously carries three functions: diagnostic—it explains why the Oromo people, despite their large population, have not achieved their political goals; historical—it was the organizational principle through which the modern Oromo national movement was born; and normative—it is seen as the fundamental safeguard against internal division and for consolidating collective strength. In Oromo political discourse, unity has never been a settled question, but a task that each generation must take up anew.

Hillary Clinton Celebrates “Historic Gains” as Record Number of Democratic Women Win Seats Across America

By Dhabessa Wakjira

WASHINGTON, D.C. — Former Secretary of State Hillary Clinton took to X on Wednesday to celebrate the sweeping victories of Democratic women in the 2026 midterm elections, highlighting a series of historic firsts that will reshape the face of American political power. From the halls of Congress to statehouses across the country, Democratic women achieved representation milestones that Clinton described as “historic gains”.

” There is much to celebrate this week, but I want to call specific attention to historic gains Democratic women made in representation,” Clinton wrote, before listing the achievements that have defined this election cycle.

A Record-Breaking House

For the first time in American history, more than 100 Democratic women will serve in the U.S. House of Representatives. According to Rutgers University’s Center for American Women and Politics, at least 100 Democratic women will serve in the House in 2027, surpassing the previous Democratic record of 95 set in 2025. The center’s analysis identified at least 116 Democratic women entering Congress overall, including members of both chambers.

The milestone was also celebrated by Speaker Emerita Nancy Pelosi, who issued a statement marking the historic election of over 100 Democratic women to the House. The surge represents a substantial expansion of women’s representation within the Democratic congressional delegation, giving women a larger presence in the chamber where federal legislation and oversight of the executive branch are debated.

New Records in the Senate and Governors’ Mansions

Clinton also highlighted the election of at least 16 Democratic women to the U.S. Senate. While the overall number of women in the Senate is expected to decline from the current 27, the Democratic women entering the chamber will establish a new record for their party. Among the most consequential individual victories is that of Minnesota Lt. Gov. Peggy Flanagan, whose election makes her the first Native American woman elected to the Senate.

The gubernatorial results represent another major part of the historic gains. At least 14 Democratic women will serve as governors in 2027, surpassing the previous record of 10. Across both parties, at least 17 women are expected to occupy governors’ offices, breaking the previous national record of 14—meaning women will lead at least 34% of the country’s governorships.

Breaking Barriers Across the States

Clinton specifically noted that four states elected their first woman governor: Georgia, Minnesota, Ohio, and Tennessee. The victories involved four different political careers: Democrat Keisha Lance Bottoms in Georgia, Democrat Amy Klobuchar in Minnesota, Democrat Amy Acton in Ohio, and Republican Marsha Blackburn in Tennessee.

Among the most significant national firsts was the election of Keisha Lance Bottoms in Georgia. Her victory makes her the first Black woman elected governor of a U.S. state, ending a longstanding absence of Black women in the country’s governorships. Bottoms previously served as mayor of Atlanta from 2018 through 2022.

In New Mexico, Democrat Deb Haaland—who previously made history as one of the first Native American women elected to Congress and as the first Native American cabinet secretary—will become the first Native American woman governor. In Texas, Democrat Gina Hinojosa will become the first Latina governor of the state.

A Groundswell at the State Level

Beyond the federal and gubernatorial races, Clinton drew attention to the groundswell of Democratic women running for state legislatures. A record of 2,600 Democratic women running for seats in state legislatures helped flip 12 majorities and break 11 supermajorities. This grassroots surge reflects a broader mobilization of women entering politics at every level of government.

A Legacy of Leadership

The significance of Clinton’s message extends beyond her reaction to individual election victories. She is one of the most prominent women in modern American political history, having served as first lady, represented New York in the U.S. Senate, and served as secretary of state. In 2016, she became the first woman nominated for president by a major U.S. political party. Her recognition of the latest generation of women entering public office carries particular weight—a torch passed from one trailblazer to many.

