‘Why is it so brutal, immoral, inhuman, and so atrocious.’
Oromia Support Group Australia
Issue 2, April 2019
Oromia Support Group Australia (OSGA) grievously worries about the severe human rights violation in Guji area, State of Oromia. The Ethiopian military forces, regional and zonal administrations are, in collaboration, committing a grave violation of human rights that include mass killing, incineration of people alive, mass detention, burning of villages, and confiscation of properties, torture and starvation of villagers. The action of brutality has been carrying out only in the name of stamping out OLF (Oromo Liberation Front) forces from the area.
Since December 2018 right after the deployment of Ethiopian military to the area, there have been many atrocities committed by the army and the zonal administration forces in the area. For instance:
1. 28 December 2018, thirteen innocent civilian from Finchawa town, Dugda Dawa district and six civilians from a village called ‘Maxxaarrii’ in Galana Abaya districts were brutally killed. The same day, around 10 pm local time many people were injured some of which died later due to their injuries. What made the killing so horrendous was that it happened at a time when the village was peaceful, and the residents of the town were on their regular daily routine. The residents in the area unsuspicious as to what was going to happen even to take a cover to avoid the spontaneous raining bullets and heavy machine guns that burned everything it hits (vehicle, motorbike, house, tree) including human being.
As a human being, no one thinks would enjoy the sight of tarred corpus and can easily imagine what the family and society would feel seeing their beloved torched in broad daylight without his or her sin.
2. Similarly, on 15 January 2019, an elderly woman who was sitting in her hut was incinerated after the door of the shelter she was living in was locked from behind and torched while she was alive. What made this killing too shockingly inhuman was the brutality of the soldiers that waited to make sure the elderly that was burning to ashes was completed and fled the scene pinching their noses due to the roasting flesh that smoked the area. This brutal killing has happened after the soldiers had indiscriminately killed at least ten and injured many in and around Karcha town and killed many unaccounted along their way including an elderly man who was riding a horse 100 meters away from the house they torched with the elderly woman.
Besides these significant incidents, without any late up, the killing rampage of two, three, five, ten, here and there across the area has continued to date including burning of villages, displacement of villagers, confiscation of properties and killing of anyone who rides a motorbike without any impunity.
3. On 19 February 2019, for instance, an indiscriminate shooting on artisanal gold miners in the Dakara village in Arero district killed six civilians on the spot and injured many who run into the thorny bush and ragged rocks that further harmed women and children.
4. Gujii area is totally under siege. Motorbike, the only means of transportation for remote villagers, is prohibited. Much of it is confiscated as such people have to walk a day or so on foot to access markets. In some areas, even those markets are restricted. The amount of food one carries is limited to less than five kilos yet if one has to have a family of ten or more which is common in Gujii area.
5. Night curfew is imposed in the rural and urban areas. One can’t walk in the night to reach the village, and he or she has to walk in the scorching sun to avoid the killing and detention that comes due to the breach of the night curfew. No one can complain about why someone is arrested and why someone is shot. The number of people who moved to the concentration camp has increased by the day. At the time of this report conducted more than two hundred and fifty people from Bule Hora, ninety-four from Qarcha, fifty-five from Malkaa Soda and many more from various areas of Gujii are on course to be transported in addition to thousands who have already been transported to some undisclosed harsh concentration camp. People have to run to bushes with their children to avoid capture. It is so hostile beyond human imagination.
6. Just recently as if all the atrocities committed by the military are not enough they have trained local militias whose task is to burn properties of families of suspected sympathisers of the rebel groups as such many suspects’ properties in many places in the area are burned to ashes. Those who objected to the tactic are taken to concentration camps. While that is one thing what is worrying is the identity of those who are burning properties. As stated these militias are locals and they are known, people. At the same time, those of who whose properties are destroyed are locals. They know who is doing this. Guji community is known for its cooperation along its lineage. If the family or sub-clans of those whose properties are destroyed respond to the action of the local militias and the families or sub-clans of the local militias counter, it is not hard to imagine what would happen in the area.
Oromia Support Group Australia urges all the concerning bodies to pay immediate attention to these grave human rights violations and instantly call for the cessation of these brutal collective punishments. All the breadwinners of their family should be released from concentration camps. Peace and stability need to be restored in the area through civilised negotiation instead of resolving the differences through military means. Those who have committed grave crimes should be brought to justice for the accountability of the evil they have committed.
(A4O, Press Release 19 March 2019) Advocacy for Oromia, a non-profit advocacy organisation working to ensure that the Oromo people’s rights and wishes are respected, requests SOLIDARITY AND SUPPORT for Colonel Gammachuu Ayyaanaa in every way you can: going to the court house, changing your social media profile, campaigning for justice, and doing everything that is orderly and peaceful.