“I am beyond excited to see these extraordinary people and public servants tackle accountability, affordability, and our other challenges to make life better for everyone in this country,” Clinton wrote. “Congratulations to everyone who ran, win or lose, fighting for what’s right is always worth it”.

A New Political Landscape

The 2026 midterms have produced a political landscape that is more reflective of America’s demographics than ever before. With Democrats projected to retake control of both the House and the Senate, the women elected this cycle will not only be present in the halls of power—they will be positioned to shape the legislative agenda, conduct oversight, and influence the direction of the country.

For Clinton, the moment represents both a culmination and a beginning. The gains she celebrated are the result of years of organizing, recruitment, and the stubborn belief that American democracy works best when it looks like America itself. And as the women elected in 2026 prepare to take office, they carry with them the weight of history—and the promise of what comes next.


#Election2026 #WomenInPolitics #DemocraticWomen #RepresentationMatters #HillaryClinton

Ethiopia’s Media Regulator Under Fire: Ambassador Redwan Hussein’s Warning Remarks Spark Debate

By Daandii Ragabaa

ADDIS ABABA — Ethiopia’s top media regulator has sparked debate after stating that no media outlet has ever been warned more than five times without being told what it did wrong, what damage it caused, or which law it violated. The remarks, made by Ambassador Redwan Hussein, Board Chairperson of the Ethiopian Media Authority (EMA), came in a speech at the Media Excellence Center graduation ceremony on October 26, 2026.

A Warning Without a Wrongdoing?

Ambassador Redwan’s comments centered on the country’s media landscape—its problems, its challenges, and the ways some outlets operate. He stated that no media outlet has ever been warned more than five times without being told what it did wrong, what damage it caused, or which law it violated. The remark appeared to suggest that the regulatory body has been transparent and patient in its dealings with media organizations.

The comments came just days after the Authority announced that the registration certificate of the Media and Communication Center—the publisher of Reporter, a newspaper that has been in print for 30 years, and its English-language counterpart The Reporter—had been suspended “for an indefinite period.” The Authority stated that the newspapers published under the institution would remain “completely barred from printing and broadcasting.”

The EMA said it had monitored Reporter‘s content for over a year and confirmed repeated violations of “the law and professional ethics.” Among the accusations leveled against the newspaper were: disseminating content contrary to national interest; amplifying topics with significant negative impact on the political, social, and economic context; creating suspicion and confusion among the public through misleading reports; and transmitting information that undermines the unity and values of the people.

A Call for Responsible Media

Ambassador Redwan, who also serves as Director of National Intelligence and Security, said the government “encourages responsible media” and noted that the number of media outlets has increased since Prime Minister Abiy Ahmed came to power.

However, he also acknowledged that print media is declining—not only in Ethiopia but globally. He warned that no one can live above the law. “No matter how many embassies know me, how many foreigners speak for me, how much money I have, or how many years I have lived,” he said, “one cannot live above the law.”

He noted that some outlets had been advised as many as 15 times, and that each time they had been shown what they did wrong and had promised to correct it. The media, he said, had agreed to rectify its mistakes.

International Criticism

The suspension of Reporter has drawn criticism from international human rights organizations. Human Rights Watch condemned the move, describing it as part of the Ethiopian government’s “attack on the country’s media and civil space.” HRW called Reporter “one of the few independent institutions remaining in the country” and urged the government to reverse its decision immediately, calling on the country’s partners to pressure the government.

The Challenges of Ethiopia’s Media Landscape

Ambassador Redwan also addressed the broader challenges facing Ethiopian media. He noted that some individuals have launched media outlets simply because they have money, without knowing anything about journalism. “They don’t even know the identity of the person they hired,” he said.

He emphasized that a journalist has a professional responsibility beyond the owner of the outlet. While some “deliberately work to incite the country,” he said, the vast majority make mistakes out of ignorance. He cited Al Jazeera as an example of foreign media that “treats Ethiopia’s affairs in a balanced way” comparable to the BBC.

He warned that a media outlet with a license should not appear to be above both the country’s parliament and its government. “Media can be criticized and questioned,” he said. “There is no need for a campaign. There must be cooperation through procedure.”

A Warning Against Victimhood

In a pointed remark, Ambassador Redwan said: “If you are advised forty times, make forty mistakes, and then, when you are warned once, you campaign about it, you are thinking you have more power than Ethiopia.”

He emphasized the importance of knowing the country’s laws, its interests, and one’s own role. “When we make mistakes, we need to correct them,” he said.

He recalled that there have been media outlets that made mistakes and were corrected. “If they make mistakes five times, they will be corrected five times,” he said. “The main thing is whether they are ready to be corrected.”

The Road Ahead

The suspension of Reporter and the remarks of Ambassador Redwan have reignited debate about press freedom in Ethiopia—a debate that has intensified in recent years as the government has taken action against media outlets it accuses of violating the law. Last year, the licenses of Addis Standard and Wazema were revoked, and the reporting credentials of foreign media were cancelled.

For the Ethiopian government, the actions are a matter of enforcing the law and protecting national interests. For critics, they represent a narrowing of the space for independent journalism in a country where access to information is already constrained. What is clear is that the relationship between the Ethiopian state and its media remains fraught—and the debate over where the line between regulation and repression lies is far from resolved.


Source: BBC Amharic, Ethiopian Media Authority, Human Rights Watch

Eight Black Women Who Rose to the Highest Levels of Political Power in America

By Dhabessa Wakjira

From the halls of Congress to the White House, the U.S. Senate, and the highest levels of national security, eight Black women have broken barriers, challenged political traditions, and become some of the most influential figures in American political history. Their journeys remind us that Black women have not simply participated in American politics—they have helped shape its direction.

1. Barbara Jordan (1936–1996): The Congresswoman Who Challenged a President

Barbara Jordan was one of the most respected political figures in American history. In 1966, she became the first Black woman elected to the Texas Senate. In 1972, she made history again by becoming the first Black woman elected to Congress from a Southern state since Reconstruction.

Her greatest national moment came during the Watergate scandal in 1974. As a member of the House Judiciary Committee, she delivered a powerful speech during the impeachment proceedings against President Richard Nixon. She defended the U.S. Constitution and argued that no president should stand above the law. Her speech established her as one of America’s most respected political orators.

2. Carol Moseley Braun (1947– ): The First Black Woman Elected to the U.S. Senate

In 1992, Carol Moseley Braun achieved a historic political breakthrough. She defeated Republican incumbent Alan Dixon in Illinois, becoming the first Black woman ever elected to the United States Senate. She served from 1993 to 1999.

During her time in the Senate, she advocated for education, civil rights, and women’s equality. In 1999, President Bill Clinton appointed her U.S. Ambassador to New Zealand and Samoa. She also sought the Democratic presidential nomination in 2004. Her achievement opened another important door for Black women in American political leadership.

3. Patricia Roberts Harris (1924–1985): The First Black Woman in a Presidential Cabinet

Patricia Roberts Harris was a lawyer, diplomat, educator, and government official. In 1965, she became the first Black woman appointed as a U.S. ambassador, serving in Luxembourg.

Her achievements continued under President Jimmy Carter. In 1977, she became Secretary of Housing and Urban Development (HUD), making her the first Black woman to serve as a U.S. cabinet secretary. In 1979, she became Secretary of Health, Education, and Welfare. When that department was reorganised in 1980, she became the first Secretary of the newly established Department of Health and Human Services. She occupied some of the most influential positions in the American federal government.

4. Condoleezza Rice (1954– ): The First Black Woman to Become U.S. Secretary of State

Condoleezza Rice became one of the most influential women in American foreign policy. In 2001, President George W. Bush appointed her National Security Adviser—the first Black woman to hold that position. In January 2005, she made history again when she became the 66th U.S. Secretary of State, the first Black woman ever to occupy the office.