The organisation says in today’s press release, more than 10,000 Oromo individuals are imprisoned because of their bold stand against in justice in Oromia.
Event: Gamachuu is scheduled to appear in a court for a hearing. Show your SOLIDARITY AND SUPPORT for him in every way you can: going to the court house, changing your social media profile, campaigning for justice, and doing everything that is orderly and peaceful.
(A4O, Press Release 12 March 2019) Advocacy for Oromia, a non-profit advocacy organisation working to ensure that the Oromo people’s rights and wishes are respected, is highly concerned at the intimidation, the violence and the wave of arrests that have taken place during the week end in Oromia.
Advocacy for Oromia understands the security concerns of the regional and the Federal Government and the steps taken to protect the people who live in the country. The Ethiopian military established a buffer zone in Western Oromia (four zones of Wollega) and Southern Oromia (Borana, Goji Zones) and deployed huge number of military forces in Oromia.
Over the last three months, more than 200 Oromo people have reportedly been detained in Xoolay and Sanqallee detention camps. Furthermore, the door to door operation has involved breaking the houses and beating them up cold-heartedly and treating them in heartless manner and robbing their properties. However, none of the government bodies have initiated any inquiry into the matter which continues to violate human rights.
Oromo, at home and abroad please get organized; let those claiming to have been organized also get stronger. For how long will you live grumbling or kneel and beg to be noticed? Get up on your knees, raise your head and assert your rights as you did four years ago. This time has been called transitional but where it transits it is not clear. All oppressors’ tricks seem to be exhausted but no one knows this time with what they might come out to save the empire? Heating up war of words is heard between Amaaraa and Tigree.
From speeches of leaders, it seems the empire’s administration is inclining towards Amaaraa. Because Oromo entered the palace power did not go for Oromiyaa but for Ethiopia. Persons who are in power in Ethiopia and Oromiyaa are members of EPRDF. For that reason, they are fanning Ethiopianism; that means Oromiyaa colonial status is still in their minds. When they say Ethiopia, Ethiopia it is as if they lost and found. Oromiyaa’s independence has been forgotten as dead. In order for past dangers not to occur again we have to remind about it to those who are wavering. And point out directions as to what to do next, for untimely and misplaced criticisms against each other or the enemy alone cannot be a solution. If whatever we say to each other or others has no concrete benefit why would we badmouth and humiliate ourselves? When a beast can no more devour after its strong canine teeth had fallen and strong new one comes and improves on its methods and gnaw not only the flesh but also the bones, what is their difference? If not, the size it chomps at, being eaten means being eaten? Unless we see similarities of what Habashaa of Ankobar and that of Adwa did to us, we could make a mistake of looking for a different panacea.
It is good to develop the stamina to say for all, “Stop your domination and plundering just now”. Tigree and Amaaraa had lived waging power struggle among themselves at least from the time they destroyed Aksum. Occupying us together reconciled them, for a part starting to lose us made them to quarrel. Of what concern is it for an Oromo person to interfere in their wars before he/she stands on own feet and build strong rear? How can one choose between masters when one can liberate oneself? Had our crooks not helped them in the past they could not have been able to devour us alone. Bragging by changes brought by Oromoo Qeerroo and Qeerrantii they still are warming up to destroy Tigree and reoccupy Oromiyaa with Oromo blood. Oromo is withdrawing after opening for them Minilik’s palace which the Tigree closed on them. Because they did that they were branded as “Zaranyaa” (racist?) What made them to be called Zaranyaa is their asserting that what is ours is ours and what is yours is yours, let us know that and respect for each other.
Oromo in their history had ever discriminated others for their blood line for they think as human beings. It is not only in today’s history that those they trusted turned their backs on Oromo. The gratitude for what Qeerroo /Qeerrantii contributed is denial of rescuing when they were slain in Cinaaksan, Mooyaalee, Areeroo, Wanbara, Goobba, Baatii etc.
Freedom cannot be achieved without organizing oneself. It was because you were not organized that Nafxanyaa remnants stomped on you at DC. You were not noticed though present. Minnesota made history because they were organized. Little Oromiyaa exposed what great Oromiyaa looks like. So far Oromo survived destruction by Ethiopian governments by their relentless struggle. There is no doubt in the minds of the revolutionary that they will again survive by their own efforts and regain their sovereign right. If possible, Oromo will go forward with “Ilaa fi Ilaamee” (dialogue) for resolutions; that is their culture. If that fails, to fend off the enemy with any means available is a birth right. Get organized; unless organized you will remain lamenting.