Her responsibilities included international diplomacy, foreign policy negotiations, and America’s relationships with other countries. She served until January 2009. Her decisions, particularly concerning the Iraq War era, remain subjects of political debate. Nevertheless, her appointment represented a historic breakthrough in American government.

5. Susan Rice (1964– ): The First Black Woman to Become U.S. National Security Adviser

Susan Rice became one of the most influential foreign policy officials in President Barack Obama’s administration. Before becoming National Security Adviser, she served as U.S. Ambassador to the United Nations from 2009 to 2013. In 2013, she became the first Black woman appointed National Security Adviser.

The position placed her at the centre of presidential decision-making on international relations, intelligence, defence, and national security. She served until 2017. In 2021, President Joe Biden appointed her Director of the Domestic Policy Council. Her career demonstrates the growing influence of Black women in America’s most sensitive government institutions.

6. Kamala Harris (1964– ): The First Black Woman to Become Vice President

Kamala Harris made American political history. She previously served as District Attorney of San Francisco, California Attorney General, and U.S. Senator. In 2020, Joe Biden selected her as his running mate. After winning the presidential election, Harris was sworn in on January 20, 2021.

She became the first woman to serve as U.S. Vice President, the first Black person to hold the office, and the first South Asian American to become Vice President. In 2024, she became the first Black woman nominated for president by a major American political party. Although she lost the 2024 presidential election, her place in American political history remains significant.

7. Maxine Waters (1938– ): The Long-Serving Congresswoman

Maxine Waters is one of the most prominent Black women in contemporary American politics. Born in St. Louis, Missouri, she moved to Los Angeles, California, where she became involved in community organising and politics. She was elected to the California State Assembly in 1976. In 1990, she was elected to the U.S. House of Representatives.

Waters became nationally recognised for her outspoken positions on racial justice, economic inequality, housing, financial regulation, and government accountability. She chaired the powerful House Financial Services Committee from 2019 to 2023. Her influence has made her one of the most recognisable Black women in American congressional politics.

8. Stacey Abrams (1973– ): The Political Strategist

Stacey Abrams is a lawyer, former Georgia legislator, and voting rights advocate. She served in the Georgia House of Representatives from 2007 to 2017 and became the chamber’s Democratic minority leader.

In 2018, she became the first Black woman nominated for governor by a major political party in the United States. Although she narrowly lost the election to Brian Kemp, her political influence grew nationally. She became widely recognised for her work on voter registration, voting access, and electoral participation. Through organisations including Fair Fight Action, she helped bring national attention to voting rights debates. She ran for governor again in 2022 but lost to Kemp. Although she has never served as governor, her influence on modern American electoral politics is undeniable.

What These Eight Women Have in Common

Their political journeys demonstrate how much American politics has changed. Barbara Jordan became a powerful defender of constitutional accountability. Carol Moseley Braun broke the racial and gender barrier in the U.S. Senate. Patricia Roberts Harris opened the door to Black women’s leadership in presidential cabinets. Condoleezza Rice reached the highest levels of American foreign policy. Susan Rice became the first Black woman National Security Adviser. Kamala Harris became America’s first female and first Black Vice President. Maxine Waters became one of the most recognisable voices in Congress. Stacey Abrams became a major force in modern electoral organising.

They did not all share the same political beliefs, strategies, or backgrounds. But each made a significant contribution to the history of Black political representation in America. Their stories remind us that Black women have not simply participated in American politics. They have helped shape its direction.

Gadaa System Revived in Shaggar: Nine Gadaa Leaders Inaugurated in Gafarsa Gujee District

By Dhabessa Wakjira

SHAGGAR, Oromia — In a ceremony rich with cultural significance and democratic symbolism, the Gadaa system has been formally revived in Gafarsa Gujee District of Shaggar City Administration, with nine Gadaa leaders (Abbootii Gadaa) inaugurated in a peaceful transfer of power that reaffirms one of Africa’s oldest democratic traditions.