Through the voices of elders and the vitality of community, the Oromian Story program ensures that Oromo culture remains a living, breathing force for generations to come
FINFINNE, OROMIA — In the heart of every culture lies a story—a narrative passed down through generations, carried in the voices of elders, and woven into the fabric of daily life. For the Oromo people, this story is not merely a record of the past; it is a dynamic, living force that shapes identity, builds community, and points toward the future.
The Oromian Story program stands as a testament to this truth. By centering the voices of Oromo elders and engaging communities at the grassroots level, the program ensures that Oromo culture remains vibrant, resilient, and relevant in a rapidly changing world.
“The Oromian elders’ voices is a dynamic part of Oromian culture and identity.”
This recognition lies at the heart of the Oromian Story program. Elders are not simply repositories of ancient wisdom—they are active participants in the ongoing creation of culture. Their voices, their memories, and their insights are essential to understanding who the Oromo people are and who they are becoming.
The Power of Elders’ Voices
In Oromo society, elders occupy a position of profound respect and responsibility. They are the keepers of history, the guardians of tradition, and the guides for the younger generation. The Gadaa system, which has governed Oromo society for centuries, is built on a foundation of elder wisdom and intergenerational transmission.
The Oromian Story program recognizes that the preservation of culture depends on the active engagement of elders. When elders share their stories, they are not merely recounting the past—they are shaping the future. They are teaching younger generations about their identity, their values, and their responsibilities.
Maintaining Culture Through Community Involvement
“The Oromian story program presents the maintenance and continued development of Oromo culture at the community level.”
Culture is not something that can be preserved in museums or archives alone. It lives in the daily practices, rituals, and relationships of communities. The Oromian Story program understands this, focusing on community-level activities that keep culture alive and dynamic.
Through community gatherings, storytelling sessions, and cultural events, the program ensures that Oromo culture is not a relic of the past but a living presence in the present. It engages people of all ages in the ongoing work of cultural preservation and innovation.
Supporting New Forms of Cultural Expression
The program supports activities that support new forms of Oromo cultural expression.
Culture is not static—it evolves, adapts, and grows. The Oromian Story program recognizes this, supporting new forms of cultural expression that reflect the creativity and dynamism of the Oromo people.
This might include:
– Contemporary art and music that draws on traditional themes – Digital storytelling that reaches new audiences – Literary works that explore Oromo identity in new ways – Cultural festivals that bring together diverse communities – Intergenerational projects that bridge the gap between elders and youth
By supporting new forms of cultural expression, the program ensures that Oromo culture remains relevant and vibrant in the modern world.
Increasing Public Awareness of Oromo Culture
The program supports activities that increase public awareness of Oromo culture, including through the presentation and exchange of culture.
One of the greatest challenges facing Oromo culture is the lack of public awareness—both within Ethiopia and internationally. The Oromian Story program addresses this challenge by promoting the presentation and exchange of culture.
Through public events, cultural exchanges, and educational initiatives, the program helps to:
– Educate the broader public about Oromo culture and history – Foster cross-cultural understanding and dialogue – Challenge stereotypes and misconceptions – Celebrate the richness and diversity of Oromo traditions – Build bridges between Oromo communities and others
Sustainable Development of Community Organisations
The program supports the sustainable development of community organisations involved in cultural activities.
Cultural preservation cannot be achieved without strong, sustainable community organisations. The Oromian Story program invests in the capacity of these organisations, helping them to:
– Develop effective governance and management structures – Build financial sustainability – Train staff and volunteers – Expand their reach and impact – Collaborate with other organisations and institutions
The Broader Impact
“The program promotes activities that encourage culturally vibrant communities and contribute to the cultural wellbeing of Oromia.”
The impact of the Oromian Story program extends far beyond the preservation of culture. By strengthening cultural identity and community cohesion, the program contributes to:
Social Cohesion: When communities share a strong cultural identity, they are more resilient, more united, and better able to address common challenges.
Youth Engagement: By involving young people in cultural activities, the program helps to build their sense of identity and purpose.
Community Pride: Cultural activities foster a sense of pride and belonging, strengthening communities from within.
Economic Development: Cultural tourism, arts, and crafts can contribute to local economic development.
Peacebuilding: Cultural exchange and dialogue can help to build trust and understanding between communities.
A Vision for the Future
“The Oromian Story program presents the maintenance and continued development of Oromo culture at the community level.”
The vision of the Oromian Story program is a future in which Oromo culture is not merely preserved but is a vibrant, dynamic force in the lives of Oromo people. It is a future in which elders are honored and their wisdom is valued; in which young people are engaged and empowered; in which communities are united and resilient; and in which Oromo culture is celebrated and shared with the world.
Conclusion
The Oromian Story program is a vital initiative for the preservation and development of Oromo culture. By centering the voices of elders, engaging communities, supporting new forms of cultural expression, and investing in community organisations, the program ensures that Oromo culture remains a living, breathing force for generations to come.