A Democratic Heritage Reclaimed

The Gadaa system, described in the announcement as “a democratic governance system through which the Oromo people govern themselves and a foundation for modern democracy worldwide,” has been a central pillar of Oromo identity for centuries. The system regulates political, economic, and social life through a rotating leadership structure that ensures accountability, balance, and the peaceful transfer of power.

In Shaggar City Administration, efforts are underway to revitalize the cultural heritage and identity of the Oromo people, which had been systematically marginalized under previous administrative arrangements. The Tuulama Oromo community has been actively supporting the completion of the Gadaa power transfer through peaceful and orderly means, in accordance with the traditions of the system.

The Ceremony in Gafarsa Gujee

The inauguration ceremony, held in Gafarsa Gujee District, was attended by Gadaa leaders, Haadholii Siinqee (women elders), and members of the community. The Gadaa Muudanaa—the incoming Gadaa leadership—formally assumed power from the outgoing Gadaa Meelbaa, marking the completion of the transition cycle.

Abbaa Gadaa Tuulamaa Geetuu Taliilaa addressed the gathering, emphasizing that the Oromo people govern themselves through the Gadaa system by transferring authority peacefully and in accordance with tradition. The Gadaa Muudanaa leaders confirmed that they have assumed authority from Gadaa Meelbaa and are now organizing their structures.

The nine newly inaugurated Gadaa leaders were entrusted with the responsibility of preserving and strengthening Oromo culture and traditions during their term, and of passing this heritage on to future generations.

A Model of True Democracy

Injiinar Yirdaaw Nagaash, the administrator of Gafarsa Gujee District, praised the revival of the Gadaa system as a demonstration of the Oromo people’s commitment to genuine democracy based on social equality. He stated that the Oromo people governing themselves through Gadaa serves as a model for the world and a testament to the greatness of the Oromo nation.

The administrator also noted that the Oromia Regional Government has been working with a focus on cultural renewal and the promotion of Oromo culture and traditions. He called on various stakeholders to support efforts to elevate and showcase the culture and traditions of the Oromo people.

A Living Tradition

The revival of Gadaa in Shaggar is part of a broader movement across Oromia to reclaim and revitalize indigenous governance systems that were suppressed under centralized rule. The Gadaa system, inscribed by UNESCO as Intangible Cultural Heritage in 2016, is recognized globally as a sophisticated democratic framework that predates many modern democratic institutions.

The inauguration of nine Gadaa leaders in Gafarsa Gujee is not merely a ceremonial event. It is a statement that the Oromo people’s democratic traditions are alive, that their cultural identity is being restored, and that the peaceful transfer of power—the hallmark of true democracy—is being practiced according to the wisdom of their ancestors.


Source: ENA (Ethiopian News Agency), Shaggar City Administration Communications

Four Women, One Heritage: Ethiopian American Women Make History in 2026 Elections

By Dhabessa Wakjira

WASHINGTON, D.C. — Based on 2026 U.S. election results confirmed so far, four women of Ethiopian heritage have won seats in Congress, state government, and the judiciary—a milestone that reflects the growing political representation of Ethiopian Americans across the United States.

Melat Kiros: A Historic First in Colorado

Melat Kiros has been elected to the U.S. Congress from Colorado’s 1st Congressional District, becoming the state’s first Black woman elected to Congress. At 29 years old, Kiros is also the first Gen Z woman ever elected to the House of Representatives. Born in Addis Ababa before moving to America to study law, she defeated a 15-term incumbent in the primaries before winning the general election. Her victory is a testament to the rising influence of a new generation of Ethiopian American leadership.

Samra Brouk: Re-elected to the New York State Senate

Samra Brouk has been re-elected to the New York State Senate, continuing her service as a voice for her constituents in Rochester and the surrounding region. Brouk, who has been a prominent advocate for mental health reform and community investment, represents the deepening roots of Ethiopian American political engagement in New York.

Yema T. Measho: Elected Circuit Court Judge in Oregon

Yema T. Measho has been elected as a circuit court judge in Oregon, bringing her legal expertise and commitment to justice to the bench. Her election reflects the growing presence of Ethiopian Americans in the judicial system—a crucial arena where representation matters for ensuring fairness and equity.

Nina Ashenafi-Richardson: Securing Another Judicial Term in Florida

Nina Ashenafi-Richardson has secured another judicial term in Florida, continuing her distinguished career on the bench. Her re-election is a vote of confidence in her service and a reminder that Ethiopian American women are shaping the legal landscape in states across the country.

A Growing Presence

These four women represent different journeys—from Congress to state senate to the judiciary, from Colorado to New York to Oregon to Florida. But they share one thing: Ethiopian heritage. Their achievements reflect the growing representation of Ethiopian Americans in the political and civic life of the United States.

The 2026 elections have been described as a watershed moment for diversity in American politics. The election of Black women to Congress, the rise of Gen Z leadership, and the growing presence of immigrant communities in elected office all point to a changing political landscape—one that is more reflective of the country’s demographics and more responsive to its diversity.

Congratulations

To Melat Kiros, Samra Brouk, Yema T. Measho, and Nina Ashenafi-Richardson: congratulations. Your victories are not only personal achievements but milestones for the Ethiopian American community and for all who believe in the promise of representative democracy.

Four women. Different journeys. One shared Ethiopian heritage.


#EthiopianAmerican #Election2026 #WomenInPolitics #RepresentationMatters

Melat Kiros: 29-Year-Old Ethiopian-Born Trailblazer Elected to Congress

By Dhabessa Wakjira

DENVER, Colorado — In a political season that has already made history, one victory stands out as particularly remarkable. Melat Kiros, a 29-year-old Democrat, has been elected to Congress from Colorado’s 1st Congressional District—becoming the first Gen Z woman ever elected to the United States House of Representatives.

From Addis Ababa to the Halls of Congress

Kiros was born in Addis Ababa, Ethiopia, before moving to America to study law. Her journey from the Ethiopian capital to the chambers of Congress is a testament to the possibilities that education, determination, and public service can unlock. She is a member of the Democratic Party and brings with her a legal background that has prepared her for the rigors of legislative work.

A Historic First

Kiros is the first Gen Z woman elected to Congress and the second Gen Z member elected to the House of Representatives, following Maxwell Frost. At 29 years old, she represents a new generation of leadership—one that has come of age in a time of profound social and political change and is now stepping into the institutions that shape the future.

The Road to Victory

Her path to Congress was not an easy one. In the primaries, Kiros defeated Diana DeGette, a 15-term incumbent—a stunning upset that signaled voters’ appetite for fresh leadership and new voices. She then went on to face Republican Christy Peterson in the general election, emerging victorious.

The victory is not only a personal triumph but a milestone for Ethiopian Americans and for the broader diaspora community. As one supporter put it: “Ethiopia to the world.”

A New Generation Takes Its Seat

Kiros’s election comes at a moment when American democracy is being tested and renewed. Her presence in Congress will bring a perspective shaped by her immigrant experience, her legal training, and her generation’s commitment to addressing the challenges of the 21st century—from climate change to economic inequality to the defense of democratic norms.

She joins a historic class of Black women elected to Congress in 2026, a group that includes Nikema Williams, Lucy McBath, Jasmine Clark, Ayanna Pressley, and many others. Together, they represent a transformation of American political representation—one that is younger, more diverse, and more reflective of the country’s changing demographics.

Congratulations

Melat Kiros’s victory is a moment of pride not only for Colorado and the United States but for Ethiopia and the global Ethiopian diaspora. Her story—from Addis Ababa to the U.S. Congress—is a reminder that the distance between struggle and leadership is often smaller than it appears, and that the children of immigrants can rise to the highest levels of public service.

Congratulations, Congresswoman-elect Melat Kiros.


#AmericaDecides #Election2026 #MelatKiros #EthiopiaToTheWorld