“The Oromian elders’ voices is a dynamic part of Oromian culture and identity.”
As the Oromo people continue their journey of cultural revival and self-determination, programs like the Oromian Story will play an essential role in ensuring that the voices of elders are heard, the stories of the past are remembered, and the culture of the Oromo people continues to thrive.
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In the voices of Oromo elders lies the story of a people—a story of resilience, resistance, and hope. Through the Oromian Story program, that story will continue to be told.
Advocacy for Oromia was established in 2010 with the purpose of enabling and empowering Oromo people by providing accurate and timely information that will help to make better choices to create the kind of future in which they wish to live.
It also provides information focus on the major issues facing us in the 21st century and it is going to try and bring a balanced approach with factual information that is positive and solution based.
The website has been in operation for the last nine years with the mission of promoting and advancing causes of Oromo people through advocacy, community education, information service, capacity building, awareness raising and promotion.
The website is also the official site of Advocacy for Oromia Association in Victoria Australia Inc., a non-profit organisation, registered under the Associations Incorporation Reform Act 2012 in Victoria as April 2014.
Our team already had considerable community development experience and expertise. Our various projects helped to develop our confidence and the capacity of our agency. Our team used every gained knowledge, skills and experiences as an opportunity to design and develop new approaches, to documenting progress, supporting positive employment outcomes, liaising with community stakeholders, and conduct evaluation.
Advocacy for Oromia is devoted to establishing Advocacy for Oromia organisation to close the gaps where we can stand for people who are disadvantaged and speaking out on their behalf in a way that represents the best interests of them. We are committed to supporting positive settlement and employment outcomes for Victoria’s Oromo community.
Advocacy for Oromia Office
Addresses:
39 Clow St,
Dandenong VIC 3175
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247-251 Flinders Lane
Melbourne VIC 3000
Activities Address
Springvale Neighbourhood House Inc
Address: 46-50 Queens Ave, Springvale VIC 3171
Postal Address:
P. O. Box 150
Noble Park, Vic 3174
With your support, we can continue to help community build a better future.
Advocacy for Oromia Mental Health Program
The aim of the program is to improving the mental health and well-being of Oromo community in Victoria. It aims to assist those experiencing, mental ill-health, their families and carers of all ages within this community to address the social determinants of mental health for Oromo community. It helps:
Identify and build protective factors,
Reduce stigma and discrimination
Build capacity for self-determination
Better understand mental wellbeing, mental ill-health and the impacts of trauma
The goal of the project is to increase mental health literacy of Oromo community that aims:
To assist people with mental health issues
To increase the capacity of mental health worker
To better understand mental wellbeing
To provide mental health education and information
To address the social and cultural causes of mental health issues
Advocacy for Oromia will organise information session, women performance, radio programs, culturally adopted conversations on Oromo Coffee Drinking ceremony, providing training for mental health guides and forum and producing educational materials on the selected groups and geographical area.
Human Rights Education Program
The Human Rights Education Program is a community based human rights program designed to develop an understanding of everyone’s common responsibility to make human rights a reality in each community.
Human rights can only be achieved through an informed and continued demand by people for their protection. Human rights education promotes values, beliefs and attitudes that encourage all individuals to uphold their own rights and those of others.
The aim of the program is to build an understanding and appreciation for human rights through learning about rights and learning through rights. We aimed at building a universal culture of human rights. Thus, we aimed:
To build an understanding and appreciation for human rights through learning about rights and learning through rights.
To build capacities and sharing good practice in the area of human rights education and training
To develop human rights education and training materials and resources
The goal of the project is to increase human rights literacy of Oromo community that aims:
To better understand human rights
To increase the capacity of human rights worker
To analyse situations in human rights terms
To provide human rights education and information
To develop solidarity
To strategize and implement appropriate responses to injustice.
The ultimate goal of education for human rights is empowerment, giving people the knowledge and skills to take control of their own lives and the decisions that affect them.
Human rights education constitutes an essential contribution to the long-term prevention of human rights abuses and represents an important investment in the endeavour to achieve a just society in which all human rights of all persons are valued and respected.
Advocacy for Oromia will organise information session, performance, radio programs, culturally adopted conversations on Oromo Coffee Drinking ceremony, providing training for Human Rights guides and forum and producing educational materials on the selected groups and geographical area.
Community Safety Program
The program aims to strengthen existing collaborations and identify opportunities for the development of partnerships aimed at community safety and crime prevention activities. This approach seeks to improve the individual and collective quality of life by addressing concerns regarding the wider physical and social environment. Importantly, community safety means addressing fear of crime and perceptions of safety as without this any actions to address the occurrence of crime and anti-social behaviour are of less value.
Advocacy for Oromia